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- Maharaja Yudhisthira also requisitioned the heaps of gold for performing sacrifices and for pleasing the Supreme Hari Personality of Godhead. Otherwise he had no desire to collect them for the state treasury
- Maharaja Yudhisthira also turned his attention to the instructions of the Bhagavad-gita after hearing about the Lord's departure from the vision of earthly people. He began to deliberate on the Lord's way of appearance and departure
- Maharaja Yudhisthira and Arjuna after Krsna left the earth, returned to the spiritual sky in this same body. Does that indicate that their bodies were so spiritual from spiritual activities that they no longer were material bodies?
- Maharaja Yudhisthira and his brothers were the sons of Kunti, the paternal aunt of Lord Krsna, and Maharaja Pariksit admits the patronage of Lord Krsna because of his being the only grandson of the great Pandavas
- Maharaja Yudhisthira and his grandson, Maharaja Pariksit, were typical ksatriya kings, for they gave protection to all men and animals
- Maharaja Yudhisthira and his younger brothers all attained the spiritual world in the self-same body. Does this mean that they had their spiritual bodies while they were on the earth?
- Maharaja Yudhisthira and householders like him can turn everything to light by dovetailing so-called material assets in the service of the Lord
- Maharaja Yudhisthira at once relinquished all his garments, belt and ornaments of the royal order and became completely disinterested and unattached to everything
- Maharaja Yudhisthira at once went to his capital, Hastinapura, accompanied by Lord Sri Krsna, and there he consoled his uncle and aunt Gandhari, who was an ascetic
- Maharaja Yudhisthira awarded the vipras sufficiently with gold, land, villages, grains and other valuable necessaries of life, which also include cows
- Maharaja Yudhisthira begot a son named Pratibhit, Bhimasena begot a son named Sutasoma, Arjuna begot Srutakirti, Nakula begot Satanika, and Sahadeva begot Srutakarma
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira dressed himself in torn clothing, gave up eating all solid foods, voluntarily became dumb and let his hair hang loose. All this combined to make him look like an urchin or madman with no occupation
- Maharaja Yudhisthira followed these principles strictly, as will be seen from the next chapter
- Maharaja Yudhisthira further inquired: How was it possible for a father to be so violent toward an exalted son who was obedient, well-behaved and respectful to his father?
- Maharaja Yudhisthira gave up the imperial throne to his grandson, and similarly Maharaja Pariksit, the grandson of Maharaja Yudhisthira, gave up the imperial throne to his son Janamejaya
- Maharaja Yudhisthira had to collect heaps of gold to secure the paraphernalia for the horse sacrifice yajnas in days of sufficiency, so we can hardly think of such performance of yajnas in these days of insufficiency and complete scarcity of gold
- Maharaja Yudhisthira had to collect the necessary heaps of gold left by Maharaja Marutta and the brahmanas who were given gold in charity by King Marutta
- Maharaja Yudhisthira had to cross over many difficult situations created by his enemies, and he proved to be the most perfect maintainer of mental equanimity in all critical circumstances
- Maharaja Yudhisthira has compared the Yadu dynasty to the ocean of milk and Sri Balarama to the Ananta where Lord Krsna resides. He has compared the citizens of Dvaraka to the liberated inhabitants of the Vaikunthalokas
- Maharaja Yudhisthira has compared the inhabitants of Dvaraka to the Maha-paurusikas of Vaikunthaloka because they are so happy with the Lord
- Maharaja Yudhisthira has referred to the past history of Vidura before his going away from home for a prolonged pilgrim's journey
- Maharaja Yudhisthira inquired: It is very wonderful that the demon Sisupala merged into the body of the Supreme Personality of Godhead even though extremely envious
- Maharaja Yudhisthira inquired: O my lord, Narada Muni, why was there such enmity between Hiranyakasipu and his beloved son Prahlada Maharaja? How did Prahlada Maharaja become such a great devotee of Lord Krsna? Kindly explain this to me
- Maharaja Yudhisthira inquired: What kind of great curse could affect even liberated visnu-bhaktas, and what sort of person could curse even the Lord's associates? For unflinching devotees of the Lord to fall again to this material world is impossible
- Maharaja Yudhisthira inquired about the cause for the Lord's mysterious mercy to Sisupala
- Maharaja Yudhisthira inquired from Narada Muni: O my lord, O great sage, kindly explain how we who are staying at home without knowledge of the goal of life may also easily attain liberation, according to the instructions of the Vedas
- Maharaja Yudhisthira inquired from him (Narada Muni), saying, etad akhyatum arhasi: only you can explain the reason
- Maharaja Yudhisthira inquired from his brother (Arjuna) whether anything undesirable happened on the way home from Dvaraka
