Category:Sun-god
"Sun-god"|"sun god"|"sun god's
Subcategories
This category has the following 5 subcategories, out of 5 total.
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K
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Pages in category "Sun-god"
The following 242 pages are in this category, out of 242 total.
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A
- A devotee of the sun-god, even though devoid of eyesight, can see the sun-god as he is even from this planet, whereas one who is not a devotee of the sun cannot even bear the glaring sunlight
- A diseased person is recommended to worship the sun-god; a person wanting education may worship the goddess of learning, Sarasvati; and a person wanting a beautiful wife may worship the goddess Uma, the wife of Lord Siva. BG 1972 purports
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- According to Srila Visvanatha Cakravarti Thakura, the word paramahamsa is also another name for the sun-god. The sun-god is addressed as nibhrtatmane, which indicates that he always maintains the various planets by manipulating the rainfall
- According to the system of four varnas and four asramas, people generally worship the Supreme Personality of Godhead, Narayana, who is situated as the sun-god
- According to the Vedic system, when one is born in this material world he has many obligations. He has obligations to the demigods - the demigods of the sun and moon, King Indra, Varuna, etc. - because they are supplying the necessities of life
- Actually, that is the fact. We are not independent. We are dependent on God in so many things. God has engaged the servant, the sun-god. He's also demigod. He is working under the order of the Supreme Lord
- After saying this, the sun-god discharged his semen into the womb of Prtha and then returned to the celestial kingdom. Immediately thereafter, from Kunti a child was born, who was like a second sun-god
- All living entities, including demigods, human beings, animals, birds, insects, reptiles, creepers and trees, depend upon the heat and light given by the sun-god from the sun planet
- All the different demigods (like the sun-god, the moon-god, the air-god, Brahma and Lord Siva) are material representations of the Supreme Lord. By material activities one can approach only such demigods, as stated in Bhagavad-gita 9.25
- All these energies are invested in the administrators of the material world, namely Lord Brahma, Lord Siva and Lord Visnu, and also in Indra (the King of the heavenly planets), Candra, Varuna and the sun-god
- All these planetary systems (Bhuloka, Bhuvarloka, and Svargaloka) are controlled by Savita, the sun-god
- Although Arunadeva sits in front of the sun-god and is engaged in driving the chariot and controlling the horses, he looks backward toward the sun-god
- Although Maharaja Priyavrata devised a very powerful chariot as brilliant as the sun, he had no desire to compete with the sun-god, for a Vaisnava never wants to supersede another Vaisnava
- Although the sun-god, after appearing before Prtha (Kunti), wanted to give her a child, Prtha hesitated because she was still unmarried
- Although the sunshine that spreads all over the universes appears very great to the less knowledgeable, greater than the sunshine is the sun itself, and greater than the sun is the sun-god
- Although the worship of the sun-god is recommended in this mantra (in SB 5.20.5), He is worshiped not as the Supreme Personality of Godhead but as His powerful representative
- Although they (the inhabitants of the five islands) engage in the worship of these five demigods (the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma), however, they actually worship Lord Visnu, the Supersoul of all living entities
- Although we are not paying the bill, we are taking advantage of the sunlight and the sun's heat. If we take advantage of electricity, we have to pay the bill, but we don't pay the sun bill. This means that we are actually indebted to the sun-god, Vivasvan
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Anything fiery and illuminating is but an emanation of the energy of the sun, and yet to worship the sun-god it is necessary to offer him a lamp
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
- Arjuna said: The sun-god Vivasvan is senior by birth to You. How am I to understand that in the beginning You instructed this science to him? BG 4.4 - 1972
- As a matter of inquisitiveness, she (Prtha) at once called for the sun-god, who desired couplement with her, but she declined. But the sun-god assured her immunity from virgin adulteration, and so she agreed to his proposal
- As a result of this couplement, she (Prtha) became pregnant, and Karna was born by her. By the grace of the sun, she again turned into a virgin girl, but being afraid of her parents, she quitted the newly born child, Karna
- As soon as Kunti called for the demigod of the sun, he immediately appeared before her, and she was very much surprised
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Visnu and by chanting the Gayatri mantra he should worship them
- At the sacred thread ceremony of Vamanadeva, the sun-god personally uttered the Gayatri mantra, Brhaspati offered the sacred thread, and Kasyapa Muni offered a straw belt
B
- Being pleased with the citizens of Dvaraka, Krsna informed them that the person they described as the sun-god was actually King Satrajit, who had come to visit Dvaraka City to show his opulence in the form of the valuable jewel obtained from the sun-god
- Bhagavad-gita is not a new thing, a new adventure. And the person who spoke Bhagavad-gita to the sun-god, does it mean that He left something to be commented by some, these mundane men to understand the meaning of the Bhagavad-gita?
