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- A big stone was made into a throne, and the Deity was installed upon it. Another big stone was placed behind the Deity for support
- A brahmana named Krsnadasa, who was a resident of Radha-desa and a servant of Lord Nityananda's, was a very fortunate person
- A brahmana who saw the wonderful behavior of Sri Caitanya Mahaprabhu came to Prakasananda Sarasvati and described the Lord's characteristics
- A devotee absorbed in ecstatic emotion for Krsna always resides in a place where Krsna's pastimes were performed
- A devotee advanced on the spiritual platform sees everything movable and inert as the Supreme Lord. For him, everything he sees here and there is but a manifestation of Lord Krsna
- A devotee is considered superlative or superior according to his attachment and love. In the Eleventh Canto of Srimad-Bhagavatam, the following symptoms have been given
- A devotee of Krsna is never in a miserable condition, nor does he have any desire other than to serve Krsna. He is experienced and advanced. He feels the transcendental bliss of love of Krsna and always engages in His service in full perfection
- A devotee who is not dependent on others but is dependent solely on Me, who is clean inwardly, outwardly, who is expert, indifferent to material things, without cares, free from all pains, who rejects all pious, impious activities is very dear to Me
- A devotee's behavior establishes the true purpose of religious principles. The behavior of Madhavendra Puri Gosvami is the essence of such religious principles
- A dog accompanied Sivananda Sena and the devotees, and that dog was so fortunate that after seeing the lotus feet of Lord Caitanya Mahaprabhu, it was liberated and went back home, back to Godhead
- A drop from the ocean of Your (Caitanya's) mercy can drown great mountains like Sumeru and Mandara. Since these two gentlemen are little hills by comparison, it is no wonder that they are being drowned in the ocean of Your mercy
- A faithful devotee is a truly eligible candidate for the loving service of the Lord. According to one's faith, one is classified as a topmost devotee, an intermediate devotee or an inferior devotee
- A foolish person who says that the Supreme Personality of Godhead is the same as the living entity is an atheist, and he becomes subject to punishment by the superintendent of death, Yamaraja
- A fully surrendered devotee always hopes that Lord Krsna will be kind to him. This hope is very firm in him
- A highly elevated devotee can bind Me, the Supreme Personality of Godhead, in his heart by love. Wherever he looks, he sees Me and nothing else
- A human being's activities should be centered only on devotional service to Lord Krsna. That is the verdict of all Vedic literatures, and all saintly people have firmly concluded this
- A learned scholar, therefore, cannot understand the gopis' ecstatic feelings, which are firmly fixed upon the original form of Lord Krsna as the son of Nanda Maharaja
- A living entity and the Absolute Personality of Godhead are never to be considered equal, just as a fragmental spark can never be considered the original flame
- A lotus flower then sprouted from the lotus navel of that Garbhodakasayi Visnu. That lotus flower became Lord Brahma's birthplace
- A man becomes purified simply by hearing the holy name of the Supreme Personality of Godhead, whose lotus feet create the holy places of pilgrimage. Therefore what remains to be attained by those who have become His servants
- A man who was expert in palmistry was at that time staying with the landlord. Knowing about Sanatana, he whispered the following in the landlord's ear
- A mother is not offended by her mad son, and knowing this, My mother is not offended by Me
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- A particularly extraordinary vision is the moon above that ocean - Sri Krsna's face - and an even more extraordinary vision is His smile, which is sweeter than sweet and is like shining beams of moonlight
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A person situated on the santa-rasa platform manifests the two transcendental qualities of detachment from all material desires and full attachment to Krsna
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who has the pure characteristics of a brahmana due to devotional service, which is like a blazing fire burning to ashes all the sinful reactions of past lives, is certainly saved from the consequences of sinful acts
- A person who is a devotee of Narayana is not afraid of a hellish condition, because he considers it the same as elevation to the heavenly planets or liberation. The devotees of Lord Narayana are accustomed to seeing all these things on the same level
- A person who is devoted to the Supreme Personality of Godhead, Narayana, is not afraid of anything. Elevation to the heavenly kingdom, condemnation to hell and liberation from material bondage all appear the same to a devotee
- A person who is very cunning and always youthful, expert in joking and without anxiety, and who can keep his girlfriends always subjugated, is called dhira-lalita
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A pure devotee does not like even to hear about sayujya-mukti, which inspires him with fear and hatred. Indeed, the pure devotee would rather go to hell than merge into the effulgence of the Lord
- A pure devotee must not cherish any desire other than to serve Krsna. He should not offer worship to the demigods or to mundane personalities. He should not cultivate artificial knowledge, which is devoid of Krsna consciousness
- A sannyasi in the renounced order is certainly part and parcel of the complete whole, just as a shining molecular particle of sunshine is part and parcel of the sun itself. Krsna is like the sun, full of six opulences
- A temporary temple was constructed by covering the bed all around with a straw mattress. Thus there was a bed and a straw mattress to cover it
- A Vaisnava is one who has developed all good transcendental qualities. All the good qualities of Krsna gradually develop in Krsna's devotee
- A Vaisnava known as Venkata Bhatta then invited Sri Caitanya Mahaprabhu to his home with great respect
- A Vaisnava should always avoid the association of ordinary people. Common people are very much materially attached, especially to women. Vaisnavas should also avoid the company of those who are not devotees of Lord Krsna
- A Vaisnava travels to places of pilgrimage to purify them and reclaim fallen conditioned souls. This is one of the duties of a Vaisnava. Actually, Sri Caitanya Mahaprabhu is not a living entity but the Supreme Personality of Godhead Himself
- Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear
- About two hundred devotees are coming from Bengal. All of them are greatly advanced and specifically devoted to Sri Caitanya Mahaprabhu
- Above Narayana, Krsna has four specific transcendental qualities - His wonderful pastimes, an abundance of wonderful associates who are very dear to Him (like the gopis), His wonderful beauty and the wonderful vibration of His flute
- Absorbed in the ecstasy of the gopis, Lord Caitanya Mahaprabhu wished to see Lord Jagannatha in His original form as Krsna, the son of Nanda Maharaja, standing in Vrndavana and appearing very beautiful, His body curved in three places
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- Acaryaratna, Acaryanidhi, Srivasa Thakura, Gadadhara Pandita, Sankara, Nandanacarya, Raghava Pandita and Vakresvara were also present
- Acaryaratna, Vakresvara Pandita, Acaryanidhi and Gadadhara Pandita were all very pleased to hear this news
- Accepting Advaita Acarya's challenge, Sri Caitanya Mahaprabhu took a big rod and began to wheel it around and around. Again and again He threw the rod into the sky and caught it when it fell
- Accepting the Gopala Deity as my witness, I then submitted the following at His lotus feet
- Accepting the request of Lord Nityananda Prabhu, Lord Caitanya took all His devotees and went to the house of Sarvabhauma Bhattacarya
- Accepting their invitation, the Lord asked them to bring all the prasadam there so that He could eat it with His devotees
- Accepting Vasudeva Datta as a great devotee, the Lord said, "Such a statement is not at all astonishing because you are the incarnation of Prahlada Maharaja. It appears that Lord Krsna has bestowed complete mercy upon you. There is no doubt about it"
- Accommodations have been arranged for all the Vaisnavas. Now let us distribute maha-prasadam to all of them
- Accompanied by all His associates, Sri Caitanya Mahaprabhu went to Sarvabhauma Bhattacarya's house and took His noon lunch there
- Accompanied by His devotees, Sri Caitanya Mahaprabhu then went into the garden and enjoyed the pastimes of Vrndavana
- Accompanied by His personal associates and Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu circumambulated the altar of Jagannatha. The Lord then departed on His South Indian tour
- Accompanied by His personal devotees, Caitanya went to the festival known as Laksmi-vijayotsava. There He discussed the superexcellent love of the gopis. Just by hearing about them, He became very pleased and danced in great ecstatic love for the Lord
- According to Damodara, I am still a neophyte as far as social etiquette is concerned; therefore he does not like My independent nature
- According to His need, the Lord sometimes exhibited one form and sometimes many. This was being executed by His internal potency
- According to His previous program, Lord Sri Caitanya Mahaprabhu went forward on His tour and after some days arrived at the place of pilgrimage known as Jiyada-nrsimha
- According to Sukadeva Gosvami, Krsna had unlimited calves and cowherd boys with Him. No one could count their actual number
- According to the candidate possessing these transcendental qualities (sneha, mana and so on), there are five transcendental mellows - neutrality, servitorship, friendship, parental love and conjugal love
- According to the Deity's directions, the priest found the pot of sweet rice behind the cloth curtain. He removed the pot and mopped up the place where it had been kept. He then went out of the temple
- According to the devotee, attachment falls within the five categories of santa-rati, dasya-rati, sakhya-rati, vatsalya-rati and madhura-rati. These five categories arise from devotees' different attachments to the Supreme Personality of Godhead
- According to the Hayasirsa Pancaratra, Narayana and others are also presented differently as holding the weapons in different hands
- According to the Hayasirsa-pancaratra, there are sixteen personalities. I shall now describe that opinion of how They hold the weapons
- According to the instructions of Sarvabhauma Bhattacarya, Gopinatha Acarya went to Sri Caitanya Mahaprabhu and invited Him on the Bhattacarya's behalf
- According to the Koran, the Lord has a supreme, blissful, transcendental body. He is the Absolute Truth, the all-pervading, omniscient and eternal being. He is the origin of everything
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- According to the parampara system, I (Krsnadasa Kaviraja Gosvami) wish to take the dust from the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu, and all the associates of Sri Caitanya Mahaprabhu
- According to the revealed scriptures, this kind of devotional service is called vaidhi bhakti
- According to the revelations of revealed scripture, Vrndavana extends only sixteen krosas (thirty-two miles). Nonetheless, all the Vaikuntha planets and innumerable universes are located in one corner of this tract
- According to the sastras, there is no discrepancy in a sannyasi's eating at another's house. But for a householder brahmana, this kind of eating is faulty
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu. First I shall describe, according to the opinion of that book, the location of the weapons, beginning with the disc
- According to the size of the universe, there are so many heads on the body of Brahma. In this way I maintain innumerable universes
- According to their karma, all living entities are wandering throughout the entire universe. Some of them are being elevated to the upper planetary systems, and some are going down into the lower planetary systems
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to those principles, there are subtle intricacies involved in the execution of religious principles
- According to Vedic astronomical calculations, the rotation of the sun consists of sixty dandas, and it is divided into thirty-six hundred palas
- Actual spiritual knowledge and its practical application are considered in all these sound vibrations. Although the external energy comes from Me, I am different from it
- Actually I (Sanatana Gosvami) do not know how to inquire about the goal of life and the process for obtaining it. Being merciful upon me, please explain all these truths
- Actually I do not know any of them, although I have a desire to know them. Since Gopinatha Acarya knows them all, he will give you their names
- Actually it is very difficult to ascertain the number of universes. Every universe has its separate Lord Brahma and Lord Siva, who are known as permanent governors. Therefore there is also no counting them
- Actually Lord Krsna has returned to Vrndavana. That is the truth, and it is also true that people have seen Him
- Actually My (Lord Caitanya's) body does not have a fair complexion. It only appears so because it has touched the body of Srimati Radharani. However, She does not touch anyone but the son of Nanda Maharaja
- Actually She has no desire to stop Krsna's endeavor to touch Her body with His hands, yet Srimati Radharani, whose thighs are like the trunk of a baby elephant, protests His advances and, sweetly smiling, admonishes Him
- Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I trying to chew the remnants of food that he has left
- Actually the inhabitants of Vrndavana are very dear to Krsna. If one wants to engage in spontaneous loving service, he must follow the inhabitants of Vrndavana and constantly engage in devotional service within his mind
- Actually the Lord was controlled by the good qualities of all His devotees. On the pretense of attributing faults, He tasted all these qualities
