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Just like your American country, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law: Difference between revisions

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[[Vanisource:670206 - Lecture CC Adi 07.66-76 - San Francisco|670206 - Lecture CC Adi 07.66-76 - San Francisco]]
[[Vanisource:670206 - Lecture CC Adi 07.66-76 - San Francisco|670206 - Lecture CC Adi 07.66-76 - San Francisco]]
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Prabhupāda:
So Caitanya Mahāprabhu, five hundred years before, He knew it that in future the all these rascals will misinterpret ''Vedānta-sūtra''. Therefore He presented Himself that "I am fool." ''Vedānta-sūtra'' is not a very easy thing. Therefore Vyāsadeva, he explained ''Vedānta-sūtra'' in the ''Śrīmad-Bhāgavatam''. ''Śrīmad-Bhāgavatam''.  
So Caitanya Mahāprabhu, five hundred years before, He knew it that in future the all these rascals will misinterpret Vedānta-sūtra. Therefore He presented Himself that "I am fool." Vedānta-sūtra is not a very easy thing. Therefore Vyāsadeva, he explained Vedānta-sūtra in the Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam. The first aphorism of Vedānta-sūtra is janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Athāto brahma jijñāsā: "Now it is the time for understanding what is Brahman." The next sūtra is... "What is Brahman?" The next answer is janmādy asya yataḥ: "Brahman is that from whom or from where everything emanates." Now he explains janmādy asya verse:
 
The first aphorism of ''Vedānta-sūtra'' is ''janmādy asya yataḥ'' ([[vanisource:SB 1.1.1|SB 1.1.1]]). ''Athāto brahma jijñāsā'': "Now it is the time for understanding what is Brahman." And the next ''sūtra'' is . . . "What is Brahman?" The next answer is ''janmādy asya yataḥ'': "Brahman is that from whom or from where everything emanates." Now he explains ''janmādy asya'' verse:
 
:''janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ''
:''tene brahma hṛdā adi-kavaye muhyanti yat sūrayaḥ''
:([[vanisource:SB 1.1.1|SB 1.1.1]])


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In this way, there is lucid explanation of ''Vedānta-sūtra''. Now, if you take ''Vedānta-sūtra'', this ''janmādy asya'' aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born . . . ''janma ''means . . . ''janma'' means born, birth. And ''sthiti, sthiti'' means maintenance. ''Janmādy''. ''Janma'', ''sthiti'' and ''pralaya''. ''Pralaya'' means dissolution.  
:janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ
:tene brahma hṛdā ādi-kavaye muhyanti yat sūrayaḥ
:([[Vanisource:SB 1.1.1|SB 1.1.1]])
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In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born... Janma means, janma means born, birth. And sthiti, sthiti means maintenance. Janmādi. Janma sthiti and pralaya. Pralaya means dissolution. This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some time, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any... Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved. That is explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate ([[Vanisource:BG 8.19|BG 8.19]]). Bhūtvā bhūtvā pralīyate. All this thing, whatever material, that manifests, it comes out, it is manifested. It... Just like bubbles in the ocean. There are millions and millions bubbles created one second, and next second, it is finished. So janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). But this is the manifestation of material creation. Behind this, the, this spirit is there. Therefore that spirit is Brahman. In this way...
This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some times, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any . . . just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, it will . . . there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.


