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| [[Category:Body]] | | [[Category:Body]] |
| [[Category:Develop]] | | [[Category:Develop]] |
| [[Category:Seven]] | | [[Category:Seven Months]] |
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| [[Category:There Is No]] | | [[Category:There Is No]] |
| [[Category:Life]] | | [[Category:No Life]] |
| [[Category:What Is This Nonsense]] | | [[Category:What Is This Nonsense]] |
| [[Category:Questions Posed by Srila Prabhupada]] | | [[Category:Questions Posed by Srila Prabhupada]] |
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| [[Category:Condition]] | | [[Category:Condition]] |
| [[Category:Because]] | | [[Category:Because]] |
| [[Category:There Is]] | | [[Category:There Is]] |
| [[Category:Spirit Soul]] | | [[Category:Spirit Soul]] |
| [[Category:1976 Pages Needing Audio]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1976]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in India, Mayapur]] |
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| This nonsense theory that "Within the womb of the mother, unless the body is developed to seven months, there is no life," what is this nonsense? The body has developed to that seven months' condition because there is a spirit soul. Otherwise how it becomes seven months' developed? You'll find this description in the Śrīmad-Bhāgavatam. | | This nonsense theory that "Within the womb of the mother, unless the body is developed to seven months, there is no life," what is this nonsense? The body has developed to that seven months' condition because there is a spirit soul. Otherwise how it becomes seven months' developed? You'll find this description in the Śrīmad-Bhāgavatam. |
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| | | <mp3player>https://s3.amazonaws.com/vanipedia/clip/760308SB-MAYAPUR_mono_clip1.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:760308 - Morning Walk - Mayapur|760308 - Morning Walk - Mayapur]] | | [[Vanisource:760308 - Lecture SB 07.09.30 - Mayapur|760308 - Lecture SB 07.09.30 - Mayapur]] |
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| Therefore the knowledge received from Śrīmad-Bhāgavatam is perfect. Any knowledge which does not corroborate with the knowledge in the Śrīmad-Bhāgavatam, that is useless knowledge. Therefore, in the beginning of Śrīmad-Bhāgavatam it is said, dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ satāṁ vāstava-vastu vedyam atra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Vāstava-vastu, real knowledge. This is real knowledge. In the Bhāgavata it is said, karmaṇā daiva-netreṇa jantor deho upapatti ([[Vanisource:SB 3.31.1|SB 3.31.1]]): "A living entity gets a body," upapatti, "according to karma." Everything is stated there. After sex, the living entity takes shelter within the semina and ovum of the father and mother, and it be... It is... The formation is just like a small grain. That grain develops because the spirit soul has taken shelter. Then body. It is not that the body develops automatically, and at seven months there is life. No. Life... The consciousness may be there. That is another... Consciousness... Sometimes, if I am surcharged with anesthetics, if I am chloroformed, my consciousness is not there. That does not mean I am not there. Consciousness sometimes may be absent. One man fainted; there is no consciousness. That does not mean there is no life. There is life. The consciousness has not developed. | | Therefore the knowledge received from Śrīmad-Bhāgavatam is perfect. Any knowledge which does not corroborate with the knowledge in the Śrīmad-Bhāgavatam, that is useless knowledge. Therefore, in the beginning of Śrīmad-Bhāgavatam it is said, dharmaḥ projjhita-kaitavo 'tra paramo nirmatsarāṇāṁ satāṁ vāstava-vastu vedyam atra ([[Vanisource:SB 1.1.2|SB 1.1.2]]). Vāstava-vastu, real knowledge. This is real knowledge. In the Bhāgavata it is said, karmaṇā daiva-netreṇa jantor deho upapatti ([[Vanisource:SB 3.31.1|SB 3.31.1]]): "A living entity gets a body," upapatti, "according to karma." Everything is stated there. After sex, the living entity takes shelter within the semina and ovum of the father and mother, and it be... It is... The formation is just like a small grain. That grain develops because the spirit soul has taken shelter. Then body. It is not that the body develops automatically, and at seven months there is life. No. Life... The consciousness may be there. That is another... Consciousness... Sometimes, if I am surcharged with anesthetics, if I am chloroformed, my consciousness is not there. That does not mean I am not there. Consciousness sometimes may be absent. One man fainted; there is no consciousness. That does not mean there is no life. There is life. The consciousness has not developed. |
