Category:Transcendence
transcendence |transcendent
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
G
K
Pages in category "Transcendence"
The following 174 pages are in this category, out of 174 total.
1
A
- A genuine relation of the living being with the Supreme Lord can take any form out of the five principal rasas, and it does not make any difference in transcendental degree to the genuine devotee
- A human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijnasa
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person who knows the science of God, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, is to be understood as already situated in Transcendence. BG 5.20 - 1972
- A truly Krsna conscious person, always absorbed in Transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a windless place. BG 1972 purports
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All his (Krsna conscious person's) works are technically sacrifices because sacrifice involves satisfying the SP, Krsna. The resultant reactions to all such work certainly merge into transcendence, & one does not suffer material effects. BG 1972 purports
- Although impersonal Brahman, Paramatma Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence
- Arjuna said: What are the symptoms of one whose consciousness is thus merged in Transcendence? How does he speak, and what is his language? How does he sit, and how does he walk? BG 2.54 - 1972
- Arjuna, as a student and friend of Lord Krsna, is advised to raise himself to the transcendental position of Vedanta philosophy where, in the beginning, there is brahma-jijnasa, or questions on the Supreme Transcendence. BG 1972 purports
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As it will be evident from the Tenth Chapter, Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in Transcendence. BG 1972 purports
- As soon as the living entity becomes situated in his constitutional glory and begins to enjoy the transcendence beyond time and material energy, he at once gives up the two misconceptions of life and thus becomes fully manifested as the pure self
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As there is gradual realization of the transcendence from impersonal Brahman to localized Paramatma to the Personality of Godhead, Purusottama, Lord Krsna, similarly there is gradual promotion of one's situation in the spiritual life of sannyasa
- Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all
B
- Because he (Prahlada Maharaja) was engaged in service, he felt transcendentally situated, and naturally his mind and attention became saturated in transcendence. In that condition, he began to offer his prayers
- Because of his self-realization, he was able to fix his mind upon the Transcendence (Parabrahman, Vasudeva), and thus he ultimately achieved the position of an associate of the Lord
- Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- Bhagavad-gita (4.23): "The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence"
- Both the Paramatma and the jivatma, being transcendental to the material energy, are called atma
- By performing fruitive activities and sacrifices, by distributing charity, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By practice of the mystic process of bodily exercise in sitting, thinking, feeling, willing, concentrating, meditating and at last being merged into transcendence, one can control the senses
- By studying various literatures, by conducting philosophical research, one who is expert in understanding the different processes of self-realization realizes the SPG as He is represented in the material world as well as in transcendence
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
C
- Conceivable dualism and monism are conceptions of the imperfect senses, which are unable to reach the Transcendence because the Transcendence is beyond the conception of limited potency
- Contamination by the material qualities is the cause of repeated birth and death, and liberation from material qualities is transcendence
F
- Factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman
- Favorable servitors are devotees of the Lord, and by the grace of the Lord they can enter into the mysterious region of transcendence by the mercy of the Lord
- For arriving at the positive conclusions of knowledge in the Absolute Truth, the word brahma-darsanam is significant in this verse (SB 3.32.23). Brahma-darsanam means to realize or to understand the Transcendence
- Forcible restraint by regulative family planning or similar artificial means cannot work very long; one must be attracted by the Transcendence
- From the Transcendence, which is called Krsnaloka, there emanates a glowing effulgence that resembles the tail of a comet. This glowing effulgence is unlimited, immeasurable, and unfathomable
H
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He (Sanatana) presented his case before Caitanya as follows: Ordinary persons, those who have no knowledge of transcendence, address me as a great leader, a great scholar, a mahatma, a paramahamsa, and so on. But I am doubtful whether I am really so
- He who is situated in pure knowledge of the transcendence of the Supreme Personality of God is so protected in devotional service that material contaminations cannot touch him. BG 1972 purports
