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Maya-sukhaya, that illusory happiness. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero

Expressions researched:
"Māyā-sukhāya, that illusory, illusory happiness. Māyā-sukhāya. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero"

Conversations and Morning Walks

1974 Conversations and Morning Walks

According to this theory—"A combination of matter makes life"—so before combination there was no life, and the combination dismantle, there is no life. So beginning and end no life. Why you are lamenting in the middle? Very good reasoning. Just see. Therefore Prahlāda Mahārāja says, māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Māyā-sukhāya, that illusory, illusory happiness. Māyā-sukhāya. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero. It has begun from zero and it will end into zero. In the middle they are busy. Just see. Therefore vimūḍhān.

Prabhupāda: Manorathena asato dhāvato bahiḥ. By mental speculation, you will remain on this asata, in this temporary field. Asat means, "which will not exist." Anything in this material world you take, that will not exist. Anywhere man can say. The skyscraper building is constructed, but everyone knows that it will not exist. Some day it will fall down. Everyone knows. It will never exist. That is explained by Kṛṣṇa in the Bhagavad-gītā that, "If you think that by combination of matter, life has come, so life was not there before the combination. And this combination will dismantle. That life . . . there will be no more life. So why this . . . (indistinct) . . . period you are lamenting? There is life." Because according to this theory—"A combination of matter makes life"—so before combination there was no life, and the combination dismantle, there is no life. So beginning and end no life. Why you are lamenting in the middle? Very good reasoning. Just see. Therefore Prahlāda Mahārāja says, māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). Māyā-sukhāya, that illusory, illusory happiness. Māyā-sukhāya. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero. It has begun from zero and it will end into zero. In the middle they are busy. Just see. Therefore vimūḍhān.

Hanumān: In your books you say that the world is like a dream.

Prabhupāda: Yes, it is dream.

Hanumān: How is it a dream?

Prabhupāda: Dream, just like last night you had some dream.

Hanumān: Yes.

Prabhupāda: Well, it has no value. It is gone. And again this night, when you'll sleep, you'll forget all these things. You'll dream. You don't remember during night, when you are dreaming that, "I have got my house, I have got my wife, I have . . ." You all forget. So it is dream.

Hanumān: It is true or is not true?

Prabhupāda: No, no. Where is true? You forget at night. Do you remember when you sleep that you have got your wife and you are sleeping on bed? You have gone some three thousand miles away and seeing something else. Do you remember that you have got a place to reside?

Hanumān: No.

Prabhupāda: So this is dream at night. And night dream, what you saw at night, that is now dream. So both of them dream. You are simply visitor. That's all. You are seeing this dream and that dream. You are . . . you are fact, but what you are seeing, that is dream.

Page Title:Maya-sukhaya, that illusory happiness. And for that reason, they are making huge, gorgeous arrangement and working day and night, which will be zero
Compiler:Soham
Created:2023-03-15, 14:44:21
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=1, Let=0
No. of Quotes:1