Category:God's Name
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D
G
Pages in category "God's Name"
The following 267 pages are in this category, out of 267 total.
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- God has got unlimited names
- One of the ten offenses to the Holy Name of the Lord is to instruct the glories of the Lord's name to the unfaithful
- The Lord's name
- This statement, that "God has no name," that is fact, but He has got His name in relationship with His activities with devotees
- We can give the name, address and everything of God
A
- A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
- A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic
- A glossary of some of the important words in this chapter (SB 4th Canto, Ch 28): Arbuda-arbuda - Various types of sravana and kirtana of the Supreme Lord's name, quality, form and so on, Ari - Impediments like disease
- Actually it is a fact that the Supreme Personality of Godhead cannot be perceived by material senses as far as His form, name, quality, pastimes or paraphernalia are concerned
- After being released from one’s sinful reactions (karma), one becomes eager to serve the Lord. This is the test. Since the Muslim governor was immediately purified in the presence of Sri Caitanya Mahaprabhu, he could utter the names of Krsna and Hari
- Ajamila was concerned with his son, but because of his attachment to the name of Narayana, he attained salvation simply by chanting that name
- All (varnas) must be properly well versed in knowledge of the Supreme Lord, knowing factually His name, quality, pastimes, entourage, paraphernalia and personalities
- All of His (God's) forms, names, pastimes, attributes, associates and energies are identical with Him because the Lord is the absolute Transcendence
- All the great devotees of the Lord, who flourished in past or present, and all the devotees who will come in the future, are aware of the different potencies of the Lord along with the potency of His name, quality, pastimes, entourage, personality, etc
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- All the universes are born with the exhalation of the Lord as He lies on Sesa Naga, and all of them are annihilated with His inhalation. Due to these functions of creation, maintenance, and annihilation, the Lord is celebrated by the name Jagan-nivasa
- Although at the time of death he (Ajamila) was chanting the name of his son, he nevertheless concentrated his mind upon the holy name of Narayana
- Although he (Ajamila) was referring to the small child and not to the original Narayana, the name of Narayana is so powerful that even by chanting his son's name he was becoming purified
- Although there are thousands of names of Lord Visnu, the karmis and jnanis intermingle the names of the Supreme Godhead with the names of demigods and human beings
- Although there is the name of the Supreme Lord, still you have to follow the sastra. If you say Rama Rama Rama, Radhe Radhe Radhe, Krsna . . . there are so many mentioned. That is also name, but you have to follow the sastra. Sastra says, Hare Krsna
- Although we cannot perceive the transcendental nature of the Supreme Lord, His name, fame, and activities, if we establish ourselves in Krsna consciousness, gradually God will reveal Himself before us
- Although we may be eager to see God, we cannot see Him with these material eyes. Not only can we not see Him, but we cannot understand Him, although His name is there
- Another name for God is asamordhva, which indicates that no one is equal to or greater than Him
- Another name for God is asamordhva, which means that no one is equal to or greater than Him. Param satyam, or the Supreme Truth, is He who has no equal or superior. This is confirmed in the sruti-mantras
- Another name for Lord Visnu is Triyuga because there is no incarnation of Lord Visnu in Kali-yuga. Indeed, this is the verdict of the revealed scriptures
- Another name of Lord Visnu is Yajnesvara. In Bhagavad-gita it is said that all activities should be performed as Visnu-yajna, for the pleasure of Lord Visnu. Unless we please Him, whatever we do is the cause of our bondage in the material world
- Another name of Vasudeva is Yajna (sacrifice), and in the Bhagavad-gita it is clearly stated that all sacrifices and all activities are to be conducted for the satisfaction of Yajna, or Visnu, the SPG. This is the case also with the yoga systems
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- As confirmed in the Vedas, yato vaco nivartante/ aprapya manasa saha: the name, form, attributes and paraphernalia of the Lord cannot be ascertained through a material dictionary
- As for purification, no one can be more pure than devotees. Anyone who once utters the name of Visnu immediately becomes purified, inside and outside - yah smaret pundarikaksam
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As the universal elements are both within and without, similarly the Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures, are factually being televised in the heart of the devotee
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
- At that time (when Srivasa Pandita was hearing the thousand names of Lord Visnu in the sraddha ceremony of his father) Gaurahari (Lord Caitanya) appeared on the scene, and He also began to hear the thousand names of Visnu with full satisfaction
- At the time of annihilation, the entire cosmic manifestation enters into the spiritual energy of the SP of Godhead. Who alone remains as the origin of everything. The Lord is therefore known as Sesa-naga, as Adi-purusa and by many other names
B
- Because at the time of death he (Ajamila) chanted the name of Narayana, although he was calling not for the Supreme Lord Narayana but for his son named Narayana, he was saved from the hands of Yamaraja
- Because everyone is lower than God, who will conquer Him? Therefore His name is Ajita. Ajita means unconquerable. What to speak of God, you cannot conquer even the energy of God. You are under the material energy of God
- Because He (the Supreme Lord) is the Absolute Truth, His name, fame, form, qualities and pastimes are all identical with Him. His pastimes, therefore, cannot be equated with the sufferings of humanity as the so-called swami contends