- Maharaja Yudhisthira is advised by Narada not to worry about his uncles' suffering for want of food, for they could live on vegetables available in the jungles as prasada of the Supreme Lord and thus realize the path of salvation
- Maharaja Yudhisthira is the ideal monarch, and monarchy under a trained king like Maharaja Yudhisthira is by far the most superior form of government, superior to modern republics or governments of the people, by the people
- Maharaja Yudhisthira knew the science of Krsna very well, for it is stated here that by continuous cultivation of this science, or by continuous devotional service to Lord Krsna, he acquired the qualification of administering the state
- Maharaja Yudhisthira knew well that Krsna is everyone's friend and well-wisher, and yet there were asuras who were by nature envious of the Lord
- Maharaja Yudhisthira observed some discrepancies in his kingdom, and therefore he became very anxious about Arjuna, who was long absent, and there was also no news about Dvaraka's well-being
- Maharaja Yudhisthira received Vidura in the manner of reception offered to the demigods
- Maharaja Yudhisthira reminded him (Vidura) that he was equally kind and partial to his grown-up nephews, even after the Battle of Kuruksetra, a great family disaster
- Maharaja Yudhisthira requested Narada to explain (the incident of Sisupala's receiving sayujya-mukti instead of entering hellish life) the cause for such a wonderful event
- Maharaja Yudhisthira reversed the action and merged the five elements of the body in the three modes of material nature
- Maharaja Yudhisthira rightly conjectured on the departure of the Lord from the earth
- Maharaja Yudhisthira ruled over the earth. Now, it is clearly stated, paridhyupantam: "Up to the limit of the seas." That means all the seas - the Atlantic Ocean and the Pacific Ocean, the biggest oceans, the Indian Ocean. That means the whole world
- Maharaja Yudhisthira said: For what reason did the demon Maya Danava vanquish Lord Siva's reputation? How did Lord Krsna save Lord Siva and expand his reputation again? Kindly describe these incidents
- Maharaja Yudhisthira said: Is it that you are feeling empty for all time because you might have lost your most intimate friend, Lord Krsna? O my brother Arjuna, I can think of no other reason for your becoming so dejected
- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Maharaja Yudhisthira said: My dear lord (Narada Muni), I wish to hear from you about the principles of religion by which one can attain the ultimate goal of life - devotional service. I wish to hear about the general occupational duties of human society
- Maharaja Yudhisthira said: My uncle (Vidura), do you remember how you always protected us, along with our mother, from all sorts of calamities? Your partiality, like the wings of a bird, saved us from poisoning and arson
- Maharaja Yudhisthira said: O godly personality (Narada), I do not know where my two uncles have gone. Nor can I find my ascetic aunt who is grief-stricken by the loss of all her sons
- Maharaja Yudhisthira said to his younger brother Bhimasena, I sent Arjuna to Dvaraka to meet his friends and to learn from the Personality of Godhead Krsna of His program of work
- Maharaja Yudhisthira thought that because he was a grhastha there was no hope of his being liberated, and therefore he asked Narada Muni how he could get out of material entanglement
- Maharaja Yudhisthira to become spiritually pure, at once gave up his royal opulence, relinquishing his royal dress and garments
- Maharaja Yudhisthira told Vidura that pure devotees like him are personified holy places because the Supreme Personality of Godhead is always with them in their hearts
- Maharaja Yudhisthira wanted to perform this sacrifice (the horse sacrifice) under the instruction of Bhismadeva
- Maharaja Yudhisthira was a great devotee of the Lord, and there was no necessity of his being afraid of the age of Kali, but he preferred to retire from active household life and prepare himself to go back home, back to Godhead
- Maharaja Yudhisthira was a pious king, and he could see Narada Muni occasionally; anyone who desires to see Narada Muni must first be pious and follow in the footsteps of Narada Muni
- Maharaja Yudhisthira was advised by Narada not to disturb his uncle (Dhrtarastra) by attempting to bring him back home. He was now beyond the attraction of anything material
- Maharaja Yudhisthira was also always rapt in the thought of Lord Krsna and His associates at Dvaraka. Otherwise he could not have asked all about them from Vidura
- Maharaja Yudhisthira was always conscious of the great plight of his uncle Dhrtarastra and aunt Gandhari, and therefore he took all possible care of them in their old age and aggrieved conditions
- Maharaja Yudhisthira was astonished to experience even a slight change in the godly atmosphere of his kingdom, and at once he suspected the disappearance of the Lord
- Maharaja Yudhisthira was conscious of his duty, and he at once hurried to the spot with Lord Krsna and satisfied the bereaved Dhrtarastra with kind words, from both himself and the Lord also
