Dayānanda: (chants synonyms; devotees chant responsively) (break) Translation: (00:50) "Specifically the Supreme Lord, the Personality of Godhead, is always full in satisfaction by Himself. Therefore, when something is offered to Him, it is for the benefit of the devotee. The Lord does not require any service from anyone. The example is given here that if the original face is decorated, then the reflection in the mirror is seen with face decorated."
Prabhupāda: Hm? Naivātmanaḥ prabhur ayaṁ nija-lābha-pūrṇo (SB 7.9.11). Aiśvaryasya samāgrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47). Everything is complete; therefore Kṛṣṇa is God. Everything, whatever we require... We require money, aiśvarya. We require strength. We require influence. We require education. So many things we require. Ṣaḍ-aiśvarya-pūrṇaḥ. Nija-lābha-pūrṇaḥ. Another definition of Kṛṣṇa is He's full with six kinds of opulences. So He's sufficient to fulfill His desire. He doesn't require anyone's service. Just like we are in need of so many things; therefore we require others' help. But Kṛṣṇa does not require anyone's help. Then why He accepts worship? That is the... That is for the benefit of the devotee, not for His personal benefit. Just like Lord Rāmacandra, He... His one wife Sītādevi was kidnapped by Rāvaṇa. Of course, Rāvaṇa cannot kidnap. It was externally, Māyā Sītā. Still, taking for exception that Sītā was kidnapped, so Lord Rāmacandra could have possessed many millions of Sītā by His will, but for one Sītā He had to fight with Rāvaṇa and finish the whole dynasty, because Rāmacandra is the ideal king. It is the king's business to chastise such rogues and ruffians. That is king's business. That is for the benefit of Rāvaṇa. Rāvaṇa means the same Hiraṇyakaśipu. Kumbhakarṇa-Rāvaṇa. First they became Hiraṇyakṣa and Hiraṇyakaśipu; then next, Kumbhakarṇa and Rāvaṇa; and then next, they became Śiśupāla and Dantavakra. In this way - because Kṛṣṇa wanted to give them liberation again back to home, back to Godhead - so this killing of Rāvaṇa, killing of Hiraṇyakaśipu, killing of Śiśupāla is for the benefit of the persons, not for Kṛṣṇa's benefit. He killed them for their benefit.
So whatever Kṛṣṇa does, that is for our benefit. Kṛṣṇa incarnates, comes here... Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7). So He has no benefit by coming here, neither He has any loss. He's so complete that there is no loss, no benefit. But His mission is paritrāṇāya sādhūnāṁ vināśāya... (BG 4.8). Just to keep balance of the demonic activities and to favor the devotees - both of them are benefited. Paritrāṇāya sādhūnām, those who are devotees, they are also benefited, and the demons who are killed by Kṛṣṇa, they are also benefited. That is Kṛṣṇa. That is all-good. "God is good" means when He's favoring somebody and when He's killing somebody, both of them are benefited. Therefore God is always good, both ways. Nija-lābha. He has no business to kill anybody as His enemy. Nobody can become His enemy. It is simply childish—just to knock one's head on the mountain to break the mountain. If one thinks that "I shall knock my head to the mountain, and the mountain will break," that is foolishness. Your head will be broken. That's all. Similarly, as friend, nobody can give any service to Kṛṣṇa, or as enemy, nobody can give any trouble to Kṛṣṇa. Nija-lābha-pūrṇa. This is nija-lābha-pūrṇa. He's always full with all satisfaction. So why Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26)? So does it mean that Kṛṣṇa is so hungry that He has come to beg from us a little flower, little fruit? That some rascal taken this, that Kṛṣṇa comes as beggar, daridra? So when Kṛṣṇa comes as opulent Personality of Godhead, they are not interested to serve Him, but when Kṛṣṇa comes as daridra, then they're interested.