We Are Eternal: Difference between revisions
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Latest revision as of 04:34, 7 July 2017
"we are eternal"|"I am eternal"|"you are eternal"|"He is eternal"|"they are eternal"|"We are also eternal"|"you are eternal"
Pages in category "We Are Eternal"
The following 67 pages are in this category, out of 67 total.
A
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- Actually we are not annihilated. Na hanyate hanyamane sarire , nityo sasvato 'yam. So that is our real business. This requires little intelligence, that "We are eternal. Why we are put into this process of taking birth and death?"
- Actually, we are trying to get because we are eternal. We are trying to get eternal happiness
- Actually, we cannot be zero. Because we are eternal, how we can be zero? We have to enter another colorful life. That is spiritual life
- As living entities, we are eternal. So temporary business is not our business. Our business should be eternal because we are eternal. And that eternal business is how to serve Krsna
B
- Because I am eternal, I do not want my body be annihilated. But it will be. Therefore I am always fearful, "When it will be annihilated? When it will be annihilated? Is the time come? Is the time come?" This is called bhayam
- Because we are eternal - nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13) - we should be after eternal happiness, eternal benefit. That should be our business
- Because you have accepted this material body, you are foolishly thinking that you are not eternal. Otherwise, as God is eternal, you are also eternal
G
- God does not fall down. He is eternal. We are also eternal, but because we are very small fragment, sometimes we fall down. Therefore God's another name is Acyuta - "Never falls down." We cyuta, we fall down sometimes
- God is great; we are small. Otherwise, we the same. God is also living entity; you are also living entity. God is eternal; you are also eternal. God is full of bliss; you are also full of bliss. So quality, there is no difference
I
- I am eternal part and parcel of Narayana, and it is the duty of the part and parcel to serve the whole - That is correct philosophy. Just like this finger is part and parcel of my body, so it is the duty of the finger to serve the whole body
- I am eternal, so why should I be interested in nonpermanent things? Who wants nonpermanent existence? No one wants it. If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment
- I am the eternal soul, but my body is changing. So after changing this body also, I shall remain the same. Simply I shall have another body. This plain truth, there is no difficulty to understand
- If one is under this consciousness that "I am eternal. Why I am changing body? How to solve it?" that is intelligence. And not to work like cats and dogs and die. That is not intelligence
- If we are living in an apartment and the landlord asks us to vacate, we are sorry, but we are not sorry if we move to a better apartment. This then is our inclination. We do not wish to die, because we are eternal
- In the Varaha Purana, the living entities are described as separated parts and parcels of the Supreme. They are eternally so, according to the Bhagavad-gita also. BG 1972 purports
- It is not that by maya we are fragmental separated; when we are liberated, we merge into the body or the effulgence of God. We are separated in..., perpetually. Although we are eternal, but we are perpetually... vibhinnamsa
- It is very essential that this human form of body is meant for rectifying or purifying our existence. That they do not know, especially in the modern age, that this body is temporary and we living entities, we are eternal and this is our bondage
- It requires little intelligence that, "I am eternal. Why I am in this business, accepting one body and again giving up, giving it up? And there is no guarantee what kind of body I'm going to accept next." There is no guarantee
O
- One, intelligent man, should be disgusted. One must be intelligent to know that, "I am eternal." Na hanyate hanyamane sarire. It is the preliminary study of Bhagavad-gita
- Our Krsna consciousness movement is to stop death. You will be surprised. You may not be very much pleased, but it is possible. It is possible. Because we are eternal. We living entities, soul, we are part and parcel of God, we are eternal
- Our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death
S
- Since we are eternal spiritual sparks, our spiritual assets go with us, gradually fructifying. In this way those who have previously cultivated transcendental consciousness come in contact with Krsna consciousness through this movement
- So long we are in this material body, there are four principles, out of which one is bhayam, fearfulness: "What will happen? What will happen?" Because I am eternal, na hanyate sarire, but my body is to be annihilated. This is the psychology
- So long we are seated on the chariot of the untrained mind, unbridled mind, the mind will drag me to things which are nonpermanent. But my whole business is that I am permanent, I am eternal
- So many - Roman Empire, Moghul Empire, British Empire, Hitler Empire - they came and gone. But my real problem is that I am eternal, so what I am doing for my eternal life? That is it
- Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
T
- The body is changing, but I am not changing. I am eternal. Therefore I am not this body. I am not changing. This simple truth. After Arjuna has accepted His (Krsna's) discipleship, the first instruction is this
