Category:In This
"in this"|"in that"
Subcategories
This category has the following 2 subcategories, out of 2 total.
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Pages in category "In This"
The following 884 pages are in this category, out of 884 total.
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- Anyone who is in this material world is more or less crazy, a madman
- Conditioned life is just like life in a prison house in this material world
- I am very much anxious to see the progress at Bombay Center, and I want that it shall become the first class preaching center in the world; please help me in this ambition
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti
- Take Lord Jesus Christ or Krsna or Mohammed or Lord Buddha. Nobody has said that "You will be happy in this material world."
- That is the first business, make books and distribute. So I am always encouraged to hear that you are increasing in this respect of making books in foreign languages
A
- A big dream, that's all. Material existence means a big dream. How long you'll dream? So long you are in this body. And as long as the body is finished, your dream is finished
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A devotee who tolerates everything in this material world and patiently executes his devotional service can become mukti-pade sa daya-bhak, a bona fide candidate for liberation. The word daya-bhak refers to a hereditary right to the Lord's mercy
- A dog cannot understand what is spiritual nature, but a man can understand. Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog
- A great journey is indicated in this verse (BG 8.21). We have to be able to penetrate outer space, traverse the material universe, penetrate its covering, and enter the spiritual sky. Paramam gatim - that journey is supreme
- A highly advanced maha-bhagavata devotee sees in this spirit: he sees the same Supersoul, Paramatma, existing within everyone's heart, regardless of discrimination based on the different material forms of the living entities
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A materialistic person sometimes thinks that simply by executing pious activities and remaining at home one can understand the Absolute Truth. That is denied in this verse - SB 5.12.12
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A pure devotee of the Lord like Brahma and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- A summary of creation is given in this verse (SB 5.17.22-23). From Sankarsana, Maha-Visnu expands, and from Maha-Visnu, Garbhodakasayi Visnu expands
- A woman's education should be conducted along the lines indicated in this verse (SB 7.11.25). The basic principle for a chaste woman is to be always favorably disposed toward her husband
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- About six miles south of Jayanagara station is a village named Chatrabhoga. Sometimes this village is called Khadi. In this village is a Deity of Lord Siva known as Vaijurkanatha
- According to Sri Visvanatha Cakravarti Thakura, in this verse (SB 4.20.7) Lord Visnu is describing Himself, or the Paramatma
- According to Srila Visvanatha Cakravarti Thakura, sons always outlive their fathers in other planetary systems and other lands in this universe, especially on Svargaloka
- According to the law of necessity, first of all human society must try to produce food grains and vegetables, but if they fail in this, they can indulge in flesh-eating. Otherwise not
- According to the Vedic literatures, Brahma, who may be compared to the sun, is not the ultimate creator. It is stated in this sloka that Brahma was taught Vedic knowledge by the Personality of Godhead
- Actual association of devotees brings about a quick change in life for spiritual realization. How it so acted upon the previous life of Sri Narada Muni is described by and by in this chapter
- Actually everyone in this material world is burning in the blazing fire of material consciousness. That's a fact. Somebody is trying to solve by forgetting it through the influence of intoxication or something else artificially. That is not the solution
- Actually my mission is to establish hundreds and thousands of temples like the one which I have established in London and other places, and I wish that every Indian who has a little love for Krishna may cooperate with me in this attempt
- Actually, everyone is dasa because everyone is a servant of the Supreme Personality of Godhead. In that sense, the bona fide brahmana has first claim to the appellation dasa. Therefore in this case the designation dasa is not incompatible
- Affection is the very hard knot for being bound up in this material world, this affection. Therefore the Vedic civilization is that the affection is to be cut off compulsory at a certain age, not that the affection should continue
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets - BG 8.13
- After His killing of Putana is manifested in this universe, it is next manifested in another universe. Thus all the pastimes of Krsna are eternally existing both in the original Goloka Vrndavana planet and in the material universes
- All activities performed in this consciousness constitute true renunciation, or yukta-vairagya, as opposed to false renuniciation, or phalgu-vairagya. By instructing Arjuna to act in this way, the Supreme Lord has ordered us to do so as well
- All the disciples practicing Krsna consciousness should obediently follow the regulative principles & remain fixed in chanting the holy name of the Lord. Then there need be no fear. Otherwise one's position is very dangerous, especially in this Kali-yuga
- All the facilities suggested in this mantra can be easily obtained by constant contact with the personal feature of the Absolute Truth
- All the great sages mentioned in this verse (SB 4.29.42-44) have their planets near Brahmaloka, the planet where Lord Brahma resides along with four great sages - Sanaka, Sanatana, Sanandana and Sanat-kumara
- All the saintly persons and sages considered this point (the catastrophe of having Vena born in the family of Dhruva Maharaja), and they decided to take action in this matter
- Also inquire from them if they are interested in being the sole selling agency in India. In this case, they must purchase at least 500 books. If not, they can help us by sending a list of leading book sellers in India who can help in selling our books
- Although constitutionally we are joyful, we do not find anything joyful. Try to understand this point. In this material world, because we have been encaged with this material body, although our endeavor is to become joyful
- Although everyone is free to consult the revealed scriptures in this connection, one still requires the guidance of a bona fide spiritual master, and that is the direction in this verse - SB 2.9.36
- Although in other places the incarnations are described as bhagavan because of their specific functions, nowhere are they declared to be the Supreme Personality. In this stanza the word svayam signifies the supremacy as the summum bonum
- Although in this verse (SB 2.7.29) the Lord's (Krsna's) activity has been described as superhuman, it should be noted that the Lord's activities are always superhuman, and that distinguishes Him from the ordinary living being
- Although the ksatriyas are almost as qualified as the brahmanas, even they cannot accept charity. This is strictly prohibited by the word apratigraha. What to speak of the lower social orders, even the ksatriyas must not accept charity
- Although the living being has the tendency to be illusioned and trapped by the material energy, he belongs to the antimaterial energy, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative
- Although the living being has the tendency to be illusioned by the material energy for sense enjoyment, he belongs to the antimaterial, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy
- Although the Lord sometimes appears in this material world, He has nothing to do with the modes of material nature, and He acts with full independence in His transcendental position. This is the special quality of the Lord
- Although there are many faults in this material world, there is one good opportunity, the association with devotees
- An important word in this verse is mukta-lingah. Mukta means "liberated," and linga means "the subtle body." When a man dies, he quits the gross body, but the subtle body of mind, intelligence and ego carries him to a new body
- An important word in this verse is urdhva-retasah, which means brahmacaris who have never discharged semen
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- Another important point mentioned in this connection is anindaya - we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature
- Another sentence in this verse is very significant: kautumbikah krudhyati vai janaya. When one's mind is disturbed in so many ways, he satisfies himself by becoming angry with his poor wife and children
- Another significant word in this verse (SB 4.16.20) is naradeva. As described in previous verses, the qualified king - be he King Prthu or any other king who rules over the state as an ideal king - should be understood to be God in human form
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimha-deva as Prahlada Maharaja did in this verse
- Any devotee aspiring to be free of material desires should offer his respectful prayers to Nrsimhadeva as Prahlada Maharaja did in this verse - SB 5.18.8
- Anyone who is living in this material world is a demon
- Anyone who is ordered by the Lord to perform some action in this material world, especially preaching His glories, cannot be counteracted by anyone; the will of the Lord is executed under all circumstances
- Aradhananam sarvesam visnor aradhanam param. This is a statement made by Lord Siva to Parvati. Worshiping Lord Visnu is the supreme process of worship. & how Lord Visnu is worshiped in this payo-vrata ceremony has now been fully described - in SB 8.16.60
- Arjuna said: O infallible one (Krsna), please draw my chariot between the two armies so that I may see those present here, who desire to fight, and with whom I must contend in this great trial of arms
- As described by Śukadeva Gosvāmī, dhana-durmadāndha: Too much wealth makes one blind. This happens even to Indra in his heavenly kingdom, and what to speak of others in this material world?
- As described in this verse (SB 8.1.2) by the word mahiyasah, the activities of an incarnation are not ordinary magic or jugglery, but are wonderful activities
- As in every birth the necessity of father and mother is there, similarly, in this birth also, spiritual rebirth, there is necessity of mother and father. The mother is this Vedic knowledge, and the father is the spiritual master
- As it is said herein (SB 1.6.11), only the most important factors of history are picked up to be recorded in this transcendental literature
- As one advances in devotional service, he attains love of Godhead, and as he advances in this love, he becomes free from all material bondage
- As Prahlada Maharaja says - Although your life in this human body is temporary, it is very valuable. So instead of trying to increase your material sense enjoyment, your duty is to dovetail your activities in some way in Krsna consciousness
- As soon as one is trained as a pure Vaisnava, he must be accepted as a bona fide brahmana. This is the essence of Sri Caitanya Mahaprabhu's instructions in this verse - CC Madhya 8.128
- As soon as you are touched with the Supreme Spirit, viraktir anyatra syat, no more enjoyment in this material world. So Krsna is there. Krsna is also sitting within the heart, and I am also sitting within the heart, just like two friends
- As stated (kusala-karmanam), those engaged in auspicious activities in devotional service are guided by the Supersoul, described in this verse (SB 4.30.20) as jna, one who knows everything, past, present and future
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As stated in this verse (SB 4.29.61), sayanam imam utsrjya svasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the root of a tree maintains the whole tree, Krsna, being the original root of all things, maintains everything in this material manifestation. This is also confirmed in the Vedic literature. Yato va imani bhutani jayante. BG 1972 purports
- As will be explained in this book by the greatest authority, Srila Sukadeva Gosvami, there is no religion save and except the devotional service of the Lord, though this may be presented in different forms
- As you are a popular gentleman of the world you can just engage the rest of your most valuable life in this organized spiritual movement to make a real adjustment of the western material science combined with Indian way of spiritual realization
- As you are a very nice, good soul, Krishna will certainly bless you with all benedictions. It doesn't matter whether or not you remain in this part of the world or in India
- As you are changing your body even in this present life, you remember that you were a child, you were a boy... I remember I was a child... I was a baby. I still remember in my babyhood I was lying down on my elder sister's lap
- As you have got the laws and the punishment in this government, so why do you think there is no punishment and there is no God? This is utopian. Don't think like that. Utopian. There is God, there is his government, there are his agents
- Aside from the fact that the soul transmigrates from one body to another, even in this life the relationships between living entities are impermanent, as exemplified in this verse
- Asubha means inauspicious. Our stage of life, our existence in this material world, is asubha, inauspicious, always miserable
- At the present moment, the entire world is in this deplorable condition because of giving rights to so many interests. This is due to the degradation of the four castes of varnas and asramas
- Atheists will not believe in this spiritual method of producing grains (for performing sacrifices), but whether they believe or not, the fact remains that we are not independent to produce grain by mechanical means
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- Back To Godhead and our books now can be printed in this press by our own men. I think you should now come back and see the printing work done nicely
- Because I have written some book, so I know what is the purpose of writing my book. You cannot know. My purpose you cannot know. There is a small instructive story in this - not story, fact - in this connection
- Because it is not possible to be a bona fide rival of the Lord, the King of Cedi was extremely malicious toward Lord Krsna. In this he was like many other asuras, such as Kamsa and Jarasandha
- Because Krsna has now (in this Kali-yuga) appeared in His holy name through this (Hare Krsna) movement, we can hope that these asuric fathers (the ruling politicians) will be annihilated and the kingdom of God established all over the world
- Because of our material anxieties, which are inevitable in this material world, we cannot understand the Supreme Lord, although He is situated so near to us
- Because these people are asuras, they do not know what to do in this human form of life and what not to do. They are killing animals without any hesitation
- Because you have forgotten Krsna, therefore Krsna has given you so many books, Vedic literature. Therefore I was stressing, don't waste your time in reading nonsense literature. Just concentrate your mind in this Vedic literature
- Beginning with the Seventh Chapter, the Lord already explained His different energies and how they are acting. Now in this chapter (BG 10) He (Krsna) explains His specific opulences to Arjuna. BG 1972 purports
- Better we should try to stay in this determination than to accept the sannyasa order by changing the dress and then again we fall down. That is not very good. There are instances like that, but it is not at all good. We should not trust the mind
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Bhagavad-gita is the essence of all Vedic knowledge, and therefore it is the scripture whose instructions should be especially accepted. In this essence of all sastras, Krsna personally advises that one give up all other duties and surrender unto Him
- Bhagavata-dharma means to reestablish our lost relationship with Bhagavan, the Supreme Personality of Godhead. And this can be solved in this human form
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports
- Brahma is addressed as pitamaha, grandfather. He's the original first creature in this material world, in this universe, and everyone has come from him. Therefore he is called pitamaha. Pitamaha means grandfather
- Brahma is the first creature in this universe. He is the first living entity. He accepts his inability to understand about Krsna, and what to speak of others
- Brahma said, "My dear Lord, in this incarnation (of Krsna) You have proved that You are the supreme controller of maya"
- British Empire was for the time being that prosperity. Now to keep up your prestige you are concerned in so many ways. So anything you do in this material world, that is temporary
- But if in this battle you cut off my head with your thunderbolt and kill my soldiers, O Indra, O great hero, I shall take great pleasure in offering my body to other living entities (such as jackals and vultures)
- By accepting Krsna in this spirit (as said in BG 9.27), we can attain complete knowledge. If, however, we do not accept Krsna and interpret Bhagavad-gita in our own way, then everything will be spoiled
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By evolution, we come to this human form of body, and in this human form of body, we have got the chance to develop Krsna consciousness
- By this work with transcendental results, you (Arjuna) can get rid of the bondage of ordinary work. In this process there is no loss or diminution. Even if very little of this work is done, it can save one from the greatest trouble
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- Caitanya Mahaprabhu never discussed Radha-Krishna Lila with ordinary persons. We have so many other things to discuss; what is the soul, what is bhakti. To understand Radha-Krishna's Pastimes, that is our aim, but we should not indulge in this at present
- Certainly we are opposed to abortion, and we can advise that it is not good, but do not take an active part in this political agitation against abortion. We are not much concerned in that way, so do not waste time approaching politicians
- Compassionately, he (Arjuna) said to Krsna, "My dear Krsna, I don't wish to fight. Let my cousin brothers enjoy the kingdom. I cannot kill them in this fight." This is the subject matter of Bhagavad-gita
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- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Dehino 'smin yatha dehe (BG 2.13). Deha, deha means this body. Asmin dehe, in this body, there is dehi. Dehi means who is the owner of this body. That is soul. That is passing through childhood, boyhood, babyhood, youthhood, old age
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Desire is the cause of things' being situated in this reflected material light. BG 1972 purports
- Desire tree means just like here in this material world you go to the mango tree. You get mangoes. But you cannot get samosa. (laughter) But desire trees there are. In the spiritual planets there are desire trees
- Devotees in this stage consider the Lord to be present at the place of worship and nowhere else. They cannot ascertain who is in what position in devotional service, nor can they tell who has realized the Supreme Lord
- Devotional service which is rendered by the devotee in this lifetime can never be destroyed by time. Such spiritual assets remain unchanged, being beyond the influence of time
- Dhrtarastra and his materialistic sons wanted to falsely lord it over the world by dint of their own strength. The Lord encouraged them in this, and thus they became more and more bewildered
- Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition, but if you become treated by bona fide spiritual master, then you'll be cured
- Don't live in this asat, in this material condition - Sad gamaya: "Go to real existence." That real existence means spiritual life
