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Latest revision as of 16:09, 11 February 2018
"two kinds"|"two types"|"two classes"|"two divisions"
Subcategories
This category has the following 3 subcategories, out of 3 total.
T
Pages in category "Two Kinds and Types Of"
The following 235 pages are in this category, out of 235 total.
1
- Two kinds and types of... (BG)
- Two kinds and types of... (CC)
- Two kinds and types of... (Conversations 1968 - 1975)
- Two kinds and types of... (Conversations 1976 - 1977)
- Two kinds and types of... (Lectures, BG)
- Two kinds and types of... (Lectures, SB cantos 1 - 2)
- Two kinds and types of... (Lectures, SB cantos 3 - 12)
- Two kinds and types of... (Letters)
- Two kinds and types of... (Other Books)
- Two kinds and types of... (SB cantos 1 - 3)
- Two kinds and types of... (SB cantos 4 - 12)
2
- Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest
- Muktas and baddhas: two types of living entities
- There are two kinds of general activities: sreyas, or activities which are ultimately beneficial and auspicious, and preyas, or those which are immediately beneficial and auspicious
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
- This maya has got two kinds of influence: praksepatmika, avaranatmika
- Two kinds of bhagavata: book bhagavata and person bhagavata
- Two kinds of diseases
A
- A mahatma cannot be manufactured. He is under the daivi prakrti, the divine nature. There are two kinds of prakrti-para prakrti and apara prakrti. Apara prakrti is the material world, and daivi prakrti is the spiritual world
- Accepting that there are two classes of philosophers, one believing in the existence of soul and the other not believing in the existence of the soul, there is no cause for lamentation in either case. BG 1972 purports
- According to Canakya Pandita, there are two kinds of envious living entities: one is a snake, and the other is the man like Hiranyakasipu, who is by nature envious of everyone, even of his father or son
- According to Srila Visvanatha Cakravarti Thakura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaisnava. This is called vaisnava-aparadha
- According to the Vedas, there are two kinds of activities-pravrtti and nivrtti. Pravrtti activities involve raising oneself from a lower to a higher condition of materialistic life, whereas nivrtti means the cessation of material desire
- According to the Vedic concept, there are two kinds of mixed family heritage, called anuloma and pratiloma
- According to the Vedic system, marriages between ksatriyas and ksatriyas or between brahmanas & brahmanas are the general custom. If marriages sometimes take place between different classes, these marriages are of two types, namely anuloma and pratiloma
- Actually there are two kinds of occupations. One occupation, in the material world, is sense gratification, and the other occupation is spiritual activity - to satisfy the Lord by His glorification
- After the creation of Brahma, the two kinds of demigods were born: demigods like the four brothers Sanaka, Sanatana, Sanandana and Sanat-kumara, who are representatives of renunciation of the world
- As Lord Krsna states in Bhagavad-gita, when He descends on earth, He has two types of business - to give protection to the faithful and annihilate the demons
- As stated in a previous verse (SB 4.20.4), those with good intellect (sudhiyah) do not accept themselves to be the body. Being a creation of nescience, the body has two types of activities
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
- As stated in the Vedas, the living entity is always separate from two kinds of material bodies - the subtle and the gross. All our sufferings are due to these material bodies
- As we have discussed several times, there are two types of living entities. Most of them are ever liberated, or nitya-muktas, while some of them are ever conditioned
- At least in your country, create these two classes, brahmana and ksatriya. The world will be saved, and you will be saved, and Krsna will be pleased
B
- Because you have got material attachment, therefore something material lost we lament and something material we do not possess, we hanker. The two kinds of diseases
- Bhagavad-gita describes two types of living entities, ksara and aksara, those living in the material world and those in the spiritual world
D
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Due to being conditioned by the external energy, the conditioned soul within this material world gets two kinds of bodies - a gross material body and a subtle material body composed of mind, intelligence and ego
E
- Egoism in the mode of passion produces two kinds of senses - the senses for acquiring knowledge and the senses of action. The senses of action depend on the vital energy, and the senses for acquiring knowledge depend on intelligence
