Īśvaraḥ, that God, in His Paramātmā feature is sitting within everyone's heart—your heart, my heart, everyone's. God is . . . you haven't got to find out God somewhere else. Therefore the yogīs, they practice, "How to find out God within myself." That is called meditation. Meditation means to find out . . . it is heard from the śāstra, "The God is within my heart. Now let me find out where is God within my heart." That is called yoga, yoga system. Dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ (SB 12.13.1). Yogī's business is to become engaged in meditation, dhyānāvasthita. Now this meditation is very profusely used in your country especially. But what is the meditation? This is meditation. When you fix up your mind to find out God, Kṛṣṇa, within your heart, that is called meditation, not thinking some foolish objective is meditation. This is meditation. Dhyānāvasthita-tad-gatena manasā. Tad-gatena, mind being fully absorbed in Him, by that mind you can find out.
So Kṛṣṇa consciousness is little more than that. Consciousness is above mind. Mind is there. Mind is above the senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ (BG 3.42). The senses . . . our body means the senses. The senses are prominent. Therefore body is active. But the senses cannot work if the mind is absent. Therefore we call "attentively, concentrating your mind." So mind is above the senses. And the how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind. Can you say, anyone, that "Here is mind"? No, because it is finer.