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One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha (faith): Difference between revisions

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Nectar_of_Instruction" class="sub_section" sec_index="2" parent="Other_Books_by_Srila_Prabhupada" text="Nectar of Instruction"><h3>Nectar of Instruction</h3>
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<div id="NOI5_1" class="quote" parent="Nectar_of_Instruction" book="OB" index="6" link="NOI 5" link_text="Nectar of Instruction 5">
<div class="heading">One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his śraddhā (faith).
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<span class="link">[[Vanisource:NOI 5|Nectar of Instruction 5, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">While giving instructions to Sanātana Gosvāmī, Lord Caitanya Mahāprabhu divided devotional service into three categories.</p>
:śāstra-yukti nāhi jāne dṛḍha, śraddhāvān
:'madhyama-adhikārī' sei mahā-bhāgyavān
<p>"A person whose conclusive knowledge of the śāstras is not very strong but who has developed firm faith in chanting the Hare Kṛṣṇa mahā-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikārī. Such a person is very fortunate." ([[Vanisource:CC Madhya 22.67|CC Madhya 22.67]]) A madhyama-adhikārī is a śraddhāvān, a staunchly faithful person, and he is actually a candidate for further advancement in devotional service. Therefore in the Caitanya-caritāmṛta ([[Vanisource:CC Madhya 22.64|CC Madhya 22.64]]) it is said:</p>
:śraddhāvān jana haya bhakti-adhikārī
:'uttama', 'madhyama', 'kaniṣṭha'—śraddhā-anusārī
<p>"One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his śraddhā (faith)." Again in Caitanya-caritāmṛta ([[Vanisource:CC Madhya 22.62|CC Madhya 22.62]]) it is said:</p>
:'śraddhā'-śabde—viśvāsa kahe sudṛḍha niścaya
:kṛṣṇe bhakti kaile sarva-karma kṛta haya
<p>" 'By rendering transcendental service to Kṛṣṇa, one automatically performs all subsidiary activities.' This confident, firm faith, favorable to the discharge of devotional service, is called śraddhā." Śraddhā, faith in Kṛṣṇa, is the beginning of Kṛṣṇa consciousness. Faith means strong faith. The words of Bhagavad-gītā are authoritative instructions for faithful men, and whatever Kṛṣṇa says in Bhagavad-gītā is to be accepted as it is, without interpretation. This was the way Arjuna accepted Bhagavad-gītā. After hearing Bhagavad-gītā, Arjuna told Kṛṣṇa: sarvam etad ṛtaṁ manye yan māṁ vadasi keśava. "O Kṛṣṇa, I totally accept as truth all that You have told me." ([[Vanisource:BG 10.14 (1972)|BG 10.14]])</p>
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Latest revision as of 06:24, 8 June 2023

Expressions researched:
"One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his sraddha"

Other Books by Srila Prabhupada

Nectar of Instruction

One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his śraddhā (faith).
Nectar of Instruction 5, Purport:

While giving instructions to Sanātana Gosvāmī, Lord Caitanya Mahāprabhu divided devotional service into three categories.

śāstra-yukti nāhi jāne dṛḍha, śraddhāvān
'madhyama-adhikārī' sei mahā-bhāgyavān

"A person whose conclusive knowledge of the śāstras is not very strong but who has developed firm faith in chanting the Hare Kṛṣṇa mahā-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikārī. Such a person is very fortunate." (CC Madhya 22.67) A madhyama-adhikārī is a śraddhāvān, a staunchly faithful person, and he is actually a candidate for further advancement in devotional service. Therefore in the Caitanya-caritāmṛta (CC Madhya 22.64) it is said:

śraddhāvān jana haya bhakti-adhikārī
'uttama', 'madhyama', 'kaniṣṭha'—śraddhā-anusārī

"One becomes qualified as a devotee on the elementary platform, the intermediate platform and the highest platform of devotional service according to the development of his śraddhā (faith)." Again in Caitanya-caritāmṛta (CC Madhya 22.62) it is said:

'śraddhā'-śabde—viśvāsa kahe sudṛḍha niścaya
kṛṣṇe bhakti kaile sarva-karma kṛta haya

" 'By rendering transcendental service to Kṛṣṇa, one automatically performs all subsidiary activities.' This confident, firm faith, favorable to the discharge of devotional service, is called śraddhā." Śraddhā, faith in Kṛṣṇa, is the beginning of Kṛṣṇa consciousness. Faith means strong faith. The words of Bhagavad-gītā are authoritative instructions for faithful men, and whatever Kṛṣṇa says in Bhagavad-gītā is to be accepted as it is, without interpretation. This was the way Arjuna accepted Bhagavad-gītā. After hearing Bhagavad-gītā, Arjuna told Kṛṣṇa: sarvam etad ṛtaṁ manye yan māṁ vadasi keśava. "O Kṛṣṇa, I totally accept as truth all that You have told me." (BG 10.14)