- Because the Lord is not directly perceived in Kali-yuga but is directly known in the other three yugas, His name is Triyuga
- Being a reservoir of all auspicious attributes, Sri Advaita Acarya is all-auspicious for the world. His characteristics, activities and name are always auspicious
- Bhakti-yoga begins with sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting of Lord Visnu's names, as in the maha-mantra - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- Both prasadam and the Lord’s name are on the Brahman platform, or spiritual platform
- By chanting the Hare Krsna maha-mantra, consisting of names of the Supreme Lord, we find that the name has all the potencies of the person. The Lord's activities are many, and according to His activities He has many names
- By chanting the Hare Krsna mantra one constantly associates with Rama and Krsna, the SP of Godhead, and therefore becomes liberated. A practical example is Ajamila, who always remained transcendental to his activities simply by chanting the name Narayana
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By our these blunt senses, speculating, we cannot understand what is God. Therefore His name is Adhoksaja, Adhoksaja, "beyond material speculation." And still you have to apply your bhakti, devotion
- By the grace of a bona fide spiritual master like Sukadeva Gosvami, it is quite possible to know everything of the superior energy of the Lord by which the Lord manifests His eternal name, quality, pastimes, paraphernalia and variegatedness
- By your these blunt senses it is not possible to understand what is God, what is His form, what is His name, what is His quality, what is His kingdom, what is His paraphernalia. These things are to be understood
C
- Caitanya Mahaprabhu says that each and every name of God is as powerful as God. Because God is Absolute, therefore there is no difference between His name, form, pastimes
- Consequently (by taking to the Krsna Consciousness Movement and chanting the Supreme Personality of Godhead's name and fame) food grains, fruits and flowers will be properly produced, and all the necessities of life will be easily obtained
- Considered with scrutiny, the conclusion of nondevotees, who say that God has no name, and that of devotees, who know that His name is not material, are practically the same. The Supreme Personality of Godhead has no material name
- Constant remembrance of the Lord's name, fame, qualities, and so on automatically nullifies the reactions of all vices and invokes the blessings of the Lord
D
- Daksa very carefully points out that material designations cannot be names of the worshipable Lord: yad yan niruktam vacasa nirupitam. Nirukta refers to the Vedic dictionary
- Dear Lord, we may not be able to remember Your name, form and qualities due to stumbling, hunger, falling down, yawning or being in a miserable diseased condition at the time of death when there is a high fever
- Dear Lord, we shall therefore pray for Your benediction because You are the Supreme, beyond all transcendence, and because there is no end to Your opulences. Consequently, You are celebrated by the name Ananta
- Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of Godhead
- Due to the functions of creation, maintenance, and annihilation, the Lord is celebrated by the name Jagan-nivasa, indicating that He is the supreme resort of all the universes
- Durvasa admitted his fault & said, "For pure devotees who are always engaged in the transcendental loving service of the Lord, nothing is considered impossible, for they are engaged in the service of the God, whose very name is sufficient for liberation"
E
- Ete camsa-kalah pumsah (SB 1.3.28). All other names of God are either parts of God or portions of parts. The parts are called amsa, and the portions of parts are called kalah
- Even the first incarnation of the Lord, namely Sesa, has not been able to reach the limit of such knowledge, although He is describing the qualities of the Lord with ten hundred faces
- Even though one is a very learned scholar of the Vedic sastras, he may be completely unaware of the existence of the Supreme Personality of Godhead and His name, fame, qualities and so forth
- Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one's name can be as powerful as that of the Lord
F
- Finally Krsnadasa Kaviraja Gosvami offers his blessings to his readers in the name of the Gopinatha Deity, who is Krsna as master and proprietor of the gopis - CC Intro
- For a pure devotee of the Lord, any topics in relation with His name, fame, quality, entourage, etc., are all pleasing
- Formerly when Brahma, the first created living entity, performed sacrifices, he spoke these three names (om tat sat) of the Supreme Personality of Godhead. The same principle holds by disciplic succession. So this hymn has great significance. BG 1972 pur
- Four years ago, they (European boys and girls) did not know what is the name of Krsna. Perhaps they might have seen in the English dictionary the name of Krsna as stated "a Hindu god." But actually, that is not the fact. Krsna is the name of God
- From this Kristo the word has got Christo, or Christ. So even in Christian world the God's name is there - Jesus the Christ, or Jesus the son of Kristo, or Krsna
G
- God does not fall down. He is eternal. We are also eternal, but because we are very small fragment, sometimes we fall down. Therefore God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes
- God has many names, and according to your conception, you can have God's name also. But out of all those names, many thousands and unlimited different types of names, Krsna is the principal name because Krsna means all-attractive
- God has many thousands of names or God has no name. No name means He has, He has got so many thousands of millions of names that you cannot say, "This is only God's name." This is one sense
- God has no name, but by His qualities we give Him names. If a man is very beautiful, we call him "beautiful." If a man is very intelligent, we call him "wise.' So the name is given according to the quality
