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Priti means love. These are the symptoms. Give and take; eat and give to eat; open you mind, and know the other party's mind also. This is love. The more you increase the six kinds of exchange, there is increase in the love: Difference between revisions

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[[Vanisource:750510 - Conversation - Perth|750510 - Conversation - Perth]]
[[Vanisource:750510 - Conversation - Perth|750510 - Conversation - Perth]]
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Prabhupāda: No, two thousand years passed, but you could&#10;not accept the instruction of Lord Jesus Christ. And you are all claiming that&#10;you are Christian. When did you accept Christianity? That is my question.&#10;Because you have disobeyed the order of Christ. So when did you accept? Two&#10;thousand years passed. Hmm? Who will answer this?
Prabhupāda: No, two thousand years passed, but you could not accept the instruction of Lord Jesus Christ. And you are all claiming that you are Christian. When did you accept Christianity? That is my question. Because you have disobeyed the order of Christ. So when did you accept? Two thousand years passed. Hmm? Who will answer this?
&#10;&#10;
Jayadharma: Never.
Jayadharma: Never.
&#10;&#10;
Prabhupāda: Hmm?
Prabhupāda: Hmm?
&#10;&#10;
Jayadharma: They never accepted.
Jayadharma: They never accepted.
&#10;&#10;
Prabhupāda: Then?
Prabhupāda: Then?
&#10;&#10;
Carol Cameron: Hmm. What is the main part of your philosophy? Is it based on the Vedāntist school?
Carol Cameron: Hmm. What is the main part of your&#10;philosophy? Is it based on the Vedāntist school?
Prabhupāda: No. This is no question of philosophy. You could not accept the simple instruction. Then where is the question of philosophy?
&#10;&#10;
Prabhupāda: No. This is no question of philosophy. You&#10;could not accept the simple instruction. Then where is the question of&#10;philosophy?
&#10;&#10;
Carol Cameron: The question of love.
Carol Cameron: The question of love.
&#10;&#10;
Prabhupāda: Yes. You cannot understand the principles of life and morality, Jesus Christ's instruction that, "Thou shall not kill." So how you become philosopher?
Prabhupāda: Yes. You cannot understand the principles of&#10;life and morality, Jesus Christ's instruction that, "Thou shall not&#10;kill." So how you become philosopher?
Carol Cameron: How is this love to be understood? Between people, or through inner sort of communication with a higher self?
&#10;&#10;
Gaṇeśa: Śrīla Prabhupāda said that you could not understand the simple instruction, so where is the question of understanding philosophy? Not love. Philosophy.
Carol Cameron: How is this love to be understood? Between&#10;people, or through inner sort of communication with a higher self?
Prabhupāda: You have no love, because you are accustomed to kill. Philosophy begins when you know that everyone is part and parcel of God, and everyone should be given the full facilities to live without injuring anyone for one's personal benefit. Paṇḍitaḥ sama-darśinaḥ (BG 5.18). A paṇḍita, philosopher, means learned scholar. Not fools and rascals can become philosopher. Those who are learned scholar, thoughtful, they can become philosopher. But if one has no knowledge how to behave with other living entities, what is the meaning of becoming a philosopher?
&#10;&#10;
Carol Cameron: How would you go about teaching this idea of love? How does one . . .
Gaṇeśa: Śrīla Prabhupāda said that you could not&#10;understand the simple instruction, so where is the question of understanding&#10;philosophy? Not love. Philosophy.
Prabhupāda: Love means that I want to eat something, and if I love somebody, then I will see that my beloved also eats. If you take something from your beloved . . . naturally the lovers present things. Just a boy loves a girl, he presents something to the girl. So if you accept presentation by others, we should give him also something. And if I have got some confidential things, I must disclose it to the lover, and the lover is also expected he should not keep anything confidential. He should disclose it. These are the six reciprocal exchange between the lover and the beloved. If I love you, because you are beautiful, for my sense gratification, but I keep everything secret, that is not love. That is sense gratification, lust. These are the signs of love.
&#10;&#10;
Prabhupāda: You have no love, because you are accustomed&#10;to kill. Philosophy begins when you know that everyone is part and parcel of God,&#10;and everyone should be given the full facilities to live without injuring&#10;anyone for one's personal benefit. Paṇḍitaḥ sama-darśinaḥ ([[Vanisource:BG 5.18 (1972)|BG&#10;5.18]]). A paṇḍita, philosopher, means learned scholar. Not fools and&#10;rascals can become philosopher. Those who are learned scholar, thoughtful, they&#10;can become philosopher. But if one has no knowledge how to behave with other&#10;living entities, what is the meaning of becoming a philosopher?
&#10;&#10;
Carol Cameron: How would you go about teaching this idea&#10;of love? How does one . . .
&#10;&#10;
Prabhupāda: Love means that I want to eat something, and&#10;if I love somebody, then I will see that my beloved also eats. If you take&#10;something from your beloved . . . naturally the lovers present things. Just a&#10;boy loves a girl, he presents something to the girl. So if you accept&#10;presentation by others, we should give him also something. And if I have got&#10;some confidential things, I must disclose it to the lover, and the lover is&#10;also expected he should not keep anything confidential. He should disclose it.&#10;These are the six reciprocal exchange between the lover and the beloved. If I&#10;love you, because you are beautiful, for my sense gratification, but I keep&#10;everything secret, that is not love. That is sense gratification, lust. These&#10;are the signs of love.
&#10;&#10;
dadāti pratigṛhṇāti
dadāti pratigṛhṇāti
&#10;&#10;
bhuṅkte bhojayate caiva
bhuṅkte bhojayate caiva
&#10;&#10;
guhyam ākhyāti pṛcchati
guhyam ākhyāti pṛcchati
&#10;&#10;
ca ṣaḍ-vidhaṁ prīti-lakṣaṇam
ca ṣaḍ-vidhaṁ prīti-lakṣaṇam
&#10;&#10;
(Upadeśāmṛta 4)
(Upadeśāmṛta 4)
Prīti means love. These are the symptoms. Give and take; eat and give to eat; open you mind, and know the other party's mind also. This is love. The more you increase the six kinds of exchange, there is increase in the love, yes.
&#10;&#10;
Carol Cameron: Do you think a man who says he loves God should withdraw from the world, say into a community or something like that?
Prīti means love. These are the symptoms. Give and take;&#10;eat and give to eat; open you mind, and know the other party's mind also. This&#10;is love. The more you increase the six kinds of exchange, there is increase in&#10;the love, yes.
Prabhupāda: First of all between two. Then you can expand it. First the love between . . . love means there are two, the lover and the beloved. So the transaction begins between the two, then it expands.
&#10;&#10;
Carol Cameron: Do you think a man who says he loves God&#10;should withdraw from the world, say into a community or something like that?
&#10;&#10;
Prabhupāda: First of all between two. Then you can expand&#10;it. First the love between . . . love means there are two, the lover and the&#10;beloved. So the transaction begins between the two, then it expands.
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Latest revision as of 02:02, 22 June 2023

