We are seeking eternal knowledge, but that eternity of knowledge is not possible with this temporary body. We have to understand that thing. Bhogaiśvarya. We are enjoying, we want to enjoy life, but the instrument of enjoyment is not proper. We are thinking of enjoying through this body. But bodily enjoyment is not my enjoyment. It is artificial. So if you want to stick up to this artificial enjoyment of life, then you cannot enjoy or you cannot be elevated to your real constitutional position of eternal enjoyment.
Therefore Lord Kṛṣṇa says: bhogaiśvarya-prasaktānāṁ tayā apahṛta-cetasām (BG 2.44). Apahṛta-cetasām, one whose mind and intelligence has been misled by this false enjoyment—false enjoyment—for him, the working on the pure consciousness platform, vyavasāyātmikā buddhiḥ, that "I am not this body" . . . we are talking of this, that "I am not this body. I am pure consciousness. I am pure soul." So we have to work in such a way that our bodily conception of life is completely rejected and we are situated in the engagement, occupation, of pure consciousness. We are talking on this subject matter.