- Here in this verse (SB 4.22.21) the indication is that one has to steadfastly increase attachment for the Transcendence - brahmani
- Here is the distinction between a devotee and a philosopher who speculates on the subject matter of transcendence
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (Pariksit's) question was, "Since Vedic knowledge deals with the subject matter of the three qualities of the material world, how then can it approach the subject matter of transcendence, which is beyond the approach of the three material modes"
I
- I again offer my respectful obeisances unto the form of complete existence and transcendence, who is the liberator of the pious devotees from all distresses and the destroyer of the further advances in atheistic temperament of the nondevotee-demons
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is pure transcendence. He is the origin of all life, bodily strength, mental power and sensory ability
- If you take scriptures, different scriptures there are, and one scripture may differ from another scripture. So that is also very difficult, to find out the real truth, transcendence, from the scriptures
- Impersonal descriptions of transcendence in the scriptures indicate that the bodily features in Vaikunthaloka are never to be seen in any part of the universe
- Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality, & thus the devotees of God individually enjoy spiritual variegatedness on the planets of the spiritual sky
- Impersonalists who depend upon the strength of their poor fund of knowledge and morbid speculative habits cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person
- In such a greatly learned person, situated on the elevated platform of transcendence, how can there be any distinction between enemy and friend?
- In the material stage even a brahmana is also a conditioned soul because although in the brahminical stage the conception of Brahman or transcendence is realized, scientific knowledge of the Supreme Lord is lacking
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the Transcendence there is no chance of material contact by any means. Brahma is the first living being, and therefore he mentions his birth from the lotus flower generated from the abdomen of Garbhodakasayi Visnu
- In this age, when everything is polluted by Kali, it is instructed in scriptures & preached by Caitanya that by chanting the holy name of God, we can at once be free from contamination & gradually rise to the status of transcendence & go back to Godhead
- In three out of the four millenniums (namely Satya-yuga, Treta-yuga and Dvapara-yuga) people had the honor to be able to understand transcendence through the path of disciplic succession
- Intermingling the spiritual with the material causes one to look on transcendence as material and the mundane as spiritual. This is all due to a poor fund of knowledge
- It may be argued that Sukadeva Gosvami is not the only authority of perfect knowledge in transcendence because there are many other sages and their followers
K
- Kindly clear up all these doubtful inquiries, because you are not only vastly learned in the Vedic literatures and self-realized in transcendence, but are also a great devotee of the Lord and are therefore as good as the Personality of Godhead
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- Krsna said, "They (the sages & brahmanas) are so kind that they are traveling with Me, and wherever they go they immediately make the whole atmosphere as pure as transcendence simply by the touch of the dust of their feet"
- Krsnaloka, as above mentioned (in LOB 47), is the residence of the Personality of Godhead, the original Transcendence. The glowing effulgence emanating from Krsnaloka is the personal glow of the Lord
L
- Let me offer my obeisances unto the Supreme Transcendence, who is eternally distinguished by His internal potency. His indistinguishable impersonal feature is realized by intelligence for self-realization
- Let us forget our past difficulties and in Krishna Consciousness, if anyone faces difficulties, it is considered as blessings, because without tapasya, or voluntarily accepting some inconveniences, nobody can realize the Transcendence
- Living entities are subjected to the repetition of birth and death because they are conditioned by material nature, but since You are transcendental, one who is inclined to associate with You in transcendence escapes the conditions of material nature
- Lord Kapila is summarizing the importance of the process of devotional service. Bhakti-yoga, as described before, is divided into four divisions, three in material modes of nature and one in transcendence, which is untinged by the modes of material nature
M
- Maitreya Muni, who was experienced in the science of Transcendence, could understand that Vidura's mind was fully absorbed in Transcendence. Adhoksaja means that which transcends the limits of sense perception or sensuous experience
- Mind is material and thus knowledge presented by material speculators is never transcendental and can never become perfect
O
- O brahmana, fully in knowledge of transcendence, you have nothing to do, and therefore you are lying down. It is also understood that you have no money for sense enjoyment. How then has your body become so fat?
