Category:Take Birth
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This category has the following 11 subcategories, out of 11 total.
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Pages in category "Take Birth"
The following 345 pages are in this category, out of 345 total.
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A
- A confused, frustrated man cannot get relief by committing suicide because suicide will simply lead him to take birth in the lower species of life or to remain a ghost, unable to attain a gross material body
- A devotee automatically attains the qualifications of an expert brahmana authorized to perform sacrifices, even though the devotee may not have taken his birth in a brahmana family. Such is the omnipotence of the Lord
- A human being engaged in Krsna consciousness, even if unable to complete the course of bhakti-yoga, takes birth in the higher divisions of human society so that he can automatically further his advancement in Krsna consciousness
- A man who is charitably disposed is recommended to give cows to the brahmanas. From King Nrga's statement, it appears that he followed this principle earnestly; however, as a result of a slight discrepancy he was forced to take birth as a lizard
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A pure devotee does not even want to stop the repetition of birth and death. To a pure devotee, it does not matter whether he has to take birth again in the various species of life. His only ambition is that he not forget the lotus feet of the Lord
- According to the statements of the Mahabharata (Santi-parva, Chapters 218-219), an acarya named Pancasikha took birth in the family of Maharaja Janaka, the ruler of Mithila. The Sankhya philosophers accept Pancasikhacarya as one of them
- Actually the living entity does not take birth nor does he die, but he has to fight with the stringent laws of material nature throughout the entire span of his lifetime. He must also face different kinds of miserable conditions
- After giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family. There was a brahmana who belonged to the dynasty of Angira. He was fully qualified with brahminical qualifications
- After one's enjoyment due to pious activities is finished, one must return to this planet in rainfall and first take birth as a plant or creeper, which is eaten by various animals, including human beings, and turned to semen
- After prolonged life there (the higher planets), one (the yogi who falls after a short period of practice) is sent back again to this planet, to take birth in the family of a righteous brahmana vaisnava or of aristocratic merchants
- Alas, Lord Brahma, who has taken his birth from the lotus flower, does not know the principles of religion, nor do the great saints like Bhrgu and Narada, nor the four Kumaras, headed by Sanat-kumara
- Although he (Daksa) had to give up his body and take birth from the womb of a woman impregnated by the semen of a ksatriya, he received all opulence by the grace of Lord Siva. These are the subtle laws of material nature
- Although I took birth as a sudra from the womb of a maidservant, I engaged in the service of Vaisnavas who were well-versed in Vedic knowledge. Consequently, in this life I got the opportunity to take birth as the son of Lord Brahma
- Although King Puranjana was overly absorbed in thoughts of his wife and thus became a woman, he took birth in the family of a king due to his previous pious activities
- Although Prsadhra had committed the sin unknowingly, his family priest, Vasistha, cursed him, saying, "In your next life you shall not be able to become a ksatriya. Instead, you shall take birth as a sudra because of killing the cow"
- Although these sons of Duritaksaya took birth in a dynasty of ksatriyas, they too attained the position of brahmanas. Brhatksatra had a son named Hasti, who established the city of Hastinapura (now New Delhi)
- Although we appear combined together in a family, society or nation, each of us has an individual destiny. Everyone takes birth according to individual past work; therefore everyone must individually enjoy or suffer the result of his own karma
- An intelligent man should utilize good opportunities. The first opportunity is the human form of life, and the second opportunity is to take birth in a suitable family where there is cultivation of spiritual knowledge
- And again, when the creation is manifested, we have to take birth in different species of life and begin our activities. We should not be satisfied simply by a promotion to the higher planetary systems
- Another meaning of bhuta is anyone who has taken birth or anything which is produced, so in that sense Lord Siva may be accepted as the father of this material world. Bhrgu Muni takes Lord Siva as the leader of the lowest creatures
- Another section of the people take this (that the study of the Vedas is a monopoly of the brahmana caste only) as an injustice to members of other castes, who do not happen to take birth in a brahmana family. But both of them are misguided
- Anyone who has taken his birth in India, they can fulfill the mission of human life. They have got very good asset. But unfortunately, they have rejected all this asset. They are now enamored by the glamour of material civilization
- As soon as a man takes his birth, he is immediately indebted to so many sources. He is indebted to the great sages because he profits by reading their authoritative scriptures and books. For example, we take advantage of the books written by Vyasadeva
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- As soon as one becomes perfect in Krsna conscious activities, he is not going to take birth again in this material world
- As soon as one is freed from the contamination of the three material modes, he no longer has to take birth to transmigrate from one form to another in this material world
- As you think of Krsna, as you see Krsna, as you read of Krsna, as you work for Krsna, some way or other, if you remain in Krsna consciousness, that is your benefit. And that benefit will save you from taking birth again in the material world
- At present, in the age of Kali, it is very difficult to render service to the brahmana-kula, or the brahmana class. The difficulty, according to the Varaha Purana, is that demons, taking advantage of Kali-yuga, have taken birth in brahmana families
B
- Because of prarabdha, sinful reactions that have already fructified, one is seen to have taken birth in a low family or to be suffering from other miseries