- God is all-attractive. Otherwise how He can be God? God cannot be attractive for you and not for me. This is very accurate word. God has no name. That's a fact. But we coin His name according to His dealings. Just like we call God Yasoda-nandana
- God is infallible, and in Bhagavad-gita He is addressed as Acyuta, which means, "He who never falls down." This is indicated because in Bhagavad-gita Arjuna had fallen into delusion but Krsna had not
- God is infallible, and in the Bhagavad-gita He is addressed as Acyuta, which means "He who never falls down." This name is appropriate because in the Bhagavad-gita Arjuna falls into illusion but Krsna does not - CC Intro
- God is not such a subject matter that you can see with this pratyaksa, direct perception. God's another name is Anubhava. Anubhava. Just like in this room we do not see the sun directly. But we know that there is sun
- God must be attractive and attractive for all. Therefore, if God has any name, or if you want to give any name to God, only "Krsna" can be given
- God never falls down; therefore God's name is Acyuta
- God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes. When we fall down, then God comes to save us
- God's another name is Jagadisa. He is the controller of the whole universe. So isanghri-sevaya. That is the only way. So that seva begins from tongue
- God's name is Acyuta. He never falls down. But jiva-bhuta, jiva, living entities, they are cyuta. They falls down from the spiritual platform to the material platform
- God's name, God's form, God's quality, God's pastimes, activities, are not understandable by our blunt material senses. We cannot see God with these eyes. God is present everywhere. God is present within your heart, God is present within this universe
- Gopinatha Acarya replied, "His name is Advaita Acarya. He is honored even by Sri Caitanya Mahaprabhu, and He is therefore the topmost devotee"
H
- Hare means energy, and Krsna is the name of the Supreme Lord, so when we chant Hare Krsna we are saying - O energy of the Lord, O Lord, please accept me
- Having been elevated to that platform (of devotional service), Ajamila began to lament for his past materialistic activities and glorify the name, fame, form and pastimes of the Supreme Personality of Godhead
- He (God) is the final enjoyer of all kinds of yajna; therefore Yajna-pati is another name of Lord Visnu
- He is untouched by the contamination of material nature because of His spiritual potency, and because He is not subjected to material vision, He is known as transcendental. He has no material activities, nor has He a material form or name
- Hearing and chanting of the qualities or form or name of the Supreme, of the Absolute, means our association with God. Association. Direct association, in transcendental quality
- Here (SB 4.29.3) it is clearly stated: namabhir va kriya-gunaih. The Lord has specific names such as Rama, Krsna, Govinda, Narayana, Visnu and Adhoksaja. There are indeed many names, but the conditioned soul cannot understand them
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- His identity being fully spiritual, His form, name, quality, and paraphernalia, etc., have been elaborately distinguished from matter, and therefore He is sometimes misunderstood by less intelligent persons as impersonal
- How do they know (The Lord's name, quality, pastimes, entourage, personality, etc.)? Certainly it is not by mental speculation, nor by any attempt by dint of limited instruments of knowledge
- Hrsikesa, the world becomes joyful upon hearing Your name & thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, & they flee here & there. All this is rightly done. BG 11.36 - 1972
I
- If a devotee says that the name Rama in the Hare Krsna maha-mantra refers to Balarama, a foolish person may become angry because to him the name Rama refers to Lord Ramacandra. Actually there is no difference between Balarama and Lord Rama
- If a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu. And if somebody once chants the name Krsna, he achieves the results obtained by chanting the name Rama three times
- If by studying the form, name, qualities, pastimes and paraphernalia of the Supreme Godhead one is attracted to the Lord, he can execute devotional service, and the form of the Lord will be impressed in his heart and remain transcendentally situated there
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If this was true of Ajamila (who always remained transcendental to his activities simply by chanting the name Narayana), what is to be said of the Supreme Lord? When the Lord comes to this material world, He does not become a product of matter
- Impersonalists sometimes show their incomplete knowledge by addressing the Lord as being nameless. They always offer prayers indirectly, saying, "You are this, You are that," but they do not know to whom they are praying
- In Bhagavad-gita it is clearly said that yajna should be performed for Lord Visnu. Lord Visnu has one thousand popular, transcendental names, out of which one name is Yajna
- In such association (of mahatmas) there is a full chance for hearing, describing and chanting about the name, form, qualities and paraphernalia of the Supreme Personality of Godhead, all of which are described in Srimad-Bhagavatam
- In the absolute world, the name Krsna is the transcendental sound representation of the Lord. There is no potential difference between His quality, name, form, etc. If we chant the name of the Lord, Hare Krsna, that has as much potency as the Lord Himself
- In the beginning of this instruction, the Lord explained to His mother that mad-guna-sruti-matrena, simply by hearing of the name, quality, form, etc., of the Supreme Personality of Godhead, one is immediately attracted
- In the dictionary also, it is said: "Krsna is a Hindu god's name," in English dictionary. But actually, if there is any name or if there any name can be fixed up for God, it is Krsna
- In the Kali-yuga, the maximum duration of life being one hundred years only and that combined with various difficulties, the recommended process of self-realization is that of hearing and chanting of the holy name, fame, and pastimes of the Lord
- In the Mahabharata, among the thousand names of Visnu, it is said yajna-bhug yajna-krd yajnah. The enjoyer of yajna, the performer of yajna and yajna itself are the Supreme Lord