- O Lord, cause of all causes, if Your transcendental body were not beyond the modes of material nature, one could not understand the difference between matter and transcendence - SB 10.2.35
- O mighty-armed Krsna, does not such a man, being deviated from the path of Transcendence, perish like a riven cloud, with no position in any sphere? BG 6.38 - 1972
- O sage, persons who because of their sinful activities are averse to the topics of Transcendence and thus ignorant of the purpose of the Mahabharata (Bhagavad-gita) are pitied by the pitiable
- O saintly King (Pariksit), I (Sukadeva Gosvami) was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses
- One must be completely freed from all material attachment and be situated on the plane of transcendence, which alone will help the devotee get in personal touch with the Personality of Godhead
- One should accept the holy name of Krsna to be identical with the Supreme Personality of Godhead, Transcendence Himself
- One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the Transcendence
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One should try to learn of the Transcendence from the Lord Himself, the supreme source of the Vedas, for the Lord alone has full knowledge of the Transcendence
- One who is expert in understanding the different processes of self-realization realizes the Supreme Personality of Godhead as He is represented in the material world as well as in transcendence
- One who is submissive and ready to give aural reception of the transcendental message, to him only the transcendence becomes revealed
- One whose mind, intelligence, faith and refuge are always in Krsna, or, in other words, one who is fully in Krsna consciousness, is undoubtedly washed clean of all misgivings and is in perfect knowledge in everything concerning transcendence. BG 1972 pur
- Only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence
- Out of the two possibilities of merging in transcendence - namely becoming one with the impersonal Brahman effulgence and becoming one with the Personality of Godhead - the latter is more abominable to the devotee
P
- Pracetasa, Daksa offers prayers unto the Transcendence, not to anyone within the material creation. Only fools and rascals think God a material creation. This is confirmed by the Lord Himself in Bhagavad-gita - BG 9.11
- Professional speakers and a materially absorbed audience cannot derive real benefit from such (on Transcendence) discourses
S
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Since Brahman, Paramatma and Bhagavan are different phases of the same Transcendence, all these transcendentalists are beyond the three modes of material nature
- Since he (Sukadeva Gosvami) himself became a saturated devotee, he desired always the transcendental association of the visnu-janas, and the visnu-janas also liked his association, since he became a personal Bhagavata
- Since one's mind at death is very disturbed, one should practice transcendence through yoga during one's life. BG 1972 purports
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Some say that transcendence must be void of all qualities because qualities are manifested only in matter. According to them, all qualities are like temporary, flickering mirages. But this is not acceptable
- Sri Narada said: The great sages, who had imparted scientific knowledge of transcendence to me, departed for other places, and I had to pass my life in this way
- Srila Jiva Gosvami states in his Bhagavat-sandarbha (16) that by His potencies, which act in natural sequences beyond the scope of the speculative human mind, the ST, the summum bonum, eternally and simultaneously exists in four transcendental features
- Srila Vasudeva Datta knew very well that Sri Caitanya Mahaprabhu was the original Personality of Godhead, Transcendence itself, above the material conception of illusion and maya
- Srila Vyasadeva also instructed the Bhagavatam to his own son, Srila Sukadeva Gosvami, who was already at the liberated stage of transcendence. Srila Sukadeva realized it personally and then explained it
- Srimad-Bhagavatam gradually elevates the unbiased reader to the highest perfectional stage of transcendence above the 3 modes of material activities, fruitive actions, speculative philosophy and above worship of functional deities indicated in the Vedas
- Such a person (satisfied by virtue of acquired knowledge and realization) is situated in transcendence and is self-controlled. He sees everything - whether it be pebbles, stones or gold - as the same. - Bg 6.8
- Such religious practice is never hampered by any impediments, and by its performance one actually becomes satisfied. This is recommended as moksa-dharma, religious practice for salvation, or transcendence of the clutches of material contamination
- Sukadeva Gosvami was already at the liberated stage of transcendence
T
- Tad brahma niskalam anantam: brahmananda is unlimited. But that unlimited pleasure can also be surpassed. That is the nature of the Transcendence. The unlimited can be surpassed also, and that higher platform is Krsna
