A man who is going to the church, praying, "God give my daily bread," he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future

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Expressions researched:
"God give my daily bread" |"a man who is going to the church, praying" |"he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future"

Lectures

Bhagavad-gita As It Is Lectures

That man who is very proud of producing his bread is a nonsense miscreant. And a man who is going to the church, praying, "God give my daily bread," he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future.
Lecture on BG 2.46-62 -- Los Angeles, December 16, 1968:

After many, many births when a person is actually wise, jñānavān, perfectly in knowledge... What is that symptom of perfect knowledge? Vāsudevaḥ sarvam iti. Kṛṣṇa is everything. That is perfection of knowledge. Vāsudevaḥ sarvam iti (BG 7.19), prapadyate mām. If I find out somebody supreme, then it is my duty to surrender unto him. Yes. But as soon as I surrender, I become mahātmā, liberal, not miser. Miser is thinking on his own account, "How much I'll get? How much in my share?" And liberal means he has no more share, everything Kṛṣṇa's. This is Kṛṣṇa consciousness. Sa mahātmā sudurlabhaḥ. That sort of mahātmā, liberal person, is very rare. So Kṛṣṇa consciousness, a person in Kṛṣṇa consciousness, you cannot find many, it is not possible. Everyone is miser. He's always thinking, "How much share is mine? How much I can collect for my personal?" And Kṛṣṇa conscious person is simply trying: how much he is giving to Kṛṣṇa. This way. One this way, and one this way. This is miser and liberal.

Everyone, in all principle, they go to God for asking something. That is also described in the Bhagavad-gītā, ārtaḥ arthārthī jñānī jijñāsu. Four kinds of people go to God: those who are distressed... Of course, they are pious. Anyone who goes to God, never mind even for asking daily bread, they are pious. But those who are not going to God, they are impious, miscreant. One who is thinking, "Oh, why shall I go to God for asking bread? I can produce my bread." So that man who is very proud of producing his bread is a nonsense miscreant. And a man who is going to the church, praying, "God give my daily bread," he is pious, but he's not a pure devotee. But there is chance of his becoming pure devotee in future. So ārtaḥ arthārthī jijñāsu. So the Kṛṣṇa consciousness is nothing to ask from Kṛṣṇa. "Oh, Kṛṣṇa, give us our daily bread." No. It is far, far higher. Because he knows that "Kṛṣṇa, I ask or I do not ask, Kṛṣṇa is supplying me bread. He's supplying bread to the beast, birds and animals, insects, and I have sacrificed my life for Kṛṣṇa, and He'll not supply me bread?" Is it very intelligent? No. He knows perfectly well that "Kṛṣṇa is taking care of me. Now it is my duty how much service I can render to Kṛṣṇa. That is my business." That is Kṛṣṇa consciousness. Kṛṣṇa is not miser. He is supplying millions and millions of living entities bread. So what is the use of asking Him? Without asking Him... The birds, the beasts, they have no church and pray to God, "Oh, give us our daily bread," but nobody is starving. Nobody is starving. Eko bahūnāṁ vidadhāti kāmān. That one Supreme is supplying everyone's necessities. Either you go to church or don't go to church, Kṛṣṇa is so kind. He's supplying food everyone. Therefore one who is in the highest standard of consciousness, he will think only that "Kṛṣṇa is supplying so much for us; what I am doing for Kṛṣṇa?" That is Kṛṣṇa consciousness. That is Kṛṣṇa... That is intelligence. That is mahātmā. That is liberal. He begins to become a liberal. So long one is not in Kṛṣṇa consciousness, he's miser, simply thinking, "How much bread I have got? How much...?"

Miser means, another sense of miser is one who cannot utilize money properly. Suppose one has got one million dollars from his father, but he is simply thinking that "I shall see the money and I shall not utilize it. If I go to utilize, I may lose it. Better I will see every day in my treasury box." He's also miser. Similarly, this human form of life, simply used for the sense gratification, is miser. He cannot utilize this form of body for increasing the asset of Kṛṣṇa consciousness. Therefore he is miser. And one who is properly utilizing this valuable life for understanding Kṛṣṇa, he is brāhmaṇa. Brahma jānāti iti brāhmaṇa. Brāhmaṇa means one who knows the Supreme Absolute Truth. He is called brāhmaṇa. The sacred thread is offered to a person who knows Kṛṣṇa. Otherwise it is not awarded. This is a symbolic representation. This man has got sacred thread, that means he knows Kṛṣṇa, Brahman, Supreme Brahman. Just like Arjuna, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). In the Tenth Chapter you'll find. Arjuna says that "You are paraṁ brahma. Kṛṣṇa, You are paraṁ brahma." Similarly, if anyone knows Brahman, Para-brahman, Kṛṣṇa, he is brāhmaṇa. Brahma jānāti iti brāhmaṇa. One who knows the Supreme Brahman, Kṛṣṇa, he is brāhmaṇa. Not a person who is born in the family of a brāhmaṇa. He may be a caṇḍāla by his mentality.