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Mainly (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

By all the above process Mahatma Gandhi wanted to establish a greater human society. His idea of a casteless society could only be given a shape under the guidance of the principles of Bhagavad-gita. There are men of different mentalities according to quality and work. There are different modes of nature. These natural modes work everywhere in the world and different propensities develop by the psychological modes of nature. The caste system is nothing but a classification of men according to such modes of nature. It is not therefore bound up within the walls of India but this is current all over the world may be under different names. This scientific and natural division of men should be accepted and people should be given chance to become harijana with equal facilities for all. The Bhagavad-gita gives a clear idea of doing this work and the Gandhi Memorial Fund should be utilized mainly for this purpose.

1967 Correspondence

Letter to Brahmananda -- Vrindaban 22 August, 1967:

I beg to acknowledge receipt of your letter dated 8/15/67, as well as the one to Kirtanananda. It is very good news for me that you are going to have $5300 very soon, and I thank you very much for offering the entire amount to me. I think the whole amount should be utilized for further publication of my books. I am very much anxious to know if any arrangement has been made with MacMillan. If not, then either we have to print the books here in India or in Japan. Please therefore let me know what is the fate of the contract. I am also anxious to know if you saw personally the Ambassador Mr. B.K. Nehru with my books. These things are very important for our future. Regarding my health, everyone says that I am much improved, and I also feel that way, except that I'm not in normal condition of movement, but the doctor says that that is mainly due to the heat, not my heart. So far my eating is concerned, I am doing it with more relish than N.Y. If the improvement goes on at the present rate, I think I shall be able to return by the end of October.

1968 Correspondence

Letter to Jadurani -- San Francisco 13 April, 1968:

Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market. If there is actually any prospect for selling our pictures put up in this modern artistic way, then I have no objection for putting pictures in this way for selling them.

1970 Correspondence

Letter to Yamuna, Gurudasa -- Los Angeles 16 April, 1970:

These classes of Bhagavad-gita and Srimad-Bhagavatam as you are now holding must be continued very rigidly. About holding Sanskrit classes, the special stress should be given to chanting the mantras in our books. I have given specific instructions in this connection to your husband, and if Sanskrit class is to be held, it should be mainly for this purpose. We should simply expend our time for development of Krishna Consciousness. To become a scholar of Sanskrit is not our business. You say that 15 to 40 students are attending. Are they outsiders? My point is anyone who will attend the Sanskrit class must be interested for chanting the mantras (in our books Isopanisad, Bhagavad-gita, Srimad-Bhagavatam) and not for any other purpose. And before and after the class there must be Mahamantra chanting.

1973 Correspondence

Letter to Tamala Krsna -- Los Angeles 21 December, 1973:

He says that we must approach them on the platform of wanting to present and develop this school for its educational and cultural value but not to place any stress on any religious import. Otherwise we shall not get any support from the government. He has described to me how the Rama-Krsna Mission is getting so much support from the government only on the pretext that they are keeping schools and medical clinics. Factually their schools and clinics are for namesake only and they are using the government's support to mainly propagate their philosophy. So in this way we also must take government support by tactfully presenting a solid and organized proposal. I want very much that this project should be initiated immediately and followed through with all necessary attention and endeavor. Now I have given some hint and I am turning the matter over to you for execution.

1976 Correspondence

Letter to B.R. Sridhara Maharaja -- Los Angeles 6 June, 1976:

This was mainly transmitted through Damodara Maharaja initially, some persons say. Some local farmers raised a petition against the land acquisition, with about 90 signatures. Petitions for having the development plans go through are also being raised by the local people, the majority of whom support the ISKCON plan. About 2,000 should be raised in total in favor of this project. One supporter, while coming to show me his petition, with 500 signatures on it, was kidnapped and the petition was snatched away. He was taken to Madhava Maharaja's Math doorstep and some of the local cultivators and Prabhu's of the Math threatened him and demanded why he was supporting ISKCON. The supporter was now more determined to raise support in face of the rude behavior. Other persons have been also called to Madhava Maharaja's Math and chastised for helping us.

Letter to Balavanta -- New York 8 July, 1976:

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

Letter to Ramesvara -- Vrindaban 26 September, 1976:

If my books can be translated and published there, I have no objection. Since Tamala and yourself are there for some time everything will be alright. Vasudeva must be president. Gurukrpa is feeling inconvenience regarding Australia because of the long distance. His interest is mainly Japan. You or another man may take care of Australia.

Letter to Sridhara -- Vrindaban 28 November, 1976:

I am very satisfied by the report of your activities. I fully approve your plan to come to India for Kumba Mela and to work mainly in India after that, visiting America every six months to see that everything is going on properly with the life membership program.

Page Title:Mainly (Letters)
Compiler:Visnu Murti, Mayapur
Created:08 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=9
No. of Quotes:9