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transcendence | transcendent
This category has only the following subcategory.
- ► Krsna Is Transcendence (2 P)
Pages in category "Transcendence"
The following 70 pages are in this category, out of 70 total.
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, who is unbewildered, and who knows the science of God, is already situated in transcendence
- A truly Krsna conscious person, always absorbed in transcendence, in constant undisturbed meditation on his worshipable Lord, is as steady as a lamp in a windless place
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- Although impersonal Brahman, Paramatma Brahman and Brahman as the Supreme Person are all on the same transcendental platform, the personal feature of the Supreme Brahman is the ultimate goal and last word in transcendence
- Arjuna knew perfectly well that Krsna is the Supreme Personality of Godhead, the fountainhead of everything and the last word in transcendence
- Because the senses are material, it is not at all possible to realize the Transcendence by them. Therefore the senses have to be spiritualized by the prescribed method under the direction of the spiritual master
- Beyond Brahma there is the transcendence
- Beyond Brahma there is the Transcendence, who has no material form and is free from all material contaminations. Anyone who can know Him also becomes transcendental, but those who do not know Him suffer the miseries of the material world
- Brahma could create many powerful demigods, including Lord Siva. So they are isvaras, or lords of the universe. But they are not the supreme powerful. The supreme powerful is Govinda, Lord Krsna. He is the Transcendence
- Factually, complete knowledge of transcendence is beyond the knowledge of impersonal Brahman
- Favorable servitors are devotees of the Lord, and by the grace of the Lord they can enter into the mysterious region of transcendence by the mercy of the Lord. But the mental speculators remain in darkness all the time
- From the Transcendence, which is called Krsnaloka, there emanates a glowing effulgence that resembles the tail of a comet. This glowing effulgence is unlimited, immeasurable, and unfathomable
- He (Arjuna) was freed from the three modes of material nature and placed in transcendence. There was no longer any chance of his becoming entangled in birth and death, for he was freed from material form
- He who is situated in pure knowledge of the transcendence of the Supreme Personality of God is so protected in devotional service that material contamination cannot touch him
- Here is the distinction between a devotee and a philosopher who speculates on the subject matter of transcendence
- His (Pariksit's) question was, "Since Vedic knowledge deals with the subject matter of the three qualities of the material world, how then can it approach the subject matter of transcendence, which is beyond the approach of the three material modes"
- King Pariksit continued, "How then can Brahman, the Absolute Truth, be described by your words? I do not see how it is possible to understand transcendence from such expressions of material sound"
- King Pariksit continued, "Since the mind is material and the vibration of words is a material sound, how can the Vedic knowledge, expressing by material sound the thoughts of the material mind, approach transcendence"
- Krsna said, "They (the sages & brahmanas) are so kind that they are traveling with Me, and wherever they go they immediately make the whole atmosphere as pure as transcendence simply by the touch of the dust of their feet"
- O saintly King (Pariksit), I (Sukadeva Gosvami) was certainly situated perfectly in transcendence, yet I was still attracted by the delineation of the pastimes of the Lord, who is described by enlightened verses
- One may come to the right conclusion regarding the Lord's transcendental position. One who can come to the conclusion of the Lord's transcendence can become a devotee of the Lord
- One must be completely freed from all material attachment and be situated on the plane of transcendence, which alone will help the devotee get in personal touch with the Personality of Godhead
- One should know for certain that nothing can exist in this cosmic manifestation that has no real counterpart in the spiritual field. All material manifestations are emanations of the Transcendence
- One should try to learn of the Transcendence from the Lord Himself, the supreme source of the Vedas, for the Lord alone has full knowledge of the Transcendence
- One who is dazzled by the effulgence of the impersonal brahma-jyotir cannot know the personal transcendence; therefore in the Isopanisad it is prayed that the Lord shift His dazzling effulgence so that the devotee can see the real reality
- One who is expert in understanding the different processes of self-realization realizes the Supreme Personality of Godhead as He is represented in the material world as well as in transcendence
- Only those who render unreserved, uninterrupted, favorable service unto the lotus feet of Lord Krsna, who carries the wheel of the chariot in His hand, can know the creator of the universe in His full glory, power and transcendence
- Only when one has finished the business of mundane inquiries in the marketplace of sense gratification can one make relevant inquiries regarding Brahman, the Transcendence
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Since the Lord is transcendence and His attributes are transcendental, such discourses increase the receptive mood of the purified audience
- Srila Madhvacarya concisely states that the Lord is turya-sthitah, always situated in transcendence. In transcendence there is no such thing as jagarana-nidra-susupti - wakefulness, sleep and deep sleep
- Sukadeva Gosvami was already at the liberated stage of transcendence
- The Absolute Truth, Transcendence, is never subject to the understanding of imperfect sensory endeavor, nor is He subject to direct experience
- The activities of devotional service in full Krsna consciousness are the cause of our being situated in transcendence
- The devotees are above this material goodness and badness. They are progressive on the path of transcendence, and therefore they have no desire for anything material
- The entire world and all material knowledge is within the three modes of material nature. One has to transcend these modes, and to attain that platform of transcendence one must follow the instruction of the Supreme Personality of Godhead
- The loving affairs of Radha & Krsna are transcendental manifestations of the internal pleasure-giving potency. Although They are one in identity, previously They separated Themselves. Now these two identities have again united, in the form of Caitanya
- The nondevotees, who may be very dexterous in fruitive work and mental speculation, are always in ignorance. With such limited knowledge, they are unable to penetrate into the mysterious region of transcendence
- The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- The supreme powerful is Govinda, Lord Krsna. He is the Transcendence, and His transcendental attributes cannot be measured even by such powerful isvaras as Siva and Brahma
- The vipras are those who are expert in karma-kanda, or fruitive activities, guiding the society towards fulfilling the material necessities of life, whereas the brahmanas are expert in spiritual knowledge of transcendence
- The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence
- There are two kinds of strength, daiva and purusakara. Daiva refers to the strength achieved from the Transcendence, and purusakara refers to the strength organized by one's own intelligence and power
- There is a distinction between sex in the diseased condition of material life and sex in the spiritual existence. Srimad-Bhagavatam gradually elevates the unbiased reader to the highest perfectional stage of transcendence
- There is no material contamination in transcendence, nor is there any possibility of imagining a spirituality in matter. One cannot accept matter as spirit
- These are the principal manifestations and expansions of the Personality of Godhead and His three energies. They are all emanations from Sri Krsna, the Transcendence. They have their existence in Him
- This department of knowledge (spiritual knowledge of transcendence) is called jnana-kanda, and above this there is the upasana-kanda. The culmination of upasana-kanda is the devotional service of the Lord Visnu
- This life, human life, is distinguished from animal life because the animal cannot inquire about transcendence
- This Srimad-Bhagavatam will gradually elevate the unbiased reader to the highest perfectional stage of transcendence
- To isolate the transcendence of the summum bonum, the symptoms of the rest are described sometimes by Vedic inference, sometimes by direct explanation, and sometimes by summary explanations given by the great sages
- Transcendence is not at all static, but full of dynamic variegatedness
- Transcendent self
- When one takes to the path of transcendence, one has to cease all material activities and sacrifice all forms of so-called material happiness
- When the yogi, by practice of yoga, disciplines his mental activities and becomes situated in transcendence - devoid of all material desires - he is said to be well established in yoga