- Actually there is no fault on the part of Sankaracarya. He simply carried out the order of the Supreme Personality of Godhead. He had to imagine some kind of interpretation, and therefore he presented a kind of Vedic literature that is full of atheism
- Actually these things cannot even be described. One can understand them only by seeing. Considering His influence, I (Muslim spy) accept Him as the Supreme Personality of Godhead
- Actually they are all saintly persons, but now they have taken the form of bees. Although You are playing like a human being, they could not forget that You are their worshipable Deity
- Actually this verse was spoken by Srimati Radharani Herself, and by Her mercy only was it manifest in the words of Madhavendra Puri
- Actually You are speaking through my mouth, and at the same time You are listening. This is very mysterious. Anyway, kindly hear the explanation of the process by which the goal can be attained
- Actually, no one could see the inconceivable potency of the Lord. Only the most confidential devotees, those in pure, unalloyed devotional service, could understand
- Actually, only the gopis have the right to appreciate these transcendental pastimes, and only from them can these pastimes be expanded
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Actually, these conversations are like a great mine where, from a single place, one can extract all kinds of metals - copper, bell metal, silver and gold - and also touchstone, the basis of all metals
- Actually, You are My enjoyer. You have appeared just to give Me happiness, and this is one of Your expert activities
- Advaita Acarya accused Nityananda Prabhu, saying, "You can eat ten to twenty manas of rice. I am a poor brahmana. How shall I get so much rice"
- Advaita Acarya and others began to chant the holy name of Lord Nrsimha and sprinkle water. The roaring of the chant was so great that it seemed to shake the entire universe
- Advaita Acarya begged to be initiated by Madhavendra Puri. After initiating Him, Madhavendra Puri started for South India
- Advaita Acarya continued, "By My great fortune You have just come to My home. Please do not juggle words. Just begin eating and do not talk"
- Advaita Acarya disclosed the whole situation, telling Sri Caitanya Mahaprabhu, "Wherever You are, that is Vrndavana. Now it is My great fortune that You have come to the bank of the Ganges"
- Advaita Acarya jokingly said, "My dear Nityananda, I invited You, and indeed I have received the results. You have no fixed caste or dynasty. By nature You are a madman"
- Advaita Acarya led the sankirtana party, and with great pleasure He sang this verse. There was a manifestation of ecstatic perspiration, shivering, raised hairs, tears in the eyes and sometimes thundering and bellowing
- Advaita Acarya pointed out that at Jagannatha Puri Caitanya Mahaprabhu ate fifty-four times a day, and each time He ate many hundreds of pots of food
- Advaita Acarya Prabhu was ordered to dance in the first group. The Lord then formed another group with Srivasa Thakura as the chief man
- Advaita Acarya raised the body of Sri Caitanya Mahaprabhu to help Him dance, but the Lord, after hearing the stanzas sung by Mukunda, could not be held due to His bodily symptoms
- Advaita Acarya replied, "I shall never again invite another sannyasi, for it is a sannyasi who has spoiled all My brahminical smrti regulations"
- Advaita Acarya replied, "Sir, You are a mendicant traveling on pilgrimage. Sometimes You eat fruits and roots, and sometimes You simply go on fasting"
- Advaita Acarya said, "Just sit down here on these seats." Catching Their hands, He sat Them both down
- Advaita Acarya said, "My dear friends, what shall I say? Today I have received the highest transcendental pleasure. After many, many days, Lord Krsna is in My house"
- Advaita Acarya said, "Please do not give up whatever I have already given You. Now, whatever I am giving, You may eat half and leave half"
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Acarya said, "You have been fasting continuously for three days in Your ecstasy of love for Krsna. I therefore invite You to My home, where You may kindly take Your alms. Come with Me to My residence"
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- Advaita Acarya then extended an invitation to Sri Caitanya Mahaprabhu, and there was a great rainstorm connected with that incident
- Advaita Acarya then held a festival that lasted two or three days. Thereafter, they all made a firm decision to go to Jagannatha Puri
- Advaita Acarya then requested the Lord to simply accept the prasadam without pretense. If He could not eat it all, the balance could be left on the plate
- Advaita Acarya then suggested that since Caitanya Mahaprabhu had taken His bath in the river Yamuna and His underwear was now wet, the Lord should change His underwear for dry garments
- Advaita Acarya thus requested Sri Caitanya Mahaprabhu to eat and give up juggling words. The Lord replied, "I certainly cannot eat so much food"
- Advaita Acarya took Lord Nityananda Prabhu and Lord Caitanya Mahaprabhu within the room, and the two Lords saw the arrangement of the prasadam. Sri Caitanya Mahaprabhu was especially very pleased
- Advaita Acarya took prasadam with Mukunda and Haridasa, and they all wholeheartedly ate as much as they desired
- Advaita Acarya would walk behind the Lord and loudly chant "Haribol! Haribol!" again and again
- Advaita Prabhu continued, "At My home I have just cooked one palmful of rice. The vegetables are always very simple. There is no luxurious cooking - simply a little liquid vegetable and spinach"
- Advanced devotees can understand and appreciate the different varieties of devotional service reciprocated with the Supreme Personality of Godhead
- After a few days, Sanatana Gosvami arrived at Varanasi. He was very pleased to hear about Sri Caitanya Mahaprabhu's arrival there
- After abandoning the dancing, the Lord ordered Svarupa Damodara to sing. Understanding His mind, Svarupa Damodara began to sing as follows
- After accepting sannyasa, it is not the duty of a sannyasi to remain at his birthplace, encircled by relatives
- After accepting sannyasa, Lord Caitanya remained within this material world for another twenty-four years. Within this period, whatever pastimes He enacted are called the sesa-lila, or pastimes occurring at the end
- After accepting the prasadam, Sri Caitanya Mahaprabhu stood up and started to go, chanting the holy names, "Hari! Hari"
- After accepting the sannyasa order of life, Lord Caitanya Mahaprabhu, out of intense love for Krsna, wanted to go to Vrndavana, but apparently by mistake He wandered in the Radha-desa
- After accepting the sannyasa order, Caitanya Mahaprabhu, out of intense love for Krsna, started for Vrndavana. However, He mistakenly wandered about in a trance continuously for three days in the tract of land known as Radha-desa
- After accepting the sannyasa order, I (Caitanya) decided to go to Vrndavana, but You (Nityananda) took Me instead to the house of Advaita Prabhu
- After accepting the sannyasa order, Sri Caitanya Mahaprabhu decided to go to Vrndavana and engage Himself wholly and solely in the service of Mukunda in a solitary place
- After all inauspicious things were driven away by the chanting of the mantra, the Deity's bathing ceremony started. First the Deity was massaged with a large quantity of oil, so that His body became very glossy
- After all this, Narada Muni went to his destination. After the hunter returned home, he exactly followed the instructions of his spiritual master, Narada
- After all, at Jagannatha Puri You eat fifty-two times a day, and each time You eat hundreds of buckets filled with prasadam
- After arati was performed for the Deities in the temple, Lord Krsna was made to lie down to rest. Advaita Acarya then came out to submit something to Lord Caitanya Mahaprabhu
- After arriving at Jagannatha Puri, all the Vaisnavas met with Sri Caitanya Mahaprabhu. Later, Sri Caitanya Mahaprabhu sported in the water, taking all the devotees with Him
- After arriving at Tirupati, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra. He offered His prayers and obeisances before Ramacandra, the descendant of King Raghu
- After attending the Ratha-yatra ceremony at Jagannatha Puri, all the devotees remained there for four months, greatly enjoying the company of Sri Caitanya Mahaprabhu by performing kirtana (chanting and dancing)
- After bathing at Kesi-tirtha, Krsnadasa went toward Kaliya-daha and suddenly saw Sri Caitanya Mahaprabhu sitting at Amli-tala (Tentuli-tala)
- After bathing at noon, Sri Caitanya Mahaprabhu went to the house of Tapana Misra for lunch. He took Sanatana Gosvami with Him
- After bathing in the river Kaveri, Sri Caitanya Mahaprabhu saw the temple of Ranganatha and offered His ardent prayers and obeisances. Thus He felt Himself successful
- After bathing in the river Krtamala, Sri Caitanya Mahaprabhu went to the brahmana's house to take lunch, but He saw that the food was unprepared because the brahmana had not cooked it
- After bathing in the river, the Lord walked a little distance from the bathing place and engaged in chanting the holy name of Krsna
- After bathing in the sea, Advaita Prabhu and all the other devotees returned, and on their return they saw the top of the Jagannatha temple. They then went to the residence of Sri Caitanya Mahaprabhu to take their luncheon
- After bathing in the sea, Sri Caitanya Mahaprabhu and His devotees returned very soon. The Lord then washed His feet and sat down on a carpet to take lunch
- After bathing, the Lord stood on the bank of the lake and put on dry garments. After offering obeisances to Lord Nrsimhadeva, whose temple was nearby, the Lord entered a garden
- After begging the permission of all the Vaisnavas present, the two brothers, at the time of their departure, humbly submitted something at the lotus feet of the Lord
- After being worshiped by Advaita Acarya, Sri Caitanya Mahaprabhu would take the dish containing flowers and tulasi and, with whatever paraphernalia remained, worship Advaita Acarya
- After being worshiped by Lord Brahma, Lord Krsna also honored him with suitable words. Then Lord Krsna asked him, Why have you come here
- After bestowing His mercy upon them in this way, Sri Caitanya Mahaprabhu left. All those Pathana Muslims then became mendicants
- After bestowing mercy upon Sarvabhauma Bhattacarya, the Lord started for southern India. When He came to Kurma-ksetra, He delivered a person named Vasudeva
- After bidding farewell to Raghunatha dasa, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. After returning home, Raghunatha dasa became mad with ecstatic love
- After calming down, the Muslim secretary offered his respects and informed the representative of the Orissan government, "The Muslim governor has sent me here"
- After circumambulating Jagannatha, Sri Caitanya Mahaprabhu went behind the car and began pushing it with His head
- After circumambulating the hill, Madhavendra Puri went to Govinda-kunda and took his bath. He then sat beneath a tree to take his evening rest
- After circumambulating the temple, Sri Caitanya Mahaprabhu for some time remained at the rear of the temple and continued His sankirtana
- After collecting these books, Sri Caitanya Mahaprabhu returned to Jagannatha Puri. At that time, the bathing ceremony of Jagannatha was taking place, and He saw it
- After composing this verse and putting it on the roof of his house, Srila Rupa Gosvami went to bathe in the sea. In the meantime, Lord Caitanya Mahaprabhu went to his hut to meet him
- After composing this verse, Rupa Gosvami wrote it on a palm leaf and put it on the roof of the thatched house in which he was living
- After converting into Vaisnavas all the residents of Varanasi, who were headed by the sannyasis, and after completely educating and instructing Sanatana Gosvami there, Sri Caitanya Mahaprabhu returned to Jagannatha Puri
- After creating the cosmic manifestation, I entered into it. Whatever you see in the cosmic manifestation is but an expansion of My energy
- After creating the total number of universes, which are unlimited, Maha-Visnu expanded Himself into unlimited forms and entered into each of them
- After crossing the hills, Sanatana Gosvami told his servant, "Isana, I think you still have some balance left from the gold coins"
- After dancing a great deal, they all went to a nearby garden and took rest beside a lake
- After dancing for a long time, Sri Caitanya Mahaprabhu became still and ordered four great personalities to begin to dance
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After delivering Sarvabhauma Bhattacarya, the Lord desired to go to South India to preach
- After departing from Isana, Sanatana Gosvami began traveling alone with a waterpot in his hand. Simply covered with a torn quilt, he thus lost all his anxiety
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After drinking the milk, Madhavendra Puri washed the pot and put it aside. He looked toward the path, but the boy never returned
- After due consideration, all the devotees began chanting the holy name congregationally. Lord Caitanya's mind was thus pacified by the ecstasy of the chanting
- After eating, Sri Caitanya Mahaprabhu took rest for a while. Tapana Misra then gave Sanatana Gosvami the remnants of food left by Caitanya Mahaprabhu
- After embracing Ramananda Raya, the Lord pacified him, informing him, "But for you, no one has ever seen this form"
- After embracing Rupa Gosvami, Sri Caitanya Mahaprabhu got into a boat. Rupa Gosvami fainted and fell down on the spot
- After everyone had finished his lunch and washed his mouth and hands, Sri Caitanya Mahaprabhu personally decorated everyone with flower garlands and sandalwood pulp
- After everything was thoroughly washed, a Vaisnava from Bengal, who was very intelligent and simple, came and poured water on the lotus feet of the Lord
- After explaining the transcendental qualities of Ramananda Raya, the Lord sent Pradyumna Misra to his residence, and Pradyumna Misra learned krsna-katha from him
- After filling a pot with vegetables, Advaita Acarya requested Them to eat more, and Caitanya Mahaprabhu said, "How much more can I go on eating"