- Everyone has some kind of intelligence, and one who utilizes his intelligence is called an atmarama. There are two types of atmaramas. One is a learned scholar and philosopher, and the other is an uneducated, illiterate, foolish person
- Everyone knows that the sun has two types of energy - heat and light. Similarly, Krsna has an external energy and an internal energy, and He also has a marginal energy, which is a mixture of the other two
- Everyone should know that there are two kinds of diseases in human society. One disease, which is called adhyatmika, or material disease, pertains to the body, but the main disease is spiritual
- Expansion feature also two kinds: svamsa, vibhinnamsa, His (Krsna's) personal expansion and separated expansion. We are all separated expansion, vibhinnamsa, a small particle
F
- False ego is typified by two attitudes: "I am this body" (ahanta), and "Everything in my bodily relationships belongs to me" (mamata)
- From this tree (of the body), which fully depends on the ground of material nature, come two kinds of fruit - the enjoyment of happiness and the suffering of distress - SB 10.2.27
H
- He (Krsna) is directing according to your desire - unless you surrender. There are two kinds of direction
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
- How one can be delivered from the miserable condition of hellish life. The nature's illusory methods are two kinds: one is covering energy, and another is throwing energy
- Human beings have two kinds of temperament. Some are introspective, and the others are extravagant. Those who are extravagant are enamored of the external features of phenomenal beauty and have no insight into the whole manifestation
- Human life is not to be carried away by the so-called natural instinct. Natural instinct, material life . . . there are two kinds of natural instinct
I
- If you become submissive and if you begin this service, chanting and eating prasadam, then svayam eva sphuraty adah, simply by these two kinds of practices, Krsna will Himself reveal Himself before you
- Ignorance is no excuse for evading the reaction - sinful activities. Sinful activities are of two kinds: those which are mature and those which are not mature
- In BG 4.8 Krsna says that He descends to this material world for two purposes, namely paritranaya sadhunam vinasaya ca duskrtam - to relieve the devotees and kill demons or nondevotees. These two kinds of action are the same for the Absolute Truth
- In Bhagavad-gita also it is confirmed that the Lord is all-pervading and exists everywhere by His two kinds of energy, one spiritual and the other material
- In prema-vilasa there are two kinds of emotional activities - separation and meeting. That transcendental separation is so acute that it is actually more ecstatic than meeting
- In Sanskrit these two kinds of living entities are called sthavara jangama, and they both come forth from material nature
- In Siddhaloka (Brahmaloka) there live two kinds of living entities - those who are killed by the SP of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In Siddhaloka there live two kinds of living entities—those who are killed by the Supreme Personality of Godhead due to their having been demons in their previous lives and those who are very fond of enjoying the impersonal effulgence of the Lord
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the Vedas there are directions for two kinds of activities - activities for those who are attached to material enjoyment and activities for those who are materially detached
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In the yoga system, as described in this chapter (BG 6), there are two kinds of samadhi, called samprajnata-samadhi and asamprajnata-samadhi. BG 1972 purports
- In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility
- It is medical advice, that there are two kinds of mistakes in eating. Over-eating and under-eating. So under-eating mistake for old man is very good. And over-eating mistake for boys, that is good. So you can overeat. I cannot
O
- O son of Prtha, in this world there are two kinds of created beings. One is called the divine and the other demonic. I have already explained to you at length the divine qualities. Now hear from Me of the demoniac. BG 16.6 - 1972
- Once this brahmana Ajamila, following the order of his father, went to the forest to collect fruit, flowers and two kinds of grass, called samit and kusa
- One can understand the mental or conscious position of a living entity by the activities of two kinds of senses - the knowledge-acquiring senses and the executive senses
- One is advised to associate with the holy devotees of the Lord and carefully avoid the association of unholy nondevotees. Those who are pure devotees of Krsna are very careful to keep aloof from the two types of nondevotees
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
- Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice
