Kṛṣṇa has given birth to the aquatics, to the trees, to the plants, to the birds, to the beast, to the human beings, to the demigods, everyone. Sarva-yoniṣu, including everyone. So how Kṛṣṇa consciousness can be sectarian? Just like our men went to consult about taxation. They're considering that "This is sectarian, Kṛṣṇa." This is not sectarian. Where is sectarian? Kṛṣṇa says, sarva-yoniṣu. Not only international, universal. So how we can be sectarian? For everyone. Otherwise, how everyone outside India, they're accepting this Kṛṣṇa consciousness if it is sectarian? It is not sectarian. Kṛṣṇa consciousness, Kṛṣṇa Himself says that "I am the father of all forms of life." How Kṛṣṇa can be sectarian? There is no reason to say that it is sectarian. Therefore it is said that somebody's thinking that Kṛṣṇa is Hindu god, somebody's thinking that "Kṛṣṇa was born in India; therefore He's Indian." "Kṛṣṇa took birth in the family of Yadu dynasty; therefore He's kṣatriya." "Kṛṣṇa played as a cowherd boy in Vṛndāvana; therefore He's a vaiśya." In so many ways they are thinking. But Kṛṣṇa says this is all rascaldom. Therefore He says, kaścid vetti māṁ tattvataḥ: "Actually what I am, that is known to very, very few men, only to the devotees, not to the common man."
This is the idea. Kṛṣṇa is not sectarian. Kṛṣṇa is not Hindu; Kṛṣṇa is not Indian; Kṛṣṇa is not African. Kṛṣṇa is nothing of this material world. He is the Supreme Personality of Godhead, transcendental. Simply by knowing Kṛṣṇa, one becomes immediately liberated and goes back to Kṛṣṇa, simply by knowing Kṛṣṇa. Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). This very thing again, tattvataḥ. His activities, His coming down, His work, they're all transcendental, divyam, not ordinary. So, He's divyam, He's transcendental. If anyone knows in truth, then what happens to him? Tyaktvā dehaṁ punar janma naiti (BG 4.9). Simply by knowing as He is, one becomes immediately liberated. Immediately. So therefore it is said, manuṣyāṇām. Because if one would know Kṛṣṇa as He is, he'll immediately liberated. So liberation is not so cheap thing. Therefore Kṛṣṇa says,
- manuṣyāṇāṁ sahasreṣu
- kaścid yatati siddhaye
- yatatām api siddhānāṁ
- kaścin māṁ vetti tattvataḥ
- (BG 7.3)
So you can understand Kṛṣṇa.
Therefore Kṛṣṇa said in the beginning of this chapter that jñānaṁ me. Jñānaṁ te 'haṁ sa-vijñānam (BG 7.2). It is a great science. It is not a speculative; it is not imagination. Just like sometimes they create imagined God. The impersonalists, they think there is no God. "God is not personal, but is impersonal. So you can imagine any form." That is rascaldom. That is not Kṛṣṇa; that is not God. How, with your limited senses, imperfect senses, you can imagine God? Whatever you imagine, that is rascaldom, that is not Kṛṣṇa. Therefore Kṛṣṇa says, manuṣyāṇāṁ sahasreṣu kaścid vetti māṁ tattvataḥ (BG 7.3). If you want to know Kṛṣṇa, then you must become Kṛṣṇa's devotee. Bhaktyā mām abhijānāti (BG 18.55). You cannot understand by your so-called scholarship, imaginative power. That is not possible. Athāpi te deva padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam (SB 10.14.29). Again that tattvam. "One who has achieved a little favor of You, he can understand you by tattvata, in truth." Athāpi te deva padāmbuja-dvaya-prasāda, padāmbuja-dvaya-prasāda-leśānugṛhīta eva hi, jānāti tattvam, na cānya, na ca anya, ciram, for good, for many, many millions of years, vicinvan, simply by speculating. That is not possible. There are many places like that.