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| So this is the anupraviṣṭaḥ. This is the fact. Matter cannot develop without the entrance of the spirit, either the spark of the spirit or the Supreme Spirit. Eko 'py asau racayituṁ jagad-aṇḍa-koṭi yac-chaktir asti jagad-aṇḍa-cayā yad-antam, aṇḍāntarastham (BS 5.35): He enters. We have got many informations that this brahmāṇḍa, the Garbhodakaśayī Viṣṇu enters. Then, from His abdomen, the lotus flower stem is there. Then Brahmā comes, and then Brahmā creates. So the original creation or the beginning of the activities of this universe was first the entrance of Garbhodakaśayī Viṣṇu. The Mahā-Viṣṇu... Yasyaika-niśvasita-kālam athāvalambya jīvanti loma-vilajā jagad-aṇḍa-nāthāḥ (BS 5.48). First of all this universe is one of the millions of universes who is coming out from the pores of the transcendental body of Mahā-Viṣṇu, and then Mahā-Viṣṇu, in the form of Garbhodakaśayī Viṣṇu, enters each and every universe, and then things takes place. Then Brahmā is created. This is the process of creation. Anupraviṣṭaḥ. The first entrance is of the Supreme Personality of Godhead.
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| So actually, ekas tvam eva: "Whatever we are seeing, that is... You are." Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8|BG 10.8]]), the Bhagavad-gītā says. Aham, that is one, Kṛṣṇa. Mām ekam. That is one. So actually everything is that same Kṛṣṇa. In the Bhagavad-gītā further explains, aham... What is that? Mayā tatam idam. Mayā tatam idaṁ sarvam. Sarvam, everything. Everything is expanded. Mayā tatam idam. Tatam means expanded; idam, this universe or this world or everything, whatever you take... Mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā ([[Vanisource:BG 9.4|BG 9.4]]). He... That is His avyakta, impersonal form. Everything is Kṛṣṇa, but that does not mean that His personal form is finished. Because He is expanded everywhere... This is Māyāvāda theory, that "Because God has expanded in so many varieties, therefore God has no form." No. That is not the fact. Fact is, goloka eva nivasaty akhilātma-bhūtaḥ (BS 5.37). He is... In His original sac-cid-ānanda-vigrahaḥ (BS 5.1), He is existing always in Goloka Vṛn... He does not go anywhere, leaving aside His friends, father, mother, beloved—anywhere. He's always... Vṛndāvanaṁ parityajya pādam ekaṁ na gacchati. He does not go anywhere. Pādam ekaṁ na gacchati.
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| Just like a big man... We have got so many examples. A big man, he is sitting at his home. With family he's enjoying. But he is managing many, many hundreds of factories sitting there. We have got practical experience. Big, big business magnate, they do not come to the office, neither he goes to the factory. Simply by his order, telephone, "You do this," that's all; things are going on. So if it is possible materially that one ordinary man, he can manage hundreds of factories and offices without going there, simply by his order, so how much powerful is Kṛṣṇa we have to imagine. Ṣaḍ-aiśvarya-pūrṇaḥ. Still, even a man or even a demigod... Just like demigod Indra: he's managing the affairs of rains, how to collect the clouds, how to disperse them, how... And there are management, so many managements. But all these managements are going on, on the supreme management, Kṛṣṇa. Therefore He says in the Bhagavad-gītā that mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). This is to be understood. That one Supreme Person, He is managing everything. The material and spiritual world, everything is being managed by Him. That is God. God is not so cheap. This is God.
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| </div> | | </div> |
| </div> | | </div> |
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