- In the spiritual world the Absolute Lord is always identical with His name, fame, form, qualities and pastimes. Such identity is impossible in the material world, where the name of a person is different from the person himself
- In the varnasrama-dharma, the ultimate goal is to worship Lord Visnu, whose name is Yajna. Out of many names of Lord Visnu, one name is Yajna, Yajna-purusa. So yajna, to . . . anything performed to satisfy the Supreme Lord, that is called yajna
- In their impersonal way, they (the impersonalists) utter the name of impersonal Brahman, spirit soul. In other words, they indulge in indirect indications of the Absolute Truth
- In this material world, the holy name of Visnu is all-auspicious. Visnu’s name, form, qualities and pastimes are all transcendental, absolute knowledge
- In this verse (SB 4.29.3) the words pumbhir namabhir va kriya-gunaih are especially significant because God, Krsna, the Supreme Personality of Godhead, has many names, activities and qualities, although none of them are material
- It (the Tirupati temple) is a famous holy place of pilgrimage. In pursuance of His name, Venkatesvara, the four-handed Lord Visnu, the Deity of Balaji, with His potencies named Sri and Bhu, is located on Venkata Hill, about eight miles from Tirupati
- It is impossible to conceive of the existence, name, form, quality and pastimes of the Supreme Personality of Godhead because He is transcendentally situated beyond the conception of materialistic persons
- It is not contradictory for a devotee to call the Supreme Lord by any one of the various names of His plenary expansions, because the original Personality of Godhead includes all such categories
- It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name
- It is wonderful (for Lord Ramacandra to construct a bridge over the Indian Ocean with the help of monkey soldiers who threw great mountain peaks into the water) only in the sense that it has kept the name and fame of Lord Ramacandra eternally celebrated
K
- Kala is actually another name of the Supreme Personality of Godhead when He appears only for the purpose of killing
- Krsna is the name of God, but if you think that "Krsna is Indian name or Hindu name. Why shall I chant it?" no, you have got your God's name, so you chant that. You chant that. We recommend that you chant. God's name must be. Then you'll be purified
- Krsna is the ultimate goal of spiritual science. Of course when we speak of Krsna we refer to God. There are many names for God throughout the world and throughout the universe, but Krsna is the supreme name according to Vedic knowledge
- Krsna says in Bhagavad-gita (BG 7.7), mattah parataram nanyat: "There is no truth superior to Me." There are many names and forms of the Supreme Personality of Godhead, but Krsna is the supreme form
M
- Madhyama-adhikari adores the Lord, considering Him the object of love; he makes friends with those who are in DS; he tries to awaken the dormant love of God in the hearts of the innocent; and he avoids the atheists, who deride the very name of the Lord
- Material name, fame, and gain are only perverted reflections of the substance - the name, fame, and opulences of the Lord
- Materialistic so-called chemists and atheistic philosophers always try to avoid even the name of God in relation to the cosmic manifestation. For them God's creation is impossible to understand because they are too materialistic
- Materialists claim that since ultimately all these names and forms (of Supreme Lord) are one, the result is the same. They also give the example that a man who has different names will answer if called by any one of them
- My dear Lord, in this way You once protected me by rescuing me from the water, and consequently Your name has been famous as Dharadhara - He who holds the planet earth
O
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Bhakta-priya - He who is very dear to His devotees, Bhava-lunthana-kovida - He who is expert at plundering the status quo of repeated birth and death
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Natha - the Supreme Lord, Jagan-nivasa - the resort of the cosmos, and Naga-sayana - the Lord who lies down on the serpent bed
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Sri-vallabha ("He who is very dear to Laksmi"), Varada ("the bestower of benedictions"), Dayapara - He who is causelessly merciful
- O my Lord, Your name, form and bodily features are expanded in countless forms. No one can determine exactly how many forms exist
- Of the two children born of Akuti, the male child was directly an incarnation of the SPG, and His name was Yajna, which is another name of Visnu. The female child was a partial incarnation of Laksmi, the goddess of fortune, the eternal consort of Visnu
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms and pastimes of the unlimited Supreme Lord is a different creation - SB 1.5.11
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental words
- One can constantly chant any name of the Lord and thereby constantly associate with Him. There are no hard and fast rules for chanting His names
- One can vanquish them (evil stars, evil witches and evil spirits) simply by uttering Lord Visnu's name, for when Lord Visnu's name resounds, all of them become afraid and go away - SB 10.6.27-29
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One cannot have any clear conception of the Lord or His holy name, form, attributes, pastimes, etc., unless one is engaged in His transcendental loving service
- One considers the Lord’s names material due to a poor fund of knowledge
- One may question how one can always think of the Lord in regard to His name, fame, quality, etc., if one is embarrassed by thoughts of family affairs. Everyone in the material world is full of thoughts about how to maintain his family
- One must receive knowledge from a person to whom the Lord has revealed Himself; there is no value in creating an imaginary name or form for the Lord
- One of Lord Visnu's names is Yajna because He is the master of the Vedas. The name Yajna comes from yajusam patih, which means "Lord of all sacrifices