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Maharaja Yudhisthira was disturbed due to the great massacre in the Battle of Kuruksetra. Bhismadeva could understand this, and therefore he spoke first of the terrible sufferings of Maharaja Yudhisthira
- Maharaja Yudhisthira was fixed in the service of the Lord Mukunda (the Lord, who can award salvation), and he had no attraction even for such comforts of life as are available in the kingdom of heaven
- Maharaja Yudhisthira was himself a replica of his ancestors, and he desired that the next king after him become exactly like his great forefathers
- Maharaja Yudhisthira was inquisitive to learn whether Vidura maintained himself by the mercy of the free kitchen houses - chatras
- Maharaja Yudhisthira was installed on the throne of the earth as a representative of the Lord. The king is always expected to be the representative of the Lord
- Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord (Krsna) also, and therefore he had full knowledge of everything in perfection
- Maharaja Yudhisthira was intelligent enough to understand the influence of the age of Kali, characterized by increasing avarice, falsehood, cheating and violence throughout the capital, state, home and among individuals
- Maharaja Yudhisthira was kind enough to order him (Jayadratha) released, and when he admitted to being a tributary prince under Maharaja Yudhisthira, Queen Draupadi also desired his release. After this incident, he was allowed to return to his country
- Maharaja Yudhisthira was not a mere tax collector. He was always conscious of his duty as a king, which is no less than that of a father or spiritual master
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy
- Maharaja Yudhisthira was not a typically unenlightened political leader of modern democracy. Maharaja Yudhisthira was instructed by Bhismadeva and the infallible Lord also, and therefore he had full knowledge of everything in perfection
- Maharaja Yudhisthira was not dependent on any other king or any other state. He was fully independent. Whatever he liked, he could do. That is king. That is emperor
- Maharaja Yudhisthira was obliged to see hell because of a slight deviation from devotional service to the Lord. Therefore, duḥsvapna—bad dreams—occur because of sinful activities
- Maharaja Yudhisthira was on the same level of devotion as Vidura, although engaged in the state affairs of the kingdom of the world
- Maharaja Yudhisthira was one of the liberated souls, and therefore for him there was no pleasure in a vast kingdom, good wife, obedient brothers, happy subjects and prosperous world
- Maharaja Yudhisthira was saying - My dear Lord Vidura, people like you always carry Lord Visnu in their hearts. You can revitalize all holy places after they have been polluted by the pilgrimages of sinners
- Maharaja Yudhisthira was surprised that a pure devotee could return to this material world. This is certainly a very important question
- Maharaja Yudhisthira was the elder cousin of Lord Krsna, and therefore while departing from him the Lord bowed down at the King's feet
- Maharaja Yudhisthira was the emblem of religion. When he was ruling his kingdom with the help of Lord Krsna and Arjuna, the opulence of his kingdom surpassed all imaginations of the opulence of the kingdom of heaven
- Maharaja Yudhisthira was the greatest of all men of religion
- Maharaja Yudhisthira was the greatest of all men of religion. Thus he was not at all inclined to fight with his cousins for the sake of enjoying the kingdom
- Maharaja Yudhisthira was the ideal and celebrated pious King of the world, and still he was greatly afraid after the execution of the Battle of Kuruksetra because of the mass killing in the fight, all of which was done only to install him on the throne
- Maharaja Yudhisthira was the ideal king or representative of Lord Sri Krsna to rule over the kingdom of earth and was comparable to King Indra, the representative ruler of the heavenly planets
- Maharaja Yudhisthira was the ideal monarchical representative on the earth because he was a constant follower of the Supreme Lord, Sri Krsna
- Maharaja Yudhisthira was the most pious king because he personally practiced daily the pious duties for the householders
- Maharaja Yudhisthira was the rightful heir to his father's kingdom. But just to favor his own sons, headed by Duryodhana, Dhrtarastra, Maharaja Yudhisthira's uncle, adopted various unfair means to cheat his nephews of their rightful share of the kingdom
- Maharaja Yudhisthira welcomed Narada Muni: Wherever you are present, that place becomes sanctified because the Lord Himself is always seated in your heart
- Maharaja Yudhisthira would not be satisfied, even though he was instructed by the greatest personalities of the time
- Maharastra (Books)
- Maharastra (Conversations)
- Maharastra (Lectures)
- Maharastra (Letters)
- Maharaurava, or hell, is described in Srimad-Bhagavatam as a place meant for persons who are engaged in killing animals, for it is stated there that butchers or animal eaters go to that hell
- Maharishi? Oh. You got his mantra?