- Bodies are made in such a way that they can live in their environment. Similarly, the sun-god has a body capable of living in fire
- By chanting the Gayatri mantra just after rising early in the morning, one worships the sun-god
- By completely performing the ritualistic ceremonies mentioned in the Vedas and by worshiping the Supreme Personality of Godhead as represented by the sun-god, they attain the sun, which is a heavenly planet
D
- Different demigods have different powers. The sun-god has the power to cure diseases; the moon-god imbues plants with taste and nutritional or medicinal potency; Goddess Durga gives strength and courage; Goddess Sarasvati bestows learning
- Duhatih means "cow," and duhitṟh can also be used to mean "cow" because the cow is supposed to be the daughter of the sun-god
F
- For example, one is advised to worship the sun god if he is desirous of getting rid of a diseased condition
- From Bhagavad-gita we get information that Vaivasvata Manu was the son of the sun-god and that his son, Maharaja Iksvaku, ruled this planet earth
- From the sun-god the glaring effulgence, the sunshine, is coming
- From this first verse of the Fourth Chapter we learn that millions of years ago Sri Krsna imparted the knowledge of karma-yoga to the sun-god Vivasvan
H
- He (Marutta) was the son of Maharaja Aviksit and was a great devotee of the son of the sun-god, known as Yamaraja
- He (the sun-god) is rotating under the order of Krsna, and Lord Krsna originally made Vivasvan His first disciple to understand the science of Bhagavad-gita. BG 1972 purports
- He (Vaivasvata Manu) learned the principles of Bhagavad-gita from his father, Vivasvan, the sun-god, and he reinstructed the same to his son Maharaja Iksvaku
- His hair was dazzling like gold because he (Narada) was a great saint, and when he entered the assembly house it appeared that the sun-god was personally present in the midst of the assembly
I
- I, Yamaraja; Indra, the King of heaven; Nirrti; Varuna; Candra, the moon-god; Agni; Lord Siva; Pavana; Lord Brahma; Surya, the sun-god; Visvasu; the eight Vasus; the Sadhyas; the Maruts; are engaged in maintaining the departmental affairs of the universe
- If Lord Aniruddha is pleased, He can help the mind engage in the service of the Lord. It is also indicated in this verse (SB 4.24.36) that Lord Aniruddha is the sun-god by virtue of His expansions
- If one wants a beautiful wife, he is advised to worship Uma, or goddess Durga. If one wants to be cured of a disease, he is advised to worship the sun-god. All requests for benedictions from the demigods, however, are due to material lust
- If we worship the Supreme Lord, we will certainly reach Him in His eternal abode, and if we worship demigods like the sun-god or moon-god, we can reach their respective planets without a doubt
- If you have got power, then you'll reach the sun planet, you'll see the sun-god, because the original source of the sunshine is the sun-god. Similarly, brahmajyoti, the origin of brahmajyoti is Krsna, brahmano hi pratisthaham
- In course of time, the same instruction (which was given to sun-god), being wrongly handled and being broken, was again instructed to Arjuna because he was His perfect devotee and friend
- In every planet, every place, there is a controller. So sun-god is the controller of the sun planet. You cannot imagine that there is no controller, it is vacant place. No
- In the beginning of the Treta-yuga the sun-god instructed devotional service to Manu, and Manu in his turn instructed it to Iksvaku for the welfare of the whole human society
- In the Brahma-samhita there are mantras offering obeisances to Lord Siva, Lord Brahma, the sun-god and Lord Ganesa, as well as Lord Visnu, all of whom are worshiped by the impersonalists as pancopasana
- In the Fourth Chapter (BG) we have seen that Lord Krsna remembers instructing Vivasvan, the sun-god, millions of years ago. Krsna knows every living entity because He is situated in every living being's heart as the Supreme Soul. BG 1972 purports
- In the Manu-smrti it is recommended that by offerings of sacrifice on the altar of the fire, the sun-god is pleased. When the sun-god is pleased, he properly collects water from the sea, and thus sufficient clouds collect on the horizon and rains fall
- In the other higher planetary systems there is one president, and some of them is called the moon-god or the sun-god or the Varuna, according to Vedic languages
- In the Vayu Purana the position of the horses is described: Although Arunadeva is in the front seat, controlling the horses, he looks back toward the sun-god from his left side
- In the Vedas it is said, bhisasmad vatah pavate/ bhisodeti suryah: By fear of the Supreme Lord the wind-god and the sun-god are acting
- In the Vedic literature we get information of the sun-god on the sun planet, yac-caksur esa savita sakala-grahanam (Bs. 5.52). The sun-god, or the sun planet, is the eye of all other planets
- In the wake of this sense came the sun-god, who presides over it. Next there appeared in Him a pair of ears, and in them the auditory sense and in its wake the Dig-devatas, or the deities who preside over the directions