- Because one happens to take birth in a brahmana family, without any qualification, he claims to become a brahmana. That is the falldown of Vedic civilization in India. A rascal number one, he's claiming that he's brahmana - without any qualification
- Before the advent of Lord Krsna within this universe, there were many battles between the demons and the demigods. Many demons died in the fighting, and they all were given the chance to take birth in high royal families on this earth
- Before the birth of Lord Caitanya Mahaprabhu, eight daughters took birth one after another from the womb of Sacimata, the wife of Jagannatha Misra. But just after their birth, they all died
- Being cursed by the brahmanas, the same two associates took birth again as Kumbhakarna and the ten-headed Ravana. These two Raksasas were killed by Lord Ramacandra's extraordinary power
- Being materially advanced means taking birth in an aristocratic family and possessing great wealth, an education and attractive personal beauty
- Bhadra said, "I do not know whether I shall be able to have the shelter of Lord Krsna life after life, but still I pray to the Lord that wherever I may take my birth I may not forget my relationship with His lotus feet"
- Bhismadeva was the foremost of all warriors. When he defeated Lord Parasurama in a fight, Lord Parasurama was very satisfied with him. By the semen of Santanu in the womb of Satyavati, the daughter of a fisherman, Citrangada took birth
- Brahma is said to be unborn because he takes birth from the lotus flower which grows from Your abdomen while You lie in the ocean at the bottom of the universe. But even Brahma simply meditated upon You, whose body is the source of unlimited universes
- Brahma said, "I shall therefore consider myself fortunate to be given a chance to take birth in this land of Vrndavana in any of my future lives. My dear Lord, I am therefore not interested in either material opulences or liberation"
- Brahma said, "If I am not so fortunate to take birth within the forest of Vrndavana, I beg to be allowed to take birth outside the immediate area of Vrndavana so that when the devotees go out they will walk over me. That would be a great fortune for me"
- Brahma said, "My dear Lord, I pray that I may be so fortunate that in this life or in another life, wherever I may take my birth, I may be counted as one of Your devotees. Wherever I may be, I pray that I may be engaged in Your devotional service"
- Brahma takes his birth from the abdomen of the Lord Himself. A lotus flower grows from the abdomen of Garbhodakasayi Visnu, and Brahma is born there
- Brahmana means punya. Without having background of pious activities, nobody can take birth in rich family, in brahmana family
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- But since he (Kardama Muni) knew that the Lord Himself, as Kapila, had taken birth in his home as his own son, why was he preparing to leave home to search out self-realization or God realization?
- By its so-called advancement of knowledge human civilization has created many material things, including spaceships & atomic energy. Yet it has failed to create a situation in which people need not die, take birth again, become old or suffer from disease
- By performing pious activities one can take birth in a good family in a good nation, one can get a beautiful body or can become very well educated or very rich
- By pious activities one can take birth in a rich family and get a good education and a beautiful body, but this does not mean that the distresses of life are ultimately eliminated
- By taking to Krishna consciousness they can become purified and no longer have to take birth again in this material world where they are the four-fold miseries of the body
- By the semen of Dirghatama in the wife of Bali, the emperor of the world, six sons took birth, namely Anga, Vanga, Kalinga, Suhma, Pundra and Odra
- By the semen of Varuna, the great mystic Valmiki took birth from an anthill. Bhrgu and Valmiki were specific sons of Varuna, whereas Agastya and Vasistha Rsis were the common sons of Varuna and Mitra, the tenth son of Aditi
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
C
- Caitanya Mahaprabhu said one thing, that "Any Indian, any man who has taken birth on the soil of Bharatavarsa, India, he has got a special duty. And that duty is to spread Krsna consciousness"
- Caitanya Mahaprabhu says, "Anyone who has taken birth in Bharata-varsa, India, as human being, not cats and dogs," janma sarthaka kari, "first of all make your life successful," then paropakara, "then distribute the knowledge"
- Caitanya-caritamrta says that one who has by chance taken his birth in the holy land of Bharatavarsa can render the supreme benefit to others, after he himself has become enlightened by self-realization
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
D
- Darbha means kusa grass. In fruitive activities, or karma-kandiya ceremonies, one requires kusa grass. Thus vaidarbhi refers to one who takes birth in a family of karma-kandiya understanding
- Devahuti said, "Your (God) being born from my abdomen is certainly wonderful because although You are the source of all creation, You have so kindly taken birth as my child. That is most wonderful
- Devaki must have had some transcendental qualities; otherwise why would the goddess Durga have taken birth from her womb? Under the circumstances, Kamsa, struck with wonder, wanted to compensate for his atrocities against his sister Devaki
- Drona and Dhara said "When we take birth again within the universe, may the Supreme Lord Krsna in His most attractive feature of childhood absorb our whole attention"
- During Krsna's advent, the Vedic scholars took birth in the shape of the gopis in Vrndavana; as young gopis, they got the association of Krsna in fulfillment of their previous birth's desire
E
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even the animals were given protection by the saintly administrators, not from any sentimental point of view, but because those who have taken their birth in the material world have the right to live
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Even though a politician may be allowed to take birth in his so-called homeland, he still has to undergo suffering due to his sinful activities in his previous life
- Every one of us is a born fool. Why? From the beginning of our life I know that "I am this body," although I am not this body. Therefore we are all born fools, everyone. And therefore, according to Vedic civilization, one has to take his second birth
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everyone knows that he is going to die. He has taken birth; he has become old; he has suffered diseases. Then where is the solution?
