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For our happiness we require cooperation of some friend: Difference between revisions

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<div class="heading">For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend... He is supreme friend.
<div class="heading">For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend... He is supreme friend.
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<span class="link">[[Vanisource:Lecture on BG 9.3 -- Toronto, June 20, 1976|Lecture on BG 9.3 -- Toronto, June 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Changing different material body is described here: mṛtyu-saṁsāra-vartmani. Mṛtyu. Because with any body, material body, either cat's body, a dog's body or human being's body or demigod's body or even Brahmā's body, you have to die. There is no escape. Therefore it is called mṛtyu-saṁsāra-vartmani. And the, another path is, aprāpya mām, this mṛtyu-saṁsāra-vartmani means you don't get Kṛṣṇa. Kṛṣṇa says aprāpya, not getting mām, Me. Two alternatives. Either you get Kṛṣṇa and go back to home, back to Godhead, this is one path. And the other path that you remain in this material world and repeatedly get a body and die again, get again another body. This is going on. Repetition of birth, death, old age and disease. So Kṛṣṇa is, because He is our supreme father, supreme friend... suhṛdaṁ sarva-bhūtānām. Kṛṣṇa says</p>
 
:bhoktāraṁ yajña-tapasāṁ
 
:sarva-loka-maheśvaram
<mp3player>https://vanipedia.s3.amazonaws.com/clip/760620BG-TORONTO_clip.mp3</mp3player>
:suhṛdaṁ sarva-bhūtānāṁ
<span class="link">[[Vanisource:Lecture on BG 9.3 -- Toronto, June 20, 1976|Lecture on BG 9.3 -- Toronto, June 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
:jñātvā māṁ śāntim ṛcchati
Changing different material body is described here: ''mṛtyu-saṁsāra-vartmani'' ([[vanisource:BG 9.3 (1972)|BG 9.3]]). ''Mṛtyu''. Because with any body, material body, either cat's body, a dog's body or human being's body or demigod's body or even Brahmā's body, you have to die. There is no escape. Therefore it is called ''mṛtyu-saṁsāra-vartmani''. And the, another path is, that . . . ''Aprāpya mām''. This ''mṛtyu-saṁsāra-vartmani ''means you don't get Kṛṣṇa. Kṛṣṇa says ''aprāpya'', "not getting ''mām'', Me." Two alternatives. Either you get Kṛṣṇa and go back to home, back to Godhead, this is one path. And the other path that you remain in this material world and repeatedly get a body and die again, get again another body. This is going on: repetition of birth, death, old age and disease.  
:([[Vanisource:BG 5.29|BG 5.29]])
 
<p>For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend... He is supreme friend. He's so supreme friend that... You'll find in the Bhagavad-gītā, everything is explained. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). Sarva-bhūtānām. Of all living entities, within the core of the heart, Kṛṣṇa is sitting there along with the living entity. The living entity is also within the heart and the supreme living entity, Kṛṣṇa, is also sitting by him.</p>
So Kṛṣṇa is, because He is our supreme father, supreme friend . . . ''Suhṛdaṁ sarva-bhūtānām''. Kṛṣṇa says,
<p>This is confirmed in the Upaniṣad, that two birds are sitting on one tree. One bird is eating the fruit and another bird is simply observing. So the observing bird is Kṛṣṇa and the eating bird is the living entity. Two birds. In another place also Kṛṣṇa says kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata ([[Vanisource:BG 13.3|BG 13.3]]). The question of the kṣetra-jña, the owner of the body and the body. In this Chapter, in the Thirteenth Chapter, it is discussed. So in that chapter Kṛṣṇa says that "I am also one of the owner of the body, but the difference of this singular individual body and Myself is this, that the individual soul knows about his own body. But so far I am concerned, I am present in everyone's body and I know everything of everyone's body." Just like you are a spirit soul, I am a spirit soul within this body. You know the pleasure and pains of your body. I know the pleasure and pains of my body. But Kṛṣṇa, he knows the pleasure and pains of your body and pleasure and pains of my body and everyone's body. That is Kṛṣṇa. That is Paramātmā. Jīvātmā and Paramātmā.</p>
 
:''bhoktāraṁ yajña-tapasāṁ''
:''sarva-loka-maheśvaram''
:''suhṛdaṁ sarva-bhūtānāṁ''
:''jñātvā māṁ śāntim ṛcchati''
:([[vanisource:BG 5.29 (1972)|BG 5.29]])
 
For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend . . . He is supreme friend. He's so supreme friend that . . . You'll find in the ''Bhagavad-gītā'', everything is explained. ''Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati'' ([[vanisource:BG 18.61 (1972)|BG 18.61]]). ''Sarva-bhūtānām''. Of all living entities, within the core of the heart Kṛṣṇa is sitting there, along with the living entity. The living entity is also within the heart, and the supreme living entity, Kṛṣṇa, is also sitting by him.
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Latest revision as of 08:16, 22 July 2021

Expressions researched:
"For our happiness we require cooperation of some friend"

Lectures

Bhagavad-gita As It Is Lectures

For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend... He is supreme friend.


Lecture on BG 9.3 -- Toronto, June 20, 1976:

Changing different material body is described here: mṛtyu-saṁsāra-vartmani (BG 9.3). Mṛtyu. Because with any body, material body, either cat's body, a dog's body or human being's body or demigod's body or even Brahmā's body, you have to die. There is no escape. Therefore it is called mṛtyu-saṁsāra-vartmani. And the, another path is, that . . . Aprāpya mām. This mṛtyu-saṁsāra-vartmani means you don't get Kṛṣṇa. Kṛṣṇa says aprāpya, "not getting mām, Me." Two alternatives. Either you get Kṛṣṇa and go back to home, back to Godhead, this is one path. And the other path that you remain in this material world and repeatedly get a body and die again, get again another body. This is going on: repetition of birth, death, old age and disease.

So Kṛṣṇa is, because He is our supreme father, supreme friend . . . Suhṛdaṁ sarva-bhūtānām. Kṛṣṇa says,

bhoktāraṁ yajña-tapasāṁ
sarva-loka-maheśvaram
suhṛdaṁ sarva-bhūtānāṁ
jñātvā māṁ śāntim ṛcchati
(BG 5.29)

For our happiness we require cooperation of some friend. That is our practical experience. But if we make Kṛṣṇa as our supreme friend . . . He is supreme friend. He's so supreme friend that . . . You'll find in the Bhagavad-gītā, everything is explained. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61). Sarva-bhūtānām. Of all living entities, within the core of the heart Kṛṣṇa is sitting there, along with the living entity. The living entity is also within the heart, and the supreme living entity, Kṛṣṇa, is also sitting by him.