- One of the Lord's names is Urukrama, or one whose actions are very wonderful and are beyond the imagination of the living being, so the actions of His devotees sometimes appear very wonderful due to the direction of the Lord
- One who can spread the Lord’s name is called labdha-caitanya in the words of Bhaktisiddhanta Sarasvati. The labdha-caitanya is one who has actually awakened his original consciousness, Krsna consciousness
- One who constantly engages in chanting and hearing of the holy activities, name, fame and form of the Lord is liberated
- One who manufactures names, forms, qualities or paraphernalia pertaining to the Supreme Personality of Godhead cannot understand Him, since He is beyond creation
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
- Only when one can understand that there is no difference between the Supreme and His name can one be situated in Krsna consciousness. At such a time one no longer needs to make grammatical adjustments
- Ordinary persons engaged in pious and impious activities cannot understand the form, name and activities of the Lord. The devotee, however, can know the Personality of Godhead in many respects
P
- Padma Purana says that only when one becomes spiritually saturated by the transcendental service to the Lord, then, are the transcendental name, form, quality and pastimes of the Lord revealed to you
- Parasya saktir vividhaiva sruyate: (CC Madhya 13.65, purport) the Lord has a multitude of energies, and therefore He acts in multifarious ways. Yet He has a particular name
- Punya-sravana-kirtana refers to the process of devotional service. Even if one does not understand the meaning of the Lord's name, pastimes or attributes, one is purified simply by hearing or chanting of them. Such purification is called sattva-bhavana
S
- Simply by chanting the name of Narayana to call his son, Ajamila attained salvation. This means that Narayana is not an ordinary mundane name; it is nonmaterial. The word anama indicates that the names of the Supreme do not belong to this material world
- Simply by such glorification (of Supreme Lord's name, fame and attributes) one not only becomes purified, but also achieves the results of pious activities
- Since the plenary expansions (of Personality of Godhead) exist within the original person, one may call Him by any of these names
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- So this statement, that "God has no name," that is fact, but He has got His name in relationship with His activities with devotees
- Somehow or other, Ajamila consciously or unconsciously chanted the name of Narayana at the time of death (ante narayana-smrtih), and therefore he became all-perfect simply by concentrating his mind on the name of Narayana
- Sri Caitanya was a little embarrassed by the Bhattacarya’s statement; therefore He uttered the name Visnu to save Himself. The Lord herein (CC Madhya 10.182) confirms that if one is overestimated, glorification is just another form of blasphemy
- Sridhara Svami has remarked that a pure devotee takes advantage of another pure devotee by trying to hear from him about the holy name, form and qualities of the Lord. If there is no such opportunity, he alone chants and hears the Lord's holy name
- Srila Jiva Gosvami states that the substance of all the Vedic mantras is the chanting of the holy name of the Lord. Every mantra begins with the prefix nama om and eventually addresses by name the Supreme Personality of Godhead
- Such persons (the pure devotees of God) are decidedly convinced that the name, form, fame, qualities, etc., of the Personality of Godhead are nondifferent from one another on the absolute plane
- Such topics (God's name, fame, quality, entourage) have been approved by great devotees like Narada, Hanuman, Nanda Maharaja and other inhabitants of Vrndavana, certainly such messages are transcendental and pleasing to the heart and soul
- Systematically there is propaganda by a section of people to stop glorification of the name and fame of the Supreme Lord. Therefore, there is a great need for disseminating the message of Srimad-Bhagavatam all over the world
T
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- The aim of life is God realization, God realization, that "There is God, His name is Krsna, His address is Vaikuntha, His number is this, He has got so many friends, He has got so many lovers." Everything we are giving. But still, the rascal will not take
- The attention of a pure devotee is so much attracted to glorification of the pastimes, name, qualities, forms, etc., of the Lord that the devotee does not care for mukti
- The Caitanya-mangala, Madhya-khanda, describes this incident (CC Adi 17.91) as follows: Srivasa Pandita was performing the sraddha ceremony for his father, and as is customary, he was hearing the thousand names of Lord Visnu
- The defiance is due to the transcendental position of the Lord's form, name, qualities, pastimes, and so on
- The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names. of which Krsna is the chief. Then why is Arjuna addressing Him as Krsna (Madhusudana) when, being Krsna's friend, he could address Him directly as Krsna
- The existence of Narayana, or the Personality of Godhead, is not within the jurisdiction of this mahat-tattva, and as such, the name, form, attributes, etc. of Narayana are beyond the jurisdiction of the material world
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (God's forms, names, qualities, etc.) are like those printed on the plumes of a peacock
- The eyes which do not look at the symbolic representations of the Personality of Godhead Visnu (His forms, name, quality, etc.) are like those printed on the plumes of the peacock
- The Hare Krsna maha-mantra is also a prayer, for a prayer addresses the Supreme Personality of Godhead by His name and invokes good fortune by petitioning the Lord to allow one to engage in His devotional service
- The highest form of religion is that by which one becomes fully conscious of the existence of God, including His form, name, qualities, pastimes, abode and all-pervasive features
- The Hindus chant the name Hari because that is the name of their God. But you are Muslim meat-eaters. Why do you chant the name of the Hindus' God?