- Due to a poor fund of knowledge, living entities conditioned in this material world claim to be God. They are thus illusioned
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- Each kind of devotee feels that his sentiment is the most excellent, and thus in that mood he tastes great happiness with Lord Krsna
- Even in this life-span we can sometimes experience dreams of our childhood. Although such incidents now appear strange, it is to be understood that they are recorded in the mind. Because of this, they become visible in dreams
- Even now, in this distorted condition of the world, if we accept Bhagavad-gita as it is, then still, we will be benefited. There is no doubt about it
- Even persons who are in this material existence can give up womanly attraction if they are attracted by the Supreme Brahman. Such was the case with Haridasa Thakura
- Even the mosquitos or small germs who are within this boundary of temple, because they are hearing Hare Krsna mantra it will never go in vain. It is so nice
- Every living entity is suffering in this material existence from past activities; therefore everyone has a very old history
- Every man in this material world is almost without any spiritual knowledge. Still, they are proud of their learning, their knowledge, their degrees. This is going on
- Everyone in this material world knows that the supernatural power is the ultimate disposer of everything
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is disappointed. Both sides, the lover and the beloved, both sides. You have got very good experience in this country. They marry, again they are divorced, because disappointed
- Everyone is engaged in earning money, and the money is kept in the bank, which then offers money to the public. In this cycle of activities, everyone is engaged in getting more and more money
- Everyone is overpowered by insanity, anyone in this material world and who is trying to be happy. Everyone is in insanity. They are trying to different way
- Everyone should live peacefully in healthy condition of life with the purpose of advancing in spiritual consciousness. In this concept we can accept anyone from any part of the world
- Everything in this material world is limited, and for this reason there is creation, sustenance and dissolution. However, in the world of unlimited energy, the spiritual world, there is neither creation nor destruction
- Everything is now disturbed. We cannot be completely blissful. Anything you take, any pleasurable thing you take, it cannot give you always pleasure. It is not possible. This is not possible in this material world
- Everything should be adjusted in such a way that we attain liberation. Therefore in this verse (SB 4.22.35), liberation, moksa, is stressed. The other three items are material and therefore subject to destruction
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- For the conditioned soul there are two statuses of living. One status is in this present life, and the other is our preparation for the next life
- Fourth class men. Their background is wrong. No scientist, no politician, no philosophers, at the present moment, believe in this, that there is soul, and the soul is transmigrating from one body... Nobody believes it
- From the description given in this verse (SB 4.30.6), Garuda appears to belong to the Kinnara planet. The inhabitants of the Kinnara planet have the same features as Garuda. Their bodily features are like those of a human being, but they have wings
- From the facts presented in this verse (SB 4.21.12), it appears that people in general should be controlled by a king until they come to the platform of Vaisnavas and brahmanas, who are not under the control of anyone
- Fruitive activities, or the karma-kanda path of self-realization, is the lowest stage in this endeavor. As soon as such activities even slightly deviate from the regulative principles of the Vedas, they are transformed into vikarma
- Fully control your mind and senses. In this transcendental position, try to execute your duty as king in whatever condition of life you may be posted by My arrangement, for your only duty here is to give protection to the citizens of your kingdom
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- Gambling is also an art. Ksatriyas are allowed to exhibit talent in this art of gambling. By Krsna's grace, the Pandavas lost everything by gambling and were deprived of their kingdom, wife, family & home because they were not expert in the gambling art
- Generally the elephant is defeated by the lion, and therefore the comparison in this verse (SB 7.8.23) is appropriate
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God, or Krsna, is so affectionate that we have come here in this material world simply to pass stool and urine, still. He's attending. Just imagine what merciful is Krsna
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
- Gurus, teachers, who are simply interested in this material world are described in this verse as andha, blind
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- He (a devotee) doesn't need to practice separately in this matter or to join any society for vegetarians. He is automatically a vegetarian
- He (a philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (karma-yogi) sees very little value in the false prestige by which all living entities in this material world put themselves in the position of either an enjoyer or a renouncer. The learned sages feel disgust with this sort of false prestige
- Heaven is nothing for us. We are living in Vaikuntha in this temple. Anyone can practically see how they came from hellish life; now they are living in Vaikuntha. So Krsna consciousness is so nice and so simple
- Her business is to cut off the heads of the demons. She is carrying one head in this hand, and in this hand she's carrying a chopper, and her business is to cut the heads of the demons. But she's also the agent of the Supreme Personality of Godhead
- Here in this Bhagavad-gita, it is ordered that the human society must be divided into four divisions, and they should cooperate for understanding God
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- Here in this narration we find that although Banasura was a great devotee of Lord Siva, when he faced death by Krsna, Lord Siva was not able to save him. But Lord Siva appealed to Krsna to save his devotee, and this was sanctioned by the Lord
- Here, in this verse (SB 9.9.32), the feelings inherent in this (vedic) culture are expressed by the wife of the brahmana. A woman without a husband is like a dead body
- His (Krsna conscious person's) ideal in this respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that
- His ideal in this respect is Rupa Gosvami
- How a king or leader of society can become the representative of the Supreme Personality of Godhead is also indicated in this verse - SB 4.21.49
- How a living entity becomes a victim of the material condition is lucidly explained in this verse (SB 6.2.38). The beginning is to misidentify the body as one's self
- How is this living force displayed immortally? It is not displayed by man or any other creature in this material universe, for none of us are immortal in these bodies
- How one becomes captivated by the association of one's dear wife is explained in this chapter (SB 4.25.62) by Narada Muni. Attraction for one's wife means attraction for the material qualities
- How the external energy of the Supreme Personality of Godhead works within this material world is explained in this verse. Everything is happening by the energy of the Supreme Lord
I
- I am crying alone in the wilderness at the present moment. So please help me in this noble cause and oblige
- I am glad to know that you are anxious to begin tending the Deities in grand style and fashion. Before I instruct you further in this matter, please send me a detailed list of what worshiping methods you are now performing
- I am gradually realizing that my attempt in this country to spread Krishna Consciousness has now taken some root, and I am sure this will grow more and more 'til it reaches the Lotus Feet of Krishna in Goloka Vrindaban
- I am praying always to Krishna that the boys and girls who have stretched their helping hand in this country in this connection may always be in good health and continue to assist me in my missionary activities
- I am requesting in this letter through you that every honest and sincere boy or girl must immediately join with us in this movement
- I am separated from the Supreme Lord because of my being in this material body, which is made of five elements, and therefore my qualities and senses are being misused, although I am essentially spiritual
- I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength
- I am very eager to broadcast the secret of my success to all men and women of the world as a natural consequence and I am seeking your excellency's help and co-operation in this great attempt of transcendental service
- I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world
- I am very much hopeful of success of the attempt and I am seeking your good consultation if it is possible to have full sympathetic cooperation of my Godbrothers in India in this adventure
- I am very much pleased by your renewed and serious efforts to help me in my service to my Guru Maharaja. Please continue in this attitude and Krishna will save you, you need have no doubt
- I am very sorry to inform you that there are some Indian "Swamis'' in this country who are living with so-called "Swaminies,'' but so far we are concerned we follow strictly the Vedic principles
- I appear or any living entity appears in this material world. That is not under my control. As soon as I give up this body, I am fully under the control of nature. The nature will offer me a particular type of body according to my work
- I have appeared in this incarnation to kill the demons (pasandis) and, after killing them, to preach the cult of devotional service
- I have got my personal experience. I never tried, never accepted that I shall become a sannyasi. And I tried my best to keep myself in this material world
- I have no objection if you take up this film-making business. No doubt there could be some positive propaganda work done in this direction
- I have received one encouraging letter from Dr. Channa Reddy, Governor of Uttar Pradesh. He is very enthusiastic in this project. So I am very anxiously awaiting your reply to my letter
- I have several times explained in this class that nobody has got any food problem. Simply the so-called civilized, advanced in science, these people have got problems of food grains
- I request all my spiritual sons and daughters to help me in this great adventure, and if you all help me, I am sure I shall be successful
- I shall be glad to hear from you how much you are interested in this movement. On hearing from you favorably, I shall arrange to send a batch of trained disciples of this country to exhibit in all important cities of India how they are working
- I think it was Krishna's desire that this New Vrindaban scheme should be taken up by us, and now He has given us a great opportunity to serve Him in this scheme
- I want to start a center in India at the birth-site of Lord Caitanya Mahaprabhu specially for accommodating non-Indian students for taking lessons in this great transcendental art
- I was thinking that my preaching work in this country would be a difficult job for me on account of the country's position being completely different from the principles of Bhakti cult
- If a man wants a woman and a woman wants a man, they should become united by marriage, live peacefully and advance in Krsna consciousness. That is our proposal. In this way all facilities are there in this movement
- If in this human life of full consciousness the living entity does not realize his completeness in relation to the Complete Whole, he loses the chance to realize his completeness and is again put into the evolutionary cycle by the law of material nature
- If in this human life the soul makes no attempt to alleviate his situation, even after learning how horribly he has suffered in millions of previous lifetimes, then such a person is certainly a miserable miser and naradhama
- If Krsna orders Varuna that "You make a heavy cyclone in this quarter," hundreds and thousands of demons will be killed within a second. So this is not the purpose, for... He does not come for killing
- If one gets a diamond, he possesses something valuable. But in this civilization you are simply making plastic plates and plastic cups. Indeed, in Japan I have seen pasteboard homes. And everyone is thinking that he is advanced
- If one has no information about the Lord and His abode, one tries to be elevated only to a higher material position, but when one concludes that in this material world there is nothing but repeated birth and death, he tries to return back to Godhead
- If one is actually serious to understand the problems of life, he will surely find the right answers in this movement
- If one is performing one's material duties very perfectly, then what is gain there? He's simply wasting time. And a devotee, even by sentiment or whimsically comes in this center and gives some service, that is a permanent record
- If personally I (Prabhupada) have any credit in this matter (of Krsna consciousness movement), it is only that I have tried to present Bhagavad-gita as it is, without adulteration. BG 1972 Preface
- If persons already born in Bharatavarsa live like cats and dogs, not taking full advantage of their birth in this land, they are certainly unfortunate
- If someone wants to understand a little philosophy, he can purchase one of our books. We have got so many big, big books. So in this spirit carry on with great enthusiastic endeavor and this will please me very, very much
- If the government is careless in this matter, the citizens will act whimsically, without any sense of God realization or spiritual life, and thus become entangled in sinful activities
- If the living entity is accepted as a minute part & parcel of the Supreme Lord he automatically becomes controlled by a supreme energy or power. The latter is his actual constitutional position, & if he remains in this position he can attain full freedom
- If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them. But if that is not possible, then I think we should not waste time in this way
- If we do not perform our duties in this manner, for the satisfaction of Visnu, then certainly all and any work done by us will produce nothing but poisonous material results, and ultimately there will be disaster in the world
- If we trace our father's father back, we will find that he was also a person, and that his father was a person, and so on all the way back to Lord Brahma, who was the first created person in this universe
- If you are diseased, you can be cured if you take the proper medicine, treatment. That's all. Disease is not hopelessness. Otherwise why the people go for treatment to a physician? Similarly, out of ignorance you are now in this miserable condition
- If you are not prepared to submit, then you will never understand. You will remain in this tamas, tamas. Tamasi ma. But don't remain in tamas. Come to the light
- If you can manage such Prasadam eating place and the temple at one place it will super-excellent. I shall personally assist you in this affair because I like this idea very much
- If you want to prove that you are actually human being in this land, then you must take seriously the mission of Sri Caitanya Mahaprabhu and spread all over the world. That is the order of Sri Caitanya Mahaprabhu. And it is not very difficult
- In addition to other duties, Sri Caitanya Mahaprabhu introduced the system of chanting the holy name of the Lord a fixed number of times daily, as confirmed in this verse (of CC Madhya 7.37) - tomara dui hasta baddha nama-ganane
- In all cases - nominative, objective, positive, negative and so on - whatever we may conceive of in this entire cosmic manifestation is in fact the Supreme Lord
- In Bhagavad-gita (BG 14.4) the Lord says: It should be understood that all living entities, in all species of life, O son of Kunti, are made possible by birth in this material nature, and that I (Krsna) am the seed-giving father
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In every field of activity we find some finite controller, so how can we deny the existence of an infinite controller in this creation? It is not without reason therefore that Caitanya Mahaprabhu particularly uses this word Jagadisa, Lord of the universe
- In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect and this is your credit who are working so selflessly to illustrate my books
- In its combination in this compound word the intended meaning of equality with Laksmi is lost, because the word 'dvitiya' ('second') is the unknown
- In modern days people are very much inclined toward communistic ideas of society, but we do not think that there can be any better communistic idea than that which is explained in this verse of Srimad-Bhagavatam - SB 7.14.9
- In order to establish Krsna's divinity for all, he is requesting Krsna in this chapter (BG 10) to show His universal form. BG 1972 purports
- In other incarnations, the Lord had to exert some energy according to the time and circumstances, but in this form He exhibited unlimited potency. Thus the handcart collapsed, its joints broken, and all the metal pots and utensils scattered
- In the agricultural fields there may be many mice, flies and other creatures that disturb production, and sometimes they are killed by pesticides. In this verse, however, such killing is forbidden
- In the beginning I was hopeless, that "Who will hear this movement? Simply 'no.' " And especially in this country, in Europe. So dull brain
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the Kali-yuga this artificial predominance is already current, but the saner section of the people know it well that the divisions of castes & orders of life are meant for smooth social intercourse & high-thinking self-realization & not other purpose
- In the planet known as Bharata-varsa there are many rivers and mountains, as there are in other tracts of land, yet Bharata-varsa has special significance because in this tract of land there exists the Vedic principle of varnasrama-dharma
- In the previous chapter (BG 9) he (Krsna) has clearly explained His different energies to establish devotion in firm conviction. Again in this chapter (BG 10) He tells Arjuna about His manifestations and various opulences. BG 1972 purports
- In the sky, there is no variety. If you want varieties, even in this material world, then you have to take shelter of a planet, either you come to the earthly planet or go to the moon planet or sun planet
- In the this material conception of life everyone has become the servant of the senses. And in the spiritual conception of life he'll no longer be the servant of the senses, but he'll be the master of the senses. That is the difference
- In the verse 2 of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun & the moon because They dissipate the darkness of the material world. In this instance the sun & the moon have risen together - CC Intro
- In this (CC Adi 9.42) verse of Srimad-Bhagavatam it is said that one should be interested in sreyas
- In this (ceremony known as sraddha) yajna, flesh obtained from the forest by hunting could be offered. However, in the present age, Kali-yuga, this kind of offering is forbidden
- In this (persecution) he (Kamsa) had the cooperation of demons like Pralamba, Baka, Canura, Trnavarta, Aghasura, Mustika, Arista, Dvivida, Putana, Kesi, Dhenuka, Banasura, Narakasura and many other demoniac kings on the surface of the earth - SB 10.2.1-2
- In this (the present) millennium King Satyavrata later became the son of Vivasvan, the king of the sun planet, and was known as Sraddhadeva. By the mercy of the Supreme Personality of Godhead, he was given the post of Manu
- In this (yamunakarsana) lila, Baladeva was accompanied by His girlfriends. After drinking a honey beverage called Varuni, He wanted to jump into the Yamuna and swim with the girls