- Everyone knows that lotus flowers grow in the water of the Ganges. But to say that the Ganges takes birth from a lotus flower seems extremely contradictory
- Everyone who happens to take his birth in India is a potential benefactor of others, because it is on Indian soil alone that the culture of transcendental knowledge has been most elaborately presented, from ancient times to the present
F
- First of all you must satisfy the Supreme Personality of Godhead, Narayana, and then, when you are favored by Him because of such worship, you shall have to take your next birth from my womb
- First of all you take your birth where Krsna is now present. Krsna is present in one of the universes. There are innumerable universes. So you take your birth in the next universe, or where Krsna is now. Then you become trained up
- First the two sons named Hiranyakasipu and Hiranyaksa took birth from Diti's womb. Both of them were very powerful and were worshiped by the Daityas and Danavas
- Following the order of Lord Brahma, all the Pracetas accepted the girl as their wife. From the womb of this girl, the son of Lord Brahma named Daksa took birth. Daksa had to take birth from the womb of Marisa due to his disobeying and disrespecting Siva
- For one who has taken his birth, death is certain; and for one who is dead, birth is certain. Therefore, in the unavoidable discharge of your duty, you should not lament. BG 2.27 - 1972
- For self-realization or God realization there is no need to take birth in a high family
- For self-realization or God realization there is no need to take birth in a high family. The only thing needed is development of ecstatic love of God
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self had the opportunity to take birth in the families of transcendentals
- From Asmaka, Balika took birth. Because Balika was surrounded by women and was therefore saved from the anger of Parasurama, he was known as Narikavaca "one who is protected by women"
- From Maru was born a son named Prasusruta, from Prasusruta came Sandhi, from Sandhi came Amarsana, and from Amarsana a son named Mahasvan. From Mahasvan, Visvabahu took his birth
- From my heart it entered your heart. I therefore understand that a great personality will soon take birth
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
- From the mind of Lord Brahma, Marici took birth, and from the semen of Marici, Kasyapa appeared from the womb of the daughter of Daksa Maharaja. From Kasyapa, by the womb of Aditi, Vivasvan took birth
H
- He (Brahma) prays to Krsna to give him the chance to take birth in Vrndavana so that he might be elevated to the platform of spontaneous love
- He (Caitanya) has openly said that anyone - doesn't matter in what, which family or in which country he has taken his birth, anyone who knows this science of Krsna, he's eligible to become a Vaisnava or a spiritual master
- He (Daksa) became the son of the Pracetas. Not only that, but because of his disrespecting Lord Siva, he had to undergo the tribulation of taking birth from within the womb of a woman
- He (Maharaja Pariksit) took his birth just to be known as the great hero of Srimad-Bhagavatam
- He (one who is on the stage of equanimity through realization of self) is no longer subject to take birth in the material world but can enter into the spiritual sky after his death
- He (Pariksit) is addressed herein as the maha-bhagavata, or the greatest of the fortunates because he took his birth in the family of Maharaja Yudhisthira
- Here the material nature is you take your birth or appearance and again disappear and again appear. This is the instruction of spiritual life. The spirit soul is there, but it is not getting a permanent settlement. This is material world
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- However, our lives here will one day be finished. We pray that at that time, if any merit remains from our pious activities, we may again take birth in Bharata-varsa as human beings able to remember the lotus feet of the Lord
I
- I (Sukadeva Gosvami) shall describe the uncommon activities He (Lord Vamanadeva) performed, His qualities, His power and how He took birth from the womb of Aditi
- I know that even until now, no one taking birth in your family has been poor-minded or miserly. No one has refused to give charity to brahmanas, nor after promising to give charity has anyone failed to fulfill his promise
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- If a man fails to discharge his duties as a human being, he is forced to transmigrate to the asurya planets and take birth in degraded species of life to work hard in ignorance and darkness
- If a person falls from the path of bhakti-yoga, God realization, due to attachment to fruitive activity, philosophical speculation or mystic yoga, he is given a chance to take birth in a high and rich family
- If a woman becomes faithful, chaste wife, then the next life there is chance of her becoming a male. Because according to Vedic literature, to take a birth as woman is low-grade
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If even a fallen candidate is given a chance to take birth in a respectable and noble family, one can hardly imagine the status of one who has achieved success
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If my activities are lower grade like animals, then I will have to take birth in the animal family
- If one gets the opportunity to take birth in a very rich or royal family, even then he is always anxious to maintain the status quo and prepare for the next life by performing various sacrifices and distributing charity
- If one gets the opportunity to take birth in these families (of Devotees or Brahmanas, rich families, royal families), he can achieve the facilities of a Krsna conscious atmosphere without difficulty
- If one has no connection with Nitai, Balarama, then even though one is a very learned scholar or jnani or has taken birth in a very respectable family, these assets will not help him
- If one who has taken birth in the land of Bharata-varsa as a human being does not take advantage of the opportunity for spiritual elevation, his position is certainly the most miserable
- If the Lord takes a form or material shape from His original impersonal feature, then it means that He is born and changeable from impersonal to personal. But He is not changeable. Nor does He ever take a new birth like a conditioned soul
- In India the people hanker after Rama-rajya because the Personality of Godhead was the ideal king and all other kings or emperors in India controlled the destiny of the world for the prosperity of every living being who took birth on the earth
- In India, one who has taken birth in India, it is understood that in his previous birth he tried to cultivate spiritual culture; therefore he has been given the opportunity to take birth in India. India is so fortunate
- In material consciousness we are trying to love that which is not at all lovable. We give our love to cats and dogs, running the risk that at the time of death we may think of them and consequently take birth in a family of cats or dogs
- In order to take birth in India one must have performed many pious activities in a past life
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In the BG Krsna says that all His acts, even His appearance and disappearance in and out of the material world, are transcendental, and one who knows this perfectly shall not take his birth again in this material world, but will go back to Godhead
