Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


That (God is expanded in everything, but He is not everything, simultaneously one and different) is explained in this (BG 9.4) verse. In the material condition we have a conception of beginning, end and middle, but for the SPG there are no such things: Difference between revisions

(Created page with "<div id="compilation"> <div id="facts"> {{terms|"That is explained in this verse. In the material condition we have a conception of beginning, end and middle, but for the Supr...")
 
(Removed from deleted category 'But')
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:God's Expanding]]
[[Category:God Simultaneously]]
[[Category:Simultaneously One and Different]]
[[Category:Explained in the Bhagavad-gita]]
[[Category:Explained in the Bhagavad-gita]]
[[Category:Verses of the Bhagavad-gita]]
[[Category:Material Condition]]
[[Category:Material Condition]]
[[Category:We Have]]
[[Category:We Have]]
Line 17: Line 21:
[[Category:End]]
[[Category:End]]
[[Category:Middle]]
[[Category:Middle]]
[[Category:But]]
[[Category:Supreme Personality of Godhead]]
[[Category:Supreme Personality of Godhead]]
[[Category:There Are]]
[[Category:There Are]]

Latest revision as of 06:53, 3 March 2021

Expressions researched:
"That is explained in this verse. In the material condition we have a conception of beginning, end and middle, but for the Supreme Personality of Godhead there are no such things"

Srimad-Bhagavatam

SB Canto 8

He is in everything (mayā tatam idaṁ sarvam (BG 9.4)), He is expanded in everything, but He is not everything. He is acintya-bhedābheda, simultaneously one and different. That is explained in this verse. In the material condition we have a conception of beginning, end and middle, but for the Supreme Personality of Godhead there are no such things. The universal cosmic manifestation is also the virāṭ-rūpa that was shown to Arjuna in Bhagavad-gītā.

SB 8.1.12, Translation and Purport

The Supreme Personality of Godhead has no beginning, no end and no middle. Nor does He belong to a particular person or nation. He has no inside or outside. The dualities found within this material world, such as beginning and end, mine and theirs, are all absent from the personality of the Supreme Lord. The universe, which emanates from Him, is another feature of the Lord. Therefore the Supreme Lord is the ultimate truth, and He is complete in greatness.

The Supreme Personality of Godhead, Kṛṣṇa, is described in the Brahma-saṁhitā (BS 5.38):

īśvaraḥ paramaḥ kṛṣṇaḥ
sac-cid-ānanda-vigrahaḥ
anādir ādir govindaḥ
sarva-kāraṇa-kāraṇam

"Kṛṣṇa, known as Govinda, is the supreme controller. He has an eternal, blissful, spiritual body. He is the origin of all. He has no other origin, for He is the prime cause of all causes." For the Lord's existence there is no cause, for He is the cause of everything. He is in everything (mayā tatam idaṁ sarvam (BG 9.4)), He is expanded in everything, but He is not everything. He is acintya-bhedābheda, simultaneously one and different. That is explained in this verse. In the material condition we have a conception of beginning, end and middle, but for the Supreme Personality of Godhead there are no such things. The universal cosmic manifestation is also the virāṭ-rūpa that was shown to Arjuna in Bhagavad-gītā. Therefore, since the Lord is present everywhere and all the time, He is the Absolute Truth and the greatest. He is complete in greatness. God is great, and how He is great is explained here.

Retrieved from "https://vaniquotes.org/w/index.php?title=That_(God_is_expanded_in_everything,_but_He_is_not_everything,_simultaneously_one_and_different)_is_explained_in_this_(BG_9.4)_verse._In_the_material_condition_we_have_a_conception_of_beginning,_end_and_middle,_but_for_the_SPG_there_are_no_such_things&oldid=1144213"