- Maharishi Mahesa has left your land (America) with great disappointment - but his mission to cheat your people was successful. He wanted to collect some money and he cheated so many people because they wanted to be cheated
- Maharishi Mahesh Yogi (Conversations)
- Maharishi Mahesh Yogi (Lectures)
- Maharishi Mahesh Yogi (Letters)
- Maharishi Mahesh Yogi had a plan to start teaching the people at sixteen . . . - Well, now, we can teach even a child, without waiting for sixteen
- Maharishi came here, and he supported that "Whatever nonsense you like, you do. You simply pay me thirty-five dollars and I give you one mantra, and within six months you become God." Oh, he looted your country
- Maharloka
- Maharsayah means
- Maharsi Bhrgu's planet is situated above the Dhruva planet
- Mahat-pada means
- Mahat-padam means
- Mahat-seva means
- Mahat-seva means if you, by chance, you get in contact of a great personality, great soul who knows Krsna science, you just try to please him. Therefore we, every day in the morning, we sing yasya prasadad bhagavat-prasadah
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases -- cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- Mahat-tattva (BG)
- Mahat-tattva (CC and other books)
- Mahat-tattva (Conv and Letters)
- Mahat-tattva (Lectures)
- Mahat-tattva (SB, Canto 3)
- Mahat-tattva (SB, Cantos 1-2)
- Mahat-tattva (SB, Cantos 11-12)
- Mahat-tattva (SB, Cantos 4-10)
- Mahat means
- Mahat means bigger and more powerful, and nunam means there are less powerful. So everyone is less powerful than God. Then why don't you serve God? That is the perfection
- Mahatala
- Mahatala is the abode of many-hooded snakes, descendants of Kadru, who are always very angry. The great snakes who are prominent are Kuhaka, Taksaka, Kaliya and Susena
- Mahatma, advanced devotees, worship only the Supreme Personality of Godhead. Others, however, who are also sometimes called mahatmas, worship the Lord as ekatvena prthaktvena - BG 9.15
- Mahatma, one who is broad-minded, or greater souls, they are under the control of daivi-prakrti. Daivim prakrtim asritah
- Mahatma, they must move. So when there is absolute necessity they may stay. Otherwise, they must move. Move on, move on, move on, move on, move on. No staying. That is principle
- Mahatma, those who are great souls, in their spiritual society of Krsna consciousness, by discussing about Krsna as in terms of the Vedic literature and authoritative literature, they enjoy transcendentally. This is transcendental pleasure
- Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence
- Mahatma Gandhi, he was supposed to be a very great, I mean to say, perfect leader of the country. He also committed mistakes, so many. And what to speak of us. What to speak of us. So a conditioned soul is sure to commit mistake. That is one imperfection
- Mahatma Gandhi sacrificed everything - his family, his profession. And many other leaders. But what for they were working? They were working for some material benefit, that's all, not for any spiritual benefit. So that is not transcendental activities
- Mahatma Gandhi set the example at his fag-end of life and his daily prayer meetings in the midst of gravest political occupation must be taken note of
- Mahatma Gandhi started the hari-jana movement to purify the untouchables, but he was a failure because he thought that one could become a hari-jana, a personal associate of the Lord, through some kind of material adjustment. That is not possible
- Mahatma Gandhi wanted Hindu-Muslim unity
- Mahatma Gandhi was a great advocate of Bhagavad-gita, and when he was alive I requested him to preach but I did not receive any favorable reply from him, because he was too much politically contaminated
- Mahatma Vidura, being treated just like a godly person by his kinsmen (like Yudhisthira Maharaja), remained there (in Yudhisthira's home) for a certain period just to rectify the mentality of his eldest brother (Dhrtarastra)
- Mahatma Vidura could follow this intrigue of Dhrtarastra and company, and therefore, even though he was a faithful servitor of his eldest brother, Dhrtarastra, he did not like his political ambition for the sake of his own sons
- Mahatma Vidura had already adopted the renounced order of life, and therefore he did not return to his paternal palace to enjoy some material comforts
- Mahatma Vidura is one such great devotee of the Lord, and we should all try to follow in his lotus footsteps for self-realization
- Mahatma Vidura knew all this, and therefore he addressed Dhrtarastra, saying: My dear King, please get out of here immediately. Do not delay. Just see how fear has overtaken you
- Mahatma are not fond of indulging in mental speculations, but they actually take to the devotional service of the Lord, without the slightest deviation
- Mahatma has nothing to do with this material world. They are under the care of daivi-prakrti, spiritual world
- Mahatma has nothing to do with this material world; he is simply under the care of the transcendental prakrti