- In their temples impersonalists install deities of Lord Visnu, Lord Siva, the sun-god, goddess Durga and sometimes Lord Brahma also, and this system is continuing at present in India under the guise of the Hindu religion
- In this millennium, the sun-god is known as Vivasvan, the king of the sun, which is the origin of all planets within the solar system. BG 1972 purports
- It (Konarka, generally known as Arka-tirtha, a temple of Lord Surya, the sun-god) was constructed of black stone in the beginning of the thirteenth century of the Saka Era, and it shows expert craftsmanship and architecture
- It (the Bhagavad-gita) was spoken to the sun-god Vivasvan because he is also a ksatriya and is the father of all ksatriyas who are descendants of the sun-god, or the surya-vamsa ksatriyas. BG 1972 purports
- It is like the homogeneous effulgence around the sun. But inside the sun are the chariots, horses and other opulences of the sun-god
- It is said that the sun-god had a third wife, named Vadava. Of the three wives, the wife named Samjna had three children-Yama, Yami and Sraddhadeva. Now let me (Sukadeva Gosvami) describe the children of Chaya
- It was the Lord's wish, to establish another parampara in the same line of thought that was coming down from the sun-god to others. BG 1972 Introduction
J
- Just as a worshiper of the sun achieves the sun or a worshiper of the demigod of the moon achieves the moon. Similarly, if anyone wants to worship a demigod like Indra, he can attain that particular god's planet. BG 1972 purports
- Just as fire sterilizes all unclean things, the sun-god also keeps everything sterilized, especially dirty things within the mind, thus enabling one to attain elevation to the platform of spiritual understanding
- Just as one can understand the three aspects of the sun - the sunshine, the sun itself and the sun-god - one can also understand the three aspects of the Supreme Absolute Truth - Brahman, Paramatma and Bhagavan
- Just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need
- Just as the sun-god expands his shining rays up to the Arctic region without impedance, the influence of King Prthu will cover all tracts of land up to the Arctic region and will remain undisturbed as long as he lives
K
- Karna: Born of Kunti by the sun-god prior to her marriage with Maharaja Pandu, Karna took his birth with bangles and earrings, extraordinary signs for an undaunted hero
- King Bharata was the Emperor of the world, and since his time this planet is known among the demigods as Bharatavarsa. Formerly it was known as Ilavartavarsa. BG 1972 purports
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, you have already affirmed the truth that the supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right
- King Pariksit said: My dear lord, you (Sukadeva Gosvami) have elaborately described the dynasties of both the moon-god and the sun-god, with the exalted and wonderful character of their kings - SB 10.1.1
- King Priyavrata disliked this situation and therefore decided to make daylight in the part of the universe where there was night. He followed the orbit of the sun-god on a brilliant chariot and thus fulfilled his desire
- King Satyavrata became the son of the sun-god and was known as Sraddhadeva. He was established as Manu by the Supreme Personality of Godhead
- King Satyavrata was illuminated with all Vedic knowledge by the mercy of Lord Visnu, and in this period he has now taken birth as Vaivasvata Manu, the son of the sun-god
- Konarka, generally known as Arka-tirtha, is a temple of Lord Surya, the sun-god. It is situated on the seashore, nineteen miles north of Jagannatha Puri
- Krsna remembers what He said forty million years ago to the sun-god, but an ordinary being cannot remember what he said the day before yesterday. This is the difference between Krsna's body and our body
- Krsna tells Arjuna at the beginning of the Fourth Chapter: I (Krsna) instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - BG 4.1
L
- Light is, of course there is light in the sunshine and there is light in the sun-globe, but the source of light is coming from the sun-god
- Like the sun-god, Prthu Maharaja distributed his heat and light to give protection to his kingdom, for without heat and light no one can exist
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna first spoke Bhagavad-gita to the sun-god some hundreds of millions of years ago. We have to accept this fact and thus understand the historical significance of Bhagavad-gita, without misinterpretation, on the authority of Krsna. BG 1972 Preface
- Lord Siva prays to Lord Aniruddha as the sun-god, who is the controlling deity of the external material elements which constitute the construction of the material body
- Lord Visnu; Lord Brahma; Lord Siva; Lord Indra; Vayu, the master of air; Yama, the superintendent of death; the sun-god; the director of rainfall; Kuvera, the treasurer; the moon-god; the predominating deity of the earth; Agni, the fire-god; Varuna
M
- Maharaja Iksvaku also learned bhakti-yoga as taught in the Bhagavad-gita from his father, Manu, who got it from his father, the sun-god
- Maharaja Prthu became as celebrated a king as Soma-raja, the king of the moon. He was also powerful and exacting, just like the sun-god, who distributes heat and light and at the same time exacts all the planetary waters
