Kṛṣṇa says, "Don't speak this Bhagavad-gītā to the nondevotees," because nondevotees will not accept. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Who will accept unless he is devotee? The Māyāvādī, karmī, jñānī, yogi they cannot accept. They are envious, "I am Kṛṣṇa. I am God. Why I shall surrender to Kṛṣṇa? Why shall I accept Kṛṣṇa as God?" This is the position of the bhukti-mukti-siddhi-kāmī. Therefore you will find so many yogis; they can play jugglery, magic, but they are not devotees. They will not surrender to Kṛṣṇa. This is their... So such persons cannot understand Kṛṣṇa. They cannot understand the science of Kṛṣṇa. They cannot understand because Kṛṣṇa does not disclose Himself to the nondevotees. So by their own attempt, however big yogi or jñānī or karmī he may be, he cannot understand Kṛṣṇa. Kṛṣṇa discloses, reveals Himself, to the anasūyave, one who is not envious. And that is devotee. Anasūyave means devotee, who does not, who is not envious of Kṛṣṇa. Others, they are envious, Karmī, jñānī, yogi.
The karmīs will say that "You work hard, and get the result and enjoy. Why you are going to the temple to pray?" This is the philosophy of the Communists. "Why should you go to the church? Why should you go to the temple? Forget all these things. Work hard, earn money and enjoy life." But that is demonic. Because there is envy against God, they are demons. So the science of God or science of Kṛṣṇa, kṛṣṇa-tattva, is never disclosed or revealed amongst the nondevotees demons. It can be revealed, it can be understood by a person like Arjuna. Therefore it is said anasūyave, jñānaṁ te 'haṁ pravakṣyāmi. Anasūyave, this very word. We should never be envious to Kṛṣṇa and his devotee. If you think that "I will become... I am envious to the devotees, but I am not envious to Kṛṣṇa," no, no, Kṛṣṇa does not accept that kind of business. You... First of all, you should be nonenvious to the devotee. Mad-bhaktaḥ pūjyābhyadhikaḥ. "If you are envious to My devotee and if you become a devotee, that is not." That is stated that one who is directly devotee of Kṛṣṇa, he is not devotee. One who is devotee through His devotee, he is devotee.
This philosophy you should learn. You cannot say, "But why shall I go through guru or through Vaiṣṇava to Kṛṣṇa? I can go directly. I am so qualified." No, you are not qualified. If you jump over like that, that is not... That is... In Bengal it is said, honar din ke ghaska (?). There is grass before the horse. If you think that I shall jump over the horse and eat the grass, that is not possible. So one should be devotee first of all. Tad-vijñānārthaṁ sa gurum eva abhigacchet (MU 1.2.12). We must approach a bona fide guru in order to understand the science of Kṛṣṇa. Abhigacchet. This I have explained several times. So anasūyave. If you want to learn Kṛṣṇa, then you should be very much humble and submissive to Kṛṣṇa and His devotee, anasūyave.
Jñānaṁ vijñāna-sahitam. Jñāna, this knowledge, most confidential knowledge, it is not sentiment. Vijñāna-sahitam. It is science. Just like in scientific knowledge you must know theoretically and practically. Not only that, you simply know that so much oxygen, so much hydrogen produces water by mixing... That is theoretical. You have to make water by mixing these two chemicals—that is practical. So in the B.A.C. examination they take examination, test, theoretical and practical. So theoretical is,, Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). But when you really surrender, that is practical science. That is practical. If you decide to surrender—that is called śaraṇāgati—then you have to learn the science how to become surrendered. That is vijñāna. Jñāna means theoretical knowledge and vijñāna means practical knowledge. So we have to do it practically, not that "I have read Bhagavad-gītā and Bhāgavata. So I have become a devotee." No. You should practically demonstrate in your life that you are actually devotee. That is called vijñāna-sahitam. Jñānaṁ vijñāna-sahitam.
And yaj jñātvā. If you learn this science, yaj jñātvā mokṣyase aśubhāt, the result is you become liberated from this aśubha, inauspicious condition of life, aśubha. What is that inauspicious condition of life? This materialistic life. If you want to get out of this materialistic way... This is aśubha. There is no śubha. People are thinking, "We shall make it śubha." Śubha means auspicious by material adjustment. By having nice car, nice road, skyscraper building and so many machine and bodily comforts which is known as material advancement. But the śāstra says it is all inauspicious, all inauspicious. If you want to become free from this inauspicious kind of life, then you should learn the science which Kṛṣṇa is teaching, jñānaṁ vijñāna, not this vijñāna, the so-called materialistic science. You should learn the real science, sa-vijñāna. That is how to surrender to Kṛṣṇa, how to become not envious to Kṛṣṇa. This is a great science. We have to learn. And that is spoken in this chapter, Ninth Chapter, the science of Kṛṣṇa consciousness. If you become expert in that science, then you become free from this inauspicious science, this material science. Thank you very much. (end)