Expressions researched:
"Priti means love" |"These are the symptoms" |"Give and take; eat and give to eat; open you mind, and know the other party's mind also" |"This is love. The more you increase the six kinds of exchange, there is increase in the love"

Conversations and Morning Walks

1975 Conversations and Morning Walks

Prīti means love. These are the symptoms. Give and take; eat and give to eat; open you mind, and know the other party's mind also. This is love. The more you increase the six kinds of exchange, there is increase in the love.

Prabhupāda: No, two thousand years passed, but you could not accept the instruction of Lord Jesus Christ. And you are all claiming that you are Christian. When did you accept Christianity? That is my question. Because you have disobeyed the order of Christ. So when did you accept? Two thousand years passed. Hmm? Who will answer this? Jayadharma: Never. Prabhupāda: Hmm? Jayadharma: They never accepted. Prabhupāda: Then? Carol Cameron: Hmm. What is the main part of your philosophy? Is it based on the Vedāntist school? Prabhupāda: No. This is no question of philosophy. You could not accept the simple instruction. Then where is the question of philosophy? Carol Cameron: The question of love. Prabhupāda: Yes. You cannot understand the principles of life and morality, Jesus Christ's instruction that, "Thou shall not kill." So how you become philosopher? Carol Cameron: How is this love to be understood? Between people, or through inner sort of communication with a higher self? Gaṇeśa: Śrīla Prabhupāda said that you could not understand the simple instruction, so where is the question of understanding philosophy? Not love. Philosophy. Prabhupāda: You have no love, because you are accustomed to kill. Philosophy begins when you know that everyone is part and parcel of God, and everyone should be given the full facilities to live without injuring anyone for one's personal benefit. Paṇḍitaḥ sama-darśinaḥ (BG 5.18). A paṇḍita, philosopher, means learned scholar. Not fools and rascals can become philosopher. Those who are learned scholar, thoughtful, they can become philosopher. But if one has no knowledge how to behave with other living entities, what is the meaning of becoming a philosopher? Carol Cameron: How would you go about teaching this idea of love? How does one . . . Prabhupāda: Love means that I want to eat something, and if I love somebody, then I will see that my beloved also eats. If you take something from your beloved . . . naturally the lovers present things. Just a boy loves a girl, he presents something to the girl. So if you accept presentation by others, we should give him also something. And if I have got some confidential things, I must disclose it to the lover, and the lover is also expected he should not keep anything confidential. He should disclose it. These are the six reciprocal exchange between the lover and the beloved. If I love you, because you are beautiful, for my sense gratification, but I keep everything secret, that is not love. That is sense gratification, lust. These are the signs of love. dadāti pratigṛhṇāti bhuṅkte bhojayate caiva guhyam ākhyāti pṛcchati ca ṣaḍ-vidhaṁ prīti-lakṣaṇam (Upadeśāmṛta 4) Prīti means love. These are the symptoms. Give and take; eat and give to eat; open you mind, and know the other party's mind also. This is love. The more you increase the six kinds of exchange, there is increase in the love, yes. Carol Cameron: Do you think a man who says he loves God should withdraw from the world, say into a community or something like that? Prabhupāda: First of all between two. Then you can expand it. First the love between . . . love means there are two, the lover and the beloved. So the transaction begins between the two, then it expands.