- Mahatma is a synonym of sadhu
- Mahatma is broad, broader-minded, broader soul, whose soul has become broader. How you can become broader? If you dovetail yourself with the supreme broadest, then you become broader. Otherwise you become smaller
- Mahatma is not a stamp for a political leader. One cannot be stamped mahatma by votes. The standard for mahatma is given in Bhagavad-gita: the mahatma is he who has taken shelter of the superior energy of the Lord
- Mahatma means
- Mahatma means "great," "expanding, expanded." Ha. So one who becomes a devotee of the Lord, automatically he becomes expanded. Therefore mahatma means one whose heart is expanded
- Mahatma means Krsna conscious, who is unalloyedly attached to the loving transcendental service of Krsna. Bhajanti mam ananya manaso, this is the definition of mahatma. Anyone who is cent percent engaged in the service of Krsna
- Mahatma means broad-minded. And duratma means cripple-minded, just the opposite word. Duratma. Dura means far away from Krsna consciousness, dura atma
- Mahatma means he has taken shelter of Krsna cent percent, and his only business is to worship and glorify Krsna. That is mahatma. So Gandhi never believed that there was Krsna, but he became mahatma by popular vote. That's all
- Mahatma means who is pure devotee of the Lord. Sadhu means who is a devotee - not these street beggars. Sadhu. Sadhur eva sa mantavyah samyag vyavasito hi.... Who are they? Sadhur eva sa mantavyah
- Mahatma refers to the first-class Krsna conscious man who is eligible to enter into the abode of Krsna
- Mahatmajee started another spiritual movement known as the temple entry movement and he wanted to give this facility to everyone irrespective caste distinction
- Mahatmanah means
- Mahatmas, they'll travel so that the householders, who are cripple-minded and full of sinful activities, they'll go there and make them purified. This is the idea of sannyasa
- Mahatmas are always anxious to preach the universal message of peace mentioned in the Bhagavad-gita and it does not matter in whatsoever Asrama he belongs to
- Mahatmas are everywhere, but the mahatma who knows the real relationship between Godhead and the manifested world is very rare
- Mahatmas means those who have realized God, not this politician mahatma. No. Mahatmas description is there in the BG, "They are under the spiritual energy." They are not under the material energy
- Mahato mahiyan means
- Mahattamanam abhidhana also means dictionary of great devotees, or a book full of the words of great devotees. A dictionary of the words of great devotees and those of the Lord are in the Vedas and allied literatures, specifically the Srimad-Bhagavatam
- Mahattamanam abhidhana means
- Mahavana
- Mahavana is described as follows in the Bhakti-ratnakara (Fifth Wave): “Behold the house of Nanda and Yasoda in Mahavana. See the birthplace of Lord Krsna. Mahavana and the birthplace of Lord Krsna, Gokula, are one and the same”
- Mahavira is the name of Hanuman, the servant of Lord Ramacandra. He was very strong. He could raise even the hills for service of the Lord. Mahavira. Maha means great, and vira means hero
- Mahayajni, Mahayajni is a name of Lord Siva. Hare Krsna. Take
- Mahayuga means
- Mahendra, the King of Heaven, was generated from the prowess of the Lord, the demigods were generated from the mercy of the Lord, Lord Siva was generated from the anger of the Lord, and Lord Brahma from His sober intelligence
- Mahendra. Maha-indra. Maha-indra is the heavenly king. Yas tu indra-gopa-maha indra. There are two kinds of indra
- Mahendra means
- Mahesa-dhama is the destination of nirvana. The nirvana philosophy, the Buddha philosophy, that is between this Devi-dhama and Hari-dhama, Mahesa-dhama, in between
- Mahesa-dhama is the marginal place between Hari-dhama and Devi-dhama
- Mahesa Pandita
- Mahesa Pandita, the seventh of the twelve gopalas, was very liberal. In great love of Krsna he danced to the beating of a kettledrum like a madman
- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Mahesvara Visarada
- Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya
- Mahesvara means
- Mahi means
- Mahim maha-bhagavatah sasasa, ruled over, a great devotee. It does not mean a great devotee is simply engaged in chanting Hare Krsna mantra. No. A great devotee may be the chief of the executive function of the state. He can become. That is required
- Mahim means
- Mahima-siddhi
- Mahisasura, the most powerful demon, who was the personification of the forces of evil, His present-day followers, possessing identical qualifications, are no less enterprising and expert in exploiting the divine energy
- Mahismati-pura (Maheshwar) is mentioned in Mahabharata in connection with Sahadeva’s victory. Sahadeva, the youngest brother of the Pandavas, conquered that part of the country
- Mahiyasam pada-rajo-'bhisekam: the dust of the lotus feet of great personalities offers all good to the recipient, but the same dust can also do harm. Those who are offenders at the lotus feet of a great personality dry up; their godly qualities diminish