- In the Bhagavad-gita (6.41-42) we are assured by the Lord that the souls fallen from the path of self-realization, are given a chance to rectify themselves by taking birth either in the families of good brahmanas or in the families of rich merchants
- In the Bhagavad-gita (BG 6.41) it is stated that even a person who has failed in the proper discharge of yoga practice is given a chance to take birth in the house of devout brahmanas or in the houses of rich men like ksatriya kings or rich merchants
- In the Bhagavad-gita it is also said that such fallen devotees are given a chance to take birth in a family of highly qualified brahmanas or in a rich mercantile family
- In the Daksa-yajna arena, he (Daksa) was once killed by Lord Siva's servant, Virabhadra. Because that was not sufficient, he again took birth, from the womb of Marisa
- In the dynasty of Gadhi, the most powerful Visvamitra took birth. By dint of his austerity and penance, he became a brahmana. He had 101 sons, who were celebrated as the Madhucchandas
- In the eighth manvantara, the greatly powerful Personality of Godhead Sarvabhauma will take birth. His father will be Devaguhya, and His mother will be Sarasvati. He will take the kingdom away from Purandara(Lord Indra) and give it to Bali Maharaja
- In the Manu-samhita it is said that the King should be considered merciful when he condemns a murderer to death because a murderer punished in this life becomes freed from his sinful activity and in the next life takes birth cleared of all sins
- In the srutis it is said that the birthless appears to take birth. The Supreme has nothing to do, but because He is omnipotent, everything is performed by Him naturally, as if done automatically
- In the Varaha Purana it is stated that some of the raksasas, they will take advantage of Kali-yuga and take birth in brahmana families, so he is one of them, this raksasa. And now he is suffering for that. Greatest calamity, you see?
- In the Western countries it is not unusual for one to take birth in a rich aristocratic family, nor is it unusual for one to have a good education and a very beautiful body, but this does not mean that Westerners are free from the distresses of life
- In whichever species of life I have taken birth, compelled by the force of my own activities, I have very painfully experienced two things, namely separation from my beloved and meeting with what is not wanted
- In Yadu-vamsa Krsna ordered all the devotee demigods to "Go and take birth there to help Me." Similarly, you were born in Europe, America, to help this. Otherwise you were devotees in your past lives. I have explained that in my recent writings
- It does not matter how and where one has taken his birth. Krsna will bestow His benediction upon anyone who takes to Krsna consciousness, without any doubt
- It doesn't matter to a devotee whether or not he takes birth life after life, as long as he remains a devotee
- It has become the fashion of this age to be falsely proud of having taken birth in the family of a ksatriya or a brahmana, we see persons without any qualification other than birth claiming to be a brahmana or ksatriya or vaisya
- It is a fact that you have taken birth from the womb of an unfortunate woman, and by being fed from her breast you have grown up
- It is recommended that before the next death, if we come to the right conclusion how we shall become happy, then this process of continuously dying and again taking birth and again disease and again old age, then it is not very good
- It is said that Cupid, who is directly part and parcel of Lord Vasudeva and who was formerly burned to ashes by the anger of Lord Siva, took birth from the womb of Rukmini, begotten by Krsna
- It is sometimes remarked that by the chanting process one begins to purify himself and can take birth in his next life in a brahmana family and then be reformed
- It is the duty of all parents to make every child Krishna Conscious, so that the fortunate child born of Krishna Conscious parents may not have any more to take birth in this material world
- It is the practice that after finishing the sraddha ceremony, one should offer food to an elevated brahmana. But Advaita Prabhu offered food first to Haridasa Thakura, who had taken his birth in a Muhammadan family
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It would be better for you to go immediately to the material world and take your birth in a family of most sinful asuras
J
- Just as an ordinary living entity takes his birth by taking shelter of the semen of a certain living entity, the Supreme Personality of Godhead accepts the shelter of the semen of His devotee and comes out as His son
- Just like this child. She has taken birth having Vaisnava father and mother. So she must have been a Vaisnavi or a Vaisnava in her previous life. Because this is an opportunity from the... All our children, those who are born of a Vaisnava father, mother
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- King Daksa was the son of Lord Brahma; therefore in a previous birth he was a brahmana, but because of his behaving like a non-brahmana (abrahmana) by insulting or disrespecting Lord Mahadeva, he had to take birth within the semen of a ksatriya
- King Dusmanta replied: O Sakuntala, with beautiful eyebrows, you have taken your birth in the family of the great saint Visvamitra, and your reception is quite worthy of your family
- King Satyavrata was illuminated with all Vedic knowledge by the mercy of Lord Visnu, and in this period he has now taken birth as Vaivasvata Manu, the son of the sun-god
- Krsna has no obligation that He has to take His birth in a particular family or particular country. He has no such obligation. But to glorify a certain family or certain person because he is devotee, therefore He has taken birth
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna replied, "Everyone takes birth in this material world in continuation of his previous life, and thus he is subject to the stringent laws of nature, such as birth and death, distress and happiness, profit and loss"
- Krsna said, "The sons of Hiranyakasipu were thereafter put into the womb of mother Devaki, and as soon as they took their birth Kamsa killed them one after another"
- Krsna says, "Criticism of Brahma's action by the demigods constituted a great offense on their part, and for this reason they were condemned to take birth as the sons of the demon Hiranyakasipu"
L
- Lord Brahma, the creator of this particular universe, is known as the prajapati because he is the grandfather of all who have taken birth. Thus praja is used in a broader sense than it is now used
- Lord Kapila advised His mother (Devahuti) that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Ramacandra took birth in the family of Maharaja Raghu. Therefore Lord Ramacandra is called Raghunatha, Dasarathi, as Krsna is called Vasudeva because He accepted Vasudeva as His father
M
- Mahabharata especially was written for three classes of men. What are those? Stri, sudra, dvija-bandhu. Stri means woman, sudra means worker class, and dvija-bandhu means persons who have taken their birth in higher caste, but they're degraded
- Maharaja Nimi refused to take birth again in a material body because he considered the material body obnoxious. The great sages then churned Nimi's body, and as a result of this churning, Janaka was born
