Category:Krsna As The Son of Yasoda
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Pages in category "Krsna As The Son of Yasoda"
The following 122 pages are in this category, out of 122 total.
A
- A friend tells Mother Yasoda: "How wonderful it is that when the Sankhacuda demon - vast and strong as a great hill - attacked your Cupid-like beautiful son, there was no one present in Vrndavana to help. And yet the demon was killed by your little son"
- A friend tells mother Yasoda: "It appears to be due to the result of severe penances and austerities in your past lives that your son (Krsna) was saved in this way"
- A gopi told mother Yasoda, "Minor demigods like the Gandharvas and Siddhas take advantage of this atmosphere and offer prayers to your son (Krsna) by sounding their bugles and drums"
- According to the opinion of some authorities, Krsna was actually born as the son of Yasoda
- After binding her son, mother Yasoda engaged herself in household affairs. At that time, bound up to the wooden mortar, Krsna could see a pair of trees before Him which were known as arjuna trees
- After seeing her son so engaged, she very silently approached Him from behind. Krsna, however, saw her coming toward Him with a stick in her hand, and He immediately got down from the grinding mortar and began to flee in fear
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna was drinking the breast milk of mother Yasoda, when she saw that the milk pan in the kitchen was overflowing, she had to take care of it immediately, and thus she left her son
- Although mother Yasoda understood the whole philosophy of life, at the next moment she was overwhelmed by affection for her son by the influence of yogamaya
- Another gopi said, "Dear Krsna, dear friend, we know very well that You are not actually the son of mother Yasoda or the cowherd man Nanda Maharaja. You are the Supreme Personality of Godhead and the Supersoul of all living entities"
- Another gopi told mother Yasoda, "My dear mother, when your son returns home, He decorates Himself with the buds of the kunda flower, and just to enlighten and gladden His friends, He blows His flute"
- As her (Yasoda's) natural feeling of affection increased, she decided to herself, Now let this incident be forgotten. I do not mind. Here is my son. Let me kiss Him
- As soon as Mother Yasoda found her son Krsna returning from the pasturing ground, she immediately began to pat Him, touching her fingers to the cheeks of the Lord
- At the request of the mother, He (Krsna) became like a human child and at once left her for another devotee at Gokula, where He was accepted as the son of Nanda Maharaja and Yasoda Mata
B
- Because of following Krsna very swiftly, her (Yasoda's) hair became loose, and the flowers in her hair were falling after her. Yet she did not fail to capture her son Krsna - SB 10.9.10
- Because of her (mother Yasoda's) deep affection for Krsna, she could never think that her very son was Narayana, the Personality of Godhead Himself. That is the action of yogamaya, the internal potency of the Supreme Lord
- Because of the dust storm stirred up by the strong whirlwind, mother Yasoda could find no trace of her son, nor could she understand why. Thus she fell down on the ground like a cow who has lost her calf and began to lament very pitifully - SB 10.7.24
- Brahma said, "You (Krsna) are also niranjana because Your pastimes, as the little son of mother Yasoda or the lover of the gopis, are never contaminated by the material qualities"
- But mother Yasoda, thinking that same Personality of Godhead, Krsna (whom the yogis fail to reach with great austerities and penances), to be her son, began following Krsna to catch Him - SB 10.9.9
F
- For a moment, the whole pasturing ground was overcast with dense darkness from the dust storm, and mother Yasoda was unable to find her son (Krsna) where she had placed Him - SB 10.7.22
- For the moment, she (mother Yasoda) was disappointed, thinking, My endeavors to protect my son by charity and other auspicious activities are useless
H
- He (Krsna) appeared as the son of mother Yasoda, and also as the son of mother Devaki, and therefore He is named Devaki-nandana and Yasoda-nandana
- He (Krsna) descends like a human being, as the son of Mother Yasoda, and He is known as Krsna, Govinda and Vasudeva. BG 1972 purports
