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If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.
<div class="heading">If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.
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<span class="link">[[Vanisource:Lecture on SB 7.9.27 -- Mayapur, March 5, 1976|Lecture on SB 7.9.27 -- Mayapur, March 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Sometimes the atheist class demons, they say, "Why God has made somebody so opulent and why somebody so poor?" This is the general question. Perhaps you have met, eh? So that is being solved. Parāvaratvam. Para means better, and apara means inferior. Superior and inferior. There are two things, superior and inferior, everywhere, but in the eyes of God, Kṛṣṇa, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood. There is no such discrimination that "Here is a devotee, so he's superior, and here is a nondevotee, he's inferior." That is not God's discrimination. That is your discrimination. If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination. Mind this verse very carefully. Kṛṣṇa says that "You fully become dependent upon Me, and I shall give you full protection." This is superiority. As soon as I fully surrender to the supreme superior, Kṛṣṇa, then my position is immediately superior. And if I don't do that, then I remain inferior.</p>
 
 
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<span class="link">[[Vanisource:Lecture on SB 7.9.27 -- Mayapur, March 5, 1976|Lecture on SB 7.9.27 -- Mayapur, March 5, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
Sometimes the atheist class demons, they say, "Why God has made somebody so opulent and why somebody so poor?" This is the general question. Perhaps you have met, eh? So that is being solved. ''Parāvaratvam''. ''Para ''means "better," and ''apara ''means "inferior." Superior and inferior.
 
There are two things, superior and inferior, everywhere - but in the eyes of God, Kṛṣṇa, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood. There is no such discrimination that "Here is a devotee, so he's superior, and here is a nondevotee, he's inferior." That is not God's discrimination; that is your discrimination. If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.
 
Mind this verse very carefully. Kṛṣṇa says that "You fully become dependent upon Me, and I shall give you full protection." This is superiority. As soon as I fully surrender to the supreme superior, Kṛṣṇa, then my position is immediately superior. But if I don't do that, then I remain inferior.
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Latest revision as of 01:15, 24 July 2021

Expressions researched:
"If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination"

Lectures

Srimad-Bhagavatam Lectures

If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.


Lecture on SB 7.9.27 -- Mayapur, March 5, 1976:

Sometimes the atheist class demons, they say, "Why God has made somebody so opulent and why somebody so poor?" This is the general question. Perhaps you have met, eh? So that is being solved. Parāvaratvam. Para means "better," and apara means "inferior." Superior and inferior.

There are two things, superior and inferior, everywhere - but in the eyes of God, Kṛṣṇa, there is no such thing, superior or inferior. He's superior, and everything is superior. This should be understood. There is no such discrimination that "Here is a devotee, so he's superior, and here is a nondevotee, he's inferior." That is not God's discrimination; that is your discrimination. If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God's discrimination; it is your discrimination.

Mind this verse very carefully. Kṛṣṇa says that "You fully become dependent upon Me, and I shall give you full protection." This is superiority. As soon as I fully surrender to the supreme superior, Kṛṣṇa, then my position is immediately superior. But if I don't do that, then I remain inferior.