- Maharaja Pariksit was more than that because he had been a great devotee of the Lord since his previous birth, and as such he took his birth in an imperial family of the Kurus, and especially that of the Pandavas
- Maharaja Pariksit was not only a great ksatriya emperor, but also a great devotee of the Lord. Thus he cannot take his birth at any inauspicious moment
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Mukti means liberation from material contamination; when liberated, one does not have to take birth again in the material world
- My body could not be used in the service of Sri Caitanya Mahaprabhu. Therefore although it took birth in the land of India, this body has been useless
- My dear King Pariksit, from the womb of Surabhi the buffalo, cow and other animals with cloven hooves took birth, from the womb of Tamra the eagles, vultures and other large birds of prey took birth, and from the womb of Muni the angels took birth
- My dear King Pariksit, you inquired from me how Vrtrasura, a great devotee, took birth in a demoniac family. Thus I have tried to explain to you everything about this
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- Nilambara Cakravarti (the grandfather of Sri Caitanya Mahaprabhu) then did an astrological calculation and said that in that very month, taking advantage of an auspicious moment, the child would take birth
- Nor could the Supreme Lord neglect His two doorkeepers, nor can one come back from Vaikuntha after once taking birth there. All these incidents, therefore, were designed by the Lord Himself for the sake of His pastimes in the material world
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
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- O demigods, these demoniac soldiers have taken birth uselessly. Indeed, they have come from the bodies of their mothers exactly like stool. What is the benefit of killing such enemies from behind while they are running in fear?
- O impudent one, my dear son, now take birth in a low, sinful family of demons so that you will not commit such an offense again toward exalted, saintly persons in this world
- O King Pariksit, from the navel of the Supreme Personality of Godhead was generated a golden lotus, on which the four-faced Lord Brahma took his birth
- Offering obeisances unto all you brahmanas, I pray that if I should again take my birth in the material world I will have complete attachment to the unlimited Lord Krsna, association with His devotees and friendly relations with all living beings
- On account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down. He makes progress further and further. In this way he is allowed again go back to home, back to Godhead
- On taking such a birth, he again revives the divine consciousness of his previous life, and he tries to make further progress in order to achieve complete success, O son of Kuru. BG 6.43 - 1972
- On the other hand, those who are engaged in impious activities are degraded and take birth as animals, trees and plants
- Once a great karmi accumulated a vast fortune for his sons and grandsons, but later, according to his karma, he took his birth in a cobbler's house located near the building which in his previous life he had constructed for his children
- One cannot say that the living entity (jiva) takes birth or is created, for such a statement is against the injunction of the Vedas
- One child, one living entity, takes birth in the womb of a human being, and that child is being killed by the conspiration of the mother and the doctor. This is going on
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One may perform good work and take his birth in a very nice material condition, but the process under which birth and death take place is like a terrible fire
- One may take birth in a very high family or he may take his birth in higher planets, among the demigods, for his so-called pious activities in the material world. But this work is also faulty because it does not give liberation
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not be satisfied simply by taking birth by the father and mother. One should be anxious to take his twice-born, to become twice-born, brahmana
- One takes his second birth by dint of having received instructions in the sastra from a bona fide spiritual master. Therefore, sastra, scripture, is the real father. All the sastras instruct that one should end his material way of life
- One who cannot execute this yoga process completely cent per cent, he is given next birth a chance to take birth in a rich family or to get birth in a very pure family
- One who engaged in the process of self-realization, or connecting with the Supreme Absolute Truth, but fell short is allowed to take birth in such a rich family, or he is allowed to take birth in the family of pious brahmanas
- One who falls down from yoga practice is elevated to the heavenly planets, and after enjoying the material facilities there he again comes down to the earthly planet and takes birth in a very rich family or a very pious brahmana family
- One who has taken birth in the land of Bharata-varsa has a full opportunity to study the direct instructions given by Krsna in Bhagavad-gita and thus finally decide what to do in his human form of life
- One who has taken his birth as a human being in the land of India (Bharata-varsa) should make his life successful and work for the benefit of all other people
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who is carrying pious activity with him is given a chance to take his birth in a rich or pious family, and one who is carrying impious activity is given a chance to take birth in a lower, poor family
- One who is subject to death cannot measure the glories of the SPG, Trivikrama, Lord Visnu, any more than he can count the number of atoms on the entire planet earth. No one, whether born already or destined to take birth, is able to do this
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position
- One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position. BG 13.24 - 1972
- Only by approaching the Lord's abode, the Vaikunthaloka, does one not take birth again in this material world. The grhamedhis, or materialistic persons, however, do not like to use this advantage
- Or he takes his birth in a family of transcendentalists who are surely great in wisdom. Verily, such a birth is rare in this world. BG 6.42 - 1972
- Originally it was planned that Jaya and Vijaya, the two doorkeepers of Vaikuntha, were to take birth in this material world, where, by the curse of the sages, they were to play the part of always being angry with the Supreme Personality of Godhead
- Our spiritual master, who also took his birth in a Vaisnava family, got all inspirations from his great Vaisnava father, Thakura Bhaktivinoda. That is the way of all lucky Vaisnava families
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- People jeer at Krsna because they are envious of the Supreme Personality of Godhead. Their destiny is certainly to take birth after birth in the species of atheistic and demoniac life
- Pious acts lead one to take birth in a good and highly placed family, to become rich, to become learned, and to acquire beautiful bodily features
- Prahlada Maharaja had taken birth in the family of Hiranyakasipu, who was the topmost materialist, and since Prahlada was the bona fide heir of his father, the Supreme Lord allowed him to enjoy the kingdom created by his father