- The Hrsikesa name is there in the Bhagavad-gita. Hrsikesa means hrsikanam adhisvaram. So practically, the senses which you are using, the real proprietor is Aniruddha, or the Supreme Personality of Godhead
- The jivatma is different from his name, but the Paramatma is not; His name and He Himself are one and the same
- The Lord exists with dhama; His eternal name, quality, pastimes, entourage and personality are all a display of His different energies and expansions
- The Lord has different names, and these names indicate different functions. The aspect of the Supreme Lord as the creator is different from the aspect of the Lord as Narayana. Some of the names of the Lord as the creator are conceived by materialistic men
- The Lord is addressed as prasanta, completely peaceful, free from the disturbances of material existence. The Supreme Lord has no material name or form; only the foolish think that the Lord's name and form are material
- The Lord is addressed as vatsala. Vatsala means always favorably disposed. The Lord's name is bhakta-vatsala
- The Lord is always present everywhere by His name, form, qualities, attributes and paraphernalia, and they all have equal power to protect the devotees
- The Lord is called adhoksaja, or the person who is beyond perception by the blunt, limited potency of our senses. One cannot perceive the transcendental name or form of the Lord by mental speculation
- The Lord is omnipotent and omniscient, and similarly, His name, form, qualities, paraphernalia and everything pertaining to Him are complete, pure, eternal and free from material contamination
- The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level
- The Lord is the complete spirit whole, and His name, form, quality, pastimes, entourage and personality are all identical with Him
- The Lord may be addressed by various spiritual names, which are inconceivable to the material senses. When will that Supreme Personality of Godhead be pleased with me?
- The Lord's abode, name, fame, entourage, etc., are of the same transcendental quality, and how this transcendental quality differs from the material world is explained herewith in this verse
- The Lord's name already exists because of His transcendental activities. The Lord is sometimes called guna-karma-nama because He is named according to His transcendental activities. For example, Krsna means "all-attractive
- The Lord's name, form, quality, entourage and abode are all in the transcendental world. How can He be a transformation of this material nature?
- The Lord's names are considered in exactly the same way; since the Lord is absolute, His name, His form, His pastimes, His paraphernalia and His quality all have the same potency
- The name of God is Krsna, because He is so attractive that the pure devotee can give up everything within this material world on His behalf. Maharaja Bharata was an ideal king, instructor and emperor of the world
- The name of Kapila Muni is significant in this verse because He was the expounder of the Sankhya philosophical system, and His father, Kardama Muni, was a great yogi and mystic
- The name of the Lord can be chanted by one who is completely freed from material contamination (anyabhilasita-sunyam jnana-karmady-anavrtam (Bhakti-rasamrta-sindhu 1.1.11))
- The name of the Lord is also called bhavausadhi, or the source of curing the disease of material existence
- The names King Kulasekhara uses to glorify the Lord in this (MM 2) verse indicate his intimate transcendental relationship with the Lord
- The names of the Lord and the Lord are nondifferent. So Lord Krsna's instruction to Arjuna to "remember Me" and Lord Caitanya's injunction to always "chant the names of Lord Krsna" are the same instruction. There is no difference. BG 1972 Introduction
- The neophyte devotee becomes practically enriched with the transcendental qualities of the pure devotee, which means attraction for the Personality of Godhead's name, fame, quality, pastimes, etc
- The offenses against the holy name are as follows: (4) to minimize the authority of scriptures (Vedas), (5) to interpret the holy name of God, (6) to commit sins on the strength of chanting, (7) to instruct the glories of Lord’s name to the unfaithful