- After finishing His evening bath, Sri Caitanya Mahaprabhu sat down and waited for Ramananda Raya to come. Then Ramananda Raya, accompanied by one servant, came to meet Him
- After finishing His lunch there, Sri Caitanya Mahaprabhu asked the brahmana, "My dear friend, kindly tell Me what your position is now"
- After finishing his talks with Sri Caitanya Mahaprabhu, Sri Ranga Puri started for Dvaraka-dhama
- After finishing the dance before Lord Baladeva and Subhadra, Sri Caitanya Mahaprabhu came before Lord Jagannatha's car. Upon seeing Lord Jagannatha, He began to dance again
- After finishing Their baths, They returned at noon to the temple. Admitting His own men, Sri Nityananda Prabhu closed the outside door
- After finishing, the Lord washed His mouth and sat down. There was so much extra prasadam that it was distributed to thousands
- After fully instructing Sanatana Gosvami, Sri Caitanya Mahaprabhu sent him to Mathura with empowered devotional service. In Benares He also bestowed His mercy upon the Mayavadi sannyasis. He then returned to Nilacala (Jagannatha Puri)
- After giving these instructions, Gopala disappeared, and Madhavendra Puri awoke. He immediately called for all the servants of Gopinatha, and they came before him
- After giving those explanations again, Sri Caitanya Mahaprabhu arose and took His leave. All the people there offered their obeisances unto Him and chanted the maha-mantra
- After giving up all kinds of religious and occupational duties, if you come to Me, the Supreme Personality of Godhead, and take shelter, I shall give you protection from all of life's sinful reactions. Do not worry
- After going to the holy place named Soro-ksetra and bathing in the Ganges, let us take Sri Caitanya Mahaprabhu that way and go
- After going to Vrndavana, the brothers preached devotional service and discovered many places of pilgrimage. They specifically initiated the service of Madana-mohana and Govindaji
- After Gopinatha Acarya finished talking, Sri Caitanya Mahaprabhu smiled and, calling for Advaita Acarya, made Him act like the Sesa Naga bed
- After having this conversation with Rupa Gosvami, the King entered his private house. Rupa Gosvami, then known as Dabira Khasa, also returned to his residence
- After having this dream, Madhavendra Puri Gosvami became very glad due to ecstasy of love of Godhead, and in order to execute the command of the Lord, he started east toward Bengal
- After He had followed Sri Caitanya Mahaprabhu for some distance, Advaita Acarya was petitioned by Sri Caitanya Mahaprabhu with folded hands. The Lord spoke the following sweet words
- After hearing all the explanations of all the different meanings of the atmarama verse, Sanatana Gosvami was struck with wonder. He fell down at the lotus feet of Sri Caitanya Mahaprabhu and began to offer prayers
- After hearing all these statements, the Maharashtriyan brahmana very jubilantly went to inform Lord Sri Caitanya Mahaprabhu
- After hearing Lord Caitanya's statement, all the devotees, headed by Advaita Acarya, approached mother Saci
- After hearing news of Sri Caitanya Mahaprabhu's arrival, devotees like Advaita and Srivasa will certainly come to see Him
- After hearing of their love for Him, He immediately thought Himself to be always indebted to the residents of Vrndavana. Then Krsna began to pacify Srimati Radharani as follows
- After hearing of these wonderful occurrences, everyone came to see Him there. When they saw the beauty of the Lord and His ecstatic condition, they were all struck with wonder
- After hearing Ramananda Raya speak in this way, Caitanya Mahaprabhu again rejected his statement and said, "Go ahead and say something more." Ramananda Raya then replied, "Devotional service mixed with empiric knowledge is the essence of perfection"
- After hearing Sacimata, all the devotees offered her prayers and assured her that her order, like a Vedic injunction, could not be violated
- After hearing Sri Caitanya Mahaprabhu and being touched by Him, Amogha, who was on his deathbed, immediately stood up and began to chant the holy name of Krsna. Thus he became mad with ecstatic love and began to dance emotionally
- After hearing Sri Caitanya Mahaprabhu, the acarya of the Tattvavada sampradaya became very much ashamed. Upon observing Sri Caitanya Mahaprabhu's rigid faith in Vaisnavism, he was struck with wonder
- After hearing Srimati Radharani's statements, Lord Krsna's love for the inhabitants of Vrndavana was evoked, and His body and mind became very much perturbed
- After hearing the atmarama verse, Sarvabhauma Bhattacarya addressed Sri Caitanya Mahaprabhu - My dear Sir, please explain this verse. I have a great desire to hear Your explanation of it
- After hearing the one hundred verses, Sri Caitanya Mahaprabhu happily embraced Sarvabhauma Bhattacarya, who was immediately overwhelmed in ecstatic love of Godhead and fell unconscious
- After hearing the prayer of Dabira Khasa and Sakara Mallika, Sri Caitanya Mahaprabhu said, "My dear Dabira Khasa, you two brothers are My old servants"
- After hearing the prayers offered by Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu returned to His residence, and the Bhattacarya, through Gopinatha Acarya, induced the Lord to accept lunch there
- After hearing the story about how His staff had been broken, the Lord expressed a little sadness and, displaying a bit of anger, began to speak as follows
- After hearing this description of Lord Krsna from the male parrot, the female parrot began to recite a description of Srimati Radharani
- After hearing this from Gopinatha Acarya, Sarvabhauma Bhattacarya said, "First go to the place where Sri Caitanya Mahaprabhu is staying and invite Him here with His associates. Ask Him on my account"
- After hearing this, all the people accompanied Madhavendra Puri with great pleasure. According to his directions, they cut down bushes, cleared a path and entered the jungle
- After hearing this, Lord Caitanya Mahaprabhu said to Ramananda Raya, "That for which I have come to your residence has now become an object of truth in My knowledge"
- After hearing this, Lord Sri Caitanya Mahaprabhu embraced Ramananda Raya, and both of them, embracing shoulder to shoulder, began to cry
- After hearing this, Sarvabhauma Bhattacarya rendered his judgment, saying, "Brahmananda Bharati, I see that you are victorious." Sri Caitanya Mahaprabhu immediately said, "I accept whatever Brahmananda Bharati has said. It is quite all right with Me"
- After Her midday bath, Radharani takes another bath in the nectar of bodily luster, and She puts on the garment of shyness, which is Her black silk sari
- After His sannyasa rod was broken by Nityananda Prabhu, Caitanya Mahaprabhu apparently became very angry and left His company to travel alone to the Jagannatha temple
- After installing the Deity of Gopala, Srila Madhavendra Puri rendered Him service. That very Deity is still being worshiped at Govardhana Hill
- After instructing Srila Rupa Gosvami at Prayaga, at the Dasasvamedha-ghata, Caitanya Mahaprabhu ordered him to go to Vrndavana. The Lord then returned to Varanasi
- After instructing the brahmana Vasudeva in that way, Caitanya Mahaprabhu disappeared from that place. Then the two brahmanas, Kurma and Vasudeva, embraced each other and began to cry, remembering the transcendental qualities of Sri Caitanya Mahaprabhu
- After leaving Kuliya, Sri Caitanya Mahaprabhu visited the house of Advaita Acarya at Santipura. It was there that the Lord's mother, Sacimata, met Him and was thus relieved of her great unhappiness
- After leaving Mathura, the Lord began to walk along the path on the bank of the Ganges, and finally He reached the holy place named Prayaga (Allahabad). It was there that Srila Rupa Gosvami came and met the Lord
- After Lord Caitanya Mahaprabhu saw Lord Jagannatha in the temple and fell down unconscious, Sarvabhauma Bhattacarya took Him to his home. The Lord remained unconscious until the afternoon, when He finally regained His consciousness
- After Lord Caitanya reached Bhavanipura, Ramananda Raya arrived on his palanquin, and Vaninatha Raya had a large quantity of prasadam sent to the Lord
- After Lord Krsna departed for His abode along with religious principles and transcendental knowledge, this Purana, Srimad-Bhagavatam, has arisen like the sun in this Age of Kali to enlighten those who have no spiritual vision
- After lunch, Sri Caitanya Mahaprabhu made them open the door. In this way everyone received His audience with great pleasure
- After many births, due to some pious activity I got Your association. Now providence is breaking this invaluable association
- After meeting Sri Caitanya Mahaprabhu in the village of Ramakeli, the brothers Rupa and Sanatana returned to their homes
- After meeting Sri Caitanya Mahaprabhu, all those different Vaisnavas became devotees of Krsna and began chanting the Hare Krsna maha-mantra
- After much singing, all four sankirtana parties grew fatigued, but Sri Caitanya Mahaprabhu's ecstatic love increased twofold
- After observing all these opulences, the four-headed Brahma of this universe was astonished. He again came before the lotus feet of Krsna and offered Him obeisances
- After offering food to Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya made Him lie down to rest, and he personally began to massage the legs of the Lord
- After offering lunch to Sri Caitanya Mahaprabhu, Tapana Misra begged a favor from the Lord and requested Him to award him mercy
- After offering lunch to the Lord, Venkata Bhatta submitted that the period of Caturmasya had already arrived
- After offering obeisances to Sri Caitanya Mahaprabhu, all the devotees departed for their residences, and Gopinatha Acarya showed them their respective quarters
- After offering the pulp, he meditates outside the temple door. In the meantime, Lord Krsna, having eaten the pulp, leaves the plate empty
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After pacifying the King in this way, Kesava Chatri sent a brahmana messenger to Lord Caitanya Mahaprabhu, requesting Him to leave without delay
- After paying Him respectful obeisances, Krsnadasa offered maha-prasadam to Advaita Acarya. He then informed Him of the news of Lord Caitanya in complete detail
- After performing His usual chanting and dancing for some time in this forest, the Lord crossed the river and took His bath on the other bank
- After planting the tulasi tree before your house, you should daily circumambulate that tulasi plant, serve her by giving her water and other things, and continuously chant the Hare Krsna maha-mantra
- After Ramananda Raya's arrival, Caitanya Mahaprabhu bestowed His mercy upon Kasi Misra and met Pradyumna Misra and other devotees. At that time three personalities - Paramananda Puri, Govinda and Kasisvara - came to see Lord Caitanya at Jagannatha Puri
- After Ravana was killed by Lord Ramacandra, Sitadevi was brought before the fire and tested
- After reaching Mathura, Subuddhi Raya received information of the Lord's itinerary. He became very unhappy because he was not able to contact the Lord
- After reaching Mathura, they started visiting the different forests of Vrndavana and came to Govardhana Hill. They visited all twelve forests (vanas) and at last came to the town of Vrndavana
- After reaching Patada, he met a landholder and submissively requested him to get him across that hilly tract of land
- After reaching Prayaga, Sanatana Gosvami, following the order of Sri Caitanya Mahaprabhu, went to Vrndavana along the public road
- After reaching the city of Kataka, He saw the temple of Gopala, and a brahmana there named Svapnesvara invited the Lord to eat
- After reading the verse, Sri Caitanya Mahaprabhu went into an ecstatic mood. While He was in that state, Srila Rupa Gosvami came and immediately fell down on the floor like a rod
- After receiving orders from the Lord for the rendering of service, the fortunate Satyaraja and Ramananda Vasu were highly pleased
- After receiving the Bhattacarya's permission, Lord Caitanya Mahaprabhu went to see Lord Jagannatha in the temple. He took the Bhattacarya with Him
- After receiving the Lord's causeless mercy, the two brothers folded their hands and in great humility offered the following prayers unto the Lord
- After receiving the manuscript, the brahmana, being very pleased, said, "Sir, You are Lord Ramacandra Himself and have come in the dress of a sannyasi to give me audience"
- After reciting this mantra, Sri Caitanya Mahaprabhu offered obeisances and took His bath in the Ganges. At that time He had on only one piece of underwear, for there was no second garment
- After reciting this verse, Sri Caitanya Mahaprabhu embraced the two brothers (Rupa Gosvami and Sri Vallabha), and out of His causeless mercy He placed His feet on their heads
- After reciting this verse, Sri Caitanya Mahaprabhu immediately embraced the King and cried, "You are the most munificent! You are the most munificent!" At this point Sri Caitanya Mahaprabhu did not know who the King was
- After remaining at Jagannatha Puri for a few days, the Lord secretly started for Vrndavana at night. He did this without anyone's knowledge
- After remaining here for four months, You will be free to do as You like. Actually, no one can stop You from going or remaining
- After requesting all the devotees to return home, the Lord decided to go to Jagannatha Puri. At that time Haridasa Thakura began to cry and speak some pathetic words
- After returning from his service in South India, Ramananda Raya requested the King to allow him to remain with Sri Caitanya Mahaprabhu
- After returning home, Raghunatha dasa gave up all craziness and external pseudo renunciation and engaged in his household duties without attachment
- After returning to his home, Sarvabhauma Bhattacarya consulted with his wife, the mother of Sathi. After personally condemning himself, he began to speak as follows
- After returning to his home, Sarvabhauma Bhattacarya gave orders to his wife, and his wife, Sathira Mata, began cooking with great pleasure
- After returning to his residence, Dabira Khasa and his brother decided after much consideration to go see the Lord (Caitanya) incognito