- Mahī means
- Maiden
- Maidservant (BG and SB)
- Maidservant (CC and other books)
- Maidservant (Conv and Letters)
- Maidservant (Lectures)
- Maidservant means
- Mail (Books)
- Mail (Conversations)
- Mail (Lectures)
- Mail (Letters 1961 - 1969)
- Mail (Letters 1970 - 1977)
- Main Page
- Main basic principle
- Main business (Books)
- Main business (Conversations)
- Main business (Lectures)
- Main business (Letters)
- Main business of an acarya
- Main point
- Main principle is that as you go on hearing about this transcendental message, then you gradually become attached to these transcendental things. And the more you become attached to these transcendental things, the more you forget these material things
- Main purpose
- Main source
- Main source of income
- Main teaching, so far we read Bible, Jesus Christ said: "Thou shall not kill." But they are, you are . . . everyone is killing. That's all. The first commandment is violated
- Main theme
- Main thing
- Mainly (Books)
- Mainly (Conversations)
- Mainly (Lectures)
- Mainly (Letters)
- Mainly the atomic bombs do harm to the innocent because there is no control. The brahmastra is not like that. It marks out the target and proceeds accordingly without harming the innocent
- Maintain (BG)
- Maintain (CC)
- Maintain (Conversations 1969 - 1975)
- Maintain (Conversations 1976 - 1977)
- Maintain (Lectures, BG)
- Maintain (Lectures, Other)
- Maintain (Lectures, SB)
- Maintain (Letters 1949 - 1971)
- Maintain (Letters 1972 - 1977)
- Maintain (Other Books)
- Maintain (SB cantos 1 - 4)
- Maintain (SB cantos 5 - 12)
- Maintain material...
- Maintain means fodder. Grow fodder. They will eat that leaf
- Maintain the temples
- Maintain very carefully
- Maintain your body. Be satisfied. Whatever is supplied by Krsna, be satisfied. Don't aspire more and more. Save time for advancing in Krsna consciousness
- Maintainer (BG and SB)
- Maintainer (CC and Other Books)
- Maintainer (Conversations)
- Maintainer (Lectures)
- Maintainer (Letters)
- Maintainer of all living entities
- Maintainer of everything and everyone
- Maintaining a family (Books)
- Maintaining a family (Conv and Letters)
- Maintaining a family (Lectures)
- Maintaining one's family is certainly the duty of a householder, but one should be eager to earn his livelihood by the prescribed method, as stated in the scriptures
- Maintaining oneself as a servant of the Supreme Lord, one should avoid rebirth in this material world
- Maintaining slaughterhouses
- Maintaining the body (BG and SB)
- Maintaining the body (CC and Other Books)
- Maintaining the body (Conversations)
- Maintaining the body (Lectures)
- Maintaining the body (Letters)
- Maintenance (BG)
- Maintenance (CC and Other Books)
- Maintenance (Conversations)
- Maintenance (Lectures)
- Maintenance (Letters)
- Maintenance (SB cantos 1 - 6)
- Maintenance (SB cantos 7 - 12)
- Maintenance Is Not The Problem - Prabhupada 0207
- Maintenance cannot be taken by anyone except by God. Therefore this material world is being operated in three departmental qualities: sattva, raja, tama. Sattva is maintenance. Sattva means goodness. Goodness is maintenance
- Maintenance is effected by the Lord through His different expansions of Self and three principal energies, namely the internal, external and marginal energies
- Maintenance of New Vrndavana
- Maithuna means
- Maithunadi means
- Maitreya's statement is that in order to avoid unchaste conscious activities, he was trying to describe the unlimited glories of the Lord, although he did not have the ability to describe them perfectly
- Maitreya, being elderly, had the first claim to becoming the spiritual master, especially for Vidura, who was much older than Uddhava
- Maitreya: A great rsi of yore. He was spiritual master of Vidura and a great religious authority. He advised Dhrtarastra to keep good relations with the Pandavas
- Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura's mind was fully absorbed in Transcendence. Adhoksaja means that which transcends the limits of sense perception or sensuous experience
- Maitreya Muni asked Parasara, in regard to Jaya and Vijaya, how it was that Hiranyakasipu next became Ravana and enjoyed more material happiness than the demigods but did not attain salvation
- Maitreya Muni was greatly attached to Him (the Lord), and he was listening in a pleasing attitude, with his shoulder lowered. With a smile and a particular glance upon me, having allowed me to rest, the Lord spoke as follows
- Maitreya Rsi (CC and Other Books)
- Maitreya Rsi (Lectures & Conversations)
- Maitreya Rsi (SB cantos 1 - 3)
- Maitreya Rsi (SB cantos 4 - 12)
- Maitreya Rsi belongs to that disciplic succession, so he also is avyakta-marga-vit. Anyone in the bona fide line of disciplic succession is avyakta-marga-vit, a personality who knows that which is beyond ordinary perception
- Maitreya Rsi the greatest of all devotees
