Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It i...")
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules"}}
{{terms|"The sun ray is a small molecular, glazing atoms, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules"}}
{{notes|}}
{{notes|}}
{{compiler|Visnu Murti}}
{{compiler|Visnu Murti}}
Line 13: Line 13:
[[Category:Small]]
[[Category:Small]]
[[Category:Molecule]]
[[Category:Molecule]]
[[Category:Glazing]]
[[Category:Atom]]
[[Category:Atom]]
[[Category:You Have]]
[[Category:You Have]]
Line 21: Line 22:
[[Category:It Is Not]]
[[Category:It Is Not]]
[[Category:Homogeneous]]
[[Category:Homogeneous]]
[[Category:heterogeneous]]
[[Category:When]]
[[Category:When]]
[[Category:You Can]]
[[Category:You Can]]
Line 27: Line 29:
[[Category:Find]]
[[Category:Find]]
[[Category:Particle]]
[[Category:Particle]]
[[Category:1966 Pages Needing Audio]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1966]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in USA, New York]]
</div>
</div>
<div id="section">
<div id="section">
Line 40: Line 45:
</div>
</div>


<mp3player>https://vanipedia.s3.amazonaws.com/clip/660725BG-NEW_YORK_clip3_1.mp3</mp3player>
<div class="quote_link">
<div class="quote_link">
[[Vanisource:660728 - Lecture BG 04.11-12 - New York|660728 - Lecture BG 04.11-12 - New York]]
[[Vanisource:660728 - Lecture BG 04.11-12 - New York|660728 - Lecture BG 04.11-12 - New York]]:
</div>
</div>
<div class="text">
<div class="text">
The other day I explained and several times that atom is also described in the Padma-Purāṇa, Vedic literature. And what is the form of that spiritual energy, I mean to say atom, spiritual atom? It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom. This is our position. And that spiritual energy is so powerful that we, from that one ten-thousandth part of the upper portion of the hair... It is not manufactured.
The other day I explained and several times that atom is also described in the ''Padma-Purāṇa'', Vedic literature. And what is the form of that spiritual energy, I mean to say, atom, spiritual atom? It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand part, and that one part is yourself, spiritual atom. This is our position. And that spiritual energy is so powerful that we, from that one ten-thousandth part of the upper portion of the hair . . .  


So far what I am speaking to you, it is from authentic śāstras. The original verse is that, keśāgra-śata-bhāgasya śatadhā kalpitasya ca, jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate ([[Vanisource:CC Madhya 19.140|CC Madhya 19.140]]). The exact verse is in Sanskrit that jīvas, the living entities, they are ananta. Ananta means there is no limit, how many there are. Ananta, unlimited. Unlimited. And a small. Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atoms is myself and yourself or the ant or the elephant. Everyone is containing that atomic portion of spiritual energy. And from that atomic spiritual energy develops this material body, from that spiritual.
It is not manufactured. So far what I am speaking to you, it is from authentic ''śāstras''. The original verse is that:
 
:''keśāgra-śata-bhāgasya''
:''śatadhā kalpitasya ca''
:''jīva-bhāgaḥ sa vijñeyaḥ''
:''sa anantyāya kalpate''
:(''Śvetāśvatara Upaniṣad'' 5.9)
 
The exact verse is, in Sanskrit, that ''jīva'', the living entities, they are ''ananta''. ''Ananta'' means there is no limit how many there are. ''Ananta'', unlimited. Unlimited. And a small. Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atom is myself and yourself or the ant or the elephant. Everyone is containing that atomic portion of spiritual energy. And from that atomic spiritual energy develops this material body—from that spiritual.


The matter cannot develop. Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops. A child, when it comes out of the mother's womb, if the child is dead, oh, there is no further development, however you can keep the child in a very antiseptic way preserved. No. There is no development. Therefore it is concluded that the supreme spirit, Kṛṣṇa, from Him everything has come out. Everything has come out. Any stage you take, that is Kṛṣṇa.
The matter cannot develop. Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops. A child, when it comes out of the mother's womb, if the child is dead, oh, there is no further development, however you can keep the child in a very antiseptic way preserved. No. There is no development. Therefore it is concluded that the supreme spirit, Kṛṣṇa, from Him everything has come out. Everything has come out. Any stage you take, that is Kṛṣṇa.