- In this body there are powers of speaking, of seeing, of hearing, of mental activities, etc. But these are not important if not related to the Supreme Lord. BG 1972 purports
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this body, there is an owner, and one should not consider the body to be the self. This is the first instruction to be assimilated by a devotee
- In this case, however, for the sake of more lucrative remunerations from the King of heaven, Vasistha neglected Maharaja Nimi's request on this planet, and when Nimi performed the sacrifices with other priests, Vasistha unnecessarily cursed him
- In this chapter it will be also explained that out of the two knowers, one is fallible and the other is infallible. One is superior and the other is subordinate. BG 1972 purports
- In this chapter Naradaji will describe how he was able to have a brief audience with the Lord while he was absorbed in the transcendental thought of separation from the Lord and when it was very painful for him
- In this chapter the clue for describing Srimad-Bhagavatam is picked up as Maharaja Pariksit is miraculously saved in the womb of his mother
- In this chapter we find Maharaja Ambarisa offering prayers to the Sudarsana cakra and we find how the Sudarsana cakra became merciful to Durvasa Muni
- In this condition I do not wish to live
- In this condition of lamentation one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- In this discourse I have explained the essence of the devotional conclusion. Anyone who hears this develops unalloyed devotional service to the Lord
- In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear. BG 2.40 - 1972
- In this fight, Vrtrasura is actually the sura, whereas Indra is the asura
- In this forest there are dense bowers composed of thickets of bushes, grass and creepers. In these bowers the conditioned soul is always disturbed by cruelly biting mosquitoes (envious people)
- In this form is the sum total of all the fruitive activities of the living entities conditioned by material nature, and the first of them, namely Brahma, or the controller of the universe, is generated from this lotus flower
- In this godless civilization, if a president engages people somehow or other in devotional service or the awakening of Krsna consciousness, he renders the very best service to the citizens
- In this greatly beautiful city of Dvaraka, Lord Krsna, the Supreme Personality of Godhead, had many residential quarters. The great kings and princes of the world used to visit these palaces just to worship Him
- In this human form of life, men and women unite for the sensual pleasure of sex, but by actual experience we have observed that none of them are happy. Therefore, seeing the contrary results, I have stopped taking part in materialistic activities
- In this instance Bhima became angry, and, being influenced by such anger, his hopelessness became a cause for strong attachment to Krsna. This instance can be described as strong attachment for Krsna in anger
- In this institution if there is a bad disciple he can burn the whole institution into ashes
- In this institution, I am guru, and if everyone becomes guru, then who will carry out the order of guru? There must be disciple also, who will carry out the order of guru. So it is not required
- In this iron age the members of well-to-do families generally misuse their wealth. Instead of improving their spiritual condition, they are misled by faulty association and fall victim to sensuality
- In this Kali-yuga people are degrading, and the supply also will be reduced. There will be no supply of milk, there will be no supply of sugar. That is stated in the Srimad-Bhagavatam. There will be no supply of rice, no supply of wheat
- In this Kali-yuga we have passed through only five thousand years, yet the decline of sanatana-dharma is very prominent
- In this Kali-yuga, where people are very short-living, duration of life is very short, they are unfortunate, they're very slow, and they take to unauthorized means of religious principles, they're prone to so many disturbances of life
- In this Kali-yuga, without any knowledge, without any inquiry, without any guru, without any book, everyone is God. That's all. This is going on, fool's paradise. So this will not help
- In this kind of ceremony, which is called Annakuta, cooked rice is stacked like a small mountain for prasadam distribution
- In this Krsna consciousness movement the devotees are forbidden to have illicit sex. Thus they avoid so many difficulties
- In this Krsna consciousness movement we have got one hundred centers, and each temple, not less than twenty-five, up to 250 devotees live. So we have no fixed up means of income
- In this latter place (Pandarapura) He (Caitanya) spiritualized one Tukarama, who became from that time a religious preacher himself
- In this mantra of Sri Isopanisad the word sam-bhavat, "by worship of the supreme cause," is very significant. Lord Krsna is the original Personality of Godhead, and everything that exists has emanated from Him
- In this mantra of Sri Isopanisad, the devotee prays to the Lord to rectify him from within his heart. To err is human
- In this mantra the living entity prays to enter the spiritual kingdom of God after relinquishing his material body and material air
- In this mantra the words ekatvam anupasyatah indicate that one should see the unity of all living entities from the viewpoint of the revealed scriptures
- In this mantra, as well as in many other Vedic mantras, it is clearly stated that the Lord has been supplying goods to the living entities from time immemorial
- In this manvantara, the Supreme Personality of Godhead appeared from the womb of Sunrta, who was the wife of Dharma, the demigod in charge of religion. The Lord was celebrated as Satyasena, and He appeared with other demigods, known as the Satyavratas
- In this material body nobody can say that there is no miserable condition. It is full of miserable condition. There are three kinds of miserable conditions: adhyatmika, adhibhautika, adhidaivika
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this material world almost everyone, 99.9 percent, they are all pramattas
- In this material world it is to be understood that we are always living in a contaminated state. We therefore have to purify the duration of our lives, our possession of wealth and our self
- In this material world sex is required to produce children, but in the spiritual world a man can produce as many children as he likes without having to take help from his wife. So there is no sex there - CC Intro
- In this material world the opulences of wealth and beauty are considered the highest of all opulences, yet they are only a perverted reflection of these opulences in the spiritual world
- In this material world there is a great illusion which covers real intelligence
- In this material world we have got so many debts. But people do not care for it. Just like we are receiving light from sun, but what we are paying to the sun?
- In this material world, activities for material enjoyment which are considered to be pious are also sinful. For example, one sometimes gives something in charity to a needy person with a view to getting back the money four times increased
- In this material world, everyone is obsessed with the modes of passion and ignorance. However, unless one conquers these modes and comes to the platform of goodness, there is no chance of one's becoming a pure devotee
- In this material world, if you want to see God, God is everywhere. It is His energy. Just like in the Ford factory, the workers see in every corner Mr. Ford, similarly, those who are conversant with this science they can see in every atom the Supreme Lord
- In this material world, small children, without enmity or bad will, sometimes go to a neighboring house and steal, and sometimes they fight. Krsna also, like other children, did all these things in His childhood
- In this material world, the holy name of Visnu is all-auspicious. Visnu’s name, form, qualities and pastimes are all transcendental, absolute knowledge
- In this material world, there are three qualities, sattva-guna, rajo-guna, tamo-guna. So none of these gunas are pure. There is a mixture. And because there is mixture, therefore we see so many varieties. But we have to come to the platform of sattva-guna
- In this material world, when the Krsna consciousness movement expands, the entire material world becomes spiritualized
- In this Mayavada philosophy I (Siva as Sankaracarya) have described the jivatma and Paramatma to be one and the same
- In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. BG 1972 purports
- In this narration about Krsna, the Supreme Personality of Godhead, various expansions or incarnations of the Lord have been described, and the killing of the two demons Hiranyaksa and Hiranyakasipu has also been described
- In this narration it is clearly indicated that the brahmanas used to control the royal power. When an evil king like Vena ruled, the brahmanas would kill him through their brahminical powers and would select a proper ruler by testing his qualifications
- In this Ninth Chapter, as it is willed by Lord Sri Krsna, Bhismadeva will impart instructions to King Yudhisthira on the subject of occupational duties
- In this old age I have come to your country because we are trying to follow in the footprints of Lord Caitanya
- In this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see? But our men are not so rascal that they will stand for five hours to see some dead body
- In this parampara system, this knowledge has come to your country, America. You are intelligent. You are prosperous. So take this knowledge seriously and at least distribute this knowledge properly for the benefit of your people
- In this particular stanza Lord Sri Krsna, the Personality of Godhead, is distinguished from other incarnations. He is counted amongst the avataras (incarnations) because out of His causeless mercy the Lord descends from His transcendental abode
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this prayer, Srila Suta Gosvami practically summarizes the complete introduction of Srimad-Bhagavatam
- In this prayer, the first proposition holds that Lord Krsna is the primeval Lord, and if any transcendental nomenclature is to be understood as belonging to the Absolute SPG, it must be the name indicated by the word Krsna, which means the all-attractive
- In this prayer, therefore, Sri Isopanisad petitions the Lord to remove the effulgent rays of the brahmajyoti so that the pure devotee can see His all-blissful transcendental form
- In this region (bhauma-svarga, or Kashmir) there are certainly good facilities for material sense enjoyment, but this is not the business of a pure transcendentalist
- In this relationship (Krsna can be treated as one's lover) the Lord becomes so much attached to His devotee that He expresses His inability to reciprocate - CC Intro
- In this same prayer, there is another passage in which it is said, "My dear Lord Damodara, once when You were playing as a naughty boy in the house of Nanda Maharaj"
- In this Second Chapter (of Caitanya-caritamrta), the activities of Lord Caitanya that took place after the Lord accepted sannyasa are generally described. Sri Caitanya Mahaprabhu is specifically mentioned here as being gaura, or of fair complexion
- In this sense jiva soul is avheda or non-different from the param brahma. But on account of the param brahma being the supreme, the biggest, the identical brahma or jiva brahma being very minute, it is different from the param brahma
- In this Seventh Chapter of Bhagavad-gita, the nature of Krsna consciousness is fully described. BG 1972 purports
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
- In this stanza the word svayam is particularly mentioned to confirm that Lord Krsna has no other source than Himself
- In this state of intoxication, Balarama felt tired and lay down for rest
- In this state of mind one tries to hide his mind by looking away in different directions, by unnecessarily trying for something which is impossible, or by using words which cover one's real thoughts
- In this statement there are many confidential considerations. I do not write of them all, fearing an unnecessary increase in the volume of the book
- In this statement, Sri Suta Gosvami answers the first question of the sages of Naimisaranya
- In this temple (of Ekacakra-grama) there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables
- In this temple, we don't eat anything. Neither we eat grass, neither we eat animals. We eat krsna-prasada
- In this tree of the body there are two birds: one is the individual soul, and the other is the Supersoul - SB 10.2.27
- In this university
- In this verse (8.3.2) the words etac cid-atmakam are very important
- In this verse (BG 10.8) the word budha is used, which indicates a wise man or one who is learned. What is his symptom? He knows that Krsna is the fountainhead of everything, of all emanations
- In this verse (BG 14.21), Arjuna's questions are very appropriate. He wants to know the symptoms of a person who has already transcended the material modes. He first inquires of the symptoms of such a transcendental person. BG 1972 purports
- In this verse (BG 16.19) it is clearly said that persons who are envious of the Supreme Personality of Godhead are the lowest of mankind and are very mischievous
- In this verse (BG 4.9) Krsna also points out that His descent into the material world is transcendental. The word divyam means transcendental. His activities are not in any way ordinary
- In this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. And this is corroborated by the Patanjali Muni, the famous exponent of the yoga system. BG 1972 purports
- In this verse (BG 7.8) Sri Krsna is describing how we can become Krsna conscious fully, in all stages of life. All living entities must drink water. The taste of water is so nice that when we are thirsty nothing but water seems to do
- In this verse (BG 9.17) the word dhata means creator. Not only are our father and mother parts and parcels of Krsna, but their creator, grandmother, and grandfather, etc., are also Krsna. BG 1972 purports
- In this verse (Bg. 4.7-8) the word dharma is used. This word has been translated into English in various ways. Sometimes it is translated as "faith," but according to Vedic literature, dharma is not a kind of faith
- In this verse (CC Adi 17.253) we find the word dvija, indicating that the student was a brahmana. Actually, in those days, only members of the brahmana class became students of Vedic literature
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In this verse (CC Madhya 19.53), Sri Caitanya Mahaprabhu is described (by Rupa Gosvami) as maha-vadanya, the most munificent of charitable persons, because He gives Krsna so easily that one can attain Krsna simply by chanting the Hare Krsna maha-mantra
- In this verse (CC Madhya 9.49) it is clearly said, tarkei khandila prabhu. Lord Sri Caitanya Mahaprabhu put forward such a strong argument that the Buddhists could not counter Him to establish their cult
- In this verse (of BG 15.15) the purpose of the Vedas, the understanding of the Vedas and the goal of Vedas are clearly defined. BG 1972 purports
- In this verse (of BG 16.4), the royal road to hell is described. BG 1972 purports
- In this verse (of CC Adi 13.5) we find the moon described as candra-gana, which is plural in number. This indicates that there are many moons. In the Bhagavad-gita (BG 10.21) the Lord says, naksatranam aham sasi: “Among the stars, I am the moon”
- In this verse (of SB 10.1.3) the words krtavan yani indicate that all the different activities Krsna performed while present on earth are beneficial to human society
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu
- In this verse (SB 10.2.22) the words ganta tamo 'ndham tanu-manino dhruvam are very important & require extensive understanding. Srila Jiva Gosvami, in his Vaisnava-tosani-tika, says: tatra tanu-maninah papina iti dehatma-buddhyaiva papabhiniveso bhavati
- In this verse (SB 10.3.20), the three colors mentioned - sukla, rakta and krsna - are not to be understood literally, in terms of what we experience with our senses, but rather as representatives of sattva-guna, rajo-guna and tamo-guna
- In this verse (SB 10.3.43) the Lord confirms, "I am the same Supreme Personality of Godhead, but I appear in full opulence as Sri Krsna." This is the purport of the words tenaiva vapusa
- In this verse (SB 10.9.20) there are three negative pronouncements - na, na, na. When anything is uttered three times - "do it, do it, do it" - one should understand that this is meant to indicate great stress on a fact
- In this verse (SB 10.9.20), we find na lebhire, na lebhire, na lebhire. Yet mother Yasoda is in the supermost exalted position, and thus Krsna has become completely subordinate to her
- In this verse (SB 2.1.11), Sri Sukadeva Gosvami recommends the transcendental chanting of the holy name of the Lord
- In this verse (SB 3.15.34) it is clearly stated that the two doormen (of Vaikuntha) should be sent into the material world, where criminals are allowed to reside
- In this verse (SB 3.15.38) we find the word acaksataksa-visayam. The Supreme Lord cannot be seen by ordinary eyes, but He now became visible to the eyesight of the Kumaras. Another significant word is samadhi-bhagyam
- In this verse (SB 3.15.39) the words sprhaniya-dhama indicate that the Lord is the reservoir of all pleasure because He has all the transcendental qualities
- In this verse (SB 3.19.24) the Lord is addressed as Kesava because He killed the demon Kesi in the beginning of creation. Kesava is also a name of Krsna
- In this verse (SB 3.2.11) the word avitrpta-drsam is most significant. Conditioned souls in the material world are all trying to satisfy their senses in various ways, but they have failed to do so because it is impossible to be satisfied by such efforts
- In this verse (SB 4.11.25) the word anahankara means "without ego." The conditioned soul has a false ego, and as a result of his karma he gets different types of bodies in this material world
- In this verse (SB 4.12.20) it is distinctly stated that they (inhabitants of Visnuloka) had four hands and were nicely dressed; the description of their bodily decorations corresponds exactly to that of Visnu
- In this verse (SB 4.12.22) the word puskaranabha-sammatau is significant. Krsna, or Lord Visnu, is known for His lotus eyes, lotus navel, lotus feet and lotus palms
- In this verse (SB 4.12.41) the word veda-vadinah is very significant. Generally, a person who strictly follows the Vedic principles is called veda-vadi
- In this verse (SB 4.12.48) it is especially recommended that Dhruva Maharaja's character be discussed in a society of the twice-born, which refers to the qualified brahmanas, ksatriyas and vaisyas
- In this verse (SB 4.12.48) the word dvi janmanam means "of the twice-born." Anyone can join the International Society for Krishna Consciousness and be initiated to become twice-born
- In this verse (SB 4.16.2) the word mayaya means "by your causeless mercy"
- In this verse (SB 4.16.25) the verb vidanti is sometimes taken to mean "understanding." Thus when a person understands Brahman, or the supreme source of everything, he enjoys a blissful life
- In this verse (SB 4.17.32) the word mayaya is significant. Maya means "energy." Lord Brahma is not the energetic but is one of the manifestations of the Lord's marginal energy. In other words, Lord Brahma is only an instrument
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this verse (SB 4.18.15) the word soma means "nectar." Soma is a kind of beverage made in the heavenly planets from the moon to the kingdoms of the demigods in the various higher planetary systems
- In this verse (SB 4.18.3) the word amusmin is very explicit. It is the duty of everyone to mold his life in such a way that he will have a profitable next life
- In this verse (SB 4.18.6) the words asadbhih and adhrta-vrataih are important. The word asadbhih refers to the nondevotees
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 4.20.4) the word vrddha-sevaya is very significant. Vrddha means "old." Sevaya means "by service."