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Praja means one who has taken birth, or, in other words, national, national
- Praja means the living being who has taken his birth in the material world
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- Said in Bhagavad-gita (BG 8.16): From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- Simply taking birth in the family of a brahmana does not make one qualified to perform yajnas. One must be twice-born by proper training and initiation from the bona fide acarya
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- So I am repeating my spiritual master's order, "Don't wait for another life." That is a very risky, another life. Maybe I am given the chance of taking my birth in a good brahmana family or a rich family, but there is chance of again being spoiled
- Some of them are born as exalted personalities, some are ordinary human beings, and some are extremely abominable, for in Bharata - varsa one takes birth exactly according to one's past karma
- Some sparks fall onto water; they immediately lose their original brilliance and become extinct. They are comparable to the living entities who take their birth in the midst of gross materialists
- Sri Saunaka inquired: O Suta Gosvami, after the earth was again situated in its orbit, what did Svayambhuva Manu do to show the path of liberation to persons who were to take birth later on?
- Sri Saunaka said: Although He is unborn, the Supreme Personality of Godhead took birth as Kapila Muni by His internal potency. He descended to disseminate transcendental knowledge for the benefit of the whole human race
- Sri Vallabha and his elder brothers Sri Rupa and Sanatana came from Candradvipa to the village in the Maldah district of Bengal known as Ramakeli. It is in this village that Srila Jiva Gosvami took birth, accepting Vallabha as his father
- Sri Yamaraja said: Alas, how amazing it is! These persons, who are older than me, have full experience that hundreds and thousands of living entities have taken birth and died
- Srila Sukadeva Gosvami continued: My dear King, after giving up the body of a deer, Bharata Maharaja took birth in a very pure brahmana family
- Srila Visvanatha Cakravarti Thakura comments in this connection that King Manu knew that the Supreme Personality of Godhead would take birth in the womb of Akuti
- Such a person, who has fallen from the path of yoga practice, is given a chance in his next life to take birth in a very rich family or in a very pious family
- Such persons eat all kinds of obnoxious things, such as meat, and take pleasure in alcohol and other intoxicants, and after death they are forced to take birth in lower species of life
- Suruci told Dhruva Maharaja: My dear child, you do not deserve to sit on the throne or on the lap of the King. Surely you are also the son of the King, but because you didn't take your birth from my womb, you are not qualified to sit on your father's lap
- Suta Gosvami did not take his birth in a brahmana family. He was born in a family of mixed caste, or an uncultured low family
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- Taking birth as a vaisya is not all; one must possess hundreds or thousands of animals (specifically cows) and rule over other vaisyas as Nanda Maharaja did in Vrndavana
- Taking birth in the family of a brahmana is certainly due to pious activities in one's past life
- That is the birthright in India - they are automatically Krsna conscious. Automatically. Therefore all the demigods, they also desire to take birth in India
- The asuras wrongly think that Krsna took birth like an ordinary child and passed away from this world like an ordinary man. Such asuric conceptions are rejected by persons in knowledge of the Supreme Personality of Godhead
- The body takes its birth from the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion
- The boys and girls of America are generally good souls, that is why they have taken birth in such a nice country, and now they should make perfect all of their opulences by engaging everything in Krishna Consciousness
- The Brahma-samhita confirms that within His (the Supreme Lord) breathing period innumerable Brahmas take birth and die
- The business of the vaisya community is trade, commerce and the protection of cows. Therefore his friend, who may have been born into a brahmana family, expressed his wonder at how such an exalted child could take birth in a family of vaisyas
- The conclusion is that one who has attained the gopis' condition of life does not have to take birth as Lord Brahma or be born in a brahmana family or be initiated as a brahmana
- The conditioned soul thus situated must take birth in different species and work in various types of consciousness, thus creating new bodies. This continued material life is called samsara
- The demigods named the Mauhurtikas took birth from the womb of Muhurta. These demigods deliver the results of actions to the living entities of their respective times
- The demons who acted inimically toward the Personality of Godhead but were not killed by the Lord were allowed to take birth in the families of brahmanas to take advantage of the age of Kali
- The devotees, concerned only with rescuing the fallen souls from this material world, apparently take birth in different places in the material world just to save the conditioned souls
- The family in which a maha-bhagavata takes his birth is fortunate because due to the birth of a first-grade devotee the members of the family, past, present and future up to one hundred generations, become liberated by the grace of the Lord
- The first living creature, Brahma, is called ajah because he did not take his birth from the womb of a mother materially born. He was directly born from the bodily expansion of the lotus flower of the Lord
- The Gaura-ganoddesa-dipika says that Candravali took birth as Sadasiva Kaviraja
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The Kazi said, "To as many descendants as take birth in my dynasty in the future, I give this grave admonition: No one should check the sankirtana movement"
- The kings said, "We do not want liberation from the entanglement of material existence. By Your (Krsna's) will we may take birth in any species of life; it does not matter. We simply pray that we never forget Your lotus feet under any circumstances"
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living entity is wandering throughout the entire universe and taking birth in different species on different planets. Thus he moves up and down, but that is not real progress. Real progress is getting out of this material world altogether
- The living entity never takes birth, never dies. Then why even Brahma dies? Brahma is also dying. That is material life. That is bondage
- The living entity takes birth in a particular family and receives a body which is either like that of his mother or like that of his father because of his intense desire. The gross and subtle bodies are created according to his desire
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The Lord says in Bhagavad-gita (BG 8.16): "From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again"
- The mahat-tattva principle is the generating source of all the modes of material nature, and the living entities take birth in the material world in bodies supplied by the mother, material nature, in terms of their previous work
- The misery of taking birth means...