P
- Philosophers like the Saranatha Mayavadis who do not believe in the spiritual existence of the Absolute Truth but consider material varieties to be everything do not believe that there are two kinds of nature, inferior (material) and superior (spiritual)
- Prahlada Maharaja's gurus were of two kinds
- Prajvara represents the two types of fever: extreme heat and extreme cold - typhoid & pneumonia. The living entity lying down within the body is disturbed by many tribulations pertaining to providence, to other living entities & to his own body and mind
- Pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach, soup made with bitter melon, eggplant mixed with nimba flowers, and fried patola
S
- Saktyavesa avatara, there are two kinds: one directly empowered for particular mission, comes from the transcendental spiritual sky, and others, those who are in this material world, but they have got some specific power
- Sarpah krurah khalah krurah sarpat kruratarah khalah, that "Two kinds of krurah, envious animals, are there. One is the snake, and the other is envious man"
- Saucam, cleanliness. There are two kinds of cleanliness: external and internal. External cleanliness by taking bath with soap and other cleansing material
- Srila Bhaktisiddhanta Sarasvati Thakura gives the following commentary on the words bhagavata vicara (from CC Madhya 19.17). As confirmed in the Mundaka Upanisad (1.1.4 - 5), there are two kinds of educational systems - para vidya and apara vidya
- Srila Bhaktisiddhanta Sarasvati Thakura states that there are two types of karma-kanda activities - pious and impious. Pious activities are certainly better than impious activities, but even pious activities cannot bring about ecstatic love of God, Krsna
T
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In friendship and parenthood, the feelings of meeting and separation are various
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The eternally conditioned living entities can be divided into two types - moving and nonmoving
- The eternally conditioned living entities can be divided into two types - moving and nonmoving. Those entities which cannot move - like trees, for example - remain in one place and are classified as nonmoving entities
- The ever-conditioned souls are apt to develop a mentality of lording over the material nature, and therefore the material cosmic creation is manifested to give the ever-conditioned souls two kinds of facilities
- The father gives the seed, and it is emulsified with two kinds of secretion in the womb of the mother, and on the first night the body is formed just like a pea. Then, gradually, it develops
- The followers of Buddha philosophy, they are Mayavadi, and the followers of Sankaracarya, they are also Mayavadis. So Lord Caitanya Mahaprabhu took sannyasa especially to defy these two kinds of philosophical methods, Mayavadi
- The followers of Sri Advaita Prabhu were of two kinds. Some were real followers, & the others were false. Rejecting the false followers, I offer my respectful obeisances to Sri Advaita Acarya's real followers, whose life & soul was Caitanya Mahaprabhu
- The killer of the animals are two kinds: one, gross killer, killing cows, goats, chickens, so many. Another killer is soul-killer
- The living entity has two kinds of body - the subtle body and the gross body. Actually he enjoys through the subtle body, which is composed of mind, intelligence and ego. The gross body is the instrumental outer covering
- The Lord (Krsna) is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Sisupala is as auspicious as His actions for the protection of the faithful
- The Lord appears in order to execute two kinds of activities - to kill the demons and to protect the devotees. When the devotees are too disturbed by the demons, the Lord certainly appears in different incarnations to give the devotees protection
- The Lord descends to the material world out of His deep compassion for His devotees. There are two reasons for the Lord's appearance or incarnation in the material world
- The Lord says that in the Vedas it is mentioned that there are two kinds of living beings, called the fallible and the infallible
- The Mayavadis, there are two kinds of Mayavadis: the impersonalists and the voidists. They are all Mayavadi. So their philosophy is good so far, because a foolish man cannot understand more than this
- The Personality of Godhead exhibits Himself in two kinds of forms: prakasa and vilasa
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The second is to die on the battlefield, leading the army and never showing one's back. These two kinds of death are recommended in the sastra as glorious
- The two kinds of activities rejected in the revealed scriptures constitute his daily affairs
