Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityanam: "The Absolute Supreme Personality of Godhead": Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think tha...")
 
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Lord]]
[[Category:God's Senses]]
[[Category:Senses of Krsna]]
[[Category:God and the Living Beings]]
[[Category:Living Beings]]
[[Category:Intelligent Class of Men]]
[[Category:Intelligent Class of Men]]
[[Category:Cannot Understand]]
[[Category:Cannot Understand God]]
[[Category:Think]]
[[Category:Thinking of God]]
[[Category:Something]]
[[Category:Something]]
[[Category:Must Be]]
[[Category:Must Be]]
[[Category:Opposite]]
[[Category:Opposite]]
[[Category:Vedic]]
[[Category:Vedic Information]]
[[Category:Information]]
[[Category:Information about God]]
[[Category:Absolute Personality of Godhead]]
[[Category:God Is The Absolute Personality of Godhead]]
[[Category:Supreme Personality of Godhead]]
[[Category:God Is The Supreme Personality of Godhead]]
[[Category:1974 Pages Needing Audio]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1974]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in India, Bombay]]
</div>
</div>
<div id="section">
<div id="section">
Line 33: Line 35:
<div class="quote">
<div class="quote">
<div class="quote_heading">
<div class="quote_heading">
The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityānām: "The Absolute Supreme Personality of Godhead".
The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityānām: "The Absolute Supreme Personality of Godhead"
</div>
</div>


<mp3player>https://vanipedia.s3.amazonaws.com/clip/740415BG-BOMBAY_clip.mp3</mp3player>
<div class="quote_link">
<div class="quote_link">
[[Vanisource:740415 - Lecture BG 04.26 - Bombay|740415 - Lecture BG 04.26 - Bombay]]
[[Vanisource:740415 - Lecture BG 04.26 - Bombay|740415 - Lecture BG 04.26 - Bombay]]
</div>
</div>
<div class="text">
<div class="text">
I have several times said, the marriage is sense gratification, sex life. But somebody may say... They say that "Marriage is legalized prostitution." It may be, but still, there is some control. Although it is called "legalized prostitution"—there is no difference between prostitution and married life—but there is some control. People become responsible. By responsible life, they can make advance. Irresponsible life will not help. Therefore loke vyavāyāmiṣa-madya-sevā nityā hi jantoḥ. So our tendency for sense gratification is controlled. Therefore it is called license. Gṛhastha life means a license for sense gratification. But then we must know that sense gratification means material life. It may be systematic or not systematic, sense gratification means material life. But our aim is to transcend this material life and come to the spiritual life, platform of spiritual life. That is required.
So there are so many processes. So that is being discussed by Kṛṣṇa. Here (in [[vanisource:BG 04.26 (1972)|BG 04.26]]) He is especially referring to the mystic ''yoga'' system, ''indriyāgniṣu juhvati'', controlling the senses. So this controlling the senses, the simple method is that artificially if you want to practice ''yoga'' like Viśvāmitra Muni or Durvāsā Muni, very great . . . there are many big, big stories about these ''munis'' who were big, big ''yogīs''. This Durvāsā Muni traveled all over the universe, and he went beyond the universe in the spiritual world. He saw Lord Viṣṇu personally. Still, he was defeated. There are many stories. Ambarīṣa Mahārāja. So these ''indriyas'' cannot be controlled. ''Durdāntendriya-kāla-sarpa-paṭalī''. But these ''indriyas'' cannot do any harm to you if you take the poison teeth of this deadly snake. Poison teeth. ''Indriya-kāla-sarpa-paṭalī protkhāta'' . . . what is that? What is the process of taking away the poison teeth? That is ''bhakti''-''yoga''. That is ''bhakti''-''yoga''. That means ''sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam, hṛṣīkeṇa'' . . . ([[vanisource:CC Madhya 19.170|CC Madhya 19.170]]). ''Hṛṣīkeśa'' means ''indriya. Hṛṣīkeśa-sevanam.'' You cannot control the senses unless you engage your senses in the service of the senses of the Lord.
 
So there are so many processes. So that is being discussed by Kṛṣṇa. Here He is especially referring to the mystic yoga system, indriyāgniṣu juhvati, controlling the senses. So this controlling the senses, the simple method is that artificially if you want to practice yoga like Viśvāmitra Muni or Durvāsā Muni, very great... There are many big, big stories about these munis who were big, big yogīs. This Durvāsā Muni traveled all over the universe, and he went beyond the universe in the spiritual world. He saw Lord Viṣṇu personally. Still, he was defeated. There are many stories. Ambarīṣa Mahārāja. So these indriyas cannot be controlled. Durdāntendriya-kāla-sarpa-paṭalī. But these indriyas cannot do any harm to you if you take the poison teeth of this deadly snake. Poison teeth. Indriya-kāla-sarpa-paṭalī protkhāta... What is that? What is the process of taking away the poison teeth? That is bhakti-yoga. That is bhakti-yoga. That means sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam, hṛṣīkeṇa... ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Hṛṣīkeśa means indriya. Hṛṣīkeśa-sevanam. You cannot control the senses unless you engage your senses in the service of the senses of the Lord.


