Real piety means to come to the platform of sanatana-dharma. So if we do not come to the platform of sanatana-dharma from the platform of asanatana-dharma, we are simply committing sins

Expressions researched:
"real piety means to come to the platform of sanātana-dharma. So if we do not come to the platform of sanātana-dharma from the platform of asanātana-dharma we are simply committing sins, nothing but"

Bhagavad-gita As It Is Lectures

So long we are not on the platform of sanātana, all our life is simply sinful life. Either you think that you are very pious... Real piety means to come to the platform of sanātana-dharma. So if we do not come to the platform of sanātana-dharma from the platform of asanātana-dharma, we are simply committing sins, nothing but.

Lecture on BG 2.24 -- Hyderabad, November 28, 1972:

Indian man (1): . . . that present before God, it is the proper way to redress our sins. Is this correct? If not, will we not suffer for our sins committed here on the earth, or after . . .?

Prabhupāda: So long we are not on the platform of sanātana, all our life is simply sinful life. Either you think that you are very pious . . . real piety means to come to the platform of sanātana-dharma. So if we do not come to the platform of sanātana-dharma from the platform of asanātana-dharma we are simply committing sins, nothing but . . . (break) . . . come to the platform of sanātana, then apāpa-viddham. Then there is no more . . . no papa can touch.

In the Bhagavad-gītā also it is said, daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). You cannot be free from the contamination of this material world. Then how? Mām eva ye prapadyante māyām etāṁ taranti te. You can simply become free from all contamination, sinful life, when you are a surrendered soul. Mām eva ye prapadyante. Kṛṣṇa therefore comes to teach us this. He's teaching. He's so much compassionate with our suffering that He's coming personally. Otherwise, what is the purpose of His coming? He's always being worshiped by lakṣmī-sahasra-śata-sambhrama-sevyamānam (Bs. 5.29).

So He has no business to come here to ask you any food. But Kṛṣṇa is so kind that He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati, tad aham aśnāmi (BG 9.26). Is He poor? Still, He says, universal: patraṁ puṣpaṁ phalaṁ toyam. Anywhere, in any part of the universe, you can secure a little leaf, patram, a little flower, a little water, and offer Kṛṣṇa: "My dear Kṛṣṇa, everything is Yours. So just to offer my gratitude . . . I am very poor. I have no means to offer You nice things. So I have brought this." Kṛṣṇa says: "Yes, bring it." Tad aham aśnāmi. "I shall eat." Why? Bhaktyā. "Because you are offering Me with bhakti."

This is Kṛṣṇa's want. You become bhaktas, Kṛṣṇa will be very satisfied. Not that you become very big man, very big leader. That will entangle you again. Bhūtvā bhūtvā pralīyate (BG 8.19). Simply waste of time. Just become bhakta of Kṛṣṇa, then everything is all right. Otherwise you are spoiling your life. Bhṛtya.

So this is Kṛṣṇa consciousness movement. We are trying to stop people spoiling his life, māyā. Bhaktivinoda Ṭhākura says, māyār bośe, jāccho bhese'. Just like a straw is carried away by the waves of the river, similarly you are being carried by the waves of this māyā, illusory energy. Māyār bośe, jāccho bhese', khāccho hābuḍubu bhāi. Sometimes you are being drowned; sometimes you are coming out on the surface.

Jīva, jīva kṛṣṇa dās, e biśwās korle to' ār duḥkho nāi. If you simply believe, take it for acceptance that, "Kṛṣṇa is our eternal master, I am eternal . . ." then there is no more carried away by the māyā's waves. Mām eva ye prapadyante māyām etāṁ taranti. This is wanted. Except Kṛṣṇa consciousness, whatever we are doing, simply we are wasting our valuable life. This is the conclusion.