- The original system is that a brahmana should actually become a brahmana; he should not only take birth in a brahmana family, but must also be qualified
- The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The person who has executed many great sacrifices will attain the result of his pious activities, but when such results are finished, he has to take birth again on the earthly planet
- The personified authorities on the Vedic hymns acquired bodies like those of the gopis and took birth in Vrajabhumi. In those bodies they were allowed to enter into the Lord's rasa-lila dance
- The son of a brāhmaṇa must undergo celibacy (brahmacarya) to clear his debts to the saintly persons, he must perform ritualistic ceremonies to clear his debts to the demigods, and he must beget children to become free from his debts to his father
- The son of Brhadrana will be Urukriya, who will have a son named Vatsavrddha. Vatsavrddha will have a son named Prativyoma, and Prativyoma will have a son named Bhanu, from whom Divaka, a great commander of soldiers, will take birth
- The soul is not born, but, because he takes on a material body, the body takes its birth
- The Supreme Lord rests in yoga-nidra, as previously discussed. And because He sleeps, naturally He must breathe, and the Brahma-samhita confirms that within His breathing period innumerable Brahmas take birth and die
- The Supreme Personality of Godhead chooses a mother and father from whom to take birth again and again
- The tract of land south of the Himalaya Mountains is the land of India, which was known as Bharata-varsa. When a living entity takes birth in Bharata-varsa he is considered to be most fortunate
- The tree has taken birth. The man has taken birth. Why simply man should be saved, not the cows, not the trees? He must be saved. This is the government's duty. Unnecessarily there cannot be any killing. Lord Christ also, "Thou shall not kill"
- The wife of Vidhata, the eighth son of Aditi, was named Kriya. In her Vidhata begot the five fire-gods named the Purisyas. The wife of Varuna, the ninth son of Aditi, was named Carsani. Bhrgu, the son of Brahma, took birth again in her womb
- The word praja refers to one who takes birth. Therefore Prthu Maharaja guaranteed protection for prajanam - all living entities who took birth in his kingdom. Praja refers not only to human beings but also to animals, trees and every other living entity
- The word saukra janma means "taking birth by seminal discharge." Animals can take their birth in this way too. However, a human being can be reformed from the saukra janma, as recommended in the Vedic civilization
- There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death
- There are so many instances of this in the histories. Bharata Maharaja was obliged to take his birth as a stag due to his intimate attachment to a stag. He thought of this stag when he died
- There may be motor accident. There may be something, something. So to live is wonderful. To die is not wonderful. Because you are meant for death. As soon as you took your birth, immediately you begin to die
- There may be so many material distinctions for one who takes birth in human society, but everyone should engage in the Lord's devotional service
- Thereupon, when all the good signs of the zodiac gradually evolved, the heir apparent of Pandu (Pariksit), who would be exactly like him in prowess, took birth
- These persons who are indulging unnecessary sex life in Vrndavana, they'll have to take birth as monkeys in Vrndavana, and then next life they'll be liberated. So otherwise, why in Vrndavana the monkeys? They are also devotees, but they could not proceed
- These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions
- They (the sages) all took birth as women in the wombs of gopis at Gokula, and as they had desired in their previous lives, they enjoyed the company of Lord Krsna, who was present at that time in Gokula Vrndavana
- They allowed to go to the planet called Pitrloka by the southern course of the sun, but they again come back to this planet and take birth in their own families, beginning again the same fruitive activities from birth to the end of life
- They are Aditi, Diti, Danu, Kastha, Arista, Surasa, Ila, Muni, Krodhavasa, Tamra, Surabhi, Sarama and Timi. From the womb of Timi all the aquatics took birth, and from the womb of Sarama the ferocious animals like the tigers and lions took birth
- They both took birth again in human society as Sisupala and Dantavakra and continued in the same enmity toward the Lord. It is they who merged into the body of the Lord in your presence
- They do not like the idea that others should also develop spiritual qualities, because this would curb their false pride in having taken birth in families of the elevated brahmana caste, with a monopoly on spiritual activities
- This conception of the Lord and the earth as father and mother is explained in Bhagavad-gita (BG 14.4). Conditioned souls are devoted to the motherland in which they take their birth, but they do not know their father
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This is our real miserable condition of life. We have to die, we have to take birth again, and again we have to become old, and there will be disease. Between birth and death
- This manifests His (the Lord) full independence to act in any way, and it does not mean that He is an ordinary living entity forced to take birth in a certain type of womb
- This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brahmanas
- Those who are sinful, they do not take immediately birth. They first of all trained up in the hellish planet how to suffer to become accustomed and then they are taken birth, then suffer
- Those who fail to achieve success in the bhakti-yoga principles within one life are given a chance to take birth in the next life in a family of rich men or in a royal family or family of learned brahmanas or devotees
- Those who study the Vedas and drink the soma juice, seeking the heavenly planets, worship Me indirectly. They take birth on the planet of Indra, where they enjoy godly delights. BG 9.20 - 1972
- Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me (Krsna) will live with Me
- Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me. BG 9.25 - 1972
- Those who worship the demigods will take birth among the demigods; those who worship the ancestors go to the ancestors; those who worship ghosts and spirits will take birth among such beings; and those who worship Me (Krsna) will live with Me