- Maitreya addressed Vidura as sinless because Vidura was a pure Vaisnava and never committed any offense to any demigod
- Maitreya answered: Dhruva Maharaja's heart, which was pierced by the arrows of the harsh words of his stepmother, was greatly aggrieved, and thus when he fixed upon his goal of life he did not forget her misbehavior
- Maitreya continued: After the departure of her parents, the chaste woman Devahuti, who could understand the desires of her husband, served him constantly with great love, as Bhavani, the wife of Lord Siva, serves her husband
- Maitreya continued: In this manner the tension between the father-in-law and son-in-law, Daksa and Lord Siva, continued for a considerably long period
- Maitreya continued: My dear Vidura, I have as far as possible spoken the narrations about Prthu Maharaja, which enrich one's devotional attitude. Whoever takes advantage of these benefits also goes back home, back to Godhead, like Maharaja Prthu
- Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead's coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything
- Maitreya continued: My dear Vidura, as soon as Dhruva Maharaja reached Alakapuri, he immediately blew his conchshell, and the sound reverberated throughout the entire sky and in every direction. The wives of the Yaksas became very much frightened
- Maitreya continued: My dear Vidura, descendant of Kuru, as a herd of bulls circumambulates a central pole on their right side, all the luminaries within the universal sky unceasingly circumambulate the abode of Dhruva Maharaja with great force and speed
- Maitreya continued: My dear Vidura, in spite of the requests of all the members of the sacrificial assembly, Daksa, in great anger, cursed Lord Siva and then left the assembly and went back to his home
- Maitreya continued: My dear Vidura, that black person was the personified anger of the SPG, & he was prepared to execute the orders of Lord Siva. Thus, considering himself capable of coping with any power offered against him, he circumambulated Lord Siva
- Maitreya continued: My dear Vidura, whatever you have asked from me about the great reputation and character of Dhruva Maharaja I have explained to you in all detail. Great saintly persons and devotees very much like to hear about Dhruva Maharaja
- Maitreya continued: My dear Vidura, when everyone was thus praising Dhruva Maharaja, the King was very happy & he had Dhruva and his brother seated on the back of a she-elephant. Thus he returned to his capital, where he was praised by all classes of men
- Maitreya continued: My dear sinless Vidura, Lord Visnu is actually the enjoyer of the results of all sacrifices. Yet because of His being the Supersoul of all living entities, He was satisfied simply with His share of the sacrificial offerings
- Maitreya continued: O Vidura, seeking to please his beloved wife, the sage Kardama exercised his yogic power and instantly produced an aerial mansion that could travel at his will
- Maitreya continued: O best of the Kuru dynasty (Vidura), I shall now describe before you the descendants of Svayambhuva Manu, who was born of a part of a plenary expansion of the Supreme Personality of Godhead
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Maitreya continued: The greatest of all devotees, Maharaja Prthu, was very powerful, and his character was liberal, magnificent and magnanimous. Thus I have described him to you as far as possible
- Maitreya continued: The instruction of Dhruva Maharaja's mother, Suniti, was actually meant for fulfilling his desired objective. Therefore, after deliberate consideration & with intelligence & fixed determination, he left his father's house
- Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuna. O dear Vidura, he learned from Narada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean
- Maitreya continued: Vijitasva, the eldest son of Maharaja Prthu, who had a reputation like his father's, became emperor and gave his younger brothers different directions of the world to govern, for he was very affectionate toward his brothers
- Maitreya explained that King Anga, after hearing the statements of the priests, was greatly aggrieved. At that time he took permission from the priests to break his silence and inquired from all the priests who were present in the sacrificial arena
- Maitreya heard the narration from his bona fide spiritual master, and Vidura also heard from Maitreya. One becomes an authority simply by presenting whatever he has heard from his spiritual master
- Maitreya hesitated to state this anomaly on the part of Brahma, who was sexually inclined to his own daughter, but still he mentioned it because sometimes it so happens, and the living example is Brahma himself
- Maitreya informed Vidura that Nara, the portion of Narayana, had appeared in the family of the Kurus and that Narayana, the plenary expansion of Krsna, had come as Krsna, the Supreme Personality of Godhead
