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Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand: Difference between revisions

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{{1080 videos navigation|My spiritual master took this risk, preaching work, and he inspired us also to do that preaching work. And we are also imploring you to take this preaching work|0118|We must see the inconceivable mystic power. Just like Krsna, as a child, lifted a hill. This is inconceivable mystic power. Ramacandra, He constructed a bridge of stone without pillar|0120}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand.
<div class="heading">Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand.
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<span class="link">[[Vanisource:Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968|Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968]]: </span><div class="text"><p style="display: inline;">Śrīmatī: Is that what age is then, as the spirit soul is leaving the body, do you become older?</p>
{{youtube_right|nIKuqIogfmw|Spirit Soul is Evergreen <br/>- Prabhupāda 0119}}
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<span class="link">[[Vanisource:Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968|Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes</p>
<p>Śrīmatī: Is that what age is then, as the spirit soul is leaving the body, do you become older?</p>
<p>Prabhupāda: No, spirit soul is not old. The body is changing, that is the process. That will be explained,</p>
<p>Prabhupāda: No, spirit soul is not old. The body is changing, that is the process. That will be explained,</p>
:dehino 'smin yathā dehe
:dehino 'smin yathā dehe
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:tathā dehāntara-prāptir
:tathā dehāntara-prāptir
:dhīras tatra na muhyati
:dhīras tatra na muhyati
:([[Vanisource:BG 2.13|BG 2.13]])
:([[Vanisource:BG 2.13 (1972)|BG 2.13]])
<p>Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand. Just like in your childhood your body was different. Just like this child, a different body. And when that child will be young girl, that will be a different body. But the spirit soul is there in this body and that body. So this is the proof that spirit soul does not change, the body changed. This is the proof. I am thinking of my childhood. That means I am the same "I" which I was existing in my childhood, and I remember in my childhood I was doing this, I did that. But that childhood body is no longer. That is gone. Therefore it is conclusion that my body has changed, but I am the same. Is it not? This is simple truth. So this body will change, still I shall remain. I may enter into another body, that doesn't matter, but I shall remain. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13|BG 2.13]]). As I am changing my body even in the present circumstances, similarly, the ultimate change does not mean I am dead. I enter into another... That also explained, vāsāṁsi jīrṇāni yathā ([[Vanisource:BG 2.22|BG 2.22]]), that I change. Just like when I was not sannyāsī, I was dressing like any gentleman. Now I have changed my dress. That does not mean that I have died. No. I have changed my body, that's all. I have changed my dress.</p>
<p>Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand. Just like in your childhood your body was different. Just like this child, a different body. And when that child will be young girl, that will be a different body. But the spirit soul is there in this body and that body. So this is the proof that spirit soul does not change, the body changed. This is the proof. I am thinking of my childhood. That means I am the same "I" which I was existing in my childhood, and I remember in my childhood I was doing this, I did that. But that childhood body is no longer. That is gone. Therefore it is conclusion that my body has changed, but I am the same. Is it not? This is simple truth. So this body will change, still I shall remain. I may enter into another body, that doesn't matter, but I shall remain. Tathā dehāntara-prāptir dhīras tatra na muhyati ([[Vanisource:BG 2.13 (1972)|BG 2.13]]). As I am changing my body even in the present circumstances, similarly, the ultimate change does not mean I am dead. I enter into another... That also explained, vāsāṁsi jīrṇāni yathā ([[Vanisource:BG 2.22 (1972)|BG 2.22]]), that I change. Just like when I was not sannyāsī, I was dressing like any gentleman. Now I have changed my dress. That does not mean that I have died. No. I have changed my body, that's all. I have changed my dress.</p>
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Latest revision as of 14:47, 15 June 2018

Expressions researched:
"Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand"

This page has been translated in many languages.

Lectures

Bhagavad-gita As It Is Lectures

Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand.


Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968:

Prabhupāda: Yes

Śrīmatī: Is that what age is then, as the spirit soul is leaving the body, do you become older?

Prabhupāda: No, spirit soul is not old. The body is changing, that is the process. That will be explained,

dehino 'smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
(BG 2.13)

Spirit soul is evergreen. The body is changing. That is to be understood. Body is changing. That everyone can understand. Just like in your childhood your body was different. Just like this child, a different body. And when that child will be young girl, that will be a different body. But the spirit soul is there in this body and that body. So this is the proof that spirit soul does not change, the body changed. This is the proof. I am thinking of my childhood. That means I am the same "I" which I was existing in my childhood, and I remember in my childhood I was doing this, I did that. But that childhood body is no longer. That is gone. Therefore it is conclusion that my body has changed, but I am the same. Is it not? This is simple truth. So this body will change, still I shall remain. I may enter into another body, that doesn't matter, but I shall remain. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). As I am changing my body even in the present circumstances, similarly, the ultimate change does not mean I am dead. I enter into another... That also explained, vāsāṁsi jīrṇāni yathā (BG 2.22), that I change. Just like when I was not sannyāsī, I was dressing like any gentleman. Now I have changed my dress. That does not mean that I have died. No. I have changed my body, that's all. I have changed my dress.