- He (Krsna) plays exactly like a son in the presence of Yasodamata, He plays exactly like a lover in the presence of the cowherd damsels, and He plays exactly like a husband in the presence of the queens of Dvaraka
- He (the Lord) appears to be dependent upon His devotees. He appears as the son of Yasodamata not because He is dependent on her care but because He accepts such a role by His causeless mercy
- His (Krsna's) tears mixing with the black ointment around His eyes, and as He rubbed His eyes with His hands, He smeared the ointment all over His face. Mother Yasoda, catching her beautiful son by the hand, mildly began to chastise Him - SB 10.9.11
I
- I (Krsnadasa Kaviraja Gosvami) have thus described in brief the advent of Sri Caitanya Mahaprabhu, who appeared as the son of mother Saci exactly as Krsna appeared as the son of mother Yasoda
- If she (Yasoda) had thought of Krsna as the Supreme Personality of Godhead, the relationship between mother and son would have been destroyed. Therefore Krsna was playing just like an ordinary child, and Mother Yasoda was treating Him as her son
- If Yasoda had seen Krsna in her lap extending six miles to cope with the she-demon Putana, then the natural filial love of Yasoda would have been hurt because in that way Yasoda would have come to know that her so-called son, Krsna, was God Himself
- In Dvaraka, Lord Krsna had eighteen mothers - Devaki, Rohini and others. Besides these was His foster mother, Yasoda, in Vrndavana
- In SB 10.8.45 it is said, "Lord Krsna, the SPG, who is worshiped with exalted hymns by all the Vedas & Upanisads & by great personalities through sankhya-yoga in the mode of goodness, was considered by mother Yasoda and Nanda to be their own little son"
- In this regard, Visvanatha Cakravarti Thakura desires to prove with evidence from many sastras that Krsna actually took birth as the son of Yasoda before the birth of Yogamaya, who is therefore described as the Lord's younger sister
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- It is by the influence of the Supreme Lord's maya that I (mother Yasoda) am wrongly thinking that Nanda Maharaja is my husband, that Krsna is my son - SB 10.8.42
- It is not possible for the Brahman realized impersonalist or the Paramatma realized yogi to understand Krsna, the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna. BG 1972 purports
- It is not possible for the Brahman-realized impersonalist or the Paramatma-realized yogi to understand Krsna, the Supreme Personality of Godhead as the son of mother Yasoda or the charioteer of Arjuna
- It is stated by Sukadeva Gosvami that Mother Yasoda accepted Lord Krsna as her son, although He is accepted in the Vedas as the King of heaven
- It was in this relationship that Krsna's mother, Yasoda, told the Lord, "Here, eat this or You'll die. Eat nicely." In this way Krsna, although the proprietor of everything, depends on the mercy of His devotee - CC Intro
K
- Kaviraja Gosvami gives an accurate description of Lord Krsna, the SPG, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- Krsna and Balarama were immediately received by Their affectionate mothers, Yasoda and Rohini, who, according to the time's demands, began to fulfill the desires of their affectionate sons
- Krsna comes as the son of Devaki to glorify His devotee Devaki. Krsna becomes the son of Yasoda to glorify Yasoda
- Krsna comes to become the son of Devaki to glorify Devaki. Krsna becomes the son of Yasoda to glorify His devotee, Yasoda
- Krsna has thousands of names, and His names are enumerated by His activities. Just like Krsna accepted to become the son of Mother Yasoda; therefore He is called Yasoda-nandana
- Krsna is always neat, clean and opulent and does not need to be washed, bathed or dressed, yet mother Yasoda, because of affection, considered Him her ordinary child and did her duties to keep her son brilliant
- Krsna is taking birth as the son of Devaki or Mother Yasoda, but He's not taking birth exactly like us. That is described in the Srimad-Bhagavatam. When Krsna appeared, He did not come out or did not come out from the womb of Devaki
- Krsna, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son
- Krsna, identifying Himself as their (Nanda and Yasoda's) son, took charge of vaisya activities (krsi-go-raksya-vanijyam) - BG 18.44