- After returning to Vidyanagara, each brahmana went to his respective home. After some time, the elderly brahmana became very anxious
- After rising from bed the next morning, Sri Caitanya Mahaprabhu visited the local temple, where there was a deity of Hanuman. After offering him obeisances, the Lord departed for South India
- After rising very early on the sixth day, Sri Caitanya Mahaprabhu started to leave, and five devotees began to follow Him
- After Sarvabhauma Bhattacarya said this, Sri Caitanya Mahaprabhu embraced Govinda and engaged him in the service of His personal body
- After Sarvabhauma Bhattacarya washed the Lord's feet, the Lord entered the room to take His lunch
- After Sarvabhauma said this, he went up to the top of the palace with the King and Gopinatha Acarya. At this time all the Vaisnava devotees from Bengal drew closer to the palace
- After saying this, he made them all eat the various cakes and condensed-milk preparations. After feeding them, he offered them water to wash their hands, feet and mouths
- After saying this, Lord Caitanya Mahaprabhu embraced the brahmana, and the brahmana, catching the lotus feet of the Lord, began to cry
- After saying this, Lord Caitanya Mahaprabhu read the famous verse of Madhavendra Puri. That verse is just like the moon. It has spread illumination all over the world
- After saying this, Nityananda Prabhu took a handful of rice and threw it on the floor in front of Him, as if He were angry
- After saying this, Prakasananda Sarasvati sat down with Sri Caitanya Mahaprabhu and began to question the Lord as follows
- After saying this, Sri Caitanya Mahaprabhu accepted that brahmana as His devotee. The next morning, rising very early, the Lord started for Mathura
- After saying this, Sri Caitanya Mahaprabhu and His devotees came into the presence of Brahmananda Bharati
- After saying this, Sri Caitanya Mahaprabhu began to recite the same verse again and again. Both the King and Sri Caitanya Mahaprabhu were trembling, and tears were flowing from their eyes
- After saying this, Sri Caitanya Mahaprabhu embraced Govinda, and Govinda in turn offered his respectful obeisances unto Sri Caitanya Mahaprabhu's lotus feet
- After saying this, Sri Caitanya Mahaprabhu embraced Srila Rupa Gosvami. The Lord then decided to go to the city of Benares
- After saying this, Sri Caitanya Mahaprabhu embraced them all and began to proceed on His way, and they all fainted and fell down
- After saying this, Sri Caitanya Mahaprabhu left and returned to His residence. Sarvabhauma Bhattacarya followed Him
- After saying this, Sri Caitanya Mahaprabhu took Brahmananda Bharati with Him to His residence. From that time on, Brahmananda Bharati remained with Sri Caitanya Mahaprabhu
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After saying this, Sri Ranga Puri lifted Sri Caitanya Mahaprabhu up and embraced Him. As they embraced shoulder to shoulder, they both began to cry in ecstasy
- After saying this, the boy disappeared. Then Madhavendra Puri woke up and began to consider his dream
- After saying this, the disciple of Prakasananda Sarasvati began to chant the holy name of Krsna. Hearing this, Prakasananda Sarasvati made the following statement
- After saying this, the King became very anxious for the Lord to return. Sarvabhauma Bhattacarya then went to Kasi Misra to convey the King's desire
- After saying this, the messenger began to chant the holy names of Hari and Krsna. He also began to laugh and cry, dance and sing exactly like a madman
- After saying this, Venkata Bhatta fell down before the lotus feet of the Lord, and the Lord, out of His causeless mercy, embraced him
- After seeing Gokula, Sri Caitanya Mahaprabhu returned to Mathura, where He saw the birthplace of the Lord. While there, He stayed at the house of the Sanodiya brahmana
- After seeing Krsna, various people criticize the blinking of their eyes. In Vrndavana especially, all the gopis criticize Lord Brahma because of this defect in the eyes
- After seeing Lord Jagannatha, Sri Caitanya Mahaprabhu left the temple. The Bhattacarya then took Him to the house of Kasi Misra
- After seeing Pancapsara, Sri Caitanya Mahaprabhu went to Gokarna. While there, He visited the temple of Lord Siva, and then He went to Dvaipayani. Sri Caitanya Mahaprabhu, the crown jewel of all sannyasis, then went to Surparaka-tirtha
- After seeing Sankara, Lord Sri Caitanya Mahaprabhu told Damodara, "My affection for you is on the platform of awe and reverence"
- After seeing that Sri Caitanya Mahaprabhu accepted the renounced order, Purusottama Acarya became like a madman and immediately went to Varanasi to take sannyasa
- After seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu washed and cleaned Sri Gundica temple with the assistance of many devotees
- After seeing the dhupa-arati of the Lord, they all began congregational chanting. Then the padicha, the superintendent of the temple, came and offered flower garlands and sandalwood pulp to everyone
- After seeing the holy place called Praskandana, Sri Caitanya Mahaprabhu went to Dvadasaditya. From there He went to Kesi-tirtha, and when He saw the place where the rasa dance had taken place, He immediately lost consciousness due to ecstatic love
- After seeing the King, Sri Caitanya Mahaprabhu condemned Himself, saying, "Oh, how pitiful it is that I have touched a person who is interested in mundane affairs"
- After seeing the people who gathered there, Sri Ramananda Raya returned to his own home. At noon, Sri Caitanya Mahaprabhu got up to take His lunch
- After seeing the places of Lord Krsna's pastimes, Sri Caitanya went to Sesasayi, where He saw Laksmi and recited the following verse - from SB 10.31.19
- After seeing the temple of Jagannatha from a distant place, Sri Caitanya Mahaprabhu immediately became ecstatic. After offering obeisances to the temple, He began to dance in the ecstasy of love of God
- After sending Acaryaratna to the house of Advaita Acarya, Sri Nityananda Prabhu went before Lord Caitanya Mahaprabhu and gave notice of His coming
- After sending Sanatana Gosvami back to Vrndavana, the Lord privately consulted with Sri Nityananda Prabhu. He then sent Him to Bengal to preach love of Godhead
- After serving the Bhattacarya with first-class prasadam, Gopinatha Acarya said, "Just consider what the Bhattacarya's previous mundane behavior was! Just consider how at present he is enjoying transcendental bliss"
- After showing mercy to the brahmana, Lord Sri Caitanya Mahaprabhu left the next day and arrived at Vrddhakasi, where He visited the temple of Lord Siva
- After some moments, they came to their senses and became patient. Sri Caitanya Mahaprabhu then informed Sri Ranga Puri about His relationship with Isvara Puri
- After some time the Lord would embrace these people and bid them return home, having invested each of them with spiritual potency
- After some time they regained their senses and sat together to discuss various subjects
- After some time, all the devotees got up and returned to their homes very much grief-stricken. Sanatana Gosvami proceeded toward Vrndavana alone
- After some time, when Lord Sri Caitanya Mahaprabhu manifested His external consciousness, a priest of the Lord Kurma Deity gave Him various offerings
- After speaking to Sarvabhauma Bhattacarya in this way, Sri Caitanya Mahaprabhu returned to His residence. From that day on, the Bhattacarya was free because his false pride had been dismantled
- After speaking to them in this way, I bade them farewell. As I was leaving, Sanatana told Me, 'It is not appropriate for one to be followed by a crowd of thousands when going to Vrndavana'
- After sporting in the water for some time, Sri Caitanya Mahaprabhu returned to His place at Aitota, accompanied by His devotees
- After sporting in the water, Sri Caitanya Mahaprabhu returned to the garden and accepted prasadam with the devotees
- After Sri Caitanya explained the difference between an ordinary living being and the S P of Godhead, the people said, "No one considers You an ordinary human being. You are like Krsna in every respect, in both bodily features and characteristics"
- After Sri Caitanya Mahaprabhu and all the Vaisnavas cleansed the temple for the second time, Sri Caitanya Mahaprabhu was very happy to see the cleansing work
- After Sri Caitanya Mahaprabhu finished eating, the Bhattacarya poured water for the Lord to wash His mouth, hands and legs and offered Him flavored spices, tulasi-manjaris, cloves and cardamom
- After Sri Caitanya Mahaprabhu had performed His devastating dance for some time, His mind entered into a mood of ecstatic love
- After Sri Ranga Puri departed for Dvaraka, Sri Caitanya Mahaprabhu remained with the brahmana at Pandarapura for four more days. He took His bath in the Bhima River and visited the temple of Viththala
- After staying at Mathura for one month, the Gopala Deity returned to His own place, and Sri Rupa Gosvami returned to Vrndavana
- After staying five days at the home of Sarvabhauma Bhattacarya, Sri Caitanya Mahaprabhu personally asked his permission to depart for South India
- After staying in Varanasi for about ten days, Rupa Gosvami returned to Bengal. In this way I (Krsnadasa Kaviraja Gosvami) have described the activities of Rupa and Sanatana
- After stopping the kirtana, Sri Caitanya Mahaprabhu, who is a great example of humility, offered prayers unto the feet of Prakasananda Sarasvati. At this, Prakasananda Sarasvati immediately came forward and clasped the Lord's lotus feet
- After studying the six philosophical theses, Vyasadeva completely summarized them all in the aphorisms of Vedanta philosophy
- After Svarupa Damodara Gosvami returned within the temple, he requested Sri Caitanya Mahaprabhu to excuse that innocent person
- After taking baths at different bathing places along the river Yamuna, such as Kesi-ghata and Kaliya-ghata, the pilgrims visited the temple of Gopala. Afterwards, they took rest in that temple
- After taking His bath early in the morning, Sri Caitanya Mahaprabhu would go see Lord Jagannatha in the temple. Then He would perform sankirtana with His devotees
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After taking His seat, Sri Caitanya Mahaprabhu wanted to hear about a particular mellow of devotional service; therefore, mildly smiling, He began to question Svarupa Damodara
- After taking Lord Jagannatha's permission early in the morning, Sri Caitanya Mahaprabhu departed, and all the devotees of Orissa began following Him
- After taking permission from his sannyasa-guru, Svarupa Damodara went to Nilacala and accepted the shelter of Sri Caitanya Mahaprabhu. Then all day & night, in ecstatic love of Krsna, he enjoyed transcendental mellows in the loving service of the Lord
- After taking prasadam, Sri Caitanya Mahaprabhu remained there for the night. Early in the morning He began walking, and finally He reached Bhuvanesvara
- After taking rest, Sri Caitanya Mahaprabhu and all the devotees departed to take their baths
- After taking rest, the Deity must be awakened at the end of the day, and immediately some food and some water must be offered to Him
- After taking sannyasa at the age of twenty-four, Sri Caitanya Mahaprabhu lived another twenty-four years. For six of these years, He traveled extensively throughout India, sometimes going to Jagannatha Puri and sometimes leaving
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After talking in this way with Paramananda Puri, the Lord took his permission to leave and, very pleased, departed for southern India
- After talking with Lord Siva, Sri Caitanya Mahaprabhu took his permission to leave and went to Kamakosthi-puri
- After taste is awakened, a deep attachment arises, and from that attachment the seed of love for Krsna grows in the heart
- After telling them this, Sri Caitanya Mahaprabhu showed them the broken silken ropes, saying, "Just look at this sample. You must make ropes that are much stronger"
- After that, Advaita Acarya respectfully requested Lord Caitanya Mahaprabhu to show Him mercy by remaining another two or four days
- After that, Lord Caitanya Mahaprabhu delivered the celebrated Sapta-tala trees, took His bath at Setubandha Ramesvara and visited the temple of Lord Siva known as Ramesvara
- After that, Nityananda Prabhu continued, "I shall go to Advaita Acarya's house, and you should go to Navadvipa and return with mother Saci and all the other devotees"
- After the arati was finished, Madhavendra Puri offered his obeisances to the Deity and then left the temple. He did not say anything more to anyone
- After the bathing ceremony was finished, incense and lamps were burned and all kinds of food offered before the Deity. These foods included yogurt, milk and as many sweetmeats as were received
- After the body of the Deity was cleansed, He was dressed very nicely with new garments. Then sandalwood pulp, tulasi garlands and other fragrant flower garlands were placed upon the body of the Deity
- After the end of Caturmasya, Lord Caitanya Mahaprabhu continued traveling throughout South India. At that time He met Paramananda Puri
- After the first bathing, further bathings were conducted with panca-gavya and then with pancamrta. Then the maha-snana was performed with ghee and water, which had been brought in one hundred pots
- After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse
- After the last offering of tambula and pan, bhoga-aratrika was performed. Finally everyone offered various prayers and then obeisances, falling flat before the Deity (Madhavendra Puri's Gopala deity) in full surrender
- After the Lord was laid down to rest on the bed, Madhavendra Puri gathered all the brahmanas who had prepared the prasadam and said to them, "Now feed everyone sumptuously, from the children on up to the aged"
- After the maha-snana was finished, the Deity was again massaged with scented oil and His body made glossy. Then the last bathing ceremony was performed with scented water kept within a conchshell
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After the meeting, the young brahmana started for Vrndavana. Upon arriving there, he first offered his respectful obeisances to the Deity and then narrated everything in full detail
