Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Sambhavitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter: Difference between revisions

(Created page with '<div id="compilation"> <div id="facts"> {{terms|"Sambhavitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is g…')
 
No edit summary
 
Line 1: Line 1:
<div id="compilation">
<div id="compilation">
<div id="facts">
<div id="facts">
{{terms|"Sambhavitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter"}}
{{terms|"''Sambhāvitasya'', one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter"}}
{{notes|}}
{{notes|}}
{{compiler|Krsnadas}}
{{compiler|Krsnadas}}
Line 12: Line 12:
[[Category:One Who Is]]
[[Category:One Who Is]]
[[Category:very]]
[[Category:very]]
[[Category:Reputation]]
[[Category:Arjuna's Fame]]
[[Category:famous]]
[[Category:Famous Men]]
[[Category:man]]
[[Category:does]]
[[Category:does]]
[[Category:something]]
[[Category:something]]
[[Category:wrong]]
[[Category:wrong]]
[[Category:then]]
[[Category:It Is Better To]]
[[Category:It Is Better To]]
[[Category:die]]
[[Category:die]]
[[Category:before]]
[[Category:before]]
[[Category:such]]
[[Category:Infamy]]
[[Category:Infamy]]
[[Category:this Is]]
[[Category:this Is]]
[[Category:Advise]]
[[Category:Advise]]
[[Category:arjuna]]
[[Category:Arjuna's Fighting]]
[[Category:great]]
[[Category:Great Fighter]]
[[Category:fighter]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:KD Pages Needing Audio 03|8c]]
[[Category:Prabhupada Speaks - Lectures, 1973]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in Europe, England - London]]
</div>
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
Line 38: Line 37:
<div class="heading">Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver.
<div class="heading">Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver.
</div>
</div>
<span class="link">[[Vanisource:Lecture on BG 2.33-35 -- London, September 3, 1973|Lecture on BG 2.33-35 -- London, September 3, 1973]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver. Just try to understand what is his position. The Supreme Personality of Godhead, Kṛṣṇa, who is worshiped by Lord Brahmā, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **, He has agreed to drive the chariot of Arjuna on account of friendship. Now, we have to imagine how much famous he is. "Everyone will say, 'Oh, Kṛṣṇa is his so intimate friend that He has agreed to drive his chariot!' This is your reputation all over the world." So sambhāvitasya cākīrtiḥ. "And if you don't fight now, what people will say? Better you die." Kṛṣṇa is advising that "Instead of becoming a very good man, nonviolent, you lay down your life. That is My advice. You die. I shall see that you have died. I will be very much pleased." This is Kṛṣṇa's advice. How much He has become, I mean to say, dissatisfied with the decision of Arjuna, "Kṛṣṇa, I am not going to fight this battle." So Kṛṣṇa's last advice is that if you don't fight, better you die before him. I shall be very much pleased." Then?</p>
 
<p>Pradyumna: (leads chanting, etc.)</p>
 
<p>Translation: "The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward."</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/730903BG-LONDON_clip03.mp3</mp3player>
<p>Prabhupāda:</p>
<span class="link">[[Vanisource:Lecture on BG 2.33-35 -- London, September 3, 1973|Lecture on BG 2.33-35 -- London, September 3, 1973]]: </span><div class="text"><p style="display: inline;">
:bhayād raṇād uparataṁ
Prabhupāda: ''Sambhāvitasya'', one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver. Just try to understand what is his position. The Supreme Personality of Godhead, Kṛṣṇa, who is worshiped by Lord Brahmā, ''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi'', He has agreed to drive the chariot of Arjuna on accounts of friendship. Now, we have to imagine how much famous he is.
:maṁsyante tvāṁ mahā-rathāḥ
 
:yeṣāṁ ca tvaṁ bahu-mato
"Everyone will say: 'Oh, Kṛṣṇa is his so intimate friend that He has agreed to drive his chariot.' This is your reputation all over the world." So ''sambhāvitasya cākīrtiḥ''. "And if you don't fight now, what people will say? Better you die." Kṛṣṇa is advising that, "Instead of becoming a very good man, nonviolent, you lay down your life. That is My advice. You die. I shall see that you have died, I will be very much pleased." This is Kṛṣṇa advising. How much He has become, I mean to say, dissatisfied with the decision of Arjuna, "Kṛṣṇa, I am not going to fight this battle." So Kṛṣṇa's last advice is that "If you don't fight," better you die before Him. "I shall be very much pleased." Then?
:bhūtvā yāsyasi lāghavam
 