- The Absolute Truth is transcendence, but according to them (the Mayavadi philosophers) there is no variegatedness in transcendence, for they say that anything that is full of variegatedness is maya
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The activities of devotional service in full Krsna consciousness are the cause of our being situated in transcendence
- The conception that the Transcendence enters within the universe is logical
- The destination of transcendence is to become the personal associate of the Personality of Godhead, who is known as adhoksaja, He who is beyond the reach of the senses
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The devotees do not stop the material senses from acting, but they engage their transcendental senses in the service of the Transcendence, the Supreme Personality of Godhead
- The entire world and all material knowledge is within the three modes of material nature. One has to transcend these modes, and to attain that platform of transcendence one must follow the instruction of the Supreme Personality of Godhead
- The fact is that both the Mayavadi philosophers of Benares and the philosophers of Saranatha are entrapped by material nature. None of them actually know the nature of Absolute Transcendence
- The gopis always thought of the Lord's lotus feet when He was walking in the pasturing grounds, and, as described in the previous verse (of SB 10.2.37), simply by thinking of the Lord's lotus feet, the gopis were fully absorbed in transcendence
- The great transcendentalists thus describe the activities of the Supreme Personality of Godhead, but the pure devotees deserve to see more glorious things in transcendence, beyond these features
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: Anyone who can know Him (Transcendence) also becomes transcendental, but those who do not know Him suffer the miseries of the material world. BG 1972 pur
- The impersonalist argues on the strength of the Vedic version given in the Svetasvatara Upanisad: Beyond Brahma there is the Transcendence who has no material form and is free from all material contaminations. BG 1972 purports
- The impersonalists or the voidists can simply avoid the positive material association; they cannot remain fixed in transcendence without being engaged in devotional service
- The impersonalists who want to merge into the existence of the Transcendence are placed within Mahesa-dhama. Those who want to remain within the planetary systems of the material universes do so on various planets
- The living entity depends on the Supersoul for directions. A person advanced in spiritual knowledge, or a person expert in the practice of mystic yoga (yama, niyama, asana and so on) can understand transcendence either as Paramatma or as the SPG of God
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The next stage is the grhastha-asrama, in which the man is trained to enter into the Transcendence. Then comes the vanaprastha-asrama, the preliminary stage of renounced life
- The phenomenal appearance of the Transcendence is free from the qualities of material nature, and thus it resembles a bow with no string
- The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding for such intricacies of transcendence
- The principles of religion by which one can actually understand the Supreme Personality of Godhead are called bhagavata-dharma. In this narration, therefore, which deals with these principles, actual transcendence is properly described
- The process of devotional activities from the beginning to the stage of transcendence is all duly explained to satisfy the inquiries of Vyasadeva
- The real purpose of doing this is to know perfectly the Absolute Transcendence, Sri Krsna, for the entire creation, both material and spiritual, rests on the body of Sri Krsna
- The statement of the Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama, is also confirmed herewith. Param means transcendental Brahman. Therefore, the abode of the Lord is also Brahman, nondifferent from the Supreme Personality of Godhead
- The Supreme Transcendence, the summum bonum, eternally and simultaneously exists in four transcendental features: His personality, His impersonal effulgence, particles of His potency (the living beings), and the principal cause of all causes
- The Transcendence is compared to milk, and the emanations are compared to yogurt. Yogurt is nothing but milk, but at the same time it is different from milk. Yogurt is a milk preparation, but it cannot be used in place of milk
- The transcendental position is attained by three processes, 1) the process of jnana, or theoretical knowledge of transcendence
- The transcendentalists can be categorized into six basic types: 1) the neophyte transcendentalist, 2) the absorbed transcendentalist, 3) one who is actually situated in transcendence. All of these are called atmarama
- The vipras are those who are expert in karma-kanda, or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the brahmanas are expert in spiritual knowledge of transcendence