- Maharaja Yudhisthira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brahmanas
- Manu is also mentioned in Bhagavad-gita (BG 4.1), where the Lord says: "I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku"
- My dear King, in his orbit through Bhu-mandala, the sun-god traverses a distance of 95,100,000 yojanas (760,800,000 miles) at the speed of 2,000 yojanas and two krosas (16,004 miles) in a moment
- My dear King, the carriage of the sun-god's chariot is estimated to be 3,600,000 yojanas (28,800,000 miles) long and one-fourth as wide (900,000 yojanas, or 7,200,000 miles)
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- Nor does the Lord become a formless entity at any time, for ultimately He is the eternal form, the primeval Lord. His impersonal aspect, or Brahman effulgence, is but the glow of His personal rays, just as the sun's rays are the glow of the sun-god
- Not understanding the process of disciplic succession, so-called logicians put forward the theory of pancopasana, in which a person worships one of five deities - namely Visnu, Siva, Durga, the sun-god or Ganesa
O
- O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are
- O King, thus far you have heard the description of the dynasty of the sun-god. Now hear the most glorious and purifying description of the dynasty of the moon-god. This description mentions kings like Aila (Pururava) of whom it is glorious to hear
- Of all beings on the sun, the principal personality is a god by the name of Vivasvan. He is known as the sun-god - surya-narayana
- Of course we can hardly imagine how the sun-god can be a person. The sun is a great fiery globe, and we think that it is impossible for anyone to live there, but this thinking is simply shortsighted
- On that mountain, in the four directions, are the residential quarters of demigods such as Indra. In the chariot of the sun-god, the sun travels on the top of the mountain in an orbit called the Samvatsara, encircling Mount Meru
- One goes to the worship of demigods because one is persuaded for a particular purpose. Just like one who wants to be very healthy man or to be free from all diseases, he worships the sun-god
- One has to penetrate the impersonal effulgence to see the face of the Supreme Lord (ISO 15). If one desires to reach the source of the sunshine, he has to travel through the sunshine to reach the sun and then meet the predominating deity there
- Only the predominating deity of the sun, Surya Narayana, is an incarnation of the Supreme Personality of Godhead - all the other demigods are living entities
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- She (Draupadi) said to the Lord that the mysterious dish which she had received from the sun-god could supply any amount of food if she herself had not eaten. But on that day she had already taken her meals, and thus they were in danger
- She received a mystic power by which she could call any demigod. To examine the potency of this mystic power, the pious Kunti immediately called for the sun-god
- She told the sun-god, "I was simply examining the effectiveness of this mystic power. I am sorry I have called you unnecessarily. Please return and excuse me"
- Since he was a great devotee of the sun-god, King Satrajit gradually entered into a very friendly relationship with him. The sun-god was pleased with him and delivered to him an exceptional jewel known as Syamantaka
- Since the predominating deity of the sun is an expansion of Lord Aniruddha, Lord Siva also prays to the sun-god in this verse - SB 4.24.36
- Sometimes Mayavadis pose themselves as Vaisnavas, or worshipers of Lord Visnu, but actually they do not believe in Lord Visnu as the Supreme Personality of Godhead, for they consider demigods like Lord Siva, Durga, the sun-god and Ganesa equal to Him
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (6) Caksusa, the son of the demigod Caksus; (7) Vaivasvata, the son of Vivasvan, the sun-god - whose name is mentioned in the Bhagavad-gita - 4.1
- Srila Bhaktisiddhanta Sarasvati Thakura, in his Anubhasya, gives a list of Manus and their fathers’ names: (8) Savarni, a son born to the sun-god and his wife Chaya; (9) Daksa-savarni, the son of the demigod Varuna
- Such demigods are known as the controller of directions, the controller of air, the sun-god, the father of Daksa Prajapati, the Asvini-kumaras, the fire-god, the King of heaven, the worshipable deity in heaven, the chief of the Adityas, and Brahmaji
- Sun-god is also known as Hiranyagarbha because he received his material body from Hiranyagarbha (Lord Brahma)
- Sun-god is the chief source for understanding of the Vedas, he is the abode where the Absolute Truth can be worshiped, He is the gateway to liberation, and he is the source of eternal life as well as the cause of death
- Surya is the life and soul of this universe, and there are innumerable universes for which a sun-god is the life and soul, just as the Supreme Personality of Godhead is the life and soul of the entire creation
- Svayambhuva Manu and Vaivasvata Manu have similar duties. Vaivasvata Manu was born of the sun-god, Vivasvan, and his son was Iksvaku, the King of the earth
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- That sun-god is now setting, yet the poor animal who trusted in me since its mother died has not returned
