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Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body": Difference between revisions

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Latest revision as of 03:30, 3 March 2021

Expressions researched:
"I become distressed just by remembering this incident. The Pūtanā witch came to devour my son, and she deceived me into letting her take the child on her lap. After that, she died and made a tumultuous sound with her gigantic body"

Other Books by Srila Prabhupada

Nectar of Devotion

After the Pūtanā witch had been killed, some friends of Mother Yaśodā inquired from her about the incident. Mother Yaśodā at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Pūtanā. I become distressed just by remembering this incident. The Pūtanā witch came to devour my son, and she deceived me into letting her take the child on her lap. After that, she died and made a tumultuous sound with her gigantic body.

When the Keśī demon was causing disturbance in Vṛndāvana by assuming a large horse's body that was so big that he could jump over the trees, Mother Yaśodā told her husband, Nanda Mahārāj, "Our child is very restless, so we had better keep Him locked up within the house. I have been very worried about the recent disturbances of the Keśī demon, who has been assuming the form of a giant horse." When it was learned that the demon was entering Gokula in an angry mood, Mother Yaśodā became so anxious to protect her child that her face dried up and there were tears in her eyes. These are some of the signs of the ecstasy of dread in devotional service, caused by seeing and hearing something that is dangerous to Kṛṣṇa.

After the Pūtanā witch had been killed, some friends of Mother Yaśodā inquired from her about the incident. Mother Yaśodā at once requested her friends, "Please stop! Please stop! Don't bring up the incident of Pūtanā. I become distressed just by remembering this incident. The Pūtanā witch came to devour my son, and she deceived me into letting her take the child on her lap. After that, she died and made a tumultuous sound with her gigantic body."

In the ecstasy of devotional service in dread, the unconstitutional symptoms are drying up of the mouth, exuberance, glancing towards the back side, concealing oneself, bewilderment, searching after the endangered lovable object and crying very loudly. Some other unconstitutional symptoms are illusion, forgetfulness, and expectation of danger. In all such circumstances the ecstatic dread is the steady or constant factor. Such dreadfulness is caused either by offenses committed or by dreadful circumstances. Offenses can be committed in varieties of ways, and the dread is felt by the person who has committed the offense. When dread is caused by a fearful object, this fearful object is generally a person who is fearsome in his features, nature and influence. An example of an object which caused ecstatic dread is the Pūtanā witch. Dread can be caused by mischievous demonic characters, such as King Kaṁsa, and it can be caused by great powerful demigods, such as Indra or Śaṅkara.

Demons like Kaṁsa feared Kṛṣṇa, but their feelings cannot be described as ecstatic dread in devotional service.