In the spiritual world the trees are desire tree - means whatever we want, we can get - whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency: Difference between revisions

Latest revision as of 06:30, 24 July 2021

Expressions researched:
"In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency"

Lectures

Arrival Addresses and Talks

In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency. Surabhī means you can milk out as many times as you like, and as much as you like.

760728 - Lecture Arrival - Paris

Kṣetra-jñākhya tathā para. Avidyā karma saṅgaḥ anya tṛtiya śaktir iśyate. Viṣṇu-śakti, Viṣṇu, the supreme controller, all-pervading Godhead, Viṣṇu, He and His potency, viṣṇu-śakti parā proktaḥ, both of them are transcendental. So the viṣṇu-śakti potency is one. Another reflection of the viṣṇu-śakti is karma-saṅga anya, that is, you have to work. That is called tṛtiya, the third, karma-saṅga, where you have to work. The idea is that original Viṣṇu potency, you haven't got to work. Everything is supplied automatically. And the avidyā karma-saṅga anya, and the other reflection, or perverted reflection, is this material world. Just like you have recited this verse, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (BS 5.29). In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency. Surabhī means you can milk out as many times as you like, and as much as you like. So the idea is the spiritual world means there is no need of endeavoring for getting anything; everything is there automatically. And the material world, we have got experience, for everything we have to work so hard, then we can get something.

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+{{terms|"In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency"}}
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+[[Category:Prabhupada Speaks - Lectures, 1976]]
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+[[Category:Prabhupada Speaks - in Europe, France - Paris]]
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-Prabhupāda: Kṣetra-jñākhya tathā para. Avidyā karma saṅgaḥ anya tṛtiya śaktir iśyate. Viṣṇu-śakti, Viṣṇu, the supreme controller, all-pervading Godhead, Viṣṇu, He and His potency, viṣṇu-śakti parā proktaḥ, both of them are transcendental. So the viṣṇu-śakti potency is one. Another reflection of the viṣṇu-śakti is karma-saṅga anya, that is, you have to work. That is called tṛtiya, the third, karma-saṅga, where you have to work. The idea is that original Viṣṇu potency, you haven't got to work. Everything is supplied automatically. And the avidyā karma-saṅga anya, and the other reflection, or perverted reflection, is this material world. Just like you have recited this verse, cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam (BS 5.29). In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency. Surabhī means you can milk out as many times as you like, and as much as you like. So the idea is the spiritual world means there is no need of endeavoring for getting anything; everything is there automatically. And the material world, we have got experience, for everything we have to work so hard, then we can get something.
+''Kṣetra-jñākhya tathā para. Avidyā karma saṅgaḥ anya tṛtiya śaktir iśyate''. ''Viṣṇu-śakti'', Viṣṇu, the supreme controller, all-pervading Godhead, Viṣṇu, He and His potency, ''viṣṇu-śakti parā proktaḥ'', both of them are transcendental. So the ''viṣṇu-śakti'' potency is one. Another reflection of the ''viṣṇu-śakti'' is ''karma-saṅga anya'', that is, you have to work. That is called ''tṛtiya'', the third, ''karma-saṅga'', where you have to work. The idea is that original Viṣṇu potency, you haven't got to work. Everything is supplied automatically. And the ''avidyā karma-saṅga anya'', and the other reflection, or perverted reflection, is this material world. Just like you have recited this verse, ''cintāmaṇi-prakara-sadmasu kalpa-vṛkṣa-lakṣāvṛteṣu surabhīr abhipālayantam'' (BS 5.29). In the spiritual world the trees are desire tree—means whatever we want, we can get—whereas in this material world, trees are not like that; they are limited potency. The cows there, unlimited potency. Surabhī means you can milk out as many times as you like, and as much as you like. So the idea is the spiritual world means there is no need of endeavoring for getting anything; everything is there automatically. And the material world, we have got experience, for everything we have to work so hard, then we can get something.
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