- The general impression of the people, that "I die, you die." But BG says, na hanyate hanyamane sarire (BG 2.20). Nobody dies, even after the destruction of this body. This is the beginning of that instruction. Na hanyate hanyamane sarire. We are eternal
- The intelligent man should know this, that: "I want permanent settlement in my life, but that is not being done." Only intelligent man can understand, because intelligent means to understand we are all eternal. Why should we accept this temporary body
- The leader, perfect leader, is God. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). That nitya and cetana, all living entities, we are eternal, and we are conscious
- The Personality of Godhead, Sri Krsna, advises us to become spiritually inclined, to become transcendentalists. Then only can we understand that we are nothing whatsoever of this material world, that we are eternal, spiritual living entities
- The question is that I am eternal and why I have been put into this temporary life? This is intelligent question. This is the problem
- The real problem of life, that we are eternal, as eternal as God, but we are subjected to birth and death
- The so-called material advancement is not the solution because God is eternal, we are eternal, and in the material condition we are changing our body
- The Soul cannot be cut in pieces or segmented. This means that the soul is eternally, perpetually minute. We are the eternal parts and parcels of Sri Krsna
- The spiritual world is eternal. The material world is temporary. We are spirit soul. We are eternal. Therefore our business is to go back to the spiritual world, not that we remain in the material world and change body from bad to worse
- The Supreme Lord is eternal, and we are also eternal. But the Supreme Lord is one, and we are many
- There are so many universities all over the world and so-called scientists and philosophers, but they do not know that we are eternal. Just see their advancement of knowledge
- They (the rascals) do not know that living creature is eternal, therefore they want to make the ultimate solution as void, zero. But it cannot be zero. It is not possible, because you are eternal. Therefore you have to cure & that curing process is KC
- This understanding is wanted. Krsna is eternal, we are eternal, and the place where we will live with Him and exchange our feelings - that is eternal
W
- We are all eternal. Na hanyate hanyamane sarire. We are not lost or dead on account of our annihilation of this body. That is not possible
- We are also eternal. But why this birth and death? This birth and death due to my, this material body. So as soon as we get our original spiritual body and get out of the contamination of this material body, then we shall be as good as Krsna
- We are eternal, blissful, and full of knowledge, but having been covered by this material entanglement, we have forgotten ourselves. Therefore Bhagavad-gita gives us the advantage of being able to revive our original status
- We are eternal, but we have been under the clutches of birth and death. This is the influence of time. Not that time is changing, but the influence of time is changing
- We are eternal, we are many, and God is also eternal, but He is one. He is singular number. Not that all of us, we are God. That is nonsense
- We are eternally connected with the Supreme Lord. Somehow or other, we are now in material contamination. The process is that we have to go back again. So that linking process is called yoga
- We are eternally related with Him (God), despite the state of forgetfulness already described above - in this purport of 3rd chapter of the book Light of the Bhagavata
- We are independent," "There is no life after death." These are all foolish man's theory. We are eternal, there is life after death, and that life also has got different gradation
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We have to execute tapasya, austerity. Why? Now, to purify our existence. This present existence is not purified; therefore we have to meet death. Otherwise we are eternal
- We living entities, we are also eternal. How the son can be otherwise? If the father is eternal, the son is also eternal
- We living entities, we never die, never take birth. Nityah sasvato yam, na hanyate hanyamane sarire. Every one of us, we are eternal
- We may be here five years, ten years, one hundred years or five million years. Whatever, our position is limited. Our position in the material world is not eternal, but we are eternal. Why, then, should we be illusioned by the noneternal
- Within this material world we are not eternal on account of material contamination. But time is eternal. Time is eternal; God is eternal; you are also eternal, living entity. Simply our work is not eternal. That can be changed
Y
- You (judges) rascal, you are talking of my (Socrates') this body. So body is already material. You put it in the grave or in the hell, it doesn't matter. But I am eternal. You cannot capture me. - So this is knowledge. This abhayam
- You may be very rich man, you may take many pills, many injection to prolong your life, but that is not possible. That is not possible. But as soon as you see Krsna, then you get your eternal life. Eternal life we have got. We are eternal
- You should know that you are eternal part and parcel of God. God is eternal. Just like gold and a small particle of gold, both of them are gold. A small particle of gold is not equal to the gold mine. That is real understanding
- Your problem is how to be reestablished again as eternal. Because we are eternal. Some way or other, we have fallen in this material world. Therefore, we have to accept birth and death