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There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Krsna: Difference between revisions

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So these are rascaldom only. There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Kṛṣṇa. Read it. If you understand Kṛṣṇa... Just like I was speaking that the devotee does not see how the flower is growing. He sees Kṛṣṇa is working. Just like a painter is painting some flower and I am seeing, so similarly, he sees Kṛṣṇa, Kṛṣṇa's hand in it. That is explained here. What is that? And as soon as you know the Lord, then you know everything. That is Vedic injunction. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavanti: "Knowing whom, one can understand everything very easily." Then?
Prabhupāda: So these are rascaldom only. There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Kṛṣṇa.
 
Read it.
 
Pradyumna: Purport?
 
Prabhupāda: If you understand Kṛṣṇa . . . just like I was speaking that the devotee does not see how the flower is growing. He sees Kṛṣṇa is working. Just like a painter is painting some flower and I am seeing, so similarly, he sees Kṛṣṇa, Kṛṣṇa's hand in it. That is explained here.
 
What is that? As soon as you know the Lord, then you know everything. That is Vedic injunction. ''Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavanti'' (''Muṇḍaka Upaniṣad'' 1.3): "Knowing whom, one can understand everything very easily."
 
Then?


Pradyumna: "One who knows the..." [break]
Pradyumna: "One who knows the . . ." (break)


Prabhupāda: Therefore our process is to know everything through Kṛṣṇa. That is perfect knowledge. Or through Kṛṣṇa's representative. That is perfect knowledge. Otherwise, śrama eva hi kevalam [[Vanisource:SB 1.2.8|SB 1.2.8]] . Śrama, śrama means laboring. Śrama eva hi kevalam. So, I think one verse is all right. Have kīrtana.
Prabhupāda: Therefore our process is to know everything through Kṛṣṇa. That is perfect knowledge. Or through Kṛṣṇa's representative. That is perfect knowledge. Otherwise, ''śrama eva hi kevalam'' ([[vanisource:SB 1.2.8|SB 1.2.8]]). ''Śrama, śrama'' means laboring. ''Śrama eva hi kevalam''.
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So, I think one verse is all right. Have ''kīrtana''.
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Latest revision as of 03:54, 23 November 2020

Expressions researched:
" There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Kṛṣṇa"

Lectures

General Lectures

There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Krsna.


Prabhupāda: So these are rascaldom only. There is no question of chance, there is no question of accident. Everything is working under subtle laws, under subtle direction of Kṛṣṇa.

Read it.

Pradyumna: Purport?

Prabhupāda: If you understand Kṛṣṇa . . . just like I was speaking that the devotee does not see how the flower is growing. He sees Kṛṣṇa is working. Just like a painter is painting some flower and I am seeing, so similarly, he sees Kṛṣṇa, Kṛṣṇa's hand in it. That is explained here.

What is that? As soon as you know the Lord, then you know everything. That is Vedic injunction. Yasmin vijñāte sarvam idaṁ vijñātaṁ bhavanti (Muṇḍaka Upaniṣad 1.3): "Knowing whom, one can understand everything very easily."

Then?

Pradyumna: "One who knows the . . ." (break)

Prabhupāda: Therefore our process is to know everything through Kṛṣṇa. That is perfect knowledge. Or through Kṛṣṇa's representative. That is perfect knowledge. Otherwise, śrama eva hi kevalam (SB 1.2.8). Śrama, śrama means laboring. Śrama eva hi kevalam.

So, I think one verse is all right. Have kīrtana.