And whenever I surrender... Because my position is to surrender. I am spiritual, that atom, however big body I can develop. I can develop the body like an elephant, but the elephant is conducted under the direction of a man. You know? Such a big animal is controlled by a small boy of human being. So everyone is under control. We cannot deny that. So we have to... We are under control of different dimensions of that spiritual energy covered by material energy. But the real control is from Kṛṣṇa. That we have to understand. Either we follow this path or that path...
And whenever I surrender . . . because my position is to surrender. I am spiritual, that atom, however big body I can develop. I can develop the body like an elephant, but the elephant is conducted under the direction of a man. You know? Such a big animal is controlled by a small boy of human being. So everyone is under control. We cannot deny that. So we have to . . . we are under control of different dimension of that spiritual energy covered by material energy. But the real control is from Kṛṣṇa. That we have to understand, either we follow this path or that path.


Now, suppose there are impersonalists who believe in the ultimate, I mean to say, merging into the supreme effulgence, brahma-jyotir. And what is that brahma-jyotir? Brahmajyoti is just the atomic spiritual combination of atomic spiritual portions. That is brahma-jyotir. Just like the sun rays. Those who are scientists, those who know what is the sun ray... The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules. Similarly, brahma-jyotir is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, brahma-jyotir is also like that. Now as in the sun rays there are different planets—they are also generated from the sun rays—similarly, from the brahma-jyotir there are different planets, but those planets we cannot see here. That is beyond this sky. So in that planets, spiritual planets, there are different forms of God, Kṛṣṇa. That is described in the Brahma-saṁhitā.
Now, suppose there are impersonalist who believe in the ultimate, I mean to say, merging into the supreme effulgence, ''brahma-jyoti''. And what is that ''brahma-jyoti''? ''Brahma-jyoti'' is just the atomic spiritual combination of atomic spiritual portions. That is ''brahma-jyoti''. Just like the sun ray. Those who are scientists, those who know what is the sun ray.
 
<div class="quote_verse">
:advaitam acyutam anādim ananta-rūpam
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
:vedeṣu durlabham adurlabham ātma-bhaktau
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(BS 5.33)
</div>


Just like Kṛṣṇa has expanded Himself with these molecular atomic portions of these living entities, similarly, He has got many other expansions as Viṣṇu. So that is the nice subject matter. (aside:) Raymond, you can get there light.
The sun ray is a small molecular, glazing atoms, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules. Similarly, ''brahma-jyoti'' is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, ''brahma-jyoti'' is also like that.


So in every way this is a subject matter for studying, scrutinizingly studying, Kṛṣṇa science. Kṛṣṇa science is a great science. Therefore Kṛṣṇa has said just in the beginning of this chapter, janma karma me divyaṁ yo jānāti tattvataḥ. Yo vetti tattvataḥ. Anyone who understands Kṛṣṇa scientifically, what He is, how He is working, how His energies are acting... These things are to be known. And one who simply knows this science—what happens? Tyaktvā dehaṁ punar janma naiti mām eti kaunteya ([[Vanisource:BG 4.9|BG 4.9]]). Simply by knowing this science he becomes liberated soul. He becomes liberated soul. And what is the position of liberated soul? Liberated soul, tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). That person who is liberated simply by knowing the transcendental nature of Kṛṣṇa, he is liberated, and he at once transferred to the spiritual sky into that planet which I am describing, Vaikuṇṭha planet. There are innumerable Vaikuṇṭha planets, and each and every planet, Kṛṣṇa is there in different Nārāyaṇa forms.
Now, as in the sun rays there are different planets—they are also generated from the sun ray—similarly, from the ''brahma-jyoti'' there are different planets. But those planets we cannot see here. That is beyond this sky. So in that planets, and the spiritual planets, there are different forms of God, Kṛṣṇa. That is described in the ''Brahma-saṁhitā'':


So this is the opportunity in the human life to understand this. We are submitting to different energies of Kṛṣṇa. But if we directly submit ourself to Kṛṣṇa, what He, Kṛṣṇa, what He is, that is not very difficult to know because Kṛṣṇa comes in this material world and displays His real nature. Anugrahāya manuṣyāṇām, in Bhāgavata. Just to inform the human society that "If you have no knowledge of Kṛṣṇa, just see. I have incarnated. How I am doing, you can see. You can have."
:''advaitam acyutam anādim ananta-rūpam''
:''ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca''
:''vedeṣu durlabham adurlabham ātma-bhaktau''
:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''
:([[Vanisource:BS 5.33|BS 5.33]])


