Lord Caitanya therefore requested Rāmānanda Rāya to go on teaching Him without hesitation, not considering Lord Caitanya's position as a sannyāsī. Thus Lord Caitanya urged him to continue speaking on the pastimes of Rādhā and Kṛṣṇa.
"Because You are asking me to speak of the pastimes of Rādhā and Kṛṣṇa," Rāmānanda Rāya humbly submitted, "I will obey Your order. I will speak in whatever way You like." Thus Rāmānanda Rāya humbly submitted himself as a puppet before Lord Caitanya, the puppet master. He only wanted to dance according to the will of Caitanya Mahāprabhu. He compared his tongue to a stringed instrument, saying, "You are the player of that instrument." Thus as Lord Caitanya would play, Rāmānanda Rāya would vibrate the sound.
Rāmānanda Rāya said that Lord Kṛṣṇa is the Supreme Personality of Godhead—the source of all incarnations and the cause of all causes. There are innumerable Vaikuṇṭha planets, innumerable incarnations and expansions of the Supreme Lord, and innumerable universes also, and of all these existences the Supreme Lord Kṛṣṇa is the only source. His transcendental body is composed of eternity, bliss and knowledge, and He is known as the son of Mahārāja Nanda and the inhabitant of Goloka Vṛndāvana. He is full with six opulences—all wealth, strength, fame, beauty, knowledge and renunciation. In the Brahma-saṁhitā (5.1) it is confirmed that Kṛṣṇa is the Supreme Lord, the Lord of all lords, and that His transcendental body is sac-cid-ānanda. No one is the source of Kṛṣṇa, but Kṛṣṇa is the source of everyone. He is the supreme cause of all causes and a resident of Vṛndāvana. He is also very attractive, just like Cupid. One can worship Him by the Kāma-gāyatrīmantra.
In the Brahma-saṁhitā the transcendental land of Vṛndāvana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopīs. These are all beloved of Kṛṣṇa, and Kṛṣṇa is the only lover of all those gopīs. The trees of that land are all desire trees: you can have anything you want from any tree. The land is made of touchstone and the water is nectar. In that land all speech is song, all walking is dancing, and the constant companion is the flute. Everything is self-illuminated, just like the sun and moon in this material world. The human form of life is meant for understanding this transcendental land of Vṛndāvana, and one who is fortunate should cultivate knowledge of Vṛndāvana and its residents. In that supreme abode of Kṛṣṇa are surabhi cows who overflood the land with milk. Since not even a moment there is misused, there is no past, present or future. An expansion of that Vṛndāvana is present on this earth, and superior devotees worship the earthly Vṛndāvana as nondifferent from the supreme abode. No one can appreciate Vṛndāvana without being highly elevated in spiritual knowledge, Kṛṣṇa consciousness. According to ordinary experience, Vṛndāvana appears to be just like an ordinary tract of land, but in the eyes of a highly elevated devotee, it is as good as the original Vṛndāvana. A great saintly ācārya has sung: "When will my mind be cleared of all dirty things so I will be able to see Vṛndāvana as it is? And when will I be able to understand the literature left by the Six Gosvāmīs so that I will be able to understand the transcendental pastimes of Rādhā and Kṛṣṇa?"