- The word sraddhavan (faithful) means understanding Krsna to be the summum bonum - the eternal truth and absolute transcendence
- The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence
- The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence. BG 4.23 - 1972
- There are five different kinds of mukti. Impersonalists prefer to merge into the existence of the Transcendence, but the personalists, or devotees, do not annihilate their individuality
- There are three stages: the stage of ignorance, the stage of passion, the stage of goodness and the stage of transcendence. After millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing
- There are two kinds of strength, daiva and purusakara. Daiva refers to the strength achieved from the Transcendence, and purusakara refers to the strength organized by one's own intelligence and power
- There are two ways to progress. Those who are materialists have no interest in Transcendence; therefore they are more interested in material advancement by economic development, or in promotion to the higher planets by appropriate work. BG 1972 purports
- There is a distinction between sex in the diseased condition of material life and sex in the spiritual existence. Srimad-Bhagavatam gradually elevates the unbiased reader to the highest perfectional stage of transcendence
- There is no end to such transcendental discourses. In mundane affairs there is the law of satiation, but in transcendence there is no such satiation
- There is no material contamination in transcendence, nor is there any possibility of imagining a spirituality in matter. One cannot accept matter as spirit
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- They (those who have taken to the process of karma-kanda (fruitive activity) and jnana-kanda (speculation on the science of transcendence)) are condemned to remain in material existence life after life until they take shelter of the lotus feet of Krsna
- This life, human life, is distinguished from animal life because the animal cannot inquire about transcendence
- This Srimad-Bhagavatam will gradually elevate the unbiased reader to the highest perfectional stage of transcendence
- Those who are averse to the Transcendence realize the Supreme Absolute Truth differently through speculative sense perception, and therefore, because of mistaken speculation, everything appears to them to be relative
- To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages
- Transcendence is not at all static, but full of dynamic variegatedness
- Transcendence is not at all static, but full of dynamic variegatedness. He (God) is distinct from the material nature, which is complicated by the three modes of material nature. He is parama, or the chief. Therefore He is absolute
- Transcendent self
- Trying to throw mud into transcendence with their perversity, the sahajiyas misinterpret the sayings tat-paratvena nirmalam (CC Madhya 19.170) and tat-paro bhavet
V
W
- We must save time for enquiring about transcendence. So unless we enquire about the transcendence, then we are two-legged animals. This is culture. This is the aim of life
- Well-situated devotees of the Lord refrain from materialistic sense enjoyment, for they are attracted by the beauty of the Transcendence
- What to speak of others like us, who have been created by Brahma in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
- When one takes to the path of Transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness. BG 1972 purports
- When one thinks that there is a possibility of arguing about transcendence, he is called an agnostic, and when he thinks that there is a possibility to criticize transcendence, he is called an atheist
- When such a combination is possible, namely a qualified speaker and a qualified audience, it is then and there very much congenial to continue discourses on the Transcendence
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in Transcendence - devoid of all material desires - he is said to have attained yoga. - Bg. 6.18
- When we transcend the material plane, there is oneness. At that time, all the divisions fall apart. The question is therefore how to transcend the modes of material nature, and that transcendence is the very process of Krsna consciousness
- With limited knowledge, they (nondevotees) are unable to penetrate into the mysterious region of transcendence
- Without submission and service in the forms of hearing, chanting and the others mentioned above (in CC Adi 1.52), impersonalists cannot penetrate to the mysterious region of transcendence where the Supreme Truth is a transcendental person
Y
- You (Narada Muni) are as good as the all-pervasive Supersoul. Please, therefore, find out the deficiency in me (Vyasadeva), despite my being absorbed in transcendence under disciplinary regulations and vows
- You have to approach such a person who has seen the truth. You have to find out a person who has seen the transcendence and receive knowledge of transcendence from him. Then it is perfect