- In this verse (SB 4.21.21) the word sadhavah ("all great souls") is very significant. When a person is very great and famous, many unscrupulous persons become his enemies, for envy is the nature of materialists
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this verse (SB 4.22.27) Svayambhuva Manu seeks to eradicate the last tinge of false ambition in Dhruva by explaining the position of the supreme controller
- In this verse (SB 4.23.18) the word svarupa-sthah is also very significant. The real identity of the individual soul lies in understanding or attaining the knowledge that he is eternally a servant of Krsna
- In this verse (SB 4.24.41) the word duhkha-daya is also very significant, for those who are nondevotees are perpetually put into the cycle of birth and death. This is a very miserable condition
- In this verse (SB 4.25.11) it is said (na anurupam) that the King (Puranjana) could never find a place suitable for his purposes
- In this verse (SB 4.25.13) the word laksita-laksanam indicates that the human body attained in Bharata-varsa is very auspicious
- In this verse (SB 4.25.18) the word hima-nirjhara is particularly significant. The waterfall represents a kind of liquid humor or rasa (relationship). In the body there are different types of humor, rasa or mellow
- In this verse (SB 4.25.28) all these inquiries are made by King Puranjana, the living entity who is bewildered and does not know how to employ his intelligence. Intelligence should be employed in the service of the Supreme Personality of Godhead
- In this verse (SB 4.25.28) it is clear that Puranjana is representing our intelligence while he is talking with the girl. He not only appreciated the shyness of the girl but actually became more and more attracted by that shyness
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this verse (SB 4.25.33) the girl is expressing the actual position of the living entity. She cannot tell Puranjana her father's name because she does not know from where she has come. Nor does she know why she is present in that place
- In this verse (SB 4.25.39) the woman is advocating pravrtti-marga only and is discouraging the path of nivrtti-marga
- In this verse (SB 4.25.44) life in the dream state is described, for the activities Puranjana accomplished during the day were also reflected at night in the dream state
- In this verse (SB 4.26.14) the word vedisat indicates King Pracinabarhi
- In this verse (SB 4.26.18) the word avadhutam is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Puranjana became very much aggrieved
- In this verse (SB 4.26.6) the word niyamyate indicates that all these things - namely animal-killing, intoxication and sex - should be regulated
- In this verse (SB 4.29.1b) the words daya jivesu, meaning "mercy to other living entities," indicate that a living entity must be merciful to other living entities if he wishes to make progress in self-realization
- In this verse (SB 4.29.3) the words pumbhir namabhir va kriya-gunaih are especially significant because God, Krsna, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material
- In this verse (SB 4.29.49) the great sage Narada Muni directly insults the King (Pracinabarhisat) because he was engaged in performing sacrifices that entail the killing of a great number of animals
- In this verse (SB 4.29.70) it is clearly explained that the subtle activities of the mind and intelligence continue due to the sufferings and enjoyments of the living entity's subtle body
- In this verse (SB 4.29.82) the word dhira is sometimes read as vira. Actually there is not very much difference
- In this verse (SB 4.30.10) it is indicated that those who remember the activities of the Pracetas, the sons of King Pracinabarhisat, will be delivered and blessed. So what to speak of the sons of King Pracinabarhi, who are directly connected with the SPG
- In this verse (SB 4.30.2) Vidura asks Maitreya, the disciple of Brhaspati, about the different achievements of the Pracetas
- In this verse (SB 4.30.24) Lord Visnu is distinguished in the words namo visuddha-sattvaya
- In this verse (SB 4.30.26) the dress of the Supreme Personality of Godhead and His all-pervasive nature are described
- In this verse (SB 4.30.30) the words apavarga-gurur gatih are very significant. According to Srimad-Bhagavatam (SB 1.2.11), the Supreme Lord is the ultimate fact of the Absolute Truth. Brahmeti paramatmeti bhagavan iti sabdyate
- In this verse (SB 4.30.36) it is said that Narayana is nyasinam gatih, the ultimate goal of the sannyasis
- In this verse (SB 4.30.45) Vidura is addressed as rajan, which means "O King." In this regard, Srila Visvanatha Cakravarti Thakura comments that a dhira never becomes angry because he is always situated in devotional service
- In this verse (SB 4.31.16) the word padam indicates the place where the Supreme Personality of Godhead resides. As confirmed in Isopanisad 1, isavasyam idam sarvam
- In this verse (SB 4.31.18) the words sva-tejasa dhvasta-guna-pravaham are very significant. The Supreme Personality of Godhead is never affected by the material qualities, although they all emanate from His spiritual energy
- In this verse (SB 4.31.3) the words pare amale are significant. The realization of Brahman is explained in SB. The Absolute Truth is realized in three phases - impersonal effulgence (Brahman), localized Paramatma and the SP of Godhead, Bhagavan
- In this verse (SB 4.31.8) bhagavan naradah indicates that Narada is always absorbed in thoughts of the Supreme Personality of Godhead. Bhagavaty uttama-sloka avistatma
- In this verse (SB 4.31.9) the word nrnam is very important. There are many other births besides human birth, but Narada Muni is herein especially speaking of human birth
- In this verse (SB 4.8.78) the particular word brahma is very significant. Brahman refers to one who not only is the greatest, but has the potency to expand to an unlimited extent
- In this verse (SB 5.1.29) iva has twice been used to indicate that Maharaja Priyavrata acted exactly like a henpecked husband and thereby seemed to have lost his sense of human responsibility
- In this verse (SB 5.11.2), two words are significant - veda-vada and tattva-vada. According to Bhagavad-gita, those who are simply attached to the Vedas and who do not understand the purpose of the Vedas or the Vedanta-sutra are called veda-vada-ratah
- In this verse (SB 5.16.1) it is stated that the planetary system known as Bhu-mandala extends to the limits of the sunshine
- In this verse (SB 5.17.1), Sukadeva Gosvami describes the glories of the Ganges River. The water of the Ganges is called patita-pavani, the deliverer of all sinful living beings
- In this verse (SB 6.11.18), therefore, we find the words manasvinam pada-rajah prapatsye: "I shall receive the dust of the lotus feet of great devotees." The word manasvinam refers to great devotees who always think of Krsna
- In this verse (SB 6.16.14) the word bala-hatya-hata-prabhah is to be particularly noted. The practice of killing children has existed in human society for a long time - since time immemorial - but in the days of yore it was very rarely performed
- In this verse (SB 6.16.9) the philosophy of acintya-bhedabheda - simultaneous oneness and difference - is described
- In this verse (SB 7.14.27-28) it is indicated that a Vaisnava temple where the Supreme Personality of Godhead, Krsna, is worshiped, & where Vaisnavas are engaged in the service of the Lord, is the best sacred place for performing any religious ceremonies
- In this verse (SB 7.14.29) it is authoritatively stated that any place where the Deity is worshiped is transcendental; it does not belong to the material world
- In this verse (SB 7.14.9) even the snake is mentioned, indicating that a householder should not be envious even of a snake
- In this verse (SB 7.15.2) the words anantyam icchata refer to persons who desire to achieve liberation from material bondage and merge into the existence of the Lord
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this verse (SB 7.7.17) the word bhuyat may be understood to mean "let there be."
- In this verse (SB 8.9.14-15) the words paridhaya ahatani are especially significant. A sannyasi or a person about to perform a ritualistic ceremony should not dress himself in clothing sewn with a needle
- In this verse (SB 9.10.11) the words stri-sanginam gatim iti indicate that the condition of a person attached to women was shown by the Lord Himself
- In this verse (SB 9.19.20), Maharaja Yayati advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Abrahma-bhuvanal lokah punar avartino 'rjuna - BG 8.16
- In this verse from Srimad-Bhagavatam (SB 10.1.22) we find the words puraiva pumsavadhrto dhara jvarah. The word pumsa refers to Krsna, who was already aware of how the whole world was suffering because of the increase of demons
- In this verse He (Lord Krsna) is described as the original source of everything, even our body, senses, mind, activities, prowess, bodily strength, mental strength and determination for securing the necessities of life
- In this verse it is clearly indicated that the original source of everything is life. Brahma was instructed by the supreme life, Krsna
- In this verse it is clearly mentioned that the Lord is ajanah, or the Supreme Person, and that He was showing His transcendental form (atmano rupam) to Brahmaji while instructing him in the summarization of Srimad-Bhagavatam in four verses
- In this verse it is figuratively stated that the younger brother of desire suddenly appeared in person when the sages (the four Kumaras) were forbidden to see their most beloved Personality of Godhead
- In this verse it is stated that the Yaksas are more or less devotees of Lord Siva. By this indication the Yaksas may be taken to be the Himalayan tribes like the Tibetans
- In this verse Krsna says that people approach Him when in distress, in need of money or when actually inquisitive to understand the Supreme Being, or the original source of everything
- In this verse the fault of avimrsta-vidheyamsa occurs twice, and the faults of viruddha-mati, bhagna-krama and punar-atta occur once each
- In this verse the King (Maharaja Pariksit) has placed two questions before the learned sages. The first question is what is the duty of everyone in all circumstances, and the second question is what is the specific duty of one who is to die very shortly
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- In this verse the word (SB 5.9.15) sva-vidhina (according to their own ritualistic principles) is very significant
- In this verse the word atirosena means "with unnecessary anger." When Dhruva Maharaja went beyond the limits of necessary anger, his grandfather, Svayambhuva Manu, immediately came to protect him from further sinful action
- In this verse the word manava is very significant. Generally this word is used to mean "human being." Dhruva Maharaja is also described here as manava. Not only is Dhruva Maharaja a descendant of Manu, but all human society descends from Manu
- In this verse, Sukadeva Gosvami advises Maharaja Pariksit that a devotee should be independent in all circumstances
- In this very great narrative there are descriptions of devotees like Indra and Vrtrasura, and there are statements about King Indra's release from sinful life and about his victory in fighting the demons
- In this very great narrative there is glorification of the Supreme Personality of Godhead, Narayana, there are statements about the exaltedness of devotional service
- Instruct everyone to follow the orders of Lord Sri Krsna as they are given in Bhagavad-gita and Srimad-Bhagavatam. In this way become a spiritual master and try to liberate everyone in this land - CC Madhya 7.128 quotes in SB 10.2.19
- Intelligence is described in the feminine gender, but owing to her prominence in all activities, she is described in this verse as adhisah, the controller
- Is there any science to give knowledge how one becomes immortal? Yes, there is. You can become immortal. Not in this material science; not in the so-called universities. But there is knowledge in the Vedic scripture
- It (evolution) is not a new idea, but educators are giving stress only to Darwin's theory, although in Vedic literature we have immense information of the living conditions in this material world
- It has already been explained in the previous verses that Prthu Maharaja advised the citizens to become adhoksaja-dhiyah, which means God conscious, or Krsna conscious, and in this verse (SB 4.21.27) he specifically presents the authority of sastra
- It is also predicted here (in BG 18.78) that Yudhisthira, after gaining victory in this battle, would flourish more and more because he was not only righteous and pious, but he was a strict moralist. He never spoke a lie during his life. BG 1972 purports
- It is better to have a learned enemy than a foolish friend, I feel encouraged in this matter. An intelligent opponent will present reasonable rebuttals, but an ignorant friend may bring about disaster with his floundering
- It is clearly stated in this verse (SB 4.12.36) and is confirmed in Bhagavad-gita, wherein the Lord says that there is no one dearer to Him than those who preach the gospel of Bhagavad-gita to the world
- It is clearly stated in this verse (SB 4.30.27) that this form (of Visnu) (asesa-klesa-sanksayam) is meant to diminish all the miserable conditions experienced in life not only by the devotees but by all others
- It is condemned in this sense, that those who are thinking that "I have got this temple. Let people come here out of sentiment and they'll pay, and it will be a source of income for my filling up belly..." This is most condemned
- It is confirmed in the Bhagavad-gita where Krsna states: It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, and that I am the seed-giving father - BG 14.4
- It is described in the Bhagavatam (Canto Six) that the party of Visnudutas who came to deliver Ajamila from the clutches of the party of Yamaraja appeared like youthful boys, corroborating the description in this verse - SB 2.7.26
- It is indicated also in this sloka that Krsna, while actually present before human society, especially in connection with the Battle of Kuruksetra, was accepted as the greatest personality of the time, although He might not have been recognized as the SPG
- It is my plan that in my old age I am handing over all matters of temple management to you and you may simply carry on and expand the programs which I have introduced, and in this way I will be free to translate
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is said in the Vedas, one should awake and achieve what is due him in this human form of life. BG 1972 purports
- It is sometimes said that Lord Caitanya Mahaprabhu disapproved of the acceptance of the sannyasa order in this Kali-yuga because in the sastra it is said: asvamedham gavalambham sannyasam pala-paitrkam, devarena sutotpattim kalau panca vivarjayet
- It is stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- It is the duty of a faithful and chaste wife to help her husband in every respect, especially when the husband is engaged in Krsna consciousness. In this case, the husband also amply rewarded the wife
- It is to be understood that the Vasudeva referred to in this verse of Bhagavad-gita is Baladeva, or Balarama, because He is the original source of all incarnations and thus He is the sole source of Vasudeva
- It is very prominent in the Western countries, as soon as there is difficulty in personal sense gratification, immediately divorce. This is the psychological, why so many divorces in this country (America)
- It may be said that a doorman's duty is to determine who should be allowed to enter the palace and who should not. But that is not relevant in this matter
- It requires little intelligence that, "I am eternal. Why I am in this business, accepting one body and again giving up, giving it up? And there is no guarantee what kind of body I'm going to accept next." There is no guarantee
- It sometimes happens that prasadam is mixed with a larger quantity of food and then distributed, but in this case we find that Sarvabhauma Bhattacarya kept the jagannatha-prasadam separate. He kept it aside particularly for the satisfaction of Caitanya
- It was also explained ( in SB 4.31.15) how the Supreme Personality of Godhead is all-pervasive. He is present within everything in this material manifestation
J
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Just as Krsna is addressed in the Brahma-samhita as adi-purusa, the original personality, so King Prthu, being an empowered incarnation of the Lord, is referred to in this verse (SB 4.20.21) as adi-rajah, the original or ideal king
- Just like so many boys and girls come to our association just like somebody forcing him, forcing him, "You just remain in this association." That is Krsna's grace
- Just like sun is rotating, or we are rotating, similarly, Krsna is there. At a certain interval of time we see Him in this universe. He is present always, but at a certain interval... Just like the motorcar passes
- Just like the same way as in a machine the wirings are very nicely arranged. So if for that machine there is a brain, don't you think that in this machine, behind this, there is no brain? There must be brain
- Just see in this beach. They are coming all dressed, and the man is attracting woman; woman is attracting man. This is business, going on here
K
- Kapila Muni. He is also incarnation of God, and He preached the sankhya philosophy, original. Later on, in the, just in this Kali-yuga, there is an imitation sankhya philosophy. So there are two sankhya philosophies: atheistic and nonatheistic
- Kindly see the things in this light and forgive their small mistakes. The big thing is they have given their life, everything to Krishna - that is never a mistake
- King Dusmanta said: O beautiful lotus-eyed woman (Sakuntala), who are you? Whose daughter are you? What purpose do you have in this solitary forest? Why are you staying here?