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The two types of fever described in this verse (SB 4.29.23-25) can be explained in contemporary language as pneumonia and typhoid. When there is an extreme fever in the body, there is typhoid and pneumonia, and they are described as Prajvara
- The whole world is now corrupted with these two kinds of philosophies: nirvisesa-sunyavada, impersonalism and voidism. But Vaisnava philosophy is not voidism, not impersonalism. Vaisnava philosophy means to know the Absolute Truth as person
- The word kuta-stha, meaning "without change," is also very significant. There are two kinds of living entities-nitya-mukta and nitya-baddha. A nitya-mukta never forgets his position as the eternal servant of the Supreme Personality of Godhead
- The word su-duracarah used in this verse is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional
- The word suduracaro used in this verse (BG 9.30) is very significant, and we should understand it properly. When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional. BG 1972 purports
- The word vrddha-sevakah is very significant. Vrddha means "old men." There are two kinds of old men: one is old by age, and another is old by knowledge. This Sanskrit word indicates that one can be older by the advancement of knowledge
- The yoga system instructed in this chapter is called sanatana-yoga, or eternal activities performed by the living entity. This yoga has two divisions of action, called sacrifices
- The yogi who worships the Supersoul within himself is also called atmarama. There are two types of atmarama-yogis
- Then He (Lord Caitanya) explained that there are two kinds of nondevotees: one class is against the supremacy of Krsna, and another class is too materialistic
- Then why a sadhu is pleased when a sarpa, a scorpion, or snake is killed? The reason is that these two kinds of creatures, they bite innocent persons without any fault. Without any fault. Or for little fault
- There are two classes men, dhira and adhira. So adhira means busy fool, and dhira means lazy intelligent. But our, this movement is meant both for the dhira and adhira
- There are two classes of men - devotees and nondevotees. Nondevotees are called demons, and devotees are called demigods
- There are two classes of men: iconoclast and iconographer. Those who imagine the form of God, they are not jnani, they are iconographer. And those who think that "I have killed God" or "I have finished God," they are iconoclast
- There are two kind of activities, good or bad. If you act nicely, pious activities, then you get good chance. And if you act sinfully, then you have to suffer
- There are two kinds of activities, namely pious and impious. By executing pious activities one can gain facilities for higher material enjoyment, but due to impious activities one has to undergo severe distress
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are two kinds of bodies for every individual soul - a gross body made of five gross elements and a subtle body made of three subtle elements. Within these bodies, however, is the spirit soul
- There are two kinds of bodies: subtle body and gross body. Gross body is made of this earth, water, fire, air, sky; and subtle body is made of mind, intelligence and ego
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of brahmacaris. One may return home, marry and become a householder, whereas the other, known as brhad-vrata, takes a vow to remain a brahmacari perpetually
- There are two kinds of burdens. There is the burden of the beast and the burden of love. The burden of the beast is unbearable, but the burden of love is a source of pleasure. Srila Visvanatha Cakravarti describes the burden of love very practically
- There are two kinds of children born of good fathers: one is educated in KC so that he can be delivered from the clutches of maya in that very life, & the other is a ray of the Supreme Personality of Godhead & teaches the world the ultimate goal of life
- There are two kinds of children born of good fathers: one is educated in Krsna consciousness so that he can be delivered from the clutches of maya in that very life
- There are two kinds of children born of good fathers: the other is a ray of the Supreme Personality of Godhead and teaches the world the ultimate goal of life
- There are two kinds of cleanliness: external and internal. External cleanliness means taking a bath, but for internal cleanliness, one has to think of Krsna always and chant Hare Krsna. BG 1972 purports
- There are two kinds of controllers, or lords: one who is independent is called controller, and one whose orders cannot be neglected by anyone is called controller
- There are two kinds of covering powers exhibited by maya. One is called praksepatmika, and the other is called avaranatmika
- There are two kinds of dangerous person. One person is atheist, agnostic, and another person is Mayavadi, impersonalist. Nirvisesa-sunyavadi