Just like something extraordinary happening in India, and if there is some photograph, cinematograph, and you see in the picture by a scope, cinema, you see the actually, what is happening. But Kṛṣṇa's pastimes is not like that. Just like originally, the incidence which is happening in India, you have got a photograph. You see in cinema. This cinema picture is a shadow of that actual picture. But when Kṛṣṇa comes, because He is absolute, the same picture, which is in the spiritual world, the same picture is represented here. There is no difference. Advaitam acyutam anādim ananta-rūpam ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca (BS 5.33).
Just like Kṛṣṇa has expanded Himself with these molecular atomic portions of these living entities, similarly, He has got many other expansions as Viṣṇu. So that is the nice subject matter.
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 12:53, 10 October 2020

Expressions researched:
"The sun ray is a small molecular, glazing atoms, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules"

Lectures

Bhagavad-gita As It Is Lectures

Brahmajyoti is just the atomic spiritual combination of atomic spiritual portions. That is brahma-jyotir. Just like the sun rays. Those who are scientists, those who know what is the sun ray... The sun ray is a small molecular, glazing atom, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules. Similarly, brahma-jyotir is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, brahma-jyotir is also like that. Now as in the sun rays there are different planets—they are also generated from the sun rays—similarly, from the brahma-jyotir there are different planets, but those planets we cannot see here. That is beyond this sky. So in that planets, spiritual planets, there are different forms of God, Kṛṣṇa.


The other day I explained and several times that atom is also described in the Padma-Purāṇa, Vedic literature. And what is the form of that spiritual energy, I mean to say, atom, spiritual atom? It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand part, and that one part is yourself, spiritual atom. This is our position. And that spiritual energy is so powerful that we, from that one ten-thousandth part of the upper portion of the hair . . .

It is not manufactured. So far what I am speaking to you, it is from authentic śāstras. The original verse is that:

keśāgra-śata-bhāgasya
śatadhā kalpitasya ca
jīva-bhāgaḥ sa vijñeyaḥ
sa anantyāya kalpate
(Śvetāśvatara Upaniṣad 5.9)

The exact verse is, in Sanskrit, that jīva, the living entities, they are ananta. Ananta means there is no limit how many there are. Ananta, unlimited. Unlimited. And a small. Just like in the material world also, you will find unlimited atomic existence, similarly, in the spiritual also, there are unlimited spiritual atoms. And one of the atom is myself and yourself or the ant or the elephant. Everyone is containing that atomic portion of spiritual energy. And from that atomic spiritual energy develops this material body—from that spiritual.

The matter cannot develop. Matter cannot develop. That you have got experience. A dead body does not develop. A living body develops. A child, when it comes out of the mother's womb, if the child is dead, oh, there is no further development, however you can keep the child in a very antiseptic way preserved. No. There is no development. Therefore it is concluded that the supreme spirit, Kṛṣṇa, from Him everything has come out. Everything has come out. Any stage you take, that is Kṛṣṇa.

And whenever I surrender . . . because my position is to surrender. I am spiritual, that atom, however big body I can develop. I can develop the body like an elephant, but the elephant is conducted under the direction of a man. You know? Such a big animal is controlled by a small boy of human being. So everyone is under control. We cannot deny that. So we have to . . . we are under control of different dimension of that spiritual energy covered by material energy. But the real control is from Kṛṣṇa. That we have to understand, either we follow this path or that path.

Now, suppose there are impersonalist who believe in the ultimate, I mean to say, merging into the supreme effulgence, brahma-jyoti. And what is that brahma-jyoti? Brahma-jyoti is just the atomic spiritual combination of atomic spiritual portions. That is brahma-jyoti. Just like the sun ray. Those who are scientists, those who know what is the sun ray.

The sun ray is a small molecular, glazing atoms, the sun ray. You have got experience of sun ray, but what is the sun ray? It is not homogeneous. It is heterogeneous. When you can analyze the sun ray, you'll find small particles of molecules. Similarly, brahma-jyoti is also spiritual atoms combined together. Just like the sun rays, different material molecules combined together, similarly, brahma-jyoti is also like that.

Now, as in the sun rays there are different planets—they are also generated from the sun ray—similarly, from the brahma-jyoti there are different planets. But those planets we cannot see here. That is beyond this sky. So in that planets, and the spiritual planets, there are different forms of God, Kṛṣṇa. That is described in the Brahma-saṁhitā:

advaitam acyutam anādim ananta-rūpam
ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
vedeṣu durlabham adurlabham ātma-bhaktau
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(BS 5.33)

Just like Kṛṣṇa has expanded Himself with these molecular atomic portions of these living entities, similarly, He has got many other expansions as Viṣṇu. So that is the nice subject matter.