- King Indra is described here (in SB 4.19.10) as bhagavan, which is generally used in reference to the Supreme Personality of Godhead. In this case, however, King Indra is addressed as bhagavan because he has so much power in his hands
- King Satyavrata was illuminated with all Vedic knowledge by the mercy of Lord Visnu, and in this period he has now taken birth as Vaivasvata Manu, the son of the sun-god
- Krishna Consciousness movement is trying to save the people in general, religionists and philosophers, to save them from the downfall. Opening our center means to educate people in this great science
- Krsna confirms in Bhagavad-gita that one who begins Krsna consciousness cannot lose anything: "In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear." - BG 2.40
- Krsna consciousness is so universal and perfect that it can appeal to everyone, irrespective of his position; therefore I fervently appeal to you, all present in this meeting, to extend your cooperation for successful execution of this great movement
- Krsna consciousness movement is trying to liberate these foolish persons who are entangled in this material world and changing one body after another, sometimes very happy and sometimes very distressed. This is going on
- Krsna is both in the spiritual world and the material world. Because we represent Krsna, we are in this brahmanda conditioned
- Krsna is designated herein as the performer of superhuman actions, but in this particular instance neither He nor Vyasa could convince King Yudhisthira. Does it mean that He failed to be a superhuman actor? No, certainly not
- Krsna is so kind that He's changing varieties, atmosphere of life. But he's packed up in this material world. That freedom... Conditioned soul is asking for freedom, but he does not know the freedom is the shelter of Krsna. That he'll not accept
- Krsna's son Pradyumna was fighting fiercely with Karttikeya, the commander in chief of the demigods. Karttik was wounded & his body was bleeding profusely. In this condition, he left without fighting anymore, rode away on the back of his peacock carrier
L
- Laborer class of men, they are considered to be the legs of the Supreme Lord. So anyone in this society, or in this human society or material world, they must have some situation. There is some positive position of everyone in the body of the Supreme
- Let us cooperate in this (KC) movement very nicely; here in this spot, New Vrindaban, the woman's business will be to take care of the children, cooking cleansing, and churning butter. Those who have the knowledge of typing can help in typing also
- Lord Caitanya has taught a very simple method in this connection. He has taught the lesson for preaching the transcendental message through singing, dancing and refreshment
- Lord Chaitanya first inaugurated the Samkirtan or Ramdhun movement and the later Goswamis supported it by scholarly philosophical synthesis. The six Sandarvas by Sreela Jiva Goswami are marvelous in this respect
- Lord Krsna explains that all actions and reactions that take place in this phenomenal world are the actions and reactions of this combination of ksetra and ksetrajna, or nature and the enjoyer of nature
- Lord Krsna, along with His elder brother, Lord Baladeva, lived at Vrndavana in this auspicious (rainy) season
- Lord Krsna, in order to encourage Arjuna to higher and higher elevation in His potent service, describes in this Ninth Chapter (of BG) matters more confidential than any He has already disclosed. BG 1972 purports
M
- Madhavacarya is different from Madhavendra Puri, who is mentioned in this verse - CC Madhya 1.96
- Maharaja Pariksit’s expression of anxiety is explained in this verse. He says, “Let whatever is destined to happen take place. It doesn’t matter. Just let me see that not a moment of my time is wasted without a relationship with Krsna”
- Maitreya continued: In this manner the tension between the father-in-law and son-in-law, Daksa and Lord Siva, continued for a considerably long period
- Manu-samhita says, pravrttir esa bhutanam nivrttis tu maha-phala: we have many tendencies in this material world, but in human life one is meant to learn how to curb those tendencies
- Many business concerns publicly advertise that topless girls are available in this club or in that shop. Thus women have become instruments of sense enjoyment in modern society
- Many times in these pages we have discussed the spiritual planets situated beyond the material sky, and the description is corroborated in this verse - SB 2.5.39
- Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls
- Material life means to be involved with so many unwanted things. That is material life. At the present moment, especially in this Kali-yuga, we are very, very much fallen
- Material nature is working under the direction of the Lord. Therefore the Lord is not unattached to the external energy, and He is addressed in this verse (SB 4.17.29) as guna-atma, the source of the three modes of material nature
- Material world means darkness wherein you cannot understand what is God, what you are. That is material world. They are very busy in this material world, but they do not know where they are going
- Matter also has the potency to manifest living entities in the form of vegetables. In this sense, life comes out of matter, but matter also comes out of life
- Maya has given this vehicle, anywhere wandering, up and down, sometimes demigod, sometimes dog. This is going on. And in this wandering process, if he gets in touch with a devotee, then his real spiritual life begins. Otherwise he has to go on rotating
- Most important in this verse (SB 4.20.34) are the words pratinandyarthavad vacah, which indicate that the Lord appreciated the very meaningful prayers of the King - Prthu
- Mother Laksmi is described in this (SB 8.8.14) verse as sati, the supremely chaste, because she never diverts her attention from the Supreme Personality of Godhead to anyone else
- My dear sir, in this verse there are five faults and five literary ornaments. I shall state them one after another. Kindly hear Me and then give your judgment
- My Guru Maharaja wanted me to spread this Krishna Consciousness Movement in western world, and you are all helping in this great attempt
- My plan is to establish in this most auspicious city a unique International Krishna Conscious Training Center
- My suggestion is that the leaders who actually agree as eternal servant of God may sit together and find out the ways and means of one religious system in this world
N
- Na te viduh svartha-gatim hi visnum: (SB 7.5.31) in this demoniac civilization, people unfortunately do not understand that the self-interest of human society lies in Visnu. Durasaya ye bahir-artha-maninah: thus they are involved in a hopeless hope
- Nalakuvara & Manigriva said: In this material world You (Krsna) make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- Narada's position is very exalted as devotee. All of the devotees of the, in this material world, more or less, they are all disciples of Narada. Vyasadeva is also a disciple of Narada
- Near Siyali and Cidambaram there is a temple known as Sri Musnam. In this temple there is a Deity of Sri Bhu-varaha
- Near Vallabhapura (temple) is a beautiful temple of Jagannatha. We (Prabhupada) sometimes used to take prasadam in this Jagannatha temple also. These two temples are situated within a one mile-radius of the Sriramapura railway station, near Calcutta
- Neglecting Krsna consciousness, foolish people try to satisfy the goddess (Kali) by offering her many abominable things, but ultimately when there is a little discrepancy in this worship, the goddess punishes the worshiper by taking his life
- Neither I have got any acquaintance with them, nor I am getting any help from India's side in this great propaganda work of Krishna Consciousness Movement which is actually felt by the local people as a major spiritual revolutionary movement
- No matter how many schemes we employ to adjust things in this material world, if they have no solid basis in Krishna's plan, they remain merely dreams of phantasmagoria
- No one is independent in obtaining sense enjoyment, and everyone in this material world is after sense enjoyment
- No one should have any kind of doubt in this matter, nor should one be inclined to seek the help of any other demigods, because all of them are dependent on Him only
- No one will survive in this struggle with material nature. The history of human society definitely proves it, yet the foolish people still suggest that in the future they will be able to live perpetually, with the help of material science
- Nobody's life will continue in this material world but if we practice Krishna Consciousness, then certainly by giving up this body one goes back to Home, back to Godhead
- Not only for liberation must one depend on the Lord, but even for ordinary necessities in this material world. Prthu Maharaja therefore indicated that in spite of having rich parents, children are sometimes not happy
- Nothing real is in this material world, but reality is in the spiritual world. The Lord's form and His abode - Goloka Vrndavana in the Vaikuntha planets - are eternal realities
- Now I am confused about my duty and have lost all composure because of weakness. In this condition I am asking You to tell me clearly what is best for me. Now I am Your disciple, and a soul surrendered unto You. Please instruct me. BG 2.7 - 1972
- Now I want to send a batch of trained disciples into India, and you will see how they are absorbed in this Sankirtana movement
- Now in this chapter (CC Madhya 1) the pastimes that took place at the end of the Lord’s (Caitanya's) life are summarized. These are described in the Madhya-lila and Antya-lila
- Now the word prayana-kale in this verse (BG 8.2) is very significant because whatever we do in life will be tested at the time of death. BG 1972 purports
- Now there are innumerable devotees who are offering Krsna with love and faith, patram puspam phalam toyam. Just like in this temple, we are offering to the Deity according to the order of Krsna some preparation made of patram puspam phalam toyam
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
- Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed
- Now, in this (fourteenth) chapter (of BG), the Supreme Personality explains what those modes of nature are (by which the living entity is entangled in this material world), how they act, how they bind and how they give liberation. BG 1972 purports
- Now, in this chapter (the fourteenth chapter of Bhagavad-gita), the Supreme Personality explains what those modes of nature are, how they act, how they bind and how they give liberation
- Nowhere else is there such joy as that which is tasted in this emotion of servitude
O
- O Arjuna, whatever you wish to see, behold at once in this body of Mine! This universal form can show you whatever you now desire to see and whatever you may want to see in the future
- O honest one, your present life is the last and the supermost because in this term of life you have been awarded My ultimate favor
- O King Rahugana, in this forest of material existence there are six very powerful plunderers. When the conditioned soul enters the forest to acquire some material gain, the six plunderers misguide him
- O My dear King, I do not like living in this waterpot with such great difficulty. Therefore, please find some better reservoir of water where I can live comfortably
- Of course, this consciousness (everything related to God) is not for the ordinary person, but if one takes to the path of devotional service, as prescribed in The Nectar of Devotion, he can be trained in this consciousness & attain perfect understanding
- On the whole, the conclusion is that anyone who is in this material world, he is a sinful man. Anyone. Otherwise he would not have gotten this material body
- One can be saved only by complete knowledge of the eternal life of bliss and awareness. The whole Vedic scheme is meant to educate men in this art of attaining eternal life
- One can perfect the function of the eyes by seeing the Lord and His representative. In this way, everyone can elevate the functions of the different parts of his body to the highest perfectional stage
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One generally follows different types of religious principles or performs various occupational duties according to the body given to him by the modes of material nature. In this verse, however, real religious principles are explained
- One is understood to be an eternal servant of the Supreme Personality of Godhead if he considers himself an eternal servant of the holy name and in this spirit distributes the holy name to the world
- One man said that "I have got many sons in this orphanage." That is very good. So this natural inclination for loving an orphanage is there, is there. So this give and take, this inclination, is there in the human being
- One must strictly follow the principles given by Lord Caitanya Mahaprabhu in this verse. If one simply follows in the footsteps of Lord Caitanya and the Gosvamis, certainly he will achieve the ultimate goal of life, the lotus feet of Sri Krsna
- One should not fear death. Rather, one should prepare oneself for the next birth. One should utilize one's time in this human form to end the process of birth and death
- One who cannot see atma-tattva, the science of soul, they are busy only in this material body. Grhesu grha-medhinam. So grhamedhi and grhastha. Grhastha is good. Grhastha is interested in atma-tattva
- One who does not dedicate everything to the Supreme Lord is described in this verse (SB 7.9.11) as avidusa, a rascal
- One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed toward every living entity. In this situation, he begins transcendental activities
- One who surrenders at the very beginning, as recommended in this mantra, at once surpasses all preliminary stages simply by adopting the devotional attitude
- Only difference is that God does not change His body; I change My body. That is also in this material world. When I shall go to the spiritual world, there is no more change of body. Eternal
- Only in this suddha-sattva state can one always see Krsna eye to eye by dint of pure affection for the Lord
- Our father is Krsna. We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- Our Krishna Consciousness Movement is especially meant for enlivening men in this novel educational system. We have published about 10 big big books of 400 to 1000 pages each
- Our opportunity, is obtained in this human form of life. We should not waste our valuable time in any other occupation or business
- Our real love is continuous and unending, but because that love is reflected pervertedly in this material world, it lacks continuity and is inebriating
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- Parvata Muni is also a devarsi, a great sage amongst the demigods, like Narada. He was present along with Narada at the sacrificial ceremony of Maharaja Janamejaya, son of Maharaja Pariksit. In this sacrifice all the snakes of the world were to be killed
- People cannot even follow systematically the material system so that you can live peacefully so long you are in this material world. The modern civilization is so condemned. They do not know even how to live peacefully
- People should take advantage of the chanting of the Hare Krsna mantra and thus gain relief from all the problems created in this age of Kali
- People were very, very happy, even in this material life, because everyone was confident that he was making progress to go back to home, back to Godhead. That is human civilization. But the aim was Visnu
- Practically there is no credit for me, if there is any credit it goes to my Spiritual Master, Bhaktisiddhanta Sarasvati Goswami Prabhupada, Who is helping me by sending so many good souls like you in this movement
- Prahlada Maharaja says that in this state, when you are too much implicated in materialism, you cannot cultivate Krsna consciousness. Therefore one should practice Krsna consciousness from early childhood
- Priyavrata was the grandson of Lord Brahma, and as joking competition sometimes takes place between grandson and grandfather, in this case also Priyavrata was determined to remain in meditation, whereas Brahma was determined that he rule the universe
- Producing and distributing books is our most important engagement, all other engagements culminate in this one end - distribution of books
- Prsnigarbha and Vamana were partial expansions of Krsna, but in this third birth Krsna Himself appeared. This is the explanation given in Sri Krsna-sandarbha by Srila Jiva Gosvami
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- Ramakeli-grama is situated on the banks of the Ganges on the border of Bengal. Srila Rupa and Sanatana Gosvamis had their residences in this village
- Real fame belongs to one who attains Krsna consciousness in this very life
- Real purpose of jada-yoga, as mentioned here in this verse, is prasanta-karanah, or subduing the senses. The whole process of yoga, under whatever heading it may be, is to control the unbridled material senses & thus prepare oneself for self-realization
- Regarding reading Mahabharata, why divert your attention in this way? Bhagavatam is also Mahabharata. There are so many books I have presented already, so whatever you have got, just become expert in that
- Regarding your question of an initiated person falling prey to the maya, the answer is that so long we are in this material world, there is always chance of being spoiled by Maya, so we must stick with vow to the Lotus Feet of Krishna
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- Sahadeva said, "These four principles of progressive life can be executed by the mercy of Krsna only. He should therefore be offered the first worship in this great sacrifice, and no one should disagree"
- Sane people should execute Krsna consciousness very seriously, so that they can go back home, back to Godhead, without having to further suffer the miserable conditions predominant in this universe
- Security is a problem. Everyone in this material world, they have got four problems: how to eat, how to sleep, how to have sex, and how to become secure
- Several members have fallen sick in this season in Vrindaban; I am very much anxious for all of them
- Should it be thought that Sri Caitanya made statements that are contradictory (because Caitanya disapproved of the acceptance of the sannyasa order in this Kali-yuga but He Himself took sannyasa and His brother Visvarupa did so)? No, actually He did not
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply by accepting this (BG 4.9) truth on faith, one can, without a doubt, attain liberation. The Vedic version, "tattvamasi," is actually applied in this case. BG 1972 purports
- Simply laboring, simply wasting your valuable time. That's all. Don't waste your time. You have got very precious life in this human form of existence. Don't waste your time. Just try to increase your love of Godhead. That is the perfection of your life
- Since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful
- Since it is described in the previous verse (SB 4.21.41) that feeding a living brahmana is more effective than offering oblations in a fire sacrifice, in this verse it is now clearly described what brahmanism is and who a brahmana is
- Since such a method (of hatha-yoga) is not practical in this present age, the goldsmith method has to be discarded. The solution is to take the blacksmith's hammer of Krsna consciousness and finish off all sinful reactions immediately
- Since this suddha-sattva (Transcendental) existence is under the direct action of the internal potency, in this state the activities of material consciousness stop
- Smrtis such as the Brhan-naradiya Purana say the same thing - that in this age of Kali-yuga, the only possible means of God-realization is chanting the Lord's name
- So by nature we should be always engaged in pleasure potency. But then why you are in this miserable condition? This question must arise in human form of life. If it does not, then he has not come to the perfection of human life
- So far as Bhagavad-gita is concerned, there is no doubt about it that I am the only authority in your country in this matter
- So long there is deliberation of sinful and pious activities, that is called karma. Karma has got two results, either suffering or enjoying. Of course, in this material world there is no enjoyment. But with the hope of enjoyment, we agree to suffer
- So many Christian missionaries are working in this country. Why not Krishna Conscious missionaries?