- Thus respectable personalities such as His father, mother and spiritual master all take birth on earth first
- To get birth in a Vaisnava family is greater asset than to take birth in rich family. Rich family means there is no economic problem. But on account of richness one may fall down, but if one takes birth in a Vaisnava family there is no more fall down
- To live on earth for so many years, one has to take birth many times. This confirms the conclusion of Krsna
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- To take birth either as a dog or as a king, the distress is the same. There is no difference because the dog has to keep itself within the womb of the mother in an airtight condition for so many months
- To take birth in a family of brahmanas is not the ultimate finishing touch; one must have the power of a brahmana, which is called brahma-tejas. Similarly, taking birth in a royal family is not the all in all; one must possess the power to rule the world
- To take birth in a nice place or a high family does not mean that one avoids undergoing the material tribulations, the pangs of birth, death, old age and disease
- To take birth in such a great family is understood to be an advantage for attaining devotional life. Vidura was given this chance due to his previous greatness
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- Uddhava continued, "He (Krsna) does not appear in higher or lower species of life like ordinary living entities, who are forced to take birth on account of their previous fruitive activities"
- Uddhava continued, "I wish to take birth as one of the plants or creepers in Vrndavana, who are so fortunate that the gopis trample them"
- Understanding the special significance of the appearance of the Supreme Godhead, one should never regard Him as having taken birth like an ordinary child
- Unless one is pious in previous life, one cannot take birth in a Vaisnava family
- Unless one is rascal and fool, one does not take birth in this material body
- Urjasvati, the wife of Prana, gave birth to three sons, named Saha, Ayus and Purojava. The wife of Dhruva was known as Dharani, and from her womb various cities took birth
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- Vaidarbhi - The woman who was formerly a man but took birth as a woman in his next life because of too much attachment to woman
- Vasudeva thought "In my home, although I am imprisoned, the Supreme Personality of Godhead has taken birth. How many millions and millions of times should I be prepared to observe this auspicious ceremony!"
- Vidura was undoubtedly a highly elevated and pious soul, otherwise he would not have taken his birth in the Kaurava family. To have high parentage, to possess wealth, to be highly learned and to have great personal beauty are all due to past pious acts
- Vrtrasura said: All living entities who have taken birth in this material world must die. Surely, no one in this world has found any means to be saved from death. Even providence has not provided a means to escape it
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- We are imperfect. Whatever I may be, you may be, but if I am subjected to birth, death, old age and disease, then I am imperfect. Therefore the perfectional..., perfection of life is when you haven't got to take birth or die or become diseased and old
- We are living entities, we are living soul. Birth and death takes place of this body. The body takes birth and the body is vanquished
- We do not require to be very learned scholar or very rich men or to take birth in a very high family. We do not require all these things
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We living entities, we never die, never take birth. Nityah sasvato yam, na hanyate hanyamane sarire. Every one of us, we are eternal
- When a person goes to the spiritual master, that is his second birth because he is born foolish. Take birth by the combination of father, mother - that is material birth - that is a birth of ignorance, just like animals
- When a Vaisnava takes birth in a family, by the grace of the Lord he purifies not only that family but also the families of his previous births
- When he who has had many types of hellish bodies, like those of dogs and hogs, is to come again to the human form, he is given the chance to take his birth in the same type of body from which he degraded himself to hell
- When killed by the hands of Rama, he (Ravana) got the privilege of taking birth as Sisupala, who had such immense opulence that he could think himself a competitor to Krsna
- When Krsna appeared, He came in the association of His eternal servitors, but some of the demigods also were requested to come down to assist Him, and thus they took their births in the Yadu dynasty
- When natural disturbances occur on a planet, one should understand that a demon must have taken birth there
- When one dies in the mode of passion, he takes birth among those engaged in fruitive activities; and when he dies in the mode of ignorance, he takes birth in the animal kingdom. BG 14.15 - 1972
- When one takes birth in a particular family, he becomes indebted to his forefathers. We are even indebted to common living entities like cows, from whom we take milk
- When we think of a person in our present experience, that person has a beginning. This means that he has taken birth and that there is a history from the beginning of his life. But the Lord is particularly mentioned here as anadi, beginningless
- When you take your birth in a good family, when you are very much educated, very much beautiful, but still, you have to accept the, I mean to say, triple miseries of material existence. That you cannot avoid
- Who is a fallen soul? Fallen soul means anyone who has taken birth in this material world, he is a fallen soul, never mind what he is. He may be Brahma or he may be an insignificant ant. Anyone who is within this material world
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- Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
- Yogis or demigod worshipers are subjected to the chance of taking birth again when there is again creation
- You have mentioned about your dilemma between Krsna and your parents, and in this connection I may inform you that parents are available in any kind of birth. Either you take your birth as a human being or as an animal, there is a set of parents
- You have to live ten months within the womb of your mother in suffocated condition, either you take your birth in aristocratic family or in abominable family, either in human mother's womb or animal mother's womb. That does not make any difference