- There are two kinds of devotees of Lord Siva: one class is the gross materialist seeking only bodily comforts from Lord Siva, and the other class desires to become one with him
- There are two kinds of dissolutions
- There are two kinds of dissolutions. One kind of dissolution takes place when Brahma goes to sleep during his night, and the final dissolution takes place when Brahma dies
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There are two kinds of duties in our life. One duty is to serve the illusion, and the other, another duty is to serve the reality. When you serve the reality, that is called real sannyasa
- There are two kinds of educational systems. One deals with transcendental knowledge (para vidya) and the other with material knowledge (apara vidya)
- There are two kinds of emotion (bhava). Emotion with an understanding of the Lord's full opulences is called aisvarya-jnana-yukta, and pure, uncontaminated emotion is called kevala
- There are two kinds of energies in the matter of creation. The Lord creates this material world through His external, material energy, whereas the spiritual world is a manifestation of His internal energy
- There are two kinds of energy - material and spiritual. Jivas, or individual souls, belong to the superior energy of Krsna, but because they are prone to be attracted to the material energy, they are called marginal energy
- There are two kinds of entities - the moving (such as human beings, animals and insects) and nonmoving (such as trees and mountains). Krsna says that material nature, which controls both kinds of entities, is acting under His direction
- There are two kinds of following. You want to do something by your whims and you could not fulfill that whim in one life. So Krsna is so kind, He gives you opportunity to fulfill that desire in this next life
- There are two kinds of foodstuff offered in sacrifice. One kind is food offered in fruitive ritualistic sacrifices, and the other, the best, is food offered to Visnu
- There are two kinds of fruitive activity. We can place the burden on the head, or we can place it on the shoulder. Actually, keeping the burden in either place is the same. The transferal, however, is taking place under the name of counteraction
- There are two kinds of general activities - sreyas, or activities which are ultimately beneficial and auspicious, and preyas, or those which are immediately beneficial and auspicious
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two kinds of human being all the time: asura and deva. Deva means human beings who are connected with the Supreme Lord. Their life is for realization of the Supreme Truth. They are called deva
- There are two kinds of indra. One is a small insect which is called indra-gopa, and beginning from this indra up to the maha-indra, the king of heaven, they are all under the reaction of fruitive activities
- There are two kinds of instructing spiritual masters. One is the liberated person fully absorbed in meditation in devotional service, and the other is he who invokes the disciple's spiritual consciousness by means of relevant instructions
- There are two kinds of knowledges: mundane knowledge and transcendental knowledge. Mundane knowledge means how to maintain this body, ahara-nidra-bhaya-maithunam, to meet the demands of this body
- There are two kinds of ksetrajna - the living entity, as explained above, and the Supreme Personality of Godhead, who is explained as follows. He is the all-pervading cause of creation. He is full in Himself and is not dependent on others
- There are two kinds of living entities - nitya-siddha and nitya-baddha
- There are two kinds of living entities - the moving beings, like insects, animals, and human beings, and the nonmoving beings, like trees and plants
- There are two kinds of living entities mentioned here (in SB 3.28.28). One is called the arati. They are averse to understanding the pastimes of the Supreme Personality of Godhead
- There are two kinds of living entities, namely the conditioned and the pure
- There are two kinds of living entities. One kind of living entities, they are trying to go back to home, back to Godhead. They are called devatas. And the asuras, they are not aware of the spiritual world; neither they are endeavoring to go back to home
- There are two kinds of living entities. There are the ever-liberated, unconditioned living beings as well as the ever-conditioned living beings
- There are two kinds of living entities: nitya-baddha, nitya-mukta - eternally liberated and eternally conditioned. You see? So for the conditioned . . . they will never agree to abide by God
- There are two kinds of living entities: one is called ksara, and the other is aksara. Ksara refers to those who have fallen down and become conditioned, and aksara refers to those who are not conditioned