:([[Vanisource:BG 2.35|BG 2.35]])
Pradyumna:
<p>This spirit of kṣatriya was prevalent even, say, three hundred years ago in India. There was a king, Yasomanta Sena. He was the commander-in-chief of Emperor Aurangzeb. So in one fight, he was defeated and came back to his home. So his wife heard that "My husband has been defeated. He's coming back home." So she asked the caretaker to close the door of the palace. So when Yasomanta Sena came there, he saw that his palace door is closed. Then he sent message to the queen that "Why you have closed the door? I have come home." So messenger came and informed that "The king has come. So he is asking to open the door." The queen replied, "Who is king? Yasomanta Sena. No, no. Yasomanta Sena cannot come being defeated. Yasomanta Sena either he conquers the battle or he lays down his body there dead. So the man who has come, he must be somebody pretender. He is not King Yasomanta Sena." So she refused to open the door. This is the spirit of kṣatriya spirit.</p>
 
</div>
:''bhayād raṇād uparataṁ''
</div>
:''maṁsyante tvāṁ mahā-rathāḥ''
</div>
:''yeṣāṁ ca tvaṁ bahu-mato''
:''bhūtvā yāsyasi lāghavam''
:([[vanisource:BG 2.35 (1972)|BG 2.35]])
 
(break)
 
Translation: "The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward."
 
Prabhupāda:
 
:''bhayād raṇād uparataṁ''
:''maṁsyante tvāṁ mahā-rathāḥ''
:''yeṣāṁ ca tvaṁ bahu-mato''
:''bhūtvā yāsyasi lāghavam''
:([[vanisource:BG 2.35 (1972)|BG 2.35]])
 
This spirit of ''kṣatriya'' was prevalent even, say, three hundred years ago in India. There was a king, Yashomanta Sena. He was the commander-in-chief of Emperor Aurangzeb. So in one fight he was defeated and came back to his home. So his wife heard that, "My husband has been defeated. He's coming back home." So he (she) asked the caretaker to close the door of the palace. So when Yashomanta Sena came there, he saw that his palace door is closed. Then he sent message to the queen that, "Why you have closed the door? I have come home." So messenger came and informed that "The king has come. So he is asking to open the door." The queen replied, "Who is king? Yashomanta Sena? No, no. Yashomanta Sena cannot come, being defeated. Yashomanta Sena, either he conquers the battle or he lays down his body there dead. So the man who has come, he must be somebody pretender. He is not King Yashomanta Sena." So she refused to open the door. This is the spirit of ''kṣatriya'' spirit.

Latest revision as of 15:12, 30 March 2023

Expressions researched:
"Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter"

Lectures

Bhagavad-gita As It Is Lectures

Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver.


Lecture on BG 2.33-35 -- London, September 3, 1973:

Prabhupāda: Sambhāvitasya, one who is very reputed, famous man, if he does something wrong, then it was better to die before such infamy is grown. This is advised. Arjuna is famous as a great fighter. Not only that, he is personal friend of Kṛṣṇa, so much so that Kṛṣṇa has agreed to become his chariot driver. Just try to understand what is his position. The Supreme Personality of Godhead, Kṛṣṇa, who is worshiped by Lord Brahmā, govindam ādi-puruṣaṁ tam ahaṁ bhajāmi, He has agreed to drive the chariot of Arjuna on accounts of friendship. Now, we have to imagine how much famous he is.

"Everyone will say: 'Oh, Kṛṣṇa is his so intimate friend that He has agreed to drive his chariot.' This is your reputation all over the world." So sambhāvitasya cākīrtiḥ. "And if you don't fight now, what people will say? Better you die." Kṛṣṇa is advising that, "Instead of becoming a very good man, nonviolent, you lay down your life. That is My advice. You die. I shall see that you have died, I will be very much pleased." This is Kṛṣṇa advising. How much He has become, I mean to say, dissatisfied with the decision of Arjuna, "Kṛṣṇa, I am not going to fight this battle." So Kṛṣṇa's last advice is that "If you don't fight," better you die before Him. "I shall be very much pleased." Then?

Pradyumna:

bhayād raṇād uparataṁ
maṁsyante tvāṁ mahā-rathāḥ
yeṣāṁ ca tvaṁ bahu-mato
bhūtvā yāsyasi lāghavam
(BG 2.35)

(break)

Translation: "The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward."

Prabhupāda:

bhayād raṇād uparataṁ
maṁsyante tvāṁ mahā-rathāḥ
yeṣāṁ ca tvaṁ bahu-mato
bhūtvā yāsyasi lāghavam
(BG 2.35)

This spirit of kṣatriya was prevalent even, say, three hundred years ago in India. There was a king, Yashomanta Sena. He was the commander-in-chief of Emperor Aurangzeb. So in one fight he was defeated and came back to his home. So his wife heard that, "My husband has been defeated. He's coming back home." So he (she) asked the caretaker to close the door of the palace. So when Yashomanta Sena came there, he saw that his palace door is closed. Then he sent message to the queen that, "Why you have closed the door? I have come home." So messenger came and informed that "The king has come. So he is asking to open the door." The queen replied, "Who is king? Yashomanta Sena? No, no. Yashomanta Sena cannot come, being defeated. Yashomanta Sena, either he conquers the battle or he lays down his body there dead. So the man who has come, he must be somebody pretender. He is not King Yashomanta Sena." So she refused to open the door. This is the spirit of kṣatriya spirit.