- Maitreya is addressed as bhagavan because he was spiritually far advanced. He was a personal friend of Dvaipayana Vyasadeva, a literary incarnation of the Lord
- Maitreya is considered a powerful sage, and therefore he is also described as bhagavan
- Maitreya is now explaining about the progeny of the sons of Brahma (SB 4.8.1). Out of the many sons of Brahma, the brahmacari sons headed by Sanaka&Narada did not marry at all & therefore there is no question of narrating the history of their descendants
- Maitreya said: Beginning from the front face of Brahma, gradually the four Vedas - Rk, Yajur, Sama and Atharva - became manifest
- Maitreya said: Diti was thus informed by her husband, but she was pressed by Cupid for sexual satisfaction. She caught hold of the clothing of the great brahmana sage, just like a shameless public prostitute
- Maitreya said: Eternal time is the primeval source of the interactions of the three modes of material nature. It is unchangeable and limitless, and it works as the instrument of the Supreme Personality of Godhead for His pastimes in the material creation
- Maitreya said: I have heard that after giving up the body she had received from Daksa, Daksayani (his daughter) took her birth in the kingdom of the Himalayas. She was born as the daughter of Mena. I heard this from authoritative sources
- Maitreya said: My dear Vidura, I heard this story of the Daksa yajna, which was devastated by Lord Siva, from Uddhava, a great devotee and a disciple of Brhaspati
- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Maitreya said: O Vidura, the four millenniums are called the Satya, Treta, Dvapara and Kali yugas. The aggregate number of years of all of these combined is equal to twelve thousand years of the demigods
- Maitreya said: O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Narayana. The Lord glanced upon them with mercy and then departed for Gandhamadana Hill
- Maitreya said: The great sage Kasyapa thus addressed his wife, who was trembling because of fear that her husband was offended
- Maitreya said: When Kardama left for the forest, Lord Kapila stayed on the strand of the Bindu-sarovara to please His mother, Devahuti
- Maitreya said: When Lord Siva heard from Narada that Sati, his wife, was now dead because of Prajapati Daksa's insult to her and that his soldiers had been driven away by the Rbhu demigods, he became greatly angry
- Maitreya said: When the equilibrium of the combination of the three modes of nature was agitated by the unseen activity of the living entity, by Maha-Visnu and by the force of time, the total material elements were produced
- Maitreya said: You may now hear from me how the Supreme Lord separated Himself into the diverse forms of the demigods after the manifestation of the gigantic universal form
- Maitreya the sage told Vidura: O annihilator of enemies, while thus speaking to her father in the arena of sacrifice, Sati sat down on the ground and faced north
- Maitreya told Vidura: O great soul, from Dambha and Maya were born Greed and Nikrti, or Cunning. From their combination came children named Krodha (Anger) and Himsa (Envy), and from their combination were born Kali and his sister Durukti (Harsh Speech)
- Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajnata-sukrti
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Maitreya was one of the disciples of Maharsi Parasara, the father of Vyasadeva. Thus Vyasadeva and Maitreya were friends and mutual well-wishers
- Maitreya was very pleased with the inquiries of Vidura because they were the inquiries of a bona fide, advanced devotee. Thus Maitreya was encouraged to answer
- Maitreya went on: Thus having spoken to Kardama Muni, the Lord, who reveals Himself only when the senses are in Krsna consciousness, departed from that lake called Bindu-sarovara, which was encircled by the River Sarasvati
- Maitri means
- Majesty
- Majilo means
- Major (Books)
- Major (Conversations)
- Major (Lectures)
- Major (Letters)
- Major portion
- Major portion is earth, and there major portion is fire. So somewhere major portion is water. So therefore there are vibhuti-bhinnam, different atmosphere. That is God's creation
- Majority (Books)
- Majority (Conversations)
- Majority (Lectures)
- Majority (Letters)
- Majority and minority
- Majority or minority, it doesn't matter. But why you should take Bhagavad-gita to establish your rascal theories? That means you are cheating
- Majority wants to be godless. So government is following that. Therefore they are against our movement
- Makara-dhvaja is a Ayurvedic medicine. So this kaviraja was preparing makara-dhvaja
- Makara-sankranti
- Makara mountain
- Makaradhvaja Kara
- Make Kirtana your life and soul and He will give you all benediction
- Make Krsna happy
- Make L.A. the ideal temple for all our temples to follow, in every respect. For this purpose, I purchased that house
- Make Manipur a big, nice center of Vaisnava. You are descendants of Babhruvahana. There is no doubt about it. Vaisnava raja. Make Manipur a strong center of Krsna