- There are two kinds of Mayavadis. They are called Mayavadi of Saranatha and Mayavadi of Varanasi. Some of you who have gone to India might have seen Varanasi, very ancient city, pilgrimage, many thousands and thousands years ago
- There are two kinds of meat-eaters - one who is born in a family of meat-eaters and one who has learned to associate with meat-eaters
- There are two kinds of nature, namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called apara, or inferior, and the spiritual nature is called superior or transcendental
- There are two kinds of opulence. One, which results from one's karma, is material, whereas the other is spiritual
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There are two kinds of penance: one for sense gratification and the other for self-realization
- There are two kinds of people all over the universe. There is asuraloka and devaloka, planet. So devasura fight. That is going on perpetually, daiva and asura, demonic nature and divine nature
- There are two kinds of potencies. That is also stated in the Bhagavad-gita. You should read Bhagavad-gita very carefully. You'll understand everything. Apara and para. These are stated
- There are two kinds of prakrtis, we have studied in Bhagavad-gita: apara-prakrti, para-prakrti. So para-prakrti, or nature, transcendental nature, that is called daivi-prakrti
- There are two kinds of principles: attachment and detachment. So mam ekam saranam vraja. So this material attachment and detachment one should give up. He should surrender to Krsna. This is bhakta's principle
- There are two kinds of processes of acquiring knowledge. One process is deductive, and the other process is inductive. Deductive knowledge is considered to be more perfect
- There are two kinds of processes to receive knowledge. The Vedic process says avaroha-pantha, descending process. And the material process is aroha-pantha, ascending process, research
- There are two kinds of religious activities: one for material advancement and the other for spiritual advancement
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There are two kinds of royal families - one whose members are simply attached to household life and the other consisting of rajarsis, kings who govern with ruling power but are as good as great saints
- There are two kinds of ruler or controller. One is the government, and the other is the teacher. Or guru means spiritual master. Spiritual master can control. The disciples obey the order of the spiritual master out of love
- There are two kinds of Sankhya philosophy: one is godless Sankhya philosophy, and the other is godly Sankhya philosophy. The Sankhya propagated by Kapiladeva, son of Devahuti, is godly philosophy
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There are two kinds of servants: the maya's servant and Krsna's servant. Nobody is master. That is illusion. Everyone is servant. Every living entity is a servant
- There are two kinds of soul - the Supreme Soul (the Personality of Godhead) and the individual soul (the living entity). As various bodily changes take place in the individual soul, different millenniums of creation take place in the Supreme Soul
- There are two kinds of souls-namely the minute particle soul (anu-atma) and the Supersoul (the vibhu-atma). This is also confirmed in the Katha Upanisad (1.2.20). BG 1972 purports
- There are two kinds of spiritual bodies, as generally understood by common men
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There are two kinds of strength, daiva and purusakara. Daiva refers to the strength achieved from the Transcendence, and purusakara refers to the strength organized by one's own intelligence and power
- There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything which is impure. A person who possesses either of these is called supremely pure
- There are two kinds of transcendental feelings for those engaged in the worship of the Lord. One is called sambhoga, and the other is called viraha. According to authorities in the disciplic line, viraha worship is more palatable than sambhoga worship
- There are two kinds of transmigration of a living entity after passing away from the present body
- There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There are two kinds of, para- and apara-prakrti. Apara-prakrti, para-prakrti. Apareyam. Yam. This material world is apara, inferior energy. Itas tu viddhi me prakrtim param. Besides this, there is another prakrti, another nature, which is para
- There are two living entities. One is trying to forget God, and another is trying to remember God. That's all
- There are two schools of philosophers. One likes to merge into the existence of the Supreme and close his identity, individual identity - no more individual
- There are two types of Bhagavatas, namely the book Bhagavata and the devotee Bhagavata. Both the Bhagavatas are competent remedies, and both of them or either of them can be good enough to eliminate the obstacles