- The opposite is bhagavata-sangi, or one who is always in the association with the Lord's name, form, qualities, etc. Such association is always desirable; it is worshipable, it is praiseworthy, and one may accept it as the highest goal of life
- The Pracetas planned to ask the Lord for something that has no limit. The Lord's pastimes, qualities, forms and names are all unlimited. There is no limit to His name, forms, pastimes, creation and paraphernalia
- The present blunt senses, material senses, all are imperfect. Even we hear the Lord's name, namadi, atah sri-krsna-namadi . . . just like we are chanting. One who is spiritually advanced, he's enjoying this Hare Krsna, Krsna's name
- The propaganda that the Lord is impersonal, that He has no activity and that He is a dumb stone without any name and form has encouraged people to become godless, faithless demons
- The residents of all higher planetary systems, such as Gandharvaloka, Vidyadharaloka, Siddhaloka and Caranaloka, all combined and glorified the Lord by chanting His holy name as their wives and damsels danced with great joy
- The result of material sacrifice goes to the Supreme Personality of Godhead, Narayana. Lord Krsna says in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam: He is actually the enjoyer of all sacrifices. His name, therefore, is Yajna-purusa
- The sastra (scripture) states that there are one thousand principal names of Lord Visnu, the Personality of Godhead. But if a person utters the name Rama only once, he gets the result of chanting one thousand names of Visnu
- The scientists' law of gravity is a partial explanation of Lord Sankarsana's energy. The name "Sankarsana" has an etymological relationship to the idea of gravity
- The sixty-four regulative principles (of devotional service) are as follows: (45) To offer one's dearmost possessions to the Supreme Lord. (46) To meditate on the Lord's name, form, pastimes, etc. (47) To water the tulasi plant
- The sound representation or name of the Supreme Lord is as good as the Supreme Lord Himself
- The SPG has no material birth, activities, name, form, qualities or faults. To fulfill the purpose for which this material world is created and destroyed, He comes in the form of a human being like Lord Rama or Lord Krsna by His original internal potency
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Supreme Lord, the Absolute Truth, is all spirit, and therefore His name, fame, and pastimes are nondifferent from Him. All of them are identical. In other words, the holy name of the Lord is the Lord Himself, and this can be understood by realization
- The sword, bow, club, disc and everything decorating the personal body of the Lord are spiritual living force. Therefore the Lord is called advaya jnana, indicating that there is no difference between Him and His names, forms, qualities, weapons and so on
- The tapasya of chanting and glorifying the name, fame and attributes of the Lord is a very easy purifying process by which everyone can be happy. Therefore everyone who desires the ultimate cleansing of his heart must adopt this process
- The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level
- The wretched descendants of the higher three classes, are unfit by intelligence to understand transcendental subject matter concerning the spiritual name, fame, attributes, forms, etc., of the Supreme Absolute Truth
- There are hundreds of thousands of other names of Lord Visnu, and each one of them is as powerful as the Lord Himself. One can constantly chant any name of the Lord and thereby constantly associate with Him
- There are innumerable Vaikuntha planets predominated by the expansions of Visnu. All the Vaikuntha planets are known by a particular name of Visnu
- There are offenses to be considered in chanting the Hare Krsna maha-mantra, but there are no such considerations in chanting the names of Gaura-Nityananda
- There is no distinction between His (the Absolute Truth's) body and His soul. His form, name, attributes and pastimes, therefore, are completely distinct from those of the material world
- There's a Sanskrit word of all-attraction, Krsna. This is the explanation of the attribute of God. Similarly, if you've got similar name which explains the attributes of God, that is also God's name. I think Lord Christ said "God, hallowed be Thy name."