- So many living entities. So we are very small particle, and we have come here in this material world. Just like the Europeans especially, they go to other countries for colonizing to use the material resources for their sense gratification
- So the speaker and the audience were bona fide in this meeting where Bhagavatam was being recited for the second time. That should be the standard of recitation of Bhagavatam, so that the real purpose can be served without difficulty
- So-called yoga societies in this country are actually offering only nonsense or forms of sense gratification, but such material activities will not sufficiently attract one who is serious about real spiritual life
- Some distinguished fiction writer in Bengal concluded that the Krsna of Vrndavana, that of Mathura and that of Dvaraka were different personalities. Historically there is no truth in this conclusion
- Somebody is living in a poor slum and another man is living in a very palatial building. So simply by endeavoring that "I shall live in a palatial building, and I shall not live in this poor slumhole," it is not possible because the destiny is there
- Sometimes people ask why this Krsna consciousness movement simply advocates worship of Krsna to the exclusion of the demigods. The answer is given in this verse (SB 4.31.14). The example of pouring water on the root of a tree is very appropriate
- Sometimes when bhakti-yoga, Krsna consciousness, is preached to the common man, people argue, "Where is Krsna? Where is God? Can you show Him to us?" In this verse (SB 8.3.26) the answer is given
- Sometimes when our students of the Krsna consciousness movement chant and dance, even in India people are astonished to see how these foreigners have learned to chant and dance in this ecstatic fashion
- Sometimes, however, it so happens in this material world that great personalities, even great devotees, can also be controlled by the asuras
- Sometimes, in order to have a little insignificant sex enjoyment, one searches after debauched women. In this attempt, one is insulted and chastised by the women's kinsmen. This is like going to take honey from a beehive and being attacked by the bees
- Srila Narottama dasa Thakura has sung: The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- Srila Prabhupada had a great hope to preach the gospel of Sri Rupa and Raghunath in these parts of the world. At the same time there is a great prospect for preaching the cult of Sri Caitanya Mahaprabhu in this part of the world
- Srila Visvanatha Cakravarti Thakura has commented that because the words "bow" and "arrow" are used in this verse (SB 7.15.42), one might argue that the Supreme Personality of Godhead and the living entity have become enemies
- Srila Visvanatha Cakravarti Thakura remarks that in this verse (SB 10.6.12) the word rasa refers to the planetary systems below the earth, such as Rasatala, Atala, Vitala, Sutala and Talatala
- Srila Vyasadeva saw the all-perfect Personality of Godhead, and in this statement the all-perfect Personality of Godhead Sri Krsna is clearly confirmed
- Srimad-Bhagavatam and bhagavata-dharma are meant for persons who are completely free of envy (parama-nirmatsaranam). Therefore Prahlada Maharaja prays in this verse (SB 5.18.9), khalah prasidatam: "May all the envious persons be pacified"
- Srimati Radharani addresses one of Her friends in this manner: My dear friend, if I cannot hear of the glorious activities of Krsna, it is better for Me to become deaf
- Such activities (distributing Krsna literature) are recommended in this verse (of SB 10.2.37). Kriyasu yas tvac-caranaravindayoh. Such activities will always remind the devotees of the Lord's lotus feet
- Such veda-vada-ratas are especially condemned in this mantra by the very appropriate Sanskrit words vidyayam ratah
- Suddha-sattva, as described in this verse (SB 4.3.23), is the transcendental position, which is technically called vasudeva
- Supreme Personality of Godhead has entered this cosmic manifestation in the form of His plenary expansion and caused the creation, the Vaisnava philosophers see everything in this material world in relationship with the Supreme Lord
- Suta Gosvami was speaking to the sages headed by Saunaka, and therefore he addressed them in this verse (SB 3.19.33) as dvija, twice-born
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- Tamaso ma jyotir gama. The Vedic instruction is that, "Don't keep yourself in this darkness of material world. Come out to the spiritual world." Jyotir gama
- That (that Prthu does not desire to merge with God's existence) is made clear in this verse (SB 4.20.24): "My dear Lord, I do not want such a benediction." Maharaja Prthu wanted to have a million ears to hear the glories of the lotus feet of the Lord
- That is happening now in this Kali-yuga generally. Big, big court justice, magistrate, they are giving favorable judgment, being bribed. This is Kali-yuga
- The activities of Yogamaya are distinctly visible in this chapter (SB 10.4), in which Devaki and Vasudeva excuse Kamsa for his many devious, atrocious activities and Kamsa becomes repentant and falls at their feet
- The Advaita Acarya branch received the water supplied by the original gardener, Sri Caitanya Mahaprabhu. In this way, the subbranches were nourished, and their fruits and flowers grew luxuriantly
- The American will be the best person to be educated in this line and to lead, to become the leaders. They're already leader, but they must be real leader now, so that the whole world may be happy. That I can give direction
- The appearance of Sri Caitanya Mahaprabhu in this Kali-yuga is especially meant to deliver the fallen souls, who are always planning something for material enjoyment
- The atma-bhuta interest mentioned in this mantra and the brahma-bhuta (SB 4.30.20) interest mentioned in the Bhagavad-gita (18.54) are one and the same
- The best course is to seek shelter of Krsna, the Supreme Personality of Godhead, and be saved from the struggle for existence in this material world, in which one repeatedly takes birth and dies. To reach this understanding is the ultimate goal of life
- The best thing is that you have enjoyed sense life in so many varieties of life, as cats, as dogs, as demigods, as tree, as plants, as insect. Now, in this human form of life, don't be captivated by sensuous life. Just try to understand Krsna
- The best thing is to train ourself in this Krsna consciousness, and then it will be possible in this life at the time of death to transfer ourself into the spiritual world and enter into the Krsnaloka and enjoy in the association of Krsna
- The body of a human being is extremely valuable because in this body one can understand the instructions of Krsna and attain the ultimate destination of the living entity
- The Buddha incarnation mentioned in this verse (SB 2.7.37) is not the same Buddha incarnation we have in the present history of mankind
- The Caitanya-caritamrta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material
- The conclusion is that the mind is the storehouse of our past desires, and we have this present body due to our past desires. Similarly, whatever we desire in this present body will be expressed in a future body
- The conditioned souls within the clutches of illusory energy are all anxious to attain peace in the material world. But they do not know the formula for peace, which is explained in this part of the Bhagavad-gita. BG 1972 purports
- The description of Brahman mentioned in this verse (BG 13.13) is in relation to the individual soul, & when the word Brahman is applied to the living entity, it is to be understood that he is vijnanam brahma as opposed to ananta-brahma. BG 1972 purports
- The devotee in this material world who executes loving service in pursuance of the activities of those eternal associates (like Nanda and Yasoda) with Krsna also attains the same post when he is perfected
- The devotee, thus protected all around, is sure to reach the ultimate destination of perfection. The entire process is hinted at in this mantra, and Srimad-Bhagavatam (1.2.17-20) explains it further
- The difference between animality and humanity lies in this process only. A human being can hear properly, whereas an animal cannot
- The different kinds of living entities coming from various sources are very clearly described in this verse - SB 5.18.32
- The distilled water is taken on the sky, and as rain it drops on the ground, and it is stored on the mountain-hill. Gradually, the whole year, the water is coming down in this shape of river, and supply is there
- The distinction between rajo-guna and sattva-guna is explained in this verse - SB 5.10.5
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The eighth incarnation was King Rsabha, son of King Nabhi and his wife Merudevi. In this incarnation the Lord showed the path of perfection, which is followed by those who have fully controlled their senses and who are honored by all orders of life
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The example given in this verse is that when the wind blows, particles of dust float in the air. Gradually lightning occurs, and then torrents of rain follow, and thus the rainy season creates a situation of varieties in the forest
- The example is given in this connection that when a man is ghostly haunted, he speaks all nonsense. At the present moment they're all ghostly haunted and in this delirious condition the only cure is chanting the Hare Krishna Mahamantra
- The example of the boat disturbed by whirling wind is suitable in this respect. The diverted mind of the pantheist can never reach the perfection of self-realization, due to the disturbed condition of the selection of object
- The face of Lord Visnu as described in this verse (SB 4.7.20) appears like a lotus flower with bees humming over it
- The fact is that in this material world there is no scarcity of anything except Krsna consciousness
- The false claim of supreme independence by the conditioned souls is illusion, and this conclusion is admitted in this verse
- The first letter, pa, comes from the word parabhava, which means "defeat." In this material struggle for existence, we are simply meeting defeat
- The fourth Sandarbha is called Krsna-sandarbha, and in this book Krsna is proved to be the Supreme Personality of Godhead. There are discussions of Krsna’s pastimes and qualities, His superintendence of the purusa-avataras, and so forth
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The goal of our life, at least in this human form of life, in the Aryan civilization, the goal of life is to understand our constitutional position, "What I am. What I am." If we do not understand "What I am," then I am equal to the cats and dogs
- The Godless world situation is not very satisfactory. People in this part of the world are feeling for this vacancy, but they do not know how to solve this problem
- The government and the natural guardian, the father, should educate subordinates and raise them to Krsna consciousness. Devoid of Krsna consciousness, every living being suffers in this cycle of birth and death perpetually
- The grass is specifically mentioned in this verse (CC Adi 17.29) because everyone tramples upon it yet the grass never protests
- The greatest acarya, Krsna says in BG 2.13: "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change"
- The highest development of one's spiritual sense is described in this mantra: One should give up the material body, which will be turned to ashes, and allow the air of life to merge into the eternal reservoir of air
- The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age. BG 1972 purports
- The human form of body is valuable. One can use this body to go to the higher planetary systems, to Pitrloka, or he can remain in this lower planetary system, but if one tries he can also return home, back to Godhead
- The idea is that the time which you are devoting here in this Krsna consciousness temple, this time the sun cannot take away. This is becoming your asset. Plus. It is not minus
- The idea is, that the rapid advancement of the Hare Krsna Movement has threatened the foundation of Western Civilization. One American politician has remarked in this connection, that the Hare Krsna Movement is spreading like an epidemic
- The impersonal manifestation, either in this material world or in the spiritual world of the Supreme Lord, is a problem for meditation. Actually, one cannot perfectly conceive of the impersonal feature of the Absolute Truth. BG 1972 purports
- The impersonalist adduces no activity in the Supreme, but in this discussion between Brahma and the Supreme Personality of Godhead the Lord is said to have activities also, as He has His form and quality
- The important point in this verse (CC Adi 7.157) is that Sri Caitanya Mahaprabhu regularly visited the temple of Visvesvara (Lord Siva) at Varanasi
- The instance of the quarrel between Durvasa Muni and Maharaja Ambarisa is a practical example in this matter. Durvasa Muni wanted to display many magical wonders
- The kingdom of Rama was immensely popular and beneficial, and the spreading of this Hare Krsna movement can immediately introduce a similar situation, even in this Kali-yuga
- The knowledge which the pigeons, the cats and dogs have got, we are lacking in that knowledge, that the whole thing belongs to the Supreme Lord and we can accept them, whatever we need, not more than that
- The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind
- The living entity is never successful in this endeavor - of minimizing his miserable condition by squeezing the utmost pleasure out of this world
- The logic of this statement (the beginning of Dvapara-yuga in this context means just prior to the beginning of the Kali-yuga), according to Srila Jiva Gosvami, is comparable to that of calling the upper portion of the tree the beginning
- The Lord also says: In this endeavor (engaging in devotional service) there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear
- The Lord appears in this universe like the sun and again leaves our sight at another time
- The Lord asks every sleeping living entity to get up and engage in devotional service so that his mission in this human form of life may be fulfilled. This awakening voice comes through the mouth of a pure devotee
- The Lord gives the living entity a particular type of mechanical body, and the living entity must work with it according to the law of fruitive activities. Fruitive activities are described in this verse (SB 5.17.24): karma-pamanim mayam
- The Lord is also all-pervading like the sun, and as such the word pratyak is used in this verse (SB 2.6.40-41). Nothing is excluded from the existence of the Lord's potential expansions
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord told Daksa in this verse (SB 6.4.52), "This girl is offered to you only for sex life to beget children, not for any other purpose. She is very fertile, and therefore you will be able to have as many children as you can beget
- The lower grade life and higher grade life in this material world means those who are proportionately less sinful, they are promoted in higher planets
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The material conditions are described in this verse (SB 4.26.8) as guna-pravaha, the flowing of the three modes of material nature
- The material energy works according to His (God's) direction; therefore He can use that energy for His purposes without ever being influenced by any of the qualities of that energy. In this sense He is nirguna, "without qualities."
