Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicated. Don't you see that the intoxicants, intoxicated person, they have become automatically?

Expressions researched:
"Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicants. Don't you see that the intoxicants, intoxicated person, they have become automatically"

Srimad-Bhagavatam Lectures

Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicated. Don't you see that the intoxicants, intoxicated person, they have become automatically? There is no university. There is no educational system that "You become... Take LSD like this." No. That is a natural tendency. To become intoxicated, to take liquor, LSD, gāñjā, pān, oh, very easily you can learn.

Lecture on SB 1.5.9-11 -- New Vrindaban, June 6, 1969:

So here Nārada Muni advises that, "You have explained . . ." Dharmādayaś ca artha. "In different literature you have divided the whole Vedas in understandable language, Purāṇas." Purāṇas means supplementary to the Vedas, to explain the Vedic knowledge according to the quality. Every human being is under some quality of the material nature. Some of them are in darkness, or ignorance. Some of them are in passion. And some of them are mixed ignorance and passion. And some of them are in light, or goodness. Not all in the same level.

There are different classes of men. Just like in our Hayagrīva's library we find so many philosophical books. But if you go to ordinary man you'll find some nonsensical literature, fiction and sex psychology, this, that. According to taste. According to taste, different taste. Because there are different classes of men. That will be explained in the next verse.

He says, Nārada Muni:

na yad vacaś citra-padaṁ harer yaśo

jagat-pavitraṁ pragṛṇīta karhicit

tad vāyasaṁ tīrtham uśanti mānasā

na yatra haṁsā niramanty uśik-kṣayāḥ

(SB 1.5.10)

So he is comparing all the books written by Vyāsadeva, including the Vedānta philosophy. He says that this is vāyasaṁ tīrtham. Vāyasaṁ tīrtham. Vāyasam means crows. And the crows, and their place of pleasure. Have you seen crows? In India we have got many crows. In your country crows are not very . . .

But in India the crows, they take pleasure in all nasty things, the crows. You'll find they will take pleasure in a place where all nasty things are thrown, garbage. They'll pick out the garbage, find out whether there is mucus, where there is pus. Just like flies, they'll sit down on the stool. Mākṣikaṁ bhramarā icchanti. And the bees, they will try to take honey. Even in the animals you'll see. The honey . . . the bees will never come to the stool, and the ordinary flies, they never go to collect honey.

Similarly, there are divisions in the birds, divisions in the beast, divisions in human society. So you cannot expect that ordinary person will come to Kṛṣṇa consciousness. You see? Because they have been trained to become flies, they will taste stool. You see? The modern education is to teach people to become flies, only stool.

Not here, Kṛṣṇa consciousness. But you make it a honeycomb. Those who are after . . . seeking after honey, they will find, "Here is something." You see? Don't make it a stool society. You see? Make it a honey society. At least, give chance, those who are seeking after honey. You see? Don't cheat people. So they will come.

So here Nārada Muni said that, "You have compiled so many books, that's all right. What is the idea? The idea is dharmādayaḥ. You are teaching religious principle." There are twenty viṁśati dharma-śāstrāḥ. This Manu-saṁhitā, Parāśara Muni's law, and social custom, this, that—so many things there are. These are originally by different sages, but Vyāsadeva made it . . . compiled it just for proper use. People can understand them.

So he has explained all these books for use of the human society undoubtedly: how to become religious, how to develop economic position, how to understand what is liberation, how to satisfy restrictedly sense gratification. Just like in books, in Vyāsadeva's books, you will find these different kinds of . . . just like those who are eating flesh. That is also given direction by Vyāsadeva, in the tāmasika-purāṇa, purāṇa for the persons who are in ignorance.

So he does not deny anybody. He has made books in such a way that any person reading books . . . just like in school there are different classes, and different books are recommended for different classes. Similarly, Vyāsadeva has given the whole Vedic literature in such a nice way in the form of Purāṇas that any man can be elevated to the highest position, reading books like this.

Take for example that one who is addicted to take intoxication, eating flesh, and sex life . . . because these are natural instincts. Loke vyavāyāmiṣa-madya-sevā nityā hi jantor na hi tatra codanā (SB 11.5.11). Nobody is required to give lesson, to teach. Nobody required to be taught how he has to make sexual intercourse. Nobody has to be taken, I mean, given lesson how he can become intoxicants. Don't you see that the intoxicants, intoxicated person, they have become automatically? There is no university. There is no educational system that, "You become . . . take LSD like this." No. That is a natural tendency. To become intoxicated, to take liquor, LSD, gāñjā, pān, oh, very easily you can learn. To use sex life . . .

Loke vyavāya . . . these, they are natural instincts. They can be . . . automatically they will be done. There is no question of . . . then what is the use of book? Book is for restricting. That they do not know. When Vyāsadeva recommends that you must have sex life by marriage, that means restriction. That means restriction. You cannot have sex life here and there unrestrictedly.

You have got one wife or one husband, and that is also restricted: only for begetting child you can have sex life. So many things. The whole idea is restriction. Not that, "Because I have got a wife it is a machine for sex life." No, no. A marriage mean . . . that does not mean. Marriage does not mean like that. It is restriction.

The whole Vedic civilization is to bring men to the transcendental platform by restricting all his nonsense habits to nil. But not all of a sudden. Gradually, according to the quality. Similarly, those who are addicted to flesh-eating, meat-eating, "All right." Vedic literature says: "All right. You can eat meat. But sacrifice an animal before the deity, Goddess Kālī, and you can eat." So that the man who is eating meat, he'll not revolt. If I say . . . just like many men revolts already.