Now, what is the nature of that Brahman? Is it impersonal or personal? Now, Vyāsadeva says, abhijñaḥ svarāṭ. No. "That Supreme Truth is cognizant. He knows." And Bhagavad-gītā also confirms that, vedāhaṁ samatītāni ([[Vanisource:BG 7.26|BG 7.26]]). The Lord says, "I know everything. I know..." Unless He's cognizant, unless behind this mani..., cosmic manifestation, if there is no brain, if there is no cognizance, how nicely it can be made so regulation, I mean to say, timely, everything is working? The planets are working. Do you think there is no brain behind this? There must be. Therefore Bhāgavata says yes, abhijñaḥ... Abhijñaḥ means He's cognizant; He's not a fool. Therefore He's a person. Cognizant is a person. And it is said, svarāṭ. He also educated Brahmā. He also... Because Brahmā is considered to be the first created being in this universe. So Bhāgavata says, tene brahma hṛdā ādi-kavaye. Ādi-kavaye means the first created being, and brahma means this Vedic knowledge. So He impregnated Brahmā with Vedic knowledge. So these are the explanation of Vedānta-sūtra. But there are so many foolish rascals, they are misusing Vedānta-sūtra in a different way. Therefore Śrī Caitanya Mahāprabhu very cunningly represented Himself that "I am a fool. I am a rascal. Therefore My Guru Mahārāja, My spiritual master, chastised Me, that 'You rascal, You fool, You cannot understand Vedānta-sūtra. You better take this. That will make You happy.' " Or, in other words, at the present moment, the circumstances are so awkward that it is not possible to understand Vedānta. If you indulge in Vedānta-sūtra, it will be very difficult for you. Therefore Caitanya Mahāprabhu's contribution: harer nāma harer nāma harer nāma ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). "Just chant Hare Kṛṣṇa." That will make you everything progressive. Mūrkha tumi, tomāra nāhika vedāntādhikāra. So Caitanya Mahāprabhu is representing Himself as the chief man of the fools and rascals, and He says that "My Guru Mahārāja, My spiritual master, ordered Me that 'You better chant Hare Kṛṣṇa. That will make You happy and progressive. That will make You one day understand what is Vedānta.' " 'Kṛṣṇa-mantra' haite habe saṁsāra-mocana.
That is explained in the ''Bhagavad-gītā, bhūtvā bhūtvā pralīyate'' ([[vanisource:BG 8.19 (1972)|BG 8.19]]). ''Bhūtvā bhūtvā pralīyate''. All this thing, whatever material, that manifests, it comes out, it is manifested. It . . . just like bubbles in the ocean. There are millions and millions bubbles created one second, and next second it is finished. So ''janmādy asya yataḥ''. But this is the manifestation of material creation. Behind this, the, this spirit is there. Therefore that spirit is Brahman.
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Latest revision as of 11:35, 25 August 2021

Expressions researched:
"just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, it will . . . there will be no more America. You should know it. That means, that is nature's law"

Lectures

Sri Caitanya-caritamrta Lectures

Just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law.


So Caitanya Mahāprabhu, five hundred years before, He knew it that in future the all these rascals will misinterpret Vedānta-sūtra. Therefore He presented Himself that "I am fool." Vedānta-sūtra is not a very easy thing. Therefore Vyāsadeva, he explained Vedānta-sūtra in the Śrīmad-Bhāgavatam. Śrīmad-Bhāgavatam.

The first aphorism of Vedānta-sūtra is janmādy asya yataḥ (SB 1.1.1). Athāto brahma jijñāsā: "Now it is the time for understanding what is Brahman." And the next sūtra is . . . "What is Brahman?" The next answer is janmādy asya yataḥ: "Brahman is that from whom or from where everything emanates." Now he explains janmādy asya verse:

janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ svarāṭ
tene brahma hṛdā adi-kavaye muhyanti yat sūrayaḥ
(SB 1.1.1)

In this way, there is lucid explanation of Vedānta-sūtra. Now, if you take Vedānta-sūtra, this janmādy asya aphorism, that Brahman is that Absolute Truth from where everything emanates, or everything is born . . . janma means . . . janma means born, birth. And sthiti, sthiti means maintenance. Janmādy. Janma, sthiti and pralaya. Pralaya means dissolution.

This material world, it has got a date of its creation. Just like your body, it has got a date of its creation. It stays for some times, and again there is a date of its dissolution. You take the history of everything material, either you take this body, or take this world, or take any empire or any . . . just like your American country, oh, it has a date of its beginning. Now it is staying. Now it will be, some day will come, it will . . . there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved.

That is explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate (BG 8.19). Bhūtvā bhūtvā pralīyate. All this thing, whatever material, that manifests, it comes out, it is manifested. It . . . just like bubbles in the ocean. There are millions and millions bubbles created one second, and next second it is finished. So janmādy asya yataḥ. But this is the manifestation of material creation. Behind this, the, this spirit is there. Therefore that spirit is Brahman.