The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityānām: "The Absolute Supreme Personality of Godhead, He is also eternal." That is explained in the Bhagavad-gītā also. Bhagavān says that "Arjuna, you and Me and all these people who have gathered here, we are nitya. We were present in the past, and we are now in the battlefield, and when we give up this body, we shall again remain the same, individual." That is explained in the Second Chapter. This individuality continues. There is no such information that all of them become one by amalgamation. That is not possible, because in the Bhagavad-gītā it..., mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ ([[Vanisource:BG 15.7|BG 15.7]]). Aṁśaḥ, the particles of the Supreme, they are sanātanaḥ. It is not that by chance the spirit, whole spirit, has been broken into pieces. No. That is not possible. Because in the Bhagavad-gītā you will find, acchedyo 'yam: "It cannot be broken into pieces." Then how it became pieces? Therefore these piecemeal, the small particles of the original whole, they are sanātanaḥ. It is not that by circumstance it has become small pieces. No. And when they amalgamate... Just like they give the example that the water, when it is put into the water, again it becomes one. But scientifically, they are molecules. They remain separate. Even the sunshine, they are simply combination of shining molecules. Similarly, we are also like that, shining spiritual molecules. So sanātanaḥ, these particles are sanātanaḥ.
The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is ''nityo nityānām'', "The Absolute Supreme Personality of Godhead, He is also eternal." That is explained in the ''Bhagavad-gītā'' also. Bhagavān says that, "Arjuna, you and Me and all these people who have gathered here, we are ''nitya''. We were present in the past, and we are now in the battlefield, and when we give up this body, we shall again remain the same, individual." That is explained in the Second Chapter. This individuality continues. There is no such information that all of them become one by amalgamation. That is not possible, because in the ''Bhagavad-gītā'' ''gyan'' . . . ''mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ'' ([[vanisource:BG 15.7 (1972)|BG 15.7]]). ''Aṁśaḥ'', the particles of the Supreme, they are ''sanātanaḥ''. It is not that by chance the spirit, whole spirit, has been broken into pieces. No. That is not possible. Because in the ''Bhagavad-gītā'' you will find, ''acchedyo 'yam'', "It cannot be broken into pieces." Then how it became pieces? Therefore these piecemeal, the small particles of the original whole, they are ''sanātanaḥ''. It is not that by circumstance it has become small pieces. No. And when they amalgamate . . . just like they give the example that the water, when it is put into the water, again it becomes one. But scientifically, they are molecules. They remain separate. Even the sunshine, they are simply combination of shining molecules. Similarly, we are also like that, shining spiritual molecules. So ''sanātanaḥ'', these particles are ''sanātanaḥ''.
</div>
</div>
</div>
</div>
</div>
</div>

Latest revision as of 13:34, 22 December 2021

Expressions researched:
"The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityanam" |"The Absolute Supreme Personality of Godhead"

Lectures

Bhagavad-gita As It Is Lectures

The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityānām: "The Absolute Supreme Personality of Godhead"


So there are so many processes. So that is being discussed by Kṛṣṇa. Here (in BG 04.26) He is especially referring to the mystic yoga system, indriyāgniṣu juhvati, controlling the senses. So this controlling the senses, the simple method is that artificially if you want to practice yoga like Viśvāmitra Muni or Durvāsā Muni, very great . . . there are many big, big stories about these munis who were big, big yogīs. This Durvāsā Muni traveled all over the universe, and he went beyond the universe in the spiritual world. He saw Lord Viṣṇu personally. Still, he was defeated. There are many stories. Ambarīṣa Mahārāja. So these indriyas cannot be controlled. Durdāntendriya-kāla-sarpa-paṭalī. But these indriyas cannot do any harm to you if you take the poison teeth of this deadly snake. Poison teeth. Indriya-kāla-sarpa-paṭalī protkhāta . . . what is that? What is the process of taking away the poison teeth? That is bhakti-yoga. That is bhakti-yoga. That means sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam, hṛṣīkeṇa . . . (CC Madhya 19.170). Hṛṣīkeśa means indriya. Hṛṣīkeśa-sevanam. You cannot control the senses unless you engage your senses in the service of the senses of the Lord.

The Lord has got senses. He is also a living being like us. But less intelligent class, they cannot understand. They think that something must be opposite. No. The Vedic information is nityo nityānām, "The Absolute Supreme Personality of Godhead, He is also eternal." That is explained in the Bhagavad-gītā also. Bhagavān says that, "Arjuna, you and Me and all these people who have gathered here, we are nitya. We were present in the past, and we are now in the battlefield, and when we give up this body, we shall again remain the same, individual." That is explained in the Second Chapter. This individuality continues. There is no such information that all of them become one by amalgamation. That is not possible, because in the Bhagavad-gītā gyan . . . mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ (BG 15.7). Aṁśaḥ, the particles of the Supreme, they are sanātanaḥ. It is not that by chance the spirit, whole spirit, has been broken into pieces. No. That is not possible. Because in the Bhagavad-gītā you will find, acchedyo 'yam, "It cannot be broken into pieces." Then how it became pieces? Therefore these piecemeal, the small particles of the original whole, they are sanātanaḥ. It is not that by circumstance it has become small pieces. No. And when they amalgamate . . . just like they give the example that the water, when it is put into the water, again it becomes one. But scientifically, they are molecules. They remain separate. Even the sunshine, they are simply combination of shining molecules. Similarly, we are also like that, shining spiritual molecules. So sanātanaḥ, these particles are sanātanaḥ.