If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect: Difference between revisions

Latest revision as of 14:33, 19 September 2021

Expressions researched:
"If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect"

Lectures

Bhagavad-gita As It Is Lectures

If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect, and with imperfect knowledge they try to speak - that is cheating. Therefore we have to receive knowledge from the person who knows past, present and future.

751227 - Lecture BG 07.07 - Sanand

So śrī-bhagavān uvāca means the supreme authority. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect, and with imperfect knowledge they try to speak—that is cheating. Therefore we have to receive knowledge from the person who knows past, present and future. So the best personality—there are so many others—Kṛṣṇa and His representative. Both of them are perfect because Kṛṣṇa is perfect, there is no doubt, and one who speaks according to Kṛṣṇa, he is also perfect. A human being or a living being is not expected to become as perfect as Kṛṣṇa. That is not possible. Therefore, if a person sticks to the instruction of Kṛṣṇa, does not make any addition and alteration, he is also perfect.

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-Prabhupāda: So śrī-bhagavān uvāca means the supreme authority. Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya ([[Vanisource:BG 7.7|BG 7.7]]). If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect, and with imperfect knowledge they try to speak—that is cheating. Therefore we have to receive knowledge from the person who knows past, present and future. So the best personality—there are so many others—Kṛṣṇa and His representative. Both of them are perfect because Kṛṣṇa is perfect, there is no doubt, and one who speaks according to Kṛṣṇa, he is also perfect. A human being or a living being is not expected to become as perfect as Kṛṣṇa. That is not possible. Therefore, if a person sticks to the instruction of Kṛṣṇa, does not make any addition and alteration, he is also perfect.
+So ''śrī-bhagavān uvāca'' means the supreme authority. ''Mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya'' ([[Vanisource:BG 7.7 (1972)|BG 7.7]]). If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect, and with imperfect knowledge they try to speak—that is cheating. Therefore we have to receive knowledge from the person who knows past, present and future. So the best personality—there are so many others—Kṛṣṇa and His representative. Both of them are perfect because Kṛṣṇa is perfect, there is no doubt, and one who speaks according to Kṛṣṇa, he is also perfect. A human being or a living being is not expected to become as perfect as Kṛṣṇa. That is not possible. Therefore, if a person sticks to the instruction of Kṛṣṇa, does not make any addition and alteration, he is also perfect.
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