- After the mellow of servitorship, there are the mellows of friendship and parental love, which increase to subordinate spontaneous love. The greatness of the love found in friends like Subala extends to the standard of ecstatic love of Godhead
- After the news of these events was broadcast, everyone from the surrounding neighborhoods began to pour in to see Sri Caitanya Mahaprabhu
- After the room was washed, the water was let out through an outlet, and it then flowed and filled the yard outside
- After the sankirtana ended, Sri Caitanya Mahaprabhu watched the offering of flowers to the Lord Jagannatha Deity. Then He and all the Vaisnavas returned to His residence
- After the seven palm trees had departed for Vaikuntha, everyone was astonished to see that they were gone. The people then began to say, "This sannyasi called Sri Caitanya Mahaprabhu must be an incarnation of Lord Ramacandra"
- After the young brahmana submitted this statement, the elderly brahmana remained silent. Taking this opportunity, his son immediately came out with a stick to strike the younger man
- After these talks, the two brahmanas started for home. As usual, the young brahmana accompanied the elderly brahmana as if the older brahmana were a guru (spiritual master) and rendered him service in various ways
- After they arrived at Sri Caitanya Mahaprabhu's place, the Lord, seeing them, said, "What have you all come here to say? I see that you want to say something, but you do not speak. What is the reason"
- After they had cleansed the body of the Deity, some of them said, "The Deity is very heavy. No single person can move Him"
- After they had discussed various topics about Lord Krsna, Sri Caitanya Mahaprabhu informed Sarvabhauma Bhattacarya, "I have come to your place just to receive your order"
- After they had regained their patience, Sri Caitanya Mahaprabhu began to speak
- After thinking of Radha & Krsna and Their pastimes for a long time & after getting completely free from material contamination, one is transferred to the spiritual world. There the devotee attains an opportunity to serve Radha & Krsna as one of the gopis
- After thinking this, the maha-patra immediately informed the Muslim secretary, "It is a great fortune for your governor. Let him come visit Sri Caitanya Mahaprabhu"
- After this discussion, the brahmana served lunch to Sri Caitanya Mahaprabhu. Then all the people residing in Mathura came to see the Lord
- After this incident, all the inhabitants of Jagannatha Puri, headed by Kasi Misra, came to take shelter of the lotus feet of the Lord
- After this incident, Lord Caitanya Mahaprabhu bestowed His mercy upon Sarvabhauma Bhattacarya by showing him His original form as the Lord
- After this incident, Sri Caitanya Mahaprabhu was very satisfied. He then asked all of the devotees to sit down in two lines on both sides
- After this introduction, everyone fell to the ground like rods. Being very merciful upon them all, Sri Caitanya Mahaprabhu embraced each one of them
- After this settlement was made, the landlord gave Sanatana Gosvami four watchmen to accompany him. They went through the forest path for the whole night and thus brought him over the hilly tract of land
- After this, Advaita Acarya made the Lords wash Their hands and mouths. He then took Them to a nice bed and made Them lie down to take rest
- After this, all the devotees, headed by Srivasa Thakura, offered prayers to the lotus feet of the Lord, and the Lord embraced each and every one of them in great love and ecstasy
- After this, all the Mayavadi sannyasis and learned scholars at Varanasi began discussing Srimad-Bhagavatam. In this way Sri Caitanya Mahaprabhu delivered them
- After this, Balabhadra Bhattacarya took the Sanodiya brahmana to a secluded place and consulted with him
- After this, Gopinatha Acarya and Sarvabhauma Bhattacarya met all the Vaisnavas at the place of Sri Caitanya Mahaprabhu in a befitting manner
- After this, King Prataparudra came down from the top of his palace to the ground and called for Kasi Misra and the inspector of the temple
- After this, Krsnadasa, the servant of Caitanya Mahaprabhu, was delivered from the clutches of a Bhattathari. Caitanya Mahaprabhu then preached that Lord Krsna's name should also be chanted by brahmanas who were accustomed to chanting Lord Rama's name
- After this, Lord Caitanya Mahaprabhu and all the devotees saw the Ratha-yatra, the car festival ceremony. Caitanya Mahaprabhu Himself danced in front of the car, and after dancing He entered a garden
- After this, Lord Caitanya Mahaprabhu saved Gopinatha Pattanayaka, the younger brother of Ramananda Raya, from being condemned to death by the King
- After this, Madhavendra Puri washed the pot and broke it into pieces. He then bound all the pieces in his outer cloth and kept them nicely
- After this, Ramananda Vasu and Satyaraja Khan both submitted questions at the lotus feet of Sri Caitanya Mahaprabhu
- After this, Sarvabhauma Bhattacarya said, "My Lord, there are ten sannyasis with You"
- After this, Sarvabhauma Bhattacarya, sitting at the right hand of the Lord, began to introduce all the inhabitants of Purusottama, Jagannatha Puri
- After this, Sri Caitanya Mahaprabhu bade farewell to all the devotees from Gauda-desa (Bengal) and continued chanting with His intimate devotees who constantly remained with Him
- After this, Sri Caitanya Mahaprabhu called Candrasekhara and asked him to take Sanatana Gosvami with him. He also asked him to take away Sanatana's present dress
- After this, Sri Caitanya Mahaprabhu carefully delivered some prasadam into the hands of Govinda to be given to Haridasa Thakura
- After this, Sri Caitanya Mahaprabhu Himself consulted Ramananda Raya and Sarvabhauma Bhattacarya, saying, "I shall go to Vrndavana"
- After this, Sri Caitanya Mahaprabhu offered flower garlands and sandalwood pulp to all His devoted personal associates
- After this, Sri Caitanya Mahaprabhu pacified Amogha by touching his body and saying, "You are the object of My affection because you are the son-in-law of Sarvabhauma Bhattacarya"
- After this, Sri Caitanya Mahaprabhu pacified the Bhattacarya, and when he was quieted, he offered many prayers to the Lord
- After this, Sri Caitanya Mahaprabhu sat them down by His side and asked them, "What news do you have of Sanatana"
- After this, Sri Caitanya Mahaprabhu took the brahmana aside. Sitting in a solitary place, the Lord began to question him
- After this, Sri Caitanya Mahaprabhu went to a holy place known as Ciyadatala, where He saw the Deities of the two brothers Lord Ramacandra and Laksmana. He then proceeded to Tila-kanci, where He saw the temple of Lord Siva
- After this, Sri Caitanya Mahaprabhu went to meet Haridasa Thakura, and He saw him engaged in chanting the maha-mantra with ecstatic love. Haridasa chanted, "Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare"
- After this, the Lord embraced both of them (Rupa and Sanatana) and requested all of the devotees present to be merciful upon them and deliver them
- After this, the Lord punished Junior Haridasa, and Damodara Pandita gave some warning to the Lord
- After this, the Muslim governor offered prayers to the lotus feet of Sri Caitanya Mahaprabhu, as well as to the lotus feet of all His devotees. After that, the governor departed. Indeed, he was very pleased
- After this, the other devotees - headed by Nityananda Prabhu, Jagadananda, Mukunda and Damodara - began to consider a certain plan
- After this, Vaninatha Raya brought all kinds of prasadam, and Sri Caitanya Mahaprabhu accepted lunch with the devotees
- After three days, Lord Caitanya Mahaprabhu came to the house of Advaita Acarya at Santipura and accepted alms there. This was His first acceptance of alms. At night He performed congregational chanting there
- After thus accepting prasadam, they all went to take rest at their respective residences, and in the evening they again came to meet Sri Caitanya Mahaprabhu
- After thus assuring the brahmana, Sri Caitanya Mahaprabhu proceeded further into southern India and finally arrived at Durvasana, where He bathed in the river Krtamala
- After thus encouraging the King, Sarvabhauma Bhattacarya returned home. On the day of Lord Jagannatha's bathing ceremony, Sri Caitanya Mahaprabhu was very happy at heart
- After thus instructing the devotees, the Lord asked their permission to go to Jagannatha Puri. He assured them that at intervals He would come there and meet them again and again
- After thus offering respect to each and every devotee, Lord Sri Caitanya Mahaprabhu became very jubilant. However, not seeing Haridasa Thakura, He inquired, "Where is Haridasa"
- After thus performing pastimes in the garden for some time, they all went to a lake called Narendra-sarovara and there enjoyed sporting in the water
- After touching the ceiling above the door, you have touched the coconuts. Now they are no longer fit to be offered to Krsna because they are contaminated
- After traveling for six years, the Lord fixed His residence at Jagannatha Puri and stayed there for the eighteen remaining years of His life. During these eighteen years He mainly chanted Hare Krsna with His devotees
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- After vanquishing a disease, a good physician does not allow any of the disease to remain
- After visiting Kanya-kumari, Sri Caitanya Mahaprabhu came to Amlitala, where He saw the Deity of Sri Ramacandra. Thereafter He went to a place known as Mallara-desa, where a community of Bhattatharis lived
- After visiting Kurma-ksetra, the Lord visited the South Indian temple of Jiyada-nrsimha and offered His prayers to Lord Nrsimhadeva. On His way, He introduced the chanting of the Hare Krsna maha-mantra in every village
- After visiting Mallara-desa, Caitanya Mahaprabhu went to Tamala-kartika and then to Vetapani. There He saw the temple of Raghunatha, Lord Ramacandra, and passed the night
- After visiting many other holy places, the Lord went to Sapta-godavari. At last He returned to Vidyanagara
- After visiting the holy place named Siva-ksetra, Caitanya Mahaprabhu arrived at Papanasana and there saw the temple of Lord Visnu. Then He finally reached Sri Ranga-ksetra
- After visiting the places of Krsna's pastimes at Kamyavana, Sri Caitanya Mahaprabhu went to Nandisvara. While there, He was overwhelmed with ecstatic love
- After visiting the temple of Lord Jagannatha, Sarvabhauma Bhattacarya returned home with Jagadananda and Damodara
- After visiting the temple of Siyali-bhairavi (a form of the goddess Durga), Sri Caitanya Mahaprabhu, the son of mother Saci, went to the bank of the river Kaveri
- After visiting the temple of Trivikrama, the Lord returned to Siddhavata, where He again visited the house of the brahmana, who was now constantly chanting the Hare Krsna maha-mantra
- After visiting the temple, Sri Caitanya Mahaprabhu would remain outside during the upala-bhoga offering. He would then go meet Haridasa Thakura and return to His residence
- After visiting the temples of Tirumala and Tirupati, Sri Caitanya Mahaprabhu had to subdue some atheists. He then visited the temple of Ahovala-nrsimha
- After visiting Trimalaya, Caitanya Mahaprabhu went to see Trikala-hasti. There He saw Lord Siva and offered him all respects and obeisances
- After walking and walking, Sri Caitanya Mahaprabhu finally arrived at Varanasi, where He met Candrasekhara, who was coming out of the city
- After washing His feet, Sri Caitanya Mahaprabhu sat down for lunch. He asked Tapana Misra to supply Sanatana Gosvami lunch also
- After winning the Manikya throne, King Purusottama-deva took it to Jagannatha Puri and presented it to Lord Jagannatha. In the meantime, he also established regular worship of the Gopala Deity at Kataka
- After worshiping Nityananda Prabhu, Svarupa Damodara met Jagadananda, Mukunda, Sankara and Sarvabhauma, as was befitting
- After you have distributed all your riches to the brahmanas, you and your wife should leave home, each of you taking only one cloth to wear
- Afterward, Kasi Misra came and fell down at the lotus feet of the Lord, and the Lord respectfully embraced him
- Afterwards, Sri Caitanya Mahaprabhu saw Khela-tirtha and then went to Bhandiravana. After crossing the Yamuna River, He went to Bhadravana
- Afterwards, Sri Caitanya Mahaprabhu went to the town of Kataka to see the temple of the witness Gopala. When He saw the Deity of Gopala, He was very much pleased by His beauty
- Again He addressed Svarupa Damodara and Raya Ramananda, speaking despondently, "Alas! My friends, you can now know the certainty within My heart, and after knowing My heart you should judge whether I am correct or not. You can speak of this properly"
- Again let me offer my respectful obeisances unto the Supreme Personality of Godhead. O my Lord, I offer my obeisances hundreds and thousands of times with all affection because by Your personal pastimes You plunge the gopis into an ocean of nectar
- Again Nityananda Prabhu jokingly said, "My belly is not yet filled up. Please take away Your food. I have not taken the least of it"
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- Again these quadruple forms expand three times, beginning with Kesava. That is the fulfillment of the pastime forms
- Agitated by tears, Srimati Radharani's eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotuslike face smiled mildly
- Alas, before We met there was an initial attachment between Us brought about by an exchange of glances. In this way attachment evolved. That attachment has gradually grown, and there is no limit to it
- Alas, has Sri Caitanya Mahaprabhu incarnated to deliver all kinds of sinners with the exception of a king named Maharaja Prataparudra
- Alas, has Sri Caitanya Mahaprabhu made His advent deciding that He will deliver all others with the exception of me? He bestows His merciful glance upon many lower-class men who are usually not even to be seen
- All around Sri Caitanya Mahaprabhu all the devotees performed congregational chanting. The Lord, just like a maddened lion, danced in the middle
- All around Sri Caitanya Mahaprabhu, who is also known as Gaurahari, people began to shout the holy name of Hari. Lord Caitanya, immersed in His usual ecstasy of love, danced in the midst of them
