Everyone knows that a child is a fool. Everyone knows. So if the child commits some mistake, does some wrong thing, nobody takes care of him. "Child. He's a fool." Or animal. If the cat comes and immediately gots up on the throne, sit down, so we take it is our fault that we allowed the cat, but we don't take the cat as offender, because it is fool, animal. You see? But if you go and sit down there, then everyone will be: "Oh, you are so rascal that you are going to sit down there?"
So human being is so responsible. If he remains fool, then he loses the chance of life. He should not remain . . . why these books are here? This Śrīmad-Bhāgavatam, Bhagavad-gītā, Vedānta-Sūtra, and so many nice books there are. Why? Just to make us advanced in knowledge. So we should not try to remain in foolish condition. And if we try to become elevated, Kṛṣṇa will give us facilities. He is . . .
So Prahlāda Mahārāja says—we have already discussed about this—that it doesn't require any qualification. To pacify, to please, to satisfy the Lord, you don't require any pre-qualification: oh, you have to pass your examination in the university, or you have to become a rich man like Rockefeller or Ford, or you have to become this or that. No condition. Ahaituky apratihatā (SB 1.2.6).