- Krsna, the Supreme Personality of Godhead as the son of mother Yasoda, is very easily available to devotees, but not to tapasvis, yogis, jnanis and others who have a bodily concept of life
L
- Lord Krsna showed His mother the complete universal creation within His mouth, while she, completely charmed by her son, wanted to look inside the mouth of the Lord just to see how much earth the child had eaten
- Lord Krsna thought: "Mother sometimes binds Me as her son. She nourishes and protects Me, thinking Me utterly helpless"
- Lord Krsna, as the eternal son of Yasodamayi, is always present in Vrndavana
- Lord Sri Krsna is He who is known as jana-nivasa, the ultimate resort of all living entities, and who is also known as Devaki-nandana or Yasoda-nandana, the son of Devaki and Yasoda
- Lord Sri Krsna, the son of Srimati Yasoda, is not easily available to those following the principles of mental speculation but is easily available to all kinds of living beings who follow the path of devotional service
- Lord told the brahmana: Formerly I was the son of mother Yasoda. At that time also you became a guest in the house of Nanda Maharaja, & I disturbed you in this way. I am very much pleased by your devotion. Therefore I am eating the food you have prepared
M
- Mother Yasoda addressed Krsna thus, "My dear son, why do Your eyes look like they have been smeared with some oxides? Have You dressed Yourself with the blue garments of Baladeva?"
- Mother Yasoda challenged Krsna, "If You have not eaten earth, then open Your mouth wide." When challenged by His mother in this way, Krsna, the son of Nanda Maharaja and Yasoda, to exhibit pastimes like a human child, opened His mouth - SB 10.8.36
- Mother Yasoda considered, this vision must be due to some mystic power of my son, as predicted by Garga Muni. Thus she finally concluded that the vision was due to her son's activities, and nothing else
- Mother Yasoda continued, "I become distressed just by remembering this incident. The Putana witch came to devour my son, & she deceived me into letting her take the child on her lap. After that, she died & made a tumultuous sound with her gigantic body"
- Mother Yasoda said: My dear son Krsna, lotus-eyed Krsna, come here and drink the milk of my breast. My dear darling, You must be very tired because of hunger and the fatigue of playing so long. There is no need to play any more - SB 10.11.15
- Mother Yasoda then addressed Nanda Maharaj, "See my dear son, whose eyes are white, who has a turban on His head, a wrapper on His body and leg bells which tinkle very sweetly on His feet"
- Mother Yasoda told Krsna: My dear son, because of playing all day, Your body has become covered with dust and sand. Therefore, come back, take Your bath and cleanse Yourself - SB 10.11.18
- Mother Yasoda took her son on her lap and pushed the nipple of her breast into His mouth, and while Krsna was sucking the milk, she was smiling, enjoying the beauty of her child's face. Suddenly, the milk which was on the stove began to boil over
- Mother Yasoda was smiling, but she was astonished. How was it happening? In attempting to bind her son (Krsna), she became tired. She was perspiring, and the garland on her head fell down
- Mother Yasoda was so affectionate toward her son that as soon as she came out to call Him back home, her breasts filled up with milk. She loudly cried, "My dear child, please come back home. Your time for lunch is already past"
- Mother Yasoda, just to hear about the activities of her son, stopped her household duties and enjoyed the information given by the neighborhood friends
- Motherly gopis, just like Yasoda and ladies, offer their, loving Krsna as son, and the younger girls, they're loving Krsna as husband, as lover. So in this way in Vrndavana there are different transcendental mellows of loving affairs
- My dear Maharaja Pariksit, because of intense love and affection, mother Yasoda, Krsna's mother, considered Krsna, who was at the peak of all opulences, to be her own son - SB 10.11.20
N
- Nanda Maharaja & mother Yasoda, developed their unalloyed devotion for the S.P. of Godhead, having gotten Him as their son. And all the gopis and cowherd men who were associates of Krsna naturally developed their own different feelings of love for Krsna