- All around the three eating places were a hundred pots filled with various kinds of vegetables
- All devotees should hear about Sri Caitanya Mahaprabhu's pastimes with faith and love. By the grace of the Lord, one can thus attain shelter at His lotus feet
- All glories to all the devotees, headed by Srivasa Thakura! All glories to the readers who have taken Sri Caitanya Mahaprabhu as their life and soul
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Madhya 6.2
- All glories to Lord Caitanya Mahaprabhu! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Lord Caitanya - CC Madhya 7.2
- All glories to Lord Gauracandra! All glories to Nityananda Prabhu! All glories to Advaita Prabhu! And all glories to all the devotees of Lord Caitanya, headed by Srivasa Thakura
- All glories to Lord Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaita Acarya! And all glories to all the devotees of Lord Sri Caitanya Mahaprabhu - CC Madhya 8.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 16.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 17.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Lord Nityananda! All glories to Advaitacandra! And all glories to all the devotees of the Lord - CC Madhya 2.2
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda Prabhu! All glories to Advaita Acarya! And all glories to all the devotees of Sri Caitanya Mahaprabhu
- All glories to Sri Caitanya Mahaprabhu! All glories to Nityananda! All glories to Advaita Prabhu! And all glories to all the devotees of Lord Caitanya, headed by Srivasa
- All glories to Sri Caitanya Mahaprabhu, known as Gauracandra! All glories to Lord Nityananda Prabhu! All glories to Advaita Acarya, who is so exalted
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All glories to Sri Krsna Caitanya Mahaprabhu, the most merciful savior of the fallen souls! All glories to the Supreme Personality
- All glories to the devotees of Lord Sri Caitanya Mahaprabhu, headed by Srivasa Thakura! I beg their power so that I can properly describe Sri Caitanya Mahaprabhu
- All glories to the listeners of Sri Caitanya-caritamrta who have accepted it as their life and soul
- All glories to the listeners of Sri Caitanya-caritamrta! Please hear the description of the dancing of Lord Caitanya Mahaprabhu at the Ratha-yatra festival. His dancing is very enchanting. Please hear of it with great attention
- All glories to the Supreme Personality of Godhead, who appeared on this planet to deliver the world from the burden of demons, and who can offer liberation to everyone
- All glories to the Supreme Personality of Godhead, whose bodily luster is like that of a new cloud, and whose body is as soft as a lotus flower
- All glories unto Lord Nityananda and Advaita Prabhu, and all glories unto all the devotees of Lord Caitanya, headed by Srivasa Thakura
- All glories unto Sri Gaurahari, who is an ocean of mercy! All glories unto You, the son of Sacidevi, for You are the only friend of all fallen souls!
- All glories unto the Supreme Personality of Godhead, who is known as the son of Devaki! All glories to the Supreme Personality of Godhead, who is known as the light of the dynasty of Vrsni
- All kinds of devotees of Lord Jagannatha - from neophytes to the most advanced - offered their best cooked food to the Lord
- All kinds of liberation exist under the feet of the Supreme Personality of Godhead; therefore He is known as mukti-pada. According to another meaning, mukti is the ninth subject, and the Supreme Personality of Godhead is the shelter of liberation
- All men and women were accustomed to enjoying the beauty of the shining face of Lord Krsna, as well as His shark-shaped earrings swinging on His ears
- All mental speculators and learned scholars were defeated by Sri Caitanya Mahaprabhu, and when the people began to laugh, the Buddhist philosophers felt both shame and fear
- All moving and nonmoving creatures then began to vibrate the transcendental sound of Hare Krsna, as if they were echoing the deep sound of Caitanya Mahaprabhu
- All of the devotees then began to loudly chant the Hare Krsna mantra. Just before noon the Lord regained His consciousness
- All of them have already arrived on the bank of Lake Narendra and are waiting there. I desire residential quarters and prasadam arrangements for them
- All of them then said, 'It is my great fortune, Lord, that You have called me, thinking of me as Your servant. Now let me know what Your order is so that I may carry it on my heads'
- All of these adherents of various scriptures were ready to present the conclusions of their respective scriptures, but Sri Caitanya Mahaprabhu broke all their opinions to pieces and established His own cult of bhakti based on the Vedas, Vedanta
- All of us have attained devotion to Krsna due to Raghunandana. Therefore in my mind he is my father
- All of you assembled here are gentlemen. Please judge whether it is befitting to offer this poor brahmana my father's daughter
- All of you should be happy. Is there any fear from the demons?’ "They replied, 'By Your mercy, we are victorious everywhere'"
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All sane men within these three worlds certainly accept the conclusion that no one is more merciful and magnanimous than Sri Caitanya Mahaprabhu and that no one is as kind to his devotees
- All the assembled people got this statement down in black and white and, taking the signatures of agreement from both of them, served as the mediators
- All the Bengali devotees gathered around Advaita Acarya, and in great jubilation the Acarya departed for Jagannatha Puri to see Sri Caitanya Mahaprabhu
- All the brahmana priests of the village gathered together with nine waterpots, and water from Govinda-kunda lake was brought there and filtered
- All the brahmanas of the village were eager to extend invitations to the Lord, but Vallabha Bhattacarya forbade them to do so
- All the brahmanas present on that occasion were initiated by Madhavendra Puri into the Vaisnava cult, and Madhavendra Puri engaged them in different types of service
- All the Brahmas who came to see Krsna offered their respects at His lotus feet, and when they did this, their helmets touched His lotus feet
- All the chief devotees, headed by Candrasekhara (Acaryaratna), used to extend invitations to Sri Caitanya Mahaprabhu periodically
- All the cooked rice was stacked on palasa leaves, which were on new cloths spread over the ground
- All the cowherd boys had unlimited calves. Similarly, their canes, flutes, lotus flowers, horns, garments and ornaments were all unlimited. They cannot be limited by writing about them
- All the cowherd boys who saw Sri Caitanya Mahaprabhu passing joined with Him and began to shout loudly, "Hari! Hari"
- All the cranes and swans in the water are being enchanted by the melodious song of Krsna's flute. They have approached and are worshiping the S P of Godhead with full attention. Alas, they are closing their eyes and are becoming completely silent
- All the creative energies, which are inconceivable to a common man, exist in the Supreme Absolute Truth. These inconceivable energies act in the process of creation, maintenance and annihilation
- All the devotees became ecstatic in the association of Lord Caitanya, and thus absorbed in love of God, they were dancing and singing while going along the main road
- All the devotees followed Sri Caitanya Mahaprabhu to a place known as Alalanatha. There they all offered respects and various prayers
- All the devotees from Bengal gradually began arriving at Jagannatha Puri. At this time, the residents of Kulina-grama also came to see Sri Caitanya Mahaprabhu for the first time
- All the devotees headed by Kasisvara and Govinda linked hands and formed a second circle around the Lord
- All the devotees informed Lord Caitanya of Sacimata's decision. Hearing it, the Lord became very pleased
- All the devotees kept their hands raised over the prasadam distributed to them, for they did not want to eat without seeing the Lord eat first
- All the devotees met together at Navadvipa and, with mother Saci's permission, departed for Niladri, Jagannatha Puri
- All the devotees of Navadvipa departed, including Acaryaratna, Vidyanidhi, Srivasa, Ramai, Vasudeva, Murari, Govinda & his two brothers & Raghava Pandita, who took bags of assorted foods. The inhabitants of Kulina-grama, carrying silken ropes, departed
- All the devotees of Sri Caitanya Mahaprabhu should go to that lake and, remaining always under the shelter of the lotus feet of Sri Caitanya Mahaprabhu, become swans and cakravaka birds in those celestial waters
- All the devotees offered respectful obeisances at the lotus feet of Advaita Acarya, and in return Advaita Acarya embraced them all
- All the devotees remained at Jagannatha Puri for four continuous months, and they observed all Lord Jagannatha's festivals with great pleasure
- All the devotees remained there and fasted, and the next day they all unhappily returned to Jagannatha Puri
- All the devotees sat down in lines, and Sri Caitanya Mahaprabhu personally began to distribute the prasadam
- All the devotees then came and met the Lord with great happiness. The Lord embraced each of them in great ecstatic love
- All the devotees then went to Haridasa Thakura, saying, "The Lord wants to meet you. Please come immediately"
- All the devotees were served prasadam on plantain leaves, and Sri Caitanya Mahaprabhu distributed on each leaf a quantity suitable for two or three men to eat, for His hand could not distribute less than that
- All the devotees who had been performing sankirtana came there and took rest under each and every tree
- All the devotees within the temple began to wash. Each one had a broom in his hand, and in this way they cleansed the temple of the Lord
- All the devotees would abandon all kinds of duties for Sri Caitanya Mahaprabhu's sake, yet the Lord did not like the devotees' giving up their promised duties
- All the eatables were first cooked by the wife of Advaita Acarya. Then Srila Advaita Acarya personally offered everything to Lord Visnu
- All the expansions of Lord Krsna are actually residents of the spiritual world. But when they descend into the material world, they are called incarnations (avataras)
- All the experts in Vedic understanding are searching for You by eliminating the material elements. In this way, searching and searching, they come to the conclusion that everything is complete in You. Thus You are the resort of everything
- All the gopis assembled to chant the transcendental qualities of Krsna very loudly, and they began to wander from one forest to another like madwomen
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- All the gopis, the personal friends of Srimati Radharani, are equal to Her. Krsna is pleasing to the inhabitants of Vrajabhumi, just as the moon is pleasing to the lotus flower
- All the governmental officers also paid their respects to the Lord, and finally the King and his men were bade farewell by the son of mother Saci
- All the inhabitants of Kasi (Varanasi) began chanting the Hare Krsna maha-mantra in ecstatic love. Sometimes they laughed, sometimes they cried, sometimes they chanted, and sometimes they danced
- All the interpretations of Sankaracarya are imaginary. Such imaginary interpretations are verbally accepted by learned scholars, but they do not appeal to the heart
- All the Lord's devotees then said, "You have incarnated to deliver fallen souls. You have delivered them in the east and in the south, and now you are delivering them in the west"
- All the maidservants began to beat the Ratha car with sticks, and they treated the servants of Lord Jagannatha almost like thieves
- All the material qualities evolve one after another in the material elements, beginning from ether. By gradual evolution, first one quality develops, then two qualities develop, then three and four, until all five qualities are found in earth
- All the Mayavadi sannyasis offered their obeisances unto Sri Caitanya Mahaprabhu and then began to discuss His movement, giving up their studies of Vedanta and Mayavada philosophy
- All the Muslim soldiers then came before the Lord, worshiped His lotus feet and said, "Here are four rogues"
- All the other devotees also came and fell down at the Lord's lotus feet. In return, Sri Caitanya Mahaprabhu embraced them all with great ecstatic love
- All the pastimes performed by the Lord in those places are known as the madhya-lila, and whatever pastimes were performed after that are called the antya-lila
- All the pastimes with the gopis that take place in those gardens are very confidential ecstasies of Lord Krsna. No one knows them
- All the people began to call very loudly, "All glories to Sri Caitanya Mahaprabhu, who is the son of Maharaja Nanda! Now You have appeared in order to deliver the whole world"
- All the people gathered there asked the elderly brahmana, "If you have already promised to give him your daughter in charity, why are you not fulfilling your promise? You have given your word of honor"
- All the people gathered there sat down to honor the prasadam, and by and by they took food. All the brahmanas and their wives were fed first
- All the people of the village then called for the elderly brahmana and brought him to their meeting place. The young brahmana then began to speak before them as follows
- All the people then began to chant, "Hari! Hari!" and there was a great uproar. The priest in Lord Kesava's service offered Sri Caitanya Mahaprabhu a garland
- All the people there were greatly astonished to see the ecstatic pastimes of Sri Caitanya Mahaprabhu. They all received the Lord very well
- All the people were astonished to see the Lord's jubilation and humility and to hear Him talk in ecstasy. Indeed, all the residents of Benares (Kasi) saw the bodily transformations and were astonished
- All the people who came there during the day saw Lord Caitanya Mahaprabhu and the friendly behavior of Advaita Acarya. At night they had the opportunity to see the Lord's dancing and hear His chanting
- All the people who lived near Akrura-tirtha came to see Sri Caitanya Mahaprabhu, and due to the large crowds, the Lord could not peacefully chant the holy name
