Caitanya Mahāprabhu has warned, prakṛta kariya mane viṣṇu kalevara, aparādha nāhi āra iṅhāra upara (CC Adi 7.115)). So long we are aparādhī, offender, there is no possibility of understanding Kṛṣṇa. And Caitanya Mahāprabhu therefore has warned that "Don't hear about Kṛṣṇa or any transcendental subject matter from a Māyāvādī." Māyāvādī-bhāṣya śunile haya sarva-nāśa (CC Madhya 6.169). If you hear from a Māyāvādī, then your advancement in devotional service is finished. Haya sarva-nāśa. You should be very, very careful.
- avaiṣṇava-mukhodgīrṇaṁ
- pūtaṁ hari-kathāmṛtam
- śravaṇaṁ na kartavyaṁ
- sarpocchiṣṭa-payo yathā
- (Hari-bhakti-vilāsa)
If one is not Vaiṣṇava, don't be liberal, that "Oh, what is the wrong? He is talking Bhāgavatam." But he does not know who can speak Bhāgavatam. Here in Vṛndāvana there is a big Māyāvādī sannyāsī, he speaks on Bhāgavatam and speaks all nonsense, but there is a big crowd go to hear him. Yes.
So Māyāvādīs are attractive. They are very educated. They can put things in jugglery of words. That capacity they have got. So people become amazed, almost everyone. So therefore they are not very much pleased with this movement, that "Kṛṣṇa is God." We are preaching, and all full of Māyāvādīs, they are thinking, "What this nonsense is doing? Kṛṣṇa..." They think Kṛṣṇa is māyā. Viṣṇu-kalevara māyā. Kṛṣṇa says, mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Avajānanti māṁ mūḍhā manuṣīṁ tanum āśritaḥ (BG 9.11). Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). Repeatedly He is saying what He is, and He is personally present, and all the ācāryas confirming. Even Śaṅkarācārya, he also says, sa bhagavān svayaṁ kṛṣṇa. Nārāyaṇaḥ paraḥ avyaktāt. Don't bring Nārāyaṇa in this material world. So... Bhaja govindaṁ bhaja govindaṁ bhaja govindaṁ mūḍha mate: "You rascal, you have studied so much grammar. Now give up all this. Bhaja govindam, govinda bhaja." Nahi nahi rakṣati dukṛn-karaṇe: "Your grammatical knowledge, du-pratyaya, kṛn-pratyaya, liṅ-pratyaya, din-pratyaya, oh, this will not do." Bhaja govindaṁ mūḍha-mate, prāpte sannihite karaṇa, hita kāla-marane: "This is... Jugglery of words will not save you. This is my final instruction." Māyāvādam asac-chastraṁ pracchanaṁ bauddham ucyate, kalau brahmana-mūrtinā (Padma Purāṇa). He has some business to do that, but actually, we should not hear about..., especially Śrīmad-Bhāgavatam. Therefore Śrīpāda Śaṅkarācārya avoided to write any comments on Śrīmad-Bhāgavatam. He has written comments on Bhagavad-gītā, but he has completely avoided to write any comment on Bhāgavata because he knew that "I am doing the wrong thing. How can I touch Śrīmad-Bhāgavatam?" Śrīmad-bhāgavatam amalaṁ purāṇaṁ yad vaiṣṇavānāṁ priyam (SB 12.13.18). He has purposefully avoided. And the ācārya, other ācāryas like Śrī Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī and up to Caitanya Mahāprabhu, everyone has accepted, śrīmad-bhāgavatam amalaṁ purāṇam.