- Nanda Maharaja told his wife, "My dear Yasoda, although your son, Krsna, is as delicate and soft as the mallika flower, He has gone to kill the Kesi demon, who is as strong as a mountain. Therefore I have become a little disturbed"
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
O
- Once upon a time, seeing that her maidservant was engaged in different household duties, mother Yasoda personally took charge of churning butter. And while she churned butter, she sang the childhood pastimes of Krsna and enjoyed thinking of her son
- Our dear friend Yasoda, your son (Krsna) sometimes comes to our houses before the milking of the cows and releases the calves, and when the master of the house becomes angry, your son merely smiles - SB 10.8.29
R
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Rohinidevi rebuked Mother Yasoda, "You may be very expert in giving lessons to your son by binding Him (Krsna) with rope, but don't you look to see if your son is in a dangerous spot? The trees are falling on the ground, and He is simply loitering there"
S
- Seeing all these aspects of the cosmic manifestation (all moving and nonmoving entities, outer space, etc., within Krsna's mouth), along with herself (mother Yasoda) and Vrndavana-dhama, she became doubtful and fearful of her son's nature - SB 10.8.37-39
- She (Yasoda) forgets that only one Lord is supplying the necessities of all the living entities. This same Personality of Godhead has become the son of Yasoda, and she is thinking, "If I do not feed Him nicely, He will die." This is love
- Simultaneously, the mothers (Yasoda and Rohini) rendered service and bestowed benediction upon their transcendental sons. They took care of their children by bathing Them and dressing Them very nicely
- Sometimes crying and sometimes smiling, Mother Yasoda, seeing her son (Krsna) in such pastimes, did not show any sign of restricting Him, but rather began to watch her child with eagerness, enjoying these childhood pastimes
- Sometimes one must take care of more than one item of important business for the same purpose. Therefore mother Yasoda was not unjust when she left her son (Krsna) to take care of the overflowing milk
- Sometimes there are examples of Mother Yasoda's becoming stunned in ecstasy. This was exhibited when she saw her son lifting Govardhan Hill. When Krsna was standing, raising the hill, Mother Yasoda hesitated to embrace Him and became stunned
- Srila Narottama dasa Thakura confirms this statement (of CC Adi 14.3) that now Lord Krsna, the son of mother Yasoda, has appeared again as Lord Caitanya Mahaprabhu, becoming the son of mother Saci
- Srila Visvanatha Cakravarti Thakura discusses that Krsna appeared simultaneously as the son of Devaki and as the son of Yasoda, along with the spiritual energy Yogamaya
T
- The devotees understand that actually Krsna was the son of mother Yasoda. Although Krsna first appeared as the son of Devaki, He immediately transferred Himself to the lap of mother Yasoda
- The gopi knew that Krsna had been enjoying the rasa dance and that Mother Yasoda could not detect her son's activities nor understand how He had become covered with the gopis' makeup. Her smiling was in the avahasita feature
- The Lord also feels transcendental pleasure by submitting Himself to the protection of the devotee. This was exemplified by Krsna’s surrender unto His mother, Yasoda
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The only purport of the holy name of Krsna is that He is dark blue like a tamala tree and is the son of mother Yasoda. This is the conclusion of all the revealed scriptures
- The pastimes of Lord Krsna are continuously going on within both this material world and the spiritual world. In such pastimes, the Lord always thinks Himself the eternal son of mother Yasoda and father Nanda Maharaja
- The Personality of Godhead, who is worshiped by all the Vedas and Upanisads, as well as by the sankhya system of philosophy and all authorized scriptures, was considered to be born in her (Yasoda's) womb
- The relation of the body is very pleasing and natural, the Lord (Krsna) is more pleased when He is addressed as the son of Maharaja Nanda, the son of Yasoda, the lover of Radharani
- The resident of Dvaraka continued, "You (Krsna) are actually the owner of everything, but in spite of Your being the Supreme Personality of Godhead, Narayana, You descended in Vrndavana to act as the child of Yasodamata"