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All the priests of the temple had been previously acquainted with Sri Nityananda Prabhu; therefore they all came to offer great respects to the Lord
- All the quarters of the Gundica temple were completely cleansed and cleared. All quarters were cool and spotless, like one's cleansed and pacified mind
- All the residents of Vidyanagara were of different faiths, but after seeing Sri Caitanya Mahaprabhu, they abandoned their own faiths and became Vaisnavas
- All the servants of Lord Jagannatha delivered remnants of the Lord's food to Sri Caitanya Mahaprabhu. In return, Caitanya Mahaprabhu embraced them all
- All the servants of Lord Jagannatha then took Him down from the car, and the Lord went to sit on His throne
- All the servants of the Deity were struck with wonder due to Sri Caitanya Mahaprabhu's intense love, His exquisite beauty and His transcendental qualities
- All the symptoms mentioned in the verse from the Visnu-sahasra-nama-stotra are visible in the body of Caitanya. His arms are decorated with sandalwood pulp and the thread received from the Sri Jagannatha Deity, and these are His ornamental bangles
- All the townspeople went to see the witness Gopala, and when they saw the Lord actually standing there, they all offered their respectful obeisances
- All the Vaisnava associates of the Lord were present, including Nityananda Prabhu, Haridasa Thakura, Srivasa Thakura, Gadadhara Pandita, Mukunda, Jagadananda, Murari and Vakresvara
- All the Vaisnava brahmanas residing in Sri Ranga-ksetra invited the Lord to their homes. Indeed, He had an invitation every day
- All the Vaisnavas came together like an assembly of clouds. As the devotees chanted the holy names in great ecstasy, tears fell from their eyes like rain
- All the Vedas and literature that strictly follows the Vedic principles explain that the Supreme Brahman is the Absolute Truth, the greatest of all, and a feature of the Supreme Lord
- All the vegetables were served in pots made of banana leaves taken from trees producing at least thirty-two bunches of bananas. These pots were very strong and big and did not tilt or totter
- All the villages in neighboring Vrajabhumi (Vrndavana) became aware of the appearance of Gopala, and all the people from these villages came to see Him. Day after day they all performed the Annakuta ceremony
- All the visitors who had come from different countries to Jagannatha Puri, as well as the local devotees, offered their personally cooked food to the Lord
- All these activities are His marginal characteristics. Great saintly persons understand the incarnations of the Supreme Personality of Godhead by the indications of the two characteristics known as svarupa and tatastha
- All these are the misgivings of loving affairs. Whoever listens to these incidents gets the shelter of Sri Caitanya Mahaprabhu's lotus feet very soon
- All these episodes have been elaborately described by Srila Vrndavana dasa Thakura. Then one day Srivasa Thakura extended an invitation to the Lord
- All these forms preside over different Vaikuntha planets in the spiritual world, beginning from the east in consecutive order. In each of the eight directions, there are three different forms
- All these fruits are collected from distant places and bought at a high price. After trimming them with great care and purity, Raghava Pandita offers them to the Deity
- All these inauspicious days & nights are not passing, for I have not met You. It is difficult to know how to pass all this time. But You are the friend of the helpless & an ocean of mercy. Kindly give Me Your audience, for I am in a precarious position
- All these ladies went to the road the Lord was taking and remained there in a line. That evening, the Lord departed with His devotees
- All these mantras confirm that the Absolute Truth is personal, but the Mayavadis, throwing away the direct meaning, interpret the Absolute Truth as impersonal
- All these people become like madmen. They simply chant the holy name of Krsna and dance. Sometimes they even cry and roll on the ground
- All these pure devotees serve as ornaments to Jagannatha Puri. They are always undeviatingly meditating upon Your lotus feet
- All these saintly people incessantly chant the Hare Krsna maha-mantra, and they all laugh, dance, chant and cry
- All these stages (of the gradual development of prema) combined are called sthayibhava, or continuous love of Godhead in devotional service. In addition to these stages, there are vibhava and anubhava
- All these transcendental bodies emanated from the body of Krsna, and within a second They all entered again into His body
- All these transcendental qualities are the characteristics of pure Vaisnavas, and they cannot be fully explained, but I shall try to point out some of the important qualities
- All these twenty-four forms constitute the chief prabhava-vilasa pastime forms of the Lord. They are named differently according to the position of the weapons in Their hands
- All these universes are thus created by the exhalation of Maha-Visnu, and when Maha-Visnu inhales, they re-enter His body. The unlimited opulences of Maha-Visnu are completely beyond material conception
- All you devotees will be able to come and go, and sometimes He may also come to take His bath in the Ganges
- Allured by the Bhattatharis, Krsnadasa went to their place early in the morning. The Lord also went there very quickly just to find him
- Almost like a mad lion, Lord Sri Caitanya Mahaprabhu went on His tour filled with ecstatic love and performing sankirtana, chanting Krsna's names as follows
- Along the way, Balabhadra Bhattacarya collected all kinds of spinach, roots and fruit whenever possible
- Along with me there are about a thousand men - including the brahmanas - and all of them appear to have had their hearts melted simply by seeing You
- Also describe Deity worship, wherein one should offer food to Krsna at least five times daily and in due time place Him on a bed
- Also hearing this auspicious news, Haridasa Thakura became very pleased. So also did Vasudeva Datta, Murari Gupta and Sivananda Sena
- Also in the Fourteenth Chapter is an account of how the emotional ecstasy of the gopis was described by Svarupa Damodara and tasted by Sri Caitanya Mahaprabhu
- Also ornamenting Her body are the twenty kinds of ecstatic symptoms beginning with kila-kincita. Her transcendental qualities constitute the flower garland hanging in fullness over Her body
- Also, the apartment belonging to my maternal aunt is in a very solitary place. Make all arrangements for Him to stay there
- Although a pure devotee's standard is above all, he still considers himself to be in the lowest stage of life
- Although being assured of his father's treasure, the poor man cannot acquire this treasure by such knowledge alone. Therefore the astrologer had to inform him of the means whereby he could actually find the treasure
- Although constantly chanting about His transcendental qualities, the thousand-hooded Lord Sesa has not yet reached the end of the Lord's activities
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although he already has hundreds of trees and millions of fruits, he is still very eager to hear about the place where sweet coconuts are available
- Although he externally appeared to be a mendicant who had renounced everything, he was filled with the pleasure of devotional service within his heart
- Although he may be born in a family of dog-eaters and therefore by material calculation may be the lowest among men, he is still glorious. This is the wonderful effect of chanting the holy name of the Lord
- Although he spoke Your name three times, he did not utter the name 'Krsna.' Because he uttered Your name in contempt, I was very much aggrieved
- Although his cheeks were swollen from the slapping, Pundarika Vidyanidhi was very happy within. This incident has been elaborately described by Thakura Vrndavana dasa
- Although I am a Mayavadi sannyasi, a nondevotee, I am also floating in the ocean of love of Krsna simply by touching you. And what to speak of others
- Although I am in the renounced order of life and Damodara is a brahmacari, he still keeps a stick in his hand just to educate Me
- Although I am the lowest of men and have no knowledge, the inspiration to write transcendental literatures about devotional service has been mercifully bestowed upon me
- Although I came to Varanasi to sell My goods, there were no customers, and it appeared necessary for Me to carry them back to My own country
- Although I heard this, I did not pay it any attention, and in the morning I went to the place named Kanai Natasala
- Although I was worshiped by those on the path of monism and initiated into self-realization through the yoga system, I have nonetheless been forcibly turned into a maidservant by some cunning boy who is always joking with the gopis
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although Krsna assumed the four-armed form of Narayana, He could not attract the serious attention of the gopis in ecstatic love
- Although Krsna is beyond sense perception & is unmanifest to human beings, He takes up the guise of a human being with a material body. Yasoda thought Him to be her son, and she bound Krsna with rope to a wooden mortar, as if He were an ordinary child
- Although Krsna previously explained the proficiency of executing Vedic rituals, performing fruitive activity as enjoined in the Vedas, practicing yoga and cultivating jnana, these last instructions are most powerful and stand above all the others
- Although Krsna was in the midst of hundreds of thousands of gopis during the rasa dance, He still kept Himself in one of His transcendental forms by the side of Srimati Radharani
- Although Krsna was joking with Queen Rukmini, she was thinking that He was going to give up her company, and she was therefore shocked
- Although Krsna's unparalleled beauty is the topmost sweetness of love of Godhead, His sweetness increases unlimitedly when He is in the company of the gopis. Consequently Krsna's exchange of love with the gopis is the topmost perfection of love of God
- Although Lord Anantadeva is always describing the pastimes of the Lord with His thousands of mouths, He cannot reach the end of even one of the Lord's pastimes
- Although Lord Jagannatha enjoys His pastimes at Dvaraka-dhama and naturally manifests sublime liberality there, still, once a year He becomes unlimitedly eager to see Vrndavana
- Although Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are all shelters and controllers of the entire universe, They are nonetheless but plenary portions or portions of the plenary portions of Krsna. Therefore He is the original Personality of Godhead
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although Nityananda Prabhu is none other than Balarama Himself, He nonetheless always thinks of Himself as the eternal servant of Lord Sri Caitanya Mahaprabhu
- Although one is being carried away by the waves of the river of time, one may eventually reach the shore
- Although priceless, the nectar of Krsna's face is distributed to everyone. Some purchase the moonrays of His sweet smiles, and others purchase the nectar of His lips. Thus He pleases everyone
- Although Sarvabhauma Bhattacarya fainted, Sri Caitanya Mahaprabhu did not take notice of him. Rather, He left quickly. Who can understand the mind and intention of Sri Caitanya Mahaprabhu
- Although some of the gopis are talkative, some mild and some equipoised, all of them are transcendental and faultless. They please Krsna by their unique characteristics
- Although Sri Caitanya Mahaprabhu did not manifest His natural ecstatic love, everyone became a pure devotee simply by seeing and hearing Him
- Although Sri Caitanya Mahaprabhu had no desire to leave Vrndavana, He began to speak sweet words just to fulfill the desire of His devotee
- Although Sri Caitanya Mahaprabhu was running after him mentally, He patiently remained sitting. Ramananda Raya, seeing the wonderful sannyasi, then came to see Him
- Although Sri Caitanya Mahaprabhu was Sri Krsna Himself, the Supreme Lord, and was therefore not at all fearful, He still acted like a human being to teach neophytes how to act
- Although Sri Caitanya Mahaprabhu was thinking that the quantity of food was enormous, Nityananda Prabhu, on the contrary, thought it not even a morsel. He had been fasting for three days and had greatly hoped to break fast on that day
- Although Sri Gopala ate everything offered, still, by the touch of His transcendental hand, everything remained as before
- Although Srimati Radharani was checking Krsna with Her hand, internally She was thinking, ‘Let Krsna satisfy His desires.' In this way She was very pleased within, although She externally displayed opposition and anger
- Although strictly observing the regulative principles, Caitanya Mahaprabhu could not tolerate the unhappiness felt by His devotees
- Although suffering from leprosy, the brahmana Vasudeva was enlightened. As soon as one worm fell from his body, he would pick it up and place it back again in the same location
- Although Sukadeva & the four Kumaras were always absorbed in the thought of impersonal Brahman & were thus Brahmavadis, they were nonetheless attracted by the transcendental pastimes & qualities of Krsna. Therefore they later became devotees of Krsna
- Although the brahmana belonged to the Sanodiya community, Srila Madhavendra Puri had seen that he behaved like a Vaisnava and had therefore accepted him as his disciple. The food he had cooked had also been accepted by Madhavendra Puri
- Although the brahmana was fasting, he had faith in the words of Sri Caitanya Mahaprabhu and accepted food. In this way his life was saved
- Although the Buddhists are unfit for discussion and should not be seen by Vaisnavas, Caitanya Mahaprabhu spoke to them just to decrease their false pride
- Although the dealings of the gopis with Krsna are on the platform of pure love of Godhead, such dealings are sometimes considered to be lusty
- Although the devotees were unhappy at not seeing the Lord's hair, they nonetheless derived great happiness from seeing His beauty
