Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Krsna. It is common sense

Expressions researched:
"There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Kṛṣṇa. It is common sense"

Bhagavad-gita As It Is Lectures

So the doctors cannot make exactly fitting nail, but it is growing exactly to the size. Even it is inconceivable to me how it is growing. Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Kṛṣṇa. It is common sense.

Lecture on BG 2.23-24 -- London, August 27, 1973:

Now rascals will think that "How there is a god or there is a person in the sun planet?" They'll think like that—everything from his own angle of vision. This is modern science: "I cannot think of such thing; therefore there cannot be any such thing." Just like everything should be within my experience. This is going on.

They'll never admit that, "What is your experience? You are imperfect, your senses are imperfect, how you can be perfectly experienced? It is not possible." Acintya. There are so many inconceivable powers acting on behalf of Kṛṣṇa. What are you? You may cheat some people that you have become God. That is another thing. But the inconceivable potency of Kṛṣṇa, they are working differently.

Śrīla Jīva Gosvāmī says that unless we accept this principle that Kṛṣṇa, or God, has got inconceivable power, acintya-śakti, we cannot understand. If we put Kṛṣṇa within the jurisdiction of my limited understanding, that is not understanding of Kṛṣṇa. Manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). That inconceivable power is also within us. We do not know. So many things are happening. The example, as I gave many times, that the one nail was taken off.

Still, it grew exactly to the size of the nail in my personal body, in the nails. So the doctors cannot make exactly fitting nail, but it is growing exactly to the size. Even it is inconceivable to me how it is growing. Even my hair grows inconceivable, I do not know. I cut every week, and it still grows. There are so many little inconceivable power within me. I am part and parcel of God. Just imagine how much inconceivable power is there in Kṛṣṇa. It is common sense.

We understand from the śāstras that Kṛṣṇa, as Garbhodakaśāyī Viṣṇu, He created water within this universe and lied down, Garbhodakaśāyī Viṣṇu. Now, we cannot conceive that how a person can produce water from the body like the sea and ocean. But if you think over little soberly, that sometimes we perspire, we get perspiration, that is water. In India, we have got special experience during summer season: sometimes a small pot can be filled up with the water produced from my body like this, put. Of course, one must be healthy man; then he'll perspire and water will come out from the body. So I am limited. I am only a small particle of Kṛṣṇa's body, part and parcel. If I have got this power of producing water, maybe one grain or two grain or one ounce, Kṛṣṇa has got unlimited power—why not a sea? Where is the difficulty to understand? He can produce unlimited quantity of water, which may be known as ocean and sea. Yato vā imāni bhūtāni jāyante (Taittirīya Upaniṣad 3.1).

Therefore Vedas say that, "From whom all these five elements have come into being?" And Kṛṣṇa says:

bhūmir āpo 'nalo vāyuḥ

khaṁ mano buddhir eva ca

ahaṅkāra itīyaṁ me

bhinnā prakṛtir aṣṭadhā

(BG 7.4)

"That is my energy." So everything is Kṛṣṇa's energy. He can produce. Try to verify from the example. Because you are little sample of Kṛṣṇa. You can study what you are doing, what you are feeling, what you are acting. The same thing in unlimited quantity, Kṛṣṇa has got the power. That's all.