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- These are three words of the name of God. One is Krishna, one is Rama and there is the word Hara, from the word Hara comes Hare, addressing, and Krishna addressing the Lord and Rama addressing the Lord
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These offenses (while chanting the holy name) are: (4) minimizing the authority of the scriptures, (5) interpreting the holy names of God, (6) committing sins on the strength of chanting, (7) instructing the glories of the Lord's names to the unfaithful
- They (gross materialists) claim that one can conceive of the SP of Godhead as goddess Durga, goddess Kali, Siva, demigod Ganesa, Lord Ramacandra, Krsna, the impersonal Brahman or whatever, and one can chant the Lord’s name in any way and in any form
- They (karmis and jnanis) believe that since the Absolute Truth is impersonal, they can call Him by any name. Otherwise, they maintain, He has no name. This is not a fact
- They (Mayavadi philospohers) cannot understand the Absolute Truth and its spiritual varieties - name, form, qualities and pastimes
- They (the Mayavadi philosophers) consider the transcendental pastimes, name, form and qualities of the Supreme to be products of material nature
- They (the rascals) have no clear conception of God. Because they are sinful. We can give the name, address and everything of God, clear conception, not vague idea, "God may be like this, God may be like that." Why maybe? He (Krsna) is God
- This highest stage of relationship with the Lord can be attained simply by hearing about Him (His name, form, quality, etc.) from authentic sources like Bhagavad-gita and Srimad-Bhagavatam, recited by pure, unalloyed devotees of the Lord
- This is Caitanya Mahaprabhu's preaching. If you do not accept Krsna as a God's name, then if you have your own name of Krsna, er, God, chant it
- This is very important verse. It says that urukramanghrim. Urukramanghrim is the name of the Supreme Personality of Godhead. Uru, uru means big, and krama means activity: one whose activities are very great
- This kind of devotional service, in which knowledge of God's name is lacking, is also described in Bhagavad-gita where the Lord says that four kinds of men with backgrounds of pious activities come to Him asking for what they need
- Those who are advanced in spiritual knowledge see unity in diversity. For such advanced persons, the Lord's bodily decorations, His name, His fame, His attributes and forms and the weapons in His hand are manifestations of the strength of His potency
- Those who are not pious cannot understand the value of maha-prasadam or the holy name of the Lord. Both prasadam and the Lord's name are on the Brahman platform, or spiritual platform
- To the layman His activities, appearance and disappearance, His names, His forms, His paraphernalia, His personalities and all things in relation with Him are mysterious
- To these thirty-five items (of devotional service to God), another four are added - namely marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland and accepting caranamrta
U
- Understanding God means first of all understanding His name. Therefore from the beginning we should chant the Hare Krsna maha-mantra. God is not different from His name. Krsna's name and Krsna's person are the same
- Uttering the name Krsna once is equal to uttering three thousand other names of Visnu
V
- Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc
- Visnu said: In due course of time Prsni became pregnant and gave birth to the child. The Lord spoke to Devaki and Vasudeva: At that time My name was Prsnigarbha
W
- We are giving the name of God, the address of God, the father, God's father's name also, Nanda-nandana, Devaki-nandana. So where is the difficulty to find out? There is no difficulty. But the rascals will not accept. They will continue their rascaldom
- We are in the habit of saying that God is omnipotent. Omnipotence means that He is not different from His name, from His quality, from His pastimes, from His instruction. Therefore, the discussion of BG is as good as discussion with Krsna Himself
- We are not insisting that you chant Krsna. But if you have no specific name of God found in your authentic scripture, then what is the harm if you chant "Krsna"? This is not very bad proposal. Any intelligent man . . . if you have, you chant
- We cannot understand what is Krsna, or God - His name, His form, His attributes, His pastimes . . . we cannot understand by these blunt material senses. Then how it is to be understood? After all, this human life is meant for understanding God
- We have developed certain unnecessary qualities by material association, and by following the above process (hearing of the name, quality, form of God) we become free from that contamination
- We have to practice remembering the Lord always, twenty-four hours a day, by chanting His names and molding our life's activities in such a way that we can remember Him always. BG 1972 Introduction
- We know who is God. Therefore this business is possible by us, not by others. We know what is God. We have no vague idea. We know who is God, where does He live, what does He do, His name, address, His father's name - everything we know
- We must certainly know that on the absolute plane krsna-katha and Krsna are one and the same. The Lord is the Absolute Truth, and therefore His name, form, quality, etc., which are all understood to be krsna-katha, are nondifferent from Him
- We should understand that whenever the Supreme Personality of Godhead is present, He is present with all His paraphernalia, including His name, form, associates and servants
- What is the difference between temple, church, and ordinary house? Temple means where there is God. Or church, where there is God. God means where there is God's name. So wherever the chanting is there, that is temple
- What is the symptom of love? The symptom, the prime symptom, most important symptom of love is that the devotee wants to see that his Lord's name, fame, etc. become widespread
- When an unalloyed devotee chants the Hare Krsna maha-mantra, he is also purified of all material contamination because the name of the Lord and the Lord are identical
- When one can understand that there is no difference between the Supreme and His name, one becomes more interested in petitioning the Lord: Hare Krsna - O my Lord, O energy of the Lord, please engage me in Your service
- When one is purely situated in the qualities of goodness, he can understand the form, name, quality, paraphernalia and entourage of the Supreme Personality of Godhead
- When one is spiritually advanced, one can understand the name, form, qualities, pastimes and paraphernalia of the Supreme Lord
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- While decorating the body with tilaka, we give protection to the body by chanting twelve names of Visnu. Although Govinda, or Lord Visnu, is one, He has different names and forms with which to act differently
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Padmanabha and Damodara should be remembered when marking the back
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: When one marks the forehead with tilaka, he must remember Kesava. When one marks the lower abdomen, he must remember Narayana
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Visnu: Trivikrama should be remembered when marking the right shoulder, and Vamana should be remembered when marking the left side of the belly
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Lord Visnu: one should remember Madhava, and when marking the hollow of the neck one should remember Govinda
- While marking the body with tilaka, one should chant the following mantra, which consists oftwelve names of Visnu: Lord Visnu should be remembered while marking the right side of the belly, and Madhusudana should be remembered when marking the right arm
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234