- Although the gopis, Srimati Radharani's friends, do not desire to enjoy themselves directly with Krsna, Srimati Radharani makes a great endeavor to induce Krsna to enjoy Himself with the gopis
- Although the King had been refused an interview, he was indirectly bestowed causeless mercy. Who can understand the internal potency of Sri Caitanya Mahaprabhu
- Although the King is respectful toward You, he still belongs to the yavana class and should not be believed. We (Rupa and Sanatana) think that there is no need for such a great crowd to accompany You on Your pilgrimage to Vrndavana
- Although the King was the most exalted respectable person, still he accepted menial service for the Lord; he therefore became a suitable candidate for receiving the Lord's mercy
- Although the living entities known as human beings are very small in quantity, that division may be still further subdivided, for there are many uncultured human beings like mlecchas, pulindas, bauddhas and sabaras
- Although the Lord did not exhibit any external symptoms, His mind was filled with ecstatic love. At that time, Balabhadra Bhattacarya said, "Let us go to Mahavana"
- Although the Lord is completely independent and no one can check Him, He still did not go without the permission of His devotees
- Although the Lord restrained Himself externally, ecstatic love raged within. There was no checking that. Vallabha Bhatta was astonished to detect this
- Although the Lord told Nityananda Prabhu to stay in Bengal and spread ecstatic love of God, Nityananda left to go see Caitanya Mahaprabhu. Who can understand Nityananda Prabhu's ecstatic love
- Although the Lord was certainly satisfied with him, He became angry externally in order to establish the etiquette of religious principles
- Although the Lord was fatigued, Nityananda Prabhu kept Him steady by holding Him. At that time Advaita Acarya suspended the chanting and, by rendering various services to the Lord, made Him lie down to take rest
- Although the Lord was transcendentally situated in His transcendental eternal form, at Prayaga He told Rupa Gosvami about transcendental ecstatic love of Krsna. The Lord then embraced him very fondly and bestowed all His mercy upon him
- Although the meaning of the verse was known only to Svarupa Damodara, Rupa Gosvami, after hearing it from Sri Caitanya Mahaprabhu, immediately composed another verse that described the meaning of the original verse
- Although the ocean of nescience is vast, they can still cross over it. What, then, is the difficulty for those who are advanced in Vedic knowledge
- Although the pure devotee does not follow all the regulative principles of varnasrama, he worships the lotus feet of Krsna. Therefore he naturally has no tendency to commit sin
- Although the son of Devaki, the Supreme Personality of Godhead, is the reservoir of all kinds of beauty, when He is among the gopis He nonetheless becomes more beautiful, for He resembles a marakata jewel surrounded by gold and other jewels
- Although the three doors of the house were always closed, the Lord would nonetheless go out and sometimes would be found at the Jagannatha Temple, before the gate known as Simha-dvara. And sometimes the Lord would fall flat into the sea
- Although the wives of the denizens of the heavenly planets are most opulent within the material world, neither they nor any other women in the material universe can acquire Krsna's association
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the words 'atmaramas ca' would be repeated six times, simply by adding the word 'ca,' five 'atmaramas' are deleted
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Although there are many faults in this material world, there is one good opportunity, the association with devotees
- Although there is no question of creation as far as the spiritual world is concerned, the spiritual world is nonetheless manifested by the supreme will of Sankarsana. The spiritual world is the abode of the pastimes of the eternal spiritual energy
- Although there is other evidence, the evidence given in the Vedic version must be taken as foremost. Vedic versions understood directly are first-class evidence
- Although these qualities are present in Narayana, the dominating Deity of the Vaikuntha planets, they are even more wonderfully present in Krsna
- Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet
- Although they all fell to the ground unconscious, the Lord did not turn to see them but proceeded onward
- Although They all have Their residences eternally in the spiritual sky, some of Them are situated within the material universes
- Although they talked at great length about these pastimes, they could not reach the limit of discussion
- Although very ferocious, the lioness is very kind to her cubs. Similarly, although very ferocious to nondevotees like Hiranyakasipu, Lord Nrsimhadeva is very, very soft and kind to devotees like Prahlada Maharaja
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although wherever You stay is Vrndavana, You will still go to Vrndavana just to instruct people. Otherwise, You will do whatever You think best
- Although within His heart Caitanya Mahaprabhu knew everything that was happening, externally He did not disclose it. Nor did He disclose that He knew He was talking with King Prataparudra
- Although You are the Supreme Personality of Godhead and are completely independent, still You are dependent on the love and affection of Your devotees. That is Your nature
- Although Your explanation is correct, it should not be used, because there is ambiguity in the word 'mukti-pada'
- Always hearing them chant the holy names of Lord Krsna, the residents of all the other villages also became Vaisnavas
- Always think of Me and become My devotee, worship Me and offer your homage unto Me. Thus you will come to Me without fail. I promise you this because you are My very dear friend
- Amogha then fell before the Lord's lotus feet and submissively said, "O merciful Lord, please excuse my offense"
- Amogha wanted to see Sri Caitanya Mahaprabhu eat, but he was not allowed to enter. Indeed, the Bhattacarya guarded the threshold of his house with a stick in his hand
- Amogha, always chant the Hare Krsna maha-mantra and do not commit any further offenses. After giving Amogha this instruction, Sri Caitanya Mahaprabhu went to Sarvabhauma's house
- Amogha, get up and chant the Hare Krsna maha-mantra! If you do so, Krsna will unfailingly bestow mercy upon you
- Among all the inhabitants of Vrndavana, the gopis are My (Krsna's) very life and soul. And among the gopis, You, Srimati Radharani, are the chief. Therefore You are the very life of My life
- Among His associates, Caitanya enjoyed paternal loving affection from Paramananda Puri, friendly affection with Ramananda Raya, unalloyed service from Govinda and others, and humors of conjugal love with Gadadhara, Jagadananda and Svarupa Damodara
- Among His own associates, Sri Caitanya Mahaprabhu laughingly said, "I came here to sell My emotional ecstatic love"
- Among human beings, those who are followers of the Vedic principles are considered civilized. Among these, almost half simply give lip service while committing all kinds of sinful activities against these principles
- Among minute particles, I am the living entity
- Among the cooked vegetables were patolas, squash, manakacu and a salad made with pieces of ginger and various types of spinach
- Among the devotees present with Sri Caitanya Mahaprabhu were Paramananda Puri, Brahmananda Bharati, Advaita Acarya and Nityananda Prabhu
- Among the followers of Vedic knowledge, most are following the process of fruitive activity and distinguishing between good and bad work. Out of many such sincere fruitive actors, there may be one who is actually wise
- Among the gopis of Vrndavana, Srimati Radharani and another gopi are considered chief. But when we compare the gopis, it appears that Srimati Radharani is most important because Her real feature expresses the highest ecstasy of love
- Among the gopis, there is not a pinch of desire for sense gratification. Their only desire is to give pleasure to Krsna, and this is why they mingle with Him and enjoy with Him
- Among the Muslims was a grave person who was wearing a black dress. People called him a saintly person
- Amongst the various vegetables (cooked by Advaita Acarya's wife, Sita) were newly grown leaves of nimba trees fried with eggplant. The fruit known as patola was fried with phulabadi, a kind of dhal preparation first mashed and then dried in the sun
- Amongst the various vegetables were newly grown leaves of nimba trees fried with eggplant
- An actual incarnation of God never says 'I am God' or 'I am an incarnation of God.' The great sage Vyasadeva, knowing all, has already recorded the characteristics of the avataras in the sastras
- An example of vaibhava-prakasa is the son of Devaki. He sometimes has two hands and sometimes four hands
- An intermediate, second-class devotee shows love for the Supreme Personality of Godhead, is friendly to all devotees and is very merciful to neophytes and ignorant people. The intermediate devotee neglects those who are envious of devotional service
- An ocean of transcendental bliss expanded in the heart of Lord Sri Caitanya Mahaprabhu, and symptoms of madness immediately intensified like a hurricane
- And here are all the residents of Kulina-grama, such as Satyaraja Khan and Ramananda. Indeed, all of them are present here. Please see
- And what pious activities did mother Yasoda perform that made the Absolute Supreme Personality of Godhead Krsna call her "Mother" and suck her breasts
- And what to speak of worldly women, who may be very, very beautiful according to material estimation
- Another day, while Sri Caitanya Mahaprabhu was bathing in a river, a herd of maddened elephants came there to drink water
- Another duel took place between Srivasa Thakura and Gadadhara Pandita, and yet another between Raghava Pandita and Vakresvara Pandita. Thus they all engaged in throwing water
- Another group was formed consisting of Vasudeva, Gopinatha and Murari. All these were responsive singers, and Mukunda was the chief singer
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another name for Lord Visnu is Triyuga because there is no incarnation of Lord Visnu in Kali-yuga. Indeed, this is the verdict of the revealed scriptures
- Another party was formed by the people of Khanda. These people were singing in a different place. In that group, Narahari Prabhu and Raghunandana were dancing
- Another two persons, Srikanta and Vallabha Sena, joined as responsive singers. In this group, the senior Haridasa (Haridasa Thakura) was the dancer
- Anxiety, impotence, humility, anger and impatience were all like soldiers fighting, and the madness of love of Godhead was the cause
- Anyone who hears this description of the car festival will attain Sri Caitanya Mahaprabhu. He will also attain the elevated state by which he will have firm conviction in devotional service and love of Godhead
- Anyone who wants to establish his own opinion or philosophy certainly cannot explain any scripture according to the principle of direct interpretation
- Anyone who worships Lord Caitanya Mahaprabhu by congregational chanting should be understood to be very intelligent. One who does not do so must be considered a victim of this age and bereft of all intelligence
- Apart from all argument, logic and negative or positive processes, when Lord Sri Krsna was present as the Supreme Personality of Godhead at Vrndavana, no one could find a limit to His potencies by studying His characteristics and activities
- Apart from other commodities, just hear about his offering of coconuts. A coconut is sold at the rate of five gandas each
- Apart from seeing You, whoever listens to Your holy name is made mad with ecstatic love for Krsna and is able to deliver the three worlds
- Apart from the ever-liberated devotees, there are the conditioned souls, who always turn away from the service of the Lord
- Apart from the others, even Lord Jagannatha and Lord Balarama, with great happiness, began to move very slowly upon seeing the dancing of Sri Caitanya Mahaprabhu
- Apart from the pastimes of Lord Krsna, when tulasi leaves are offered at the lotus feet of Sri Krsna, even the aroma of the leaves attracts the minds of self-realized persons
- Apart from these fifty qualities, there are five other qualities found in the Supreme Personality of Godhead that are partially present in demigods like Siva
- Apart from these sixty transcendental qualities, Krsna has an additional four transcendental qualities, which are not manifested even in the personality of Narayana
- Api added to the word 'nirgranthah' is used for exposition. Thus I have tried to clarify seven meanings - of the atmarama verse
- Appreciating Sri Caitanya Mahaprabhu's favor, Bhavananda Raya also said, "Along with my home, riches, servants and five sons, I surrender myself at Your lotus feet"
- Appreciating Your opulence, devotees generally declare that You are always subjugated by their feelings
- Approaching Her, Krsna prohibits Srimati Radharani from picking flowers. He may also touch Her in front of Her friends
- Are you describing as formless that Supreme Personality of Godhead whose transcendental form is complete with six transcendental opulences
- Arjuna said to Lord Krsna: I have dishonored You many times, jesting as we relaxed, lay on the same bed, or sat or ate together, sometimes alone and sometimes in front of many friends. O infallible one, please excuse me for all those offenses
- Around the stack of cooked rice were stacks of capatis, and all the vegetables and liquid vegetable preparations were placed in different pots and put around them
- Arrange the festival in such a way that Sri Caitanya Mahaprabhu may freely go with His devotees to visit the Deity without difficulty
- Arranging for the Lord's rest, Sri Madhavendra Puri brought a new cot, and over this he spread a new bedspread and thus made the bed ready
- Arriving at Siva-kanci, Caitanya Mahaprabhu visited the deity of Lord Siva. By His influence, He converted all the devotees of Lord Siva into Vaisnavas
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- Arriving in that way, the Muslim governor was respectfully brought