- The S. P. of God, who is known as the son of Yasoda and Nanda, is never so completely known to the yogis & speculators. But He is easily available to His devotees. Nor is He appreciated as the supreme reservoir of all pleasure by the yogis & speculators
- The same Supreme Personality of Godhead who appeared as the son of mother Yasoda has now appeared as the son of mother Saci, relishing four kinds of devotional activities
- The son of Saci is none other than the son of mother Yasoda and Nanda Maharaja, and Nityananda Prabhu is the same Balarama
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Personality of Godhead, by stating that although no one is equal to or greater than Him and He is the reservoir of all spiritual pleasure, He nevertheless appears as the son of Maharaja Nanda and Yasodamayi
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to devotees engaged in spontaneous loving service - SB 10.9.21
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The words tvaritam jagmuh indicate how happy the village women were to understand that mother Yasoda had given birth to a wonderful child known as Krsna
- There is a similar statement in the Lalita-madhava, "How wonderful it is that Yasoda, the wife of King Nanda, out of her parental fection for Krsna, mixed her tears and the milk from her breasts and thus bathed her dear son Krsna"
- There is the following example of a mixture of parental love and laughter. A friend of Mother Yasoda told her, "My dear Yasoda, your son has very cunningly stolen a lump of butter from my home"
- They (the neighborhood friends) told Mother Yasoda, - Your son comes to our house and steals butter. We try to conceal it in the dark so that He cannot see it, but somehow He still finds it out
- This is explained by Visvanatha Cakravarti on the authority of Hari-vamsa - the difference between Krsna as the son of Yasoda and as the son of Devaki
W
- When Krsna appeared as the son of Nanda Maharaja and Yasoda, He did so by His causeless mercy. Consequently, for Him to exhibit His unlimited opulence was not at all wonderful - SB 10.12.38
- When Krsna returned from the forest of Vrndavana, Mother Yasoda was so emotional from seeing her son that milk began to flow from her breasts. This is an instance of emotion caused by seeing a dear object
- When Mother Yasoda was thinking that her son was walking in the forest without any umbrella or shoes, she became greatly perturbed to think of how much difficulty Krsna must have been feeling
- When Mother Yasoda, the Queen of Gokula, was going to see her son Krsna at Kuruksetra, one of her friends began to address her thus
- When she (mother Yasoda) saw that her son (Krsna) had become excessively afraid, she threw the stick away and desired to bind Him so that He would not commit any further naughty activities - SB 10.9.12
- When she (Yasoda) saw that the milk pan on the oven was boiling over, she immediately left her son (Krsna) to take care of the overflowing milk, although the child was not yet fully satisfied with drinking the milk of His mother's breast - SB 10.9.5
- When something very wonderful happened because of Krsna's activities, the inhabitants of Vrndavana - the cowherd men, the cowherd boys, Nanda Maharaja, Yasoda and the others - were surprised, but they never considered their son Krsna, the SP of Godhead
- When the cowherd woman (Krsna's foster mother, Yasoda) was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length
- When the Supreme Personality of Godhead (Krsna) became the son of Nanda Maharaja and Yasoda, they maintained continuous, unswerving devotional love in parental affection - SB 10.8.51
- Whenever some herculean task was performed by Him (Lord Krsna), the father and mother (Nanda Maharaja and Mother Yasoda) took it otherwise. And they remained satisfied with unflinching filial love for their son
Y
- Yasoda cried, "O my dear son! My dear son!" And she slapped her breasts with her two hands
- Yasoda pleased her son Krsna without understanding His Godhood (but when Krsna appeared as the son of Devaki and Vasudeva, Vasudeva worshiped his son as Lord Visnu). This is the difference between Krsna as the son of Yasoda and as the son of Devaki
- Yasodamayi got Krsna as her son, and she was always anxious that He not be in danger. Thus she was always protecting Him