- There are two types of devotees - the sadhaka, who is preparing for perfection, and the siddha, who is already perfect
- There are two types of dissolution of the manifested cosmos
- There are two types of families - one according to dynasty and the other according to disciplic succession. In either way, one can be enlightened
- There are two types of Krsna katha (topics), and both of them are equally potent because they are connected with Krsna
- There are two types of Mayavadi philosophers - the followers of the Buddhist philosophy and the followers of the Sankara philosophy
- There are two types of punishment. One is that which a conqueror imposes on an enemy, and the other is like that a father imposes on his son. There is a gulf of difference between these two kinds of punishment
- There is a difference between the two kinds of ksetra-vit. One ksetra-vit, or knower of the body, namely the Paramatma, or the Supersoul, is directing the individual soul
- There is another meaning of maya - that is, "causeless mercy." There are two kinds of maya-yogamaya and mahamaya. Mahamaya is an expansion of yogamaya, and both these mayas are different expressions of the Lord's internal potencies
- These are important instructions given directly by Lord Krsna (Srimad-Bhagavatam 11.20.31). Sri Uddhava asked the Lord about the two kinds of instructions given in the Vedas. One instruction is called pravrtti-marga, and the other is called nivrtti-marga
- These two brothers (Lord Caitanya and Lord Nityananda) dissipate the darkness of the inner core of the heart, and thus They help one meet the two kinds of bhagavatas (persons or things in relationship with the Personality of Godhead)
- They (Advaita Acarya and others) offered pungent preparations made with black pepper, sweet-and-sour preparations, ginger, salty preparations, limes, milk, yogurt, sugar candy, two or four kinds of spinach and soup made with bitter melon
- This is the greatest lesson of Bhagavad-gita, Everything is Krsna's energy, and whatever we see is but an exhibition of two types of energy
- This ordinary living being is of two kinds - nitya-baddha or nitya-mukta. One is eternally conditioned and the other eternally liberated
- Those who are practicing devotional service are either mature or immature. Therefore the sadhakas are of two types
- Throughout the universe there are only these two types (suras and asuras) of human being. In the Rg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Visnu and act accordingly
- Trance is described to be of two kinds, samprajnata and asamprajnata, or mental speculation and self-realization
- Two classes of devotees
- Two classes of intelligent men
- Two classes of men, however, will never be interested in hearing the message of Bhagavad-gita and Srimad-Bhagavatam - those who are determined to commit suicide and those determined to kill cows and other animals for the satisfaction of their own tongues
- Two classes of unalloyed devotees
- Two different kinds of loving service
- Two different kinds of religious preachers
- Two kinds of association, physical and preceptorial
- Two kinds of feelings: painful or pleasure. And that is due to consciousness. And this consciousness is there in every body, but they are in degrees. That is, the consciousness in tree is very lower. Therefore if you cut a tree, it does not respond
- Two kinds of life, animal life and human life but if they do not take to the proper position of human life, cultivation of knowledge and religion, then they are animals so gradually they will decline to animal life
- Two kinds of question
- Two kinds of rascals - nondevotee of Krsna and woman-hunter - reject immediately
- Two kinds of souls
- Two kinds of strength
- Two types of devotees
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- We are also expansion of God, vibhinnamsa. There are two kinds of expansions: svamsa, vibhinnamsa. When Krsna expands in fullness, that is called svamsa, visnu-tattva
- We have described several times that there are two kinds of krsna-katha, represented by Bhagavad-gita, spoken personally by Krsna about Himself, and Srimad-Bhagavatam, spoken by Sukadeva Gosvami about the glories of Krsna
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- When a living entity is conditioned, he has two kinds of activities: one is conditional, and the other is constitutional
- When Devaki, the mother of Krsna, saw her son very jubilant in the presence of the wrestlers in Kamsa's arena, two kinds of tears were simultaneously gliding down her cheeks: sometimes her tears were warm, and sometimes they were cold
- When one is liberated from the material qualities, he does not do anything for his personal sense gratification. At that time all activities performed by him are absolute. In the conditioned state there are two kinds of activities
- Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance