Suppose I am, I am the head of the family. I am thinking that "I am head of the family." But I am being controlled by the family members. I want to satisfy my wife. I want to satisfy my children. And if they are unsatisfied, then there is disruption in my family. Suppose I want to become the president. So my business will be to keep the citizens satisfied. Otherwise, next vote, I shall not get the post. So I am being predominated by the voting powers. But I am thinking that "I am predominator." This is called illusion. Nobody is predominator. He's predominated by some other principle.
Therefore, one who knows this . . . one who does not know, na tu mām abhijānanti, one who does not know, tattvena ataś cyavanti te, they fall down, under the illusion, cyavanti te. And one who knows that "I can never become the predominator, I shall always remain the predominated . . ." If I do not become predominated voluntarily by the Supreme Lord, if I do not surrender unto Him and voluntarily agree to be predominated by the Lord, then I shall be predominated by the elements of material nature, this kāma, krodha, lobha, lust, desire, anger, enviousness, so many things. They'll predominate me. The senses will predominate me.
Actually, we are, at the present moment, we are servants of the senses. My senses dictate something. I am obliged to do it. I cannot avoid it. A simple thing—as soon as my tongue dictates, "Please smoke," oh, immediately I have to take one cigarette. Immediately. If somebody does not smoke, then he asks permission. Sometimes . . . we do not smoke. Sometimes some gentleman comes and he becomes too much agitated by not smoking, say, five minutes or ten minutes. He asks permission, "Swāmījī, can I smoke?" He's being predominated. He does not know. He's thinking that "I am smoking," but he does not know that smoking is eating him. He's thinking that "I am enjoying LSD," but LSD is killing him. This is the position. It's killing him.
So because he does not know that who is the predominator, therefore cyavanti, he's falling down. He's falling down. So best thing is intelligence. Best intelligence is to accept Supreme Lord, Kṛṣṇa, as the predominator and be predominated by Him. That is our natural life. One who does not know, he falls down. Na tu mām abhijānanti tattvena . . . tattvena, by truth. Simply to know Kṛṣṇa, "Oh, Kṛṣṇa was somebody born in India, and He was very powerful and He was very intelligent. He has written Bhagavad-gītā . . ." But we do not know actually what Kṛṣṇa is.
And this Society especially meant to broadcast the knowledge about Kṛṣṇa. Therefore we have named particularly this Society the Society for Krishna Consciousness. There is the . . . people do not know it. They are writing commentaries on Kṛṣṇa's book, but they are speaking nonsense, because they do not know Kṛṣṇa. Tattvenātaś cyavanti te: "They fall down from the truth."