- The method (for creating Vaikuntha in this material world) is the propagation of the sravanam kirtanam (SB 7.5.23) process throughout the world. In the material world everyone is envious of his fellow man
- The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayanti, a word not to be abused for any other purposes
- The most important information in this verse is hari-guru-carana-aravinda-madhukara-anupadavim
- The most important point in this verse (SB 7.9.14) is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions
- The name Madana refers to Cupid, but Krsna is the spiritual Madana. His body is not material like the body of Cupid in this material universe. Krsna's body is all-spiritual - sac-cid-ananda-vigraha (Bs. 5.1). Therefore He is called Aprakrta-madana
- The name of Kapila Muni is significant in this verse because He was the expounder of the Sankhya philosophical system, and His father, Kardama Muni, was a great yogi and mystic
- The next process (after hearing and chanting) is smaranam - always remembering Krsna. When one is perfect in chanting and hearing, he will always remember Krsna. In this third stage, he becomes the greatest yogi
- The pastimes of Lord Rsabhadeva as a liberated soul were known by the King of Konka, Venka and Kutaka. This King's name was Arhat. He later became captivated by the illusory energy, and in this condition he set forth the basic principles of Jainism
- The Personality of Godhead continued: My dear Dhruva, after your material life in this body, you will go to My planet, which is always offered obeisances by the residents of all other planetary systems
- The phrase brahma jijnasa is used to indicate an inquisitiveness to know the original source of our existence in this material world. No philosopher, scientist or politician actually knows wherefrom we have come
- The places for giving charity or performing ritualistic ceremonies have been described in verses SB 7.14.30-33, beginning with saramsi puskaradini ksetrany arhasritany uta. Now, to whom everything must be given is decided in this verse
- The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhagavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described
- The process of tax exaction is very nicely explained in this verse (SB 4.16.6). Tax exaction is not meant for the sense gratification of the so-called administrative heads
- The process of thinking of the Supreme is mentioned in this verse (BG 8.9). The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. BG 1972 purports
- The process of yoga is very clearly described in this verse of Srimad-Bhagavatam (SB 3.19.28). It is said here that the ultimate end of the yogis and mystics who perform meditation is to get rid of this material body
- The proprietor of the senses is God. Just like we are sitting in this room. This room is allotted for our sitting under some consideration of rent or whatever it may be, but this room is not ours
- The relationship between a husband and wife in this material world cannot be absolute
- The river fishes sometimes go to the sea, but the sea fishes, they never come to the river. Similarly, there are living entities in the spiritual world. They never come in this material world. Their number is greater, at least three times greater
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The same idea expressed in this verse -CC Madhya 20.345) from Srimad-Bhagavatam can be found in the following verse from the Visnu Purana - 6.2.17, Padma Purana - Uttara-khanda 72.25 and Brhan-naradiya Purana - 38.97
- The saying that the human form of life is the best position for devotional service has its special significance because only in this form can a living entity revive his eternal relationship with the Supreme Personality of Godhead
- The second instance of avimrsta-vidheyamsa-dosa occurs in the words dvitiya-sri-laksmir iva. In this composition the word dvitiya ("second") is vidheya, or unknown - CC Adi 16.41
- The sentiments that you have expressed in your letter are all due to my Guru Maharaja who has deputed me to pick up all good souls like you in this part of the world
- The sex life is very strong in this material . . . in this age. But sex life should be regulated. Not that anywhere and everywhere, or any time. Therefore the population is unwanted population. One irregular sex life produced the Hiranyakasipu
- The significant point in this sloka is that Asvatthama was caught and bound up with ropes like an animal
- The special function of Srila Rupa Gosvami is to establish the feelings of Sri Caitanya Mahaprabhu. These feelings are His desires that His special mercy be spread throughout the world in this Kali-yuga
- The spiritual master is considered to be the most able captain in that boat (of the human form), and the information from the scriptures is the favorable wind for floating over the ocean of nescience
- The stage of transcendental qualification is called suddha-sattva, or vasudeva, and in this stage the science of God can be realized
- The statement in Bhagavad-gita that the mental situation at the time of death is the basis of the next birth is also corroborated in this verse - SB 3.26.34
- The Supersoul gives the individual soul all facilities to achieve whatever he desires to enjoy in this material world. Suffering is a reaction to the living entity's propensity to try to lord it over the material world
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the primal God, transcendental and original, and You are the unborn and all-pervading beauty
- The supremacy of Lord Visnu is confirmed in Bhagavad-gita (BG 10.12) in this statement by Arjuna: You are the Supreme Brahman, the ultimate, the supreme abode and purifier, the Absolute Truth and the eternal divine person
- The Supreme Personality of Godhead in His Paramatma feature is always present within the hearts of all living entities and from Him come memory, knowledge and forgetfulness. This is indicated here (in SB 8.1.11) by the word suparnam, which means "friend"
- The Supreme Personality of Godhead is actually the only object of our love. As long as we are in this material world we have so many desires to fulfill
- The Supreme Personality of Godhead, Krsna, is described as sac-cid-ananda-vigraha (BS 5.1), the body of eternity, transcendental bliss and full knowledge. Now in this verse He is more fully described
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- The test of a perfect devotee is that he sees Govinda everywhere in this universe, even in every atomic particle (anda-ntara-stha-paramanu-cayantara-stham). This is the perfect vision of a devotee
- The theory of nirvana-also preliminary-corresponds with this principle (kaivalyam). In the Bhagavatam this is called svarupena vyavasthitih. The Bhagavad-gita also confirms this situation in this verse (BG 6.20-23). BG 1972 purports
- The theory that in the perfectional stage one should not have anger is not supported in this verse. Anger will continue even in the liberated stage
- The third stage in the development of transcendental love is called sakhya-rati. In this stage one associates with the Supreme as a friend on an equal level, with love and respect
- The topmost benediction for those who are living in this material world and are subjected to the repetition of birth and death (transmigration) is association with pure devotees
- The topmost yogi is he who constantly thinks of Krsna within himself and chants the glories of the Lord. This system of bhakti-yoga has been existing from time immemorial and is now continuing in this Krsna consciousness movement
- The two types of fever described in this verse (SB 4.29.23-25) can be explained in contemporary language as pneumonia and typhoid. When there is an extreme fever in the body, there is typhoid and pneumonia, and they are described as Prajvara
- The Varanasi is mostly inhabited by these Sankarites, and just a few miles off from Varanasi there is one place which is called Saranatha. In this place the bodha philosophers flourished. They came from Gaya, Gaya Province
- The Vedic injunctions aim in this direction - of worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection
- The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter (CC Madhya 20), the story of the astrologer Sarvajna and the poor man is very instructive
- The vivid descriptions of the subtle and gross bodies in this chapter (SB 4.29) are most scientific, and because they are given by the great sage Narada, they are authoritative
- The whole idea is that we are in this material world. That is miserable. Under the spell of illusion, we are thinking we are very happy. They do not know what is actually happiness. What is happiness? But there is no argument for these rascals
- The whole position is that we want to stop rebirth, rebirth in this material world
- The word adyah in this verse (SB 4.30.7) is very significant. The Supreme Personality of Godhead is the origin even of Paramatma and Brahman
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word anatha-varga is very significant in this verse (SB 4.25.42). Natha means "husband," and a means "without." A young woman who has no husband is called anatha, meaning "one who is not protected"
- The word atyantikena is very significant in this verse (SB 36.28). By development of the mode of goodness of material nature one can become situated in the heavenly planets
- The word avajananti, used in this verse (SB 11.5.3) of Srimad-Bhagavatam, is also found in the Bhagavad-gita: avajananti mam mudhah. BG 1972 purports
- The word avyakta, "unmanifested," in this verse indicates that the Absolute Truth cannot be manifested by any strain of so-called scientific advancement of knowledge. Transcendence is not the subject matter of direct experience
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The word brahmana-murtina in this verse (CC Madhya 6.182) refers to the founder of Mayavada philosophy, Sankaracarya, who was born in the Malabara district of southern India
- The word durvibhavyam is very important in this verse (of SB 8.5.43). No one can understand how everything is happening in this material world by the arrangement of the Supreme Personality of Godhead through His material energies
- The word kriyasu, meaning "by manual labor" or "by work," is important in this verse (of SB 10.2.37). One should engage in practical service to the Lord
- The word mahat in this verse means a pure devotee as confirmed by Krsna in BG 9.13
- The word manarudhah is also very significant in this verse (SB 4.26.8). Under the pretext of becoming great philosophers and scientists, men throughout the whole world are working on the mental platform
- The word mangala ("auspicious") in this verse (SB 4.21.42) is very significant. Srila Sridhara Svami quotes that to do what is good and to reject what is not good is called mangala, or auspicious
- The word mayamayam used in this verse (SB 5.18.17) should not be understood according to the interpretations of the Mayavadis. Maya means affection as well as illusion. When a mother deals with her child affectionately, she is called mayamaya
- The word naksatra means "the stars," the word tara in this context refers to the planets, and adyah means "the first one specifically mentioned." Among the planets, the first is Surya, the sun, not the moon
- The word nirupita, meaning "concluded," is very significant in this verse (SB 4.30.22). No one has to conduct research work to find God or make progress in spiritual knowledge. Everything is conclusively there in the Vedas
- The word nirvanatman is very significant in this (in SB 3.25.29) verse. Unless one accepts the process of devotional service, one cannot end the continuation of material existence
- The word pramada in this verse is very significant. A beautiful wife is certainly enlivening to her husband, but at the same time is the cause of degradation
- The word pranayamaih is very important in this verse (SB 4.23.8) because the hatha-yogis and astanga-yogis practice pranayama, but generally they do not know the purpose behind it
- The word priyatama (dearmost) is very significant in this verse (SB 5.18.29). Each devotee regards a particular form of the Lord as most dear
- The word rasmi (rope) indicates the mind. The word nida is also significant, for nida indicates the nest where a bird takes rest. In this case nida is the heart, where the living entity is situated. The living entity sits in one place only
- The word sadhv-alankrta used in this verse (SB 4.26.12) indicates that one must be absorbed in knowledge gathered from the instructions of saintly persons
- The word samatvam is very significant in this verse (of SB 10.1.59). Samatvam refers to one who is always equipoised, unaffected by either happiness or distress
- The word samprasanne, which is used in this verse, means "being satisfied." A person should act in such a way that the Lord is satisfied by the activity; it is not that he himself is to be satisfied
- The word samsucitam in this stanza is also significant. One should not think for a moment that the realization of Narada was childish imagination only. It is not like that. It is so realized by the expert and erudite scholars
- The word su-duracarah used in this verse is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional
- The word sura-dvisam, which in this verse (SB 6.7.39) means "of the enemies of the demigods," also refers to the atheists
- The word tad-darsana-dhvasta-samasta-kilbisah is very important in this verse - SB 6.16.31
- The word tirtha-padiya indicates devotees of Lord Visnu, or Vaisnavas. As far as brahmanas are concerned, the mode of reception has been already described. Now, in this verse (SB 4.22.11), special stress is being given to the Vaisnavas
- The word ucitaharah used in this verse (SB 4.26.11) is important. Ucita means "appropriate." One must eat appropriately and not take after food as hogs take after stool
- The word urdhva-retasah is very significant. Urdhva-retah refers to one who can control sex life and who instead of wasting semen by discharging it, can use this most important substance accumulated in the body to enrich the brain
- The word vipralabdhah is very significant in this verse (SB 4.25.62). Vi means "specifically," and pralabdha means - obtained
- The word yoga-maya is used in this verse (SB 3.15.26). Yoga-maya-balena vikuntham
- The words "right" and "wrong" are very significant in this verse (BG 18.15). BG 1972 purports
- The words adhoksaja-dhiyah, meaning "Krsna consciousness," are very important in this verse (SB 4.21.25). The king and citizens should both be Krsna conscious, otherwise both of them will be doomed to lower species of life after death
- The words sevya bhagavan in this verse of the Caitanya-caritamrta are important. Bhagavan indicates the Supreme Personality of Godhead, Lord Visnu. Lord Visnu alone is worshipable. There is no need to worship demigods
- The words srutena bhuyasa, "by constantly hearing," are very important in this verse. By constantly hearing about devotional service, one can check the force of anger, which is detrimental to the process of devotional service
- The words tvat paratah are very significant in this verse. The Supreme Personality of Godhead is paratah parat. The word para means "transcendental, beyond this material world."
- The words vastra-gupta dola are very significant in this verse (of CC Adi 13.114). Even fifty or sixty years ago in Calcutta, all respectable ladies would go to a neighboring place riding on a palanquin carried by four men
- The yoga system instructed in this chapter is called sanatana-yoga, or eternal activities performed by the living entity. This yoga has two divisions of action, called sacrifices
- The younger section of this country, both boys and girls, are taking great interest in this movement. At present I have more than 100 students already initiated, strictly following the Vaisnava regulations
- There are a great number of spiritual planets in this atmosphere, and these planets exist eternally, even when all the planets within this material universe are vanquished at the end of Brahma's life
- There are always two kinds of men in this universe, not only on this planet but also in higher planetary systems. All the kings dominating planets like the sun and moon also have enemies like Rahu
- There are demons and devotees in this material world, but in the spiritual world there is no such distinction
- There are different kinds of charities, as will be explained later on (in this chapter 16 of BG), charity in the modes of goodness, passion and ignorance. Charity in the mode of goodness is recommended by the scriptures. BG 1972 purports
- There are heaps of sinful reaction in our life, for so many life after life in this material world. And as soon as you surrender to Krsna, immediately Krsna takes care of you and He manages how to adjust all the sinful reactions
- There are many important words in this verse (SB 4.26.8). The first is anyatha, "otherwise," which indicates one who does not care for the Vedic rules and regulations. The rules and regulations laid down in the Vedas are called sastra-vidhi
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are two kinds of following. You want to do something by your whims and you could not fulfill that whim in one life. So Krsna is so kind, He gives you opportunity to fulfill that desire in this next life
- There are two persons interested in this body. One is the individual soul, living entity, and the other is the Supersoul, God. He is also within this body
- There is a proverb in Bengali that one person wanted to see how many thieves are there in this village, and when he began to scrutinize, he saw that everyone is a thief
- There is a railway station named Balesvara, and five miles to the west is the village of Remuna. The temple of Ksira-cora-gopinatha still exists in this village
- There is a sense of morality and immorality in all societies. In this verse (BG 9.30) Krsna points out that even if one is engaged in immoral acts but at the same time is fully in Krsna consciousness, he is to be considered a sadhu or a saint
- There is ample opportunity for spreading this original Indian cultural movement all over the world, and because you have interest in it, I shall be very glad to hear from you by return of post how you can cooperate in this world wide movement
- There is an upper planetary system, consisting of the heavenly planets, where everyone is highly elevated. According to the degree of development of the mode of goodness, the living entity can be transferred to various planets in this system. BG 1972 pur
- There is no loss in this (chanting the Hare Krsna maha-mantra), and the gain is tremendous. Even from a material point of view, everyone should take to chanting the Hare Krsna mantra to be saved from all kinds of danger
- There is no question of doing anything independently, for one who has put himself in this material atmosphere is fully under the control of nature's laws
- There is no very strict rules, regulation. You can chant anywhere, either in this room or outside the room or on the road, street, bus. Wherever you find opportunity, you chant simply Hare Krsna and see the result
- There is nothing, artificiality. So there is no question of sectarianism, that "In this temple the Christians will come" or "The Muhammadans will not come." Anyone. Because we are teaching what? Teaching love of Godhead
- There is the Goloka Vrndavana planet. That Goloka Vrndavana planet is the topmost planet. This material world, then you'll get spiritual world. Then spiritual world, as you have got in this material world, this is only one universe
- These matters of marriage between the devotees must be decided upon by the GBC men and other senior members by their mutual consultation. So in this case you consider with other GBC and senior men
- They (atmanandi devotees of God) remain, alone with God. In this classification was Kardama Muni. He wanted to be free from all anxieties and remain alone within his heart with the Supreme Personality of Godhead
- They (jnanis) will have to take birth. Their so-called liberation is not possible, because if you have to take birth, then where is your liberation? There is no liberation. Liberation means no more accepting birth in this material world.