- The actual life and soul of all living entities within this universe is the sun. He is therefore upasya, worshipable. We worship the sun-god by chanting the Gayatri mantra
- The beautiful girl was the river Yamuna personified. She replied (to Arjuna), "Sir, I am the daughter of the sun-god, and I am now performing penance and austerity to have Lord Visnu as my husband"
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku
- The Blessed Lord said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku. BG 4.1 - 1972
- The blue lotuses are friends of the sun-god, and though they all live together, the blue lotuses plunder the cakravakas. The red lotuses, however, blossom at night and are therefore strangers or enemies to the cakravakas
- The Brahman is the sunshine, light, and Paramatma is the sun globe, and Bhagavan is the sun-god. This is . . . the sun is one example. From this example we can understand the Absolute. Where is the difficulty
- The chariot of the sun-god has only one wheel, which is known as Samvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three catur-masya periods are its three-sectioned hub
- The chariot's horses, which are named after Gayatri and other Vedic meters, are harnessed by Arunadeva to a yoke that is also 900,000 yojanas wide. This chariot continuously carries the sun-god
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The demigod Aparajita fought with Namuci, and the two Asvini-kumara brothers fought with Vrsaparva. The sun-god fought with the one hundred sons of Maharaja Bali, headed by Bana, and the moon-god fought with Rahu
- The demigod of fire, Agni, presented him with a bow made of the horns of goats and cows. The sun-god presented him with arrows as brilliant as sunshine
- The demigod of the moon, Candra, came from the mind of Narayana, and the sun-god came from His eyes. The controlling deities of hearing and the life air came from Narayana, and the controlling deity of fire was generated from His mouth
- The eighth Manu is called Savarni, and he is also a son of the sun-god, born of a wife named Chaya. The ninth Manu, Daksasavarni, is the son of Varuna. The tenth Manu, Brahmasavarni, is the son of Upasloka
- The entire kala-cakra, or wheel of time, is established on the wheel of the sun-god's chariot. This wheel is known as Samvatsara. The seven horses pulling the chariot of the sun are known as Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti
- The fourth Manu, Tamasa, is the brother of Uttama. The fifth Manu, called Raivata, and the sixth Manu, Caksusa, are both brothers of Tamasa, but Caksusa is the son of Caksu. The seventh Manu is called Vaivasvata, and he is the son of the sun-god
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Kesava protect Your heart, Isa Your chest, the sun-god Your neck, Visnu Your arms, Urukrama Your face, and Isvara Your head - SB 10.6.22-23
- The inhabitants of the five islands beginning with Plaksadvipa worship the sun-god, the moon-god, the fire-god, the air-god and Lord Brahma respectively
- The King of the pitas is Yamaraja, the very powerful son of the sun-god
- The last king in the dynasty of Iksvaku will be Sumitra; after Sumitra there will be no more sons in the dynasty of the sun-god, and thus the dynasty will end
- The leader of all the demigods who are engaged in the activities of this material world - the sun-god, moon-god, Indra and others - is the Supreme Personality of Godhead
- The Lord informs Arjuna that this system of yoga, the Bhagavad-gita, was first spoken to the sun-god, and the sun-god explained it to Manu, and Manu explained it to Iksvaku. BG 1972 Introduction
- The Mayavadi philosopher has only imperfect knowledge of God, whereas the Krishna Conscious person can understand Krishna fully. The example is given that a person may know about the sunlight, but that does not mean that he knows about the Sun God
- The Mayavadis do not actually believe in the form of the Lord, but for the sake of worship they imagine some form to be God. Generally they imagine a form of Visnu, a form of Siva, and forms of Ganesa, the sun-god and Durga. This is called pancopasana
- The most powerful great-grandfather Vasistha, after hearing these words of Manu, understood the discrepancy on the part of the priest. Thus he spoke as follows to the son of the sun-god
- The mystic who passes away from this world during the smoke, the night, the moonless fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back - BG 8.25-26
- The mystic who passes away from this world during the smoke, the night, the moonlight fortnight, or in the six months when the sun passes to the south, or who reaches the moon planet, again comes back. BG 8.25 - 1972
- The Personality of Godhead, Lord Sri Krsna, said: I instructed this imperishable science of yoga to the sun-god, Vivasvan, and Vivasvan instructed it to Manu, the father of mankind, and Manu in turn instructed it to Iksvaku - CC Intro
- The potency of Krsna that is spread everywhere is impersonal, just as the sunlight is the impersonal expansion of the sun globe and the sun-god
- The seven horses yoked to the sun-god's chariot are named Gayatri, Brhati, Usnik, Jagati, Tristup, Anustup and Pankti. These names of various Vedic meters designate the seven horses that carry the sun-god's chariot