- They (material scientists) can bluff because people are not aware of the whole science. They can bluff. In this material world there are two energies working: material and spiritual. There cannot be only material
- They (nirvisesavadi, sunyavadi) cannot understand, because they are in the tama, in this darkness of material world. They are disgusted with this material world. They want to make it zero, nirvana
- They (the devotees) receive special favor from the Lord for their compassionate work that they can even go back to Godhead in this very lifetime and not be forced to take another birth
- They (the human society) have no fixed place to live. Today in this hotel, the next day, another hotel. The so many restaurants means that people have no fixed place where to eat
- They are reading so many philosophical speculation, horrible condition of the so-called philosopher, scientist. Simply "I believe," - In this believe, that believe
- They're still more misled by giving them education that "You are born in this land. You must feel for your nation, you must act for your nation," or the so-called nationality is taught. But nobody is taught actually what he is
- This (the need for brahminical culture and protection from the government) is admitted in this verse (SB 4.21.52) by the citizens of Maharaja Prthu, who could maintain the wonderful situation of his government due to his position in pure goodness
- This (those actually engaged in devotional service) makes the Supreme Personality of Godhead very happy and willing to award all kinds of benediction to His devotees, as indicated in this verse - SB 4.30.8
- This Brahmaloka is eternal, whereas the Satyaloka planetary system is not eternal. And to distinguish between the two, the adjective sanatana has been used in this case
- This earth planet is called Bharata-varsa because it was ruled by King Bharata. Another significant word used in this verse is bahv-ascaryam, "many wonderful things
- This gross body is made of this earth, water, and fire, air, and ether, this gross body, this our whole material body. Now, in this Earth, in this planet, earth is prominent
- This human form of life enables one to perform all kinds of religious activities, fulfill all kinds of desires and acquire all kinds of wealth. And only in this human form is there every possibility that one can get liberation from material existence
- This imperceptible passing away of the days of life is figuratively referred to in this verse as Gandharvas
- This is going on now: atheism. Big, big professors, educationists, they're also in this opinion. I have traveled all over the world. One Russian professor said, "Swamiji, after this life, there is no... Everything is finished." But that's not the fact
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
- This is the real business of the yogis: to think of the lotus feet of the Lord. Lord Siva therefore advises that one who is actually serious about purification must engage himself in this type of meditation or in the mystic yoga system
- This material life is a concession to us, given by God, for gratifying our senses. This is material life. Krsna does not want that you become entangled in this material world. That He doesn't want. Why He should want?
- This material world is always dark; therefore we require the sun, moon and electricity. The Vedas enjoin us not to remain in this darkness but to transfer ourselves to the world of illumination, the spiritual world
- This ninefold process (sravanam, kirtanam, etc.) is described in this verse (SB 4.21.34) as visuddha-vijnana-ghanah, or satisfying the Supreme Personality of Godhead directly by transcendental knowledge concentrated on the form of the Supreme Lord, Visnu
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This Srimad-Bhagavatam is the post graduate study of the Bhagavad-gita and both of them are sciences of Theism. I am seeking your good cooperation in this attempt for developing higher sense of God consciousness
- This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vrtrasura's having been killed, Indra was unhappy. Why
- Those who are intelligent - in other words, those who have not lost their intelligence - do not involve themselves in this process of wandering up and down
- Thousands of followers, especially Western youths, are taking part in this Hare Krsna movement, and how safe and happy they feel can be understood from the expressions of gratitude in their hundreds and thousands of letters
- Thus (commentary of BG, Sankaracarya says that Narayana is transcendental to this manifested & unmanifested creation, and in the same commentary he says that the SPG, Narayana, is Krsna) in this respect there is little difference of opinion about Krsna
- Thus controlling the mind, senses and intelligence, the tranecendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated. BG 5.27-28 - 1972
- To cleanse the heart so that one may become sober and wise in this age of Kali, there is no value to any method other than the chanting of the Hare Krsna maha-mantra. Prahlada Maharaja has confirmed this process in previous verses - SB 7.9.39
- To common sense the description in this verse appears to be somewhat contradictory because sometimes the sun has been described as the eyeball and sometimes as the outer space sphere. But there is no room for common sense in the injunctions of the sastras
- To get a motorcar in this country is ordinary thing, but in our country, in India, if somebody has got a motorcar, he's considered to be very rich man. Here even a worker goes on motorcar, but in India only a person who is very rich
- To preach krsna-katha all over the world, as recommended by Lord Caitanya, is the greatest missionary activity, and all sensible men and women of the world may join in this great movement started by Lord Caitanya
- To proceed in this direction of rehabilitation of our eternal relationship is to adopt karma-yoga, the first step to such transcendental realization
- Tvasta intended to chant the word indra-satro, meaning, "O enemy of Indra." In this mantra, the word indra is in the possessive case (sasthi), and the word indra-satro is called a tat-purusa compound - tatpurusa-samasa
- Two significant words used in this verse (SB 4.18.3) are asmin and amusmin. Asmin means "in this life," and amusmin means - in the next life
U
- Under the influence of material nature, the conditioned soul becomes absorbed in material consciousness. In this consciousness, whatever is done under the influence of the material energy is accepted by the conditioned soul as self-actuated
- Unfortunately, in this material, conditional life we are changing different bodies, but we are not getting situated again in that spiritual platform where there is no birth, no death. There is no science
- Unfortunately, this (As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death) spiritual education is completely absent from modern human civilization
- Unless the dirt within the core of one's heart is cleansed away, one cannot become a pure devotee. Therefore the word su-durlabhah ("very rarely found") is used in this verse
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
V
- Vasudeva is not formless, for it is stated in this verse (SB 4.3.23) that as soon as the Lord reveals Himself, the devotee offers his obeisances. Obeisances are offered to a person, not to anything impersonal
- Visnu said: At that time also I appeared before you in this form just to fulfill your desire, and I asked you to ask whatever you desired. At that time you wished to have Me born as your son
W
- Water now, in this season, the summer season, you will find very pleasant. The same water, in the winter season, it becomes pinching. So water as it is - neither pinching nor the source of pleasure. But it is due to this body
- We are in this apartment; we go to another apartment. Tatha dehantara-praptih (BG 2.13). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion
- We are part and parcel of God. Somehow or other, we are now in this material existence. So the real aim of life is to return to the spiritual world, where there is no struggle for existence - blissful, happy life
- We are sitting here in this room, apartment. Others are sitting. We are trying to cultivate atma-tattvam, self-realization, and little chanting; but others, they cannot tolerate, because they are grhamedhi
- We are soliciting, "Please come here in this Hare Krsna Land and just become a brahmana-vaisnava, and we shall try to serve you by giving you good place," but nobody is coming. Therefore it is very difficult to revive the old varnasrama-dharma culture
- We are sons also of this supreme eternal, param avyayam. So we are also avyayam. The sons of gold is also gold. But we are in this miserable condition. Why? Because we are bewildered by these material three modes of nature
- We are sure that everyone in human society will welcome Srimad-Bhagavatam, even though it is now presented with so many faults, for it is recommended by Sri Narada, who has very kindly appeared in this chapter
- We are trying to distribute this knowledge from authoritative books like Srimad-Bhagavad-gita and Srimad-Bhagavatam, and as far as possible, we are using our all talents in this, and we welcome you. And take advantage, participate with us
- We are, in this material world, we are pramatta. We are thinking "These material conditions will save me." That is pramatta, half-mad, crazy. Pramatta
- We don't require to work. Everything is there for my enjoyment. But because we are now in this avidya, ignorance, this material darkness, therefore I have to work
- We living entities in different forms are all children of the SPG, as confirmed in BG 14.4: "It should be understood that all species of life, O son of Kunti, are made possible by birth in this material nature, & that I (Krsna) am the seed-giving father"
- We may say, "This vipra is a greatly learned man." In this sentence, the vipra is the subject, and the predicate is his erudition
- We should further note in this verse the two words santam and anandam, which denote that devotional service of the Lord can really bestow upon the devotee two important benedictions, namely peace and satisfaction
- We speak about God, they think that "These people have become crazy. They are, in this modern civilization, talking of God. What is this nonsense?" This is the position. But that is not the fact. God is there
- Western countries and the lame man of India should combine together in this Krsna consciousness movement. Then the lame man of India can walk with the help of the Westerner, and the blind Westerner can see with the help of the lame man
- What is the difference between temple, church, and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. So wherever the chanting is there, that is temple
- Whatever we see in this universe is but an expansion of the potency of the Supreme Personality of Godhead, just as the sunshine and heat all over the universe are expansions of the sun
- Whatever you want, especially in this human form of life, whatever you desire, Krsna will give you chance. It may be very unpalatable, but this is a fact. We have heard from authorities
- When a man becomes too proud of his material possessions, he can perform any disastrous act, and therefore Daksa acted out of false prestige. That is described in this chapter
- When chanting the Hare Krsna maha-mantra, in the beginning one may commit many offenses, which are called namabhasa and nama-aparadha. In this stage there is no possibility of achieving perfect love of Krsna by chanting the Hare Krsna maha-mantra
- When Hiranyakasipu asked Prahlada Maharaja, "Where is your Lord? Is He present in this pillar?" Prahlada Maharaja fearlessly replied, "Yes, my Lord is present everywhere"
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When I shall ask you to question the subject matter which I have discussed, you should put questions on this matter. If you bring so many other subject matter, there will be no end. Try to understand what we have spoken in this meeting
- When Krsna and Balarama were going to Mathura in the chariot driven by Akrura, all of them took baths in this (Akrura-tirtha, in one of the twelve forest of Vrndavana) ghata
- When Lord Sri Krsna appeared, there was a necessity of minimizing the load of sinful activities accumulated on this planet, or in this universe
- When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy
- When one feels guilt one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds himself in reversed conditions one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one finds no fulfillment in his present occupation one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When one is unsuccessful in achieving his desired goal of life one is said to be in a state of lamentation, in this condition one becomes questioning, thoughtful, tearful, regretful and heavy-breathed. His bodily color changes, and his mouth becomes dry
- When situated in this original position, the living entity is unaffected by the modes of material nature
- When the gopis were searching after Krsna & all of a sudden He came out from the bushes & creepers, all of them became stunned & almost senseless. In this state the gopis appeared very beautiful. This is an example of pralaya, or devastation in happiness
- When the Lord appears in this universe in the form of a human being, He has two purposes, as stated in Bhagavad-gita (BG 4.8) - paritranaya sadhunam vinasaya ca duskrtam: to destroy the demons and protect the devotees
- When the mind becomes polluted by desires for sense gratification in the material world, the living entity drops into the material conditions, as explained in this verse - SB 4.29.75
- When they (symptoms of transcendental ecstasy) are manifest, one appears inconceivably crazy. This is called transcendental madness. In this state, there is imaginative discourse, and one experiences emotions like those of a madman
- When we are in this material world we using our senses in abnormal way. So when we cure the senses, we get into normal condition. That is spiritual life
- When we forget that we are eternal servant of Krsna, that is material life. Otherwise, if we remain servant of Krsna, even in this material body, still, we are liberated
- Whether one goes to the moon by modern mechanical arrangements or by performing pious activities, one must return to earth. That is clearly stated in this verse (SB 7.15.50-51) and explained in Bhagavad-gita - BG 9.25
- While being thrown in the ocean, the fish said to King Satyavrata: O hero, in this water there are very powerful and dangerous sharks that will eat Me. Therefore you should not throw Me in this place
- While living in this gross body, we have to educate our subtle body in such a way that it becomes spiritualized completely. The subtle body is mind, intelligence and ego
- Who is a fallen soul? Fallen soul means anyone who has taken birth in this material world, he is a fallen soul, never mind what he is. He may be Brahma or he may be an insignificant ant. Anyone who is within this material world
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit
- Why should we not fulfill this mission of life in this human form of life? Why unnecessarily desire so many sense gratification? This is called tapasya
- Why soce? - Soce for these rascals who are making big, big plans to be happy in this material world
- Why this is so much struggle in this New York City? Because now there is Presidential election, so everyone is thinking, "If I could become the President." That is everyone's desire
- Why you are rotting in this material world of birth and death and manufacturing so many ways of life? You give up all this nonsense. Just surrender to Me, you'll be happy
- Within this temple (Pana-Nrsimha) is a conchshell presented by the late king of Tanjore, and it is said that this shell was used by Lord Krsna Himself. During the month of March, a great fair takes place in this temple
- Without intelligence . . . just like your brain, if he, if brain is crazy, your body may be very strong, but that is useless, because there is no brain. So at the present moment, especially in this Kali-yuga, there is lack of intelligent class of men
Y
- Yoga, when you are in contact with Krsna, that is the secret of success in this material world, working. Otherwise whatever you are doing, whatever you are working, it will produce some reaction and you will have to enjoy or suffer
- Yogis try to reach Krsna by jnana-yoga and other yogas, but fail. Yet although mother Yasoda was a woman, Krsna was afraid of her, as clearly described in this verse - SB 10.9.9
- You are getting initiation in this auspicious day when Lord Krsna and Radharani, His eternal consort, is now being situated, er, established, installed, on this auspicious moment
- You are trying to satisfy all the demigods by the performance of this yajna, but you should know that all these demigods are but parts and parcels of Indra, the King of heaven. How, then, can you kill him in this great sacrifice?
- You are very fortunate to be taking part in the Krishna Consciousness movement. If you take it very seriously, then you will not have to take another birth in this miserable material world
- You can never be happy in this material world, but you are trying to become happy in so many politician, social workers, this and that, simply wasting their time. They cannot be. You have to accept the leadership of Krsna
- You cannot be happy in this material world. Tell me if anyone is happy. Nobody is happy. The problem, only problem, beginning from the womb of mother up to the again, next death, simply problems - this is material life
- You have seen sometimes the horse. They are having foams in the mouth. So we have to work so hard in this material world that sometimes foam comes. Yes. We become thirsty
- You rot in this material world or go back to Godhead. That is your option. It is open to you both ways. You go to hell or go to heaven. That is your option. So human life is meant for selecting - "What shall I do? I shall go to hell or heaven?"
- Your intelligence was given to understand what is God, what is your relationship with God, why you are rotting in this material world under shadow illusion of so-called happiness. These things are to be known in human form of body