- The son of Ksemadhanva was Devanika, Devanika's son was Aniha, Aniha's son was Pariyatra, and Pariyatra's son was Balasthala. The son of Balasthala was Vajranabha, who was said to have been born from the effulgence of the sun-god
- The sun is considered to be the eye of the Supreme Lord. That is confirmed here by the words yac-caksur asit and in the Brahma-samhita by the words yac-caksur esa savita. The word savita means the sun-god
- The sun is the king of the planets, and the sun-god (at present of the name Vivasvan) rules the sun planet, which is controlling all other planets by supplying heat and light. BG 1972 purports
- The sun planet is predominated by fire. There are living entities also, and there is one principal living entity who is called the sun-god, Surya Narayana. Or, in the language of the Bhagavad-gita, he is called Vivasvan
- The sun works just like the eye of the Supreme Lord, and Brahma works just as the reflected light of the Supreme Lord
- The sun-god and other demigods mentioned in the Vedic scriptures are described as different limbs of the body of Lord Krsna, and it is the duty of the householder to offer respects to the demigods and great sages, as well as the forefathers
- The sun-god became angry, and with his virulent rays he melted the plane. This enraged Lord Siva. Lord Siva then attacked the sun-god, who fled away and at last fell down at Kasi (Varanasi), and the place became famous as Lolarka
- The sun-god cannot deviate even an inch from the orbit designated to him. Therefore in every sphere of life, the supreme order of the Supreme Personality of Godhead is carried out. The entire material nature carries out His orders
- The sun-god entered the eyes of the virat-purusa with the sense of sight, but still the virat-purusa did not get up. Similarly, the predominating deities of the directions entered through His ears with the sense of hearing, but still He did not get up
- The sun-god evaporates water from the seas and oceans and then forms the water into clouds and distributes it over land. When there is sufficient rainfall grains are produced, and these grains maintain living entities in each and every planet
- The sun-god is a person who, although not visible to our eyes, is seen from the higher planets by the demigods, whose eyes are suitable for seeing through the glaring sunshine that surrounds him
- The sun-god is also addressed as purna, or complete, because the rays emanating from the sun have no end. For millions and millions of years since the creation of this universe, the sun-god has been supplying heat and light without diminution
- The sun-god is also known as Vairaja, the total material body for all living entities. Because he entered this dull egg of the universe at the time of creation, he is also called Martanda
- The sun-god is considered to be the chief of the demigods. He is also considered to be the demigod who watches the northern side of the universe. He gives help for understanding the Vedas. As confirmed in Brahma-samhita - BS 5.38
- The sun-god is in the sun planet, and we, the individual human beings or any other being on this earth, are all controlled by the sun-god as far as our eyes are concerned
- The sun-god is the eye of the Lord. May that Supreme Lord, who is supremely opulent, be pleased with us
- The sun-god marks the path of liberation, which is called arciradi-vartma
- The sun-god said: O beautiful Prtha, your meeting with the demigods cannot be fruitless. Therefore, let me place my seed in your womb so that you may bear a son. I shall arrange to keep your virginity intact, since you are still an unmarried girl
- The sun-god, the moon-god, the fire-god and the air-god are working under the direction of the Supreme Lord
- The sun-god, who controls the affairs of the entire universe, especially in regard to heat, light, seasonal changes and so on, is considered an expansion of Narayana. He represents the three Vedas-Rg, Yajur and Sama-and therefore he is known as Trayimaya
- The sun-god, who is Narayana, or Visnu, the soul of all the worlds, is situated in outer space between the upper and lower portions of the universe
- The sunshine is all-pervading, but the sun also has a localized aspect, the sun planet, and you can see it. Not only is there a sun planet, but within the sun planet is a sun-god, whose name is Vivasvan. We get this information from Vedic literature
- The sunshine is impersonal (Brahman), the sun itself is localized (Paramatma) and the sun-god residing within the sun is a person - Bhagavan
- The sunshine is light, the sun globe itself is light, and the sun-god is also light. However, the sunshine is not identical with the sun-god, Vivasvan. This is the meaning of simultaneously one and different - acintya-bhedabheda-tattva
- The sunshine may be compared to the all-pervasive brahma-jyotir effulgence, the localized sun-disc may be compared to the localized aspect of the Supersoul, and the sun god who resides within the sun may be compared to the Personality of Godhead
- The Supreme Personality of Godhead is the supreme independent controlling person, and all the demigods, including Lord Brahma, Lord Siva, Indra (the King of heaven), the king of the moon planet and the king of the sun planet, work under His direction
- The Supreme Whole is compared to the sun, which also exists in four features, namely the personality of the sun-god, the glare of his glowing sphere, the sun rays inside the sun planet, and the sun’s reflections in many other objects
- The supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right. Yet at the same time the sun-god faces the signs of the zodiac and keeps Sumeru and Dhruvaloka on his left
- The system of demigod worship was directed mainly to Lord Brahma, Lord Siva, Lord Ganesa, the sun-god and goddess Durga
- The system of Krsna consciousness was first narrated to the sun-god, the sun-god explained it to his son Manu, Manu explained it to his son Iksvaku, and the system is current on this earth from that very remote time. BG 1972 purports
- The temperature is very, very great (in the sun planet). But still, there are life. Otherwise how Krsna says, imam vivasvate yogam proktavan aham avyayam: "I went there and I spoke to the sun-god"
- The Vedic literature says that the clouds are controlled by the demigod Indra, heat is distributed by the sun-god, the soothing moonlight is distributed by Candra, and the air is blowing under the arrangement of the demigod Vayu
- The Vedic literatures are taught in higher planets also, as there is reference in the Bhagavad-gita about the teachings to the sun-god (Vivasvan) by the Lord, and such lessons are transferred by disciplic succession
- There are fourteen Manus in one day of Brahma, and the Manu referred to herein (SB 1.12.19) is the seventh Manu, who is one of the prajapatis (those who create progeny), and he is the son of the sun-god. He is known as the Vaivasvata Manu
- There are innumerable rulers all over the universe in different varieties of planets: the sun-god in the sun planet, the moon-god in the moon planet, Indra in the heavenly planet, Vayu, Varuna, and those in the Brahmaloka planet, where Brahma is living
- There are many who worship the demigods like the sun, the moon and Indra, who are only material representatives of the Supreme Lord. These demigods are indirect, qualitative representations of the Supreme Lord
- There are sixty thousand saintly persons named Valikhilyas, each the size of a thumb, who are located in front of the sun-god and who offer him eloquent prayers of glorification
- There are so many living entities, and they are all part and parcel of God. Just like the sunshine, the sun globe and the sun-god. The sun-god is within the sun globe, and the inhabitants of the sun globe, they are all very glowing, luminous
- There are two ksatriya families - surya-vamsa and candra-vamsa. One family's coming from the sun-god, another family's coming from the moon-god
- There is a king in the sun planet. We may call him sun-god or something like, but there is a predominating personality. He has got his personal effulgence, body. Just like fire has got effulgence, heat and light, similarly, he is the fiery god
- There is the sun-god, the sun itself and the sunshine which is the shining effulgence of that original sun-god. Similarly, the spiritual effulgence (brahmajyoti), impersonal Brahman, is nothing but the personal effulgence of Krsna
- There is the sunshine, the sun disc and the sun god. One who is in the sunshine cannot claim that he is on the sun itself, and one who is situated in the sun is, from the point of view of vision, better situated
- There was a king of the name Satrajit within the jurisdiction of Dvaraka-dhama. He was a great devotee of the sun-god, who awarded him the benediction of a jewel known as Syamantaka
- These lower grade persons gradually rise to become sauriyas (worshipers of the sun-god) or ganapatyas - worshipers of the mass of people as janata janardana or daridra-narayana, etc., in the form of Ganapati
- They (the citizens of Dvaraka) informed Lord Krsna that the sun-god, with his glaring bodily effulgence, was coming to see Him. The citizens of Dvaraka confirmed that the sun-god's coming into Dvaraka was not very wonderful
- They (the inhabitants of Dvaraka) knew that Krsna, being the Supreme Personality of Godhead, was sometimes visited by the demigods, so while Satrajit was visiting the city of Dvaraka all the inhabitants except Krsna took him to be the sun-god himself
- They (the mlecchas) have to depend ultimately on the mercy of the demigods like the sun-god, Indra and Candra, and such demigods must be satisfied by performances of sacrifice
- This is the mantra by which the inhabitants of Plaksadvipa worship the Supreme Lord. Let us take shelter of the sun-god, who is a reflection of Lord Visnu, the all-expanding Supreme Personality of Godhead, the oldest of all persons
- This is the way to understand how the Supreme Brahman (by His favor). Krsna, is present everywhere, just as the sunshine is present because of the sun-god in the sun globe
- This King Prthu will be as powerful as the sun-god, and just as the sun-god equally distributes his sunshine to everyone, King Prthu will distribute his mercy equally
- This present Manu under whom we are now living within this universe, he's the son of sun-god, Vivasvan. So he has got his different planet, as the sun has got different planet
- Those who are situated in goodness generally worship the demigods. The demigods include Brahma, Siva and others such as Indra, Candra and the sun-god. There are various demigods. BG 1972 pur
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north. BG 8.24 - 1972
- Thus the chariot of the sun-god, which is trayimaya, or worshiped by the words om bhur bhuvah svah, travels through the four residences mentioned above at a speed of 3,400,800 yojanas (27,206,400 miles) in a muhurta
- Thus they began to ask one another whether the sun-god himself, Sanat-kumara or the fire-god had personally come to see the sacrificial ceremony
- To eliminate any doubts in the mind of ordinary persons like us, Arjuna inquired that, Krsna, You are my friend. We are almost of the same age. How do you say that You explained this Bhagavad-gita millions and millions of years ago to the sun-god
- To keep her (Kunti's) virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
- To keep Kunti's virginity undisturbed, the sun-god arranged to give her a child that came from her ear, and therefore the child was known as Karna
V
- Vaisnavas can also worship all these demigods (Lord Siva, the sun-god, goddess Durga and Lord Brahma), but only on the principles of the Brahma-samhita, which is recommended by Sri Caitanya Mahaprabhu
- Vinata (Suparna) gave birth to Garuda, the carrier of Lord Visnu, and to Anuru, or Aruna, the chariot driver of the sun-god. Kadru gave birth to different varieties of serpents
- Vivasvan is the name of the present predominating deity of the sun. He is generally called Surya, the sun-god, but he also has his own particular name
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
- Vivasvan, the sun-god, imparted Bhagavad-gita to one Manu, and this Manu imparted it to his son, who imparted it to yet another Manu. In this way the propagation of Krsna consciousness is never stopped
W
- We can study what is the nature of the Absolute Person by studying the sun. The sun globe is localized. The sunshine is spread all over the universe, & within the sun globe there is the sun-god, Vivasvan. Similarly, the original planet is Goloka Vrndavana
- We have explained rajarsi, the big kings just like Manu, Iksvaku coming from the sun god. The Indians, it is known that there are two kinds of ksatriya dynasty. One is coming from the sun, and another is coming from the moon. Candra-vamsa and surya-vamsa
- We may note the mantras for worshiping Lord Siva, Lord Brahma, goddess Durga, the sun-god and Ganesa, as described in the Brahma-samhita
- We understand from the Bhagavad-gita, that it was first instructed to Surya. Imam vivasvate proktam (BG 4.1): "I first of all spoke this science to Vivasvan, Surya." Surya means sun-god. So nobody can trace out history when sun-god took the lessons
- When everything existed in darkness, the Lord desired to see Himself and all that was created. Then the eyes, the illuminating god Sun, the power of vision and the object of sight all became manifested
- When the mode of goodness is mixed with the mode of passion, one worships the sun-god, Vivasvan. When the mode of goodness is mixed with the mode of ignorance, one worships Ganapati, or Ganesa
- When the order carriers of Yamaraja, the son of the sun-god, were thus forbidden, they replied: Who are you, sirs, that have the audacity to challenge the jurisdiction of Yamaraja?
- When the sun rises, all auspicious things begin. Unfortunately, they have not begun for me. The sun-god is the Vedas personified, but I am bereft of all Vedic principles
- When there is sufficient sunshine, the mind remains clear and transparent - in other words, the sun-god helps the mind of the living entity to become situated on the platform of paramahamsa
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- While so excellently ruling the universe, King Priyavrata once became dissatisfied with the circumambulation of the most powerful sun-god. Encircling Sumeru Hill on his chariot, the sun-god illuminates all the surrounding planetary systems
- While speaking to Arjuna about the importance of Bhagavad-gita, Krsna said, imam vivasvate yogam proktavan aham avyayam vivasvan manave praha: (BG 4.1) This instruction was given to Vivasvan, the sun-god, who in turn instructed his son Manu
- Who want some temporary material happiness, sacrifice their material possessions to satisfy demigods such as Indra, the sun-god, etc. And who are impersonalists, sacrifice their identity by merging into the existence of impersonal Brahman. BG 1972 pur
- Within the sun itself resides the sun-god, and similarly within the supreme spiritual planet, Goloka Vrndavana, from which the brahmajyoti effulgence is emanating, the Lord enjoys His eternal pastimes, as verified in the Brahma-samhita
- Worshiping the most powerful demigod Surya, the Yaksas guard the chariot, and the saints called the Valikhilyas surround the sun-god and offer prayers
Y
- Yamaraja fought with Kalanabha, Visvakarma with Maya Danava, Tvasta with Sambara, and the sun-god with Virocana
- You are the creator of all auspicious things for the world. O daughter of the sun-god, kindly purify us by your pious activities
- You assume, when necessary, the part of the sun-god; the moon-god; Agni, the god of fire; Indra, the lord of paradise; Vayu, the wind-god; Yama, the god of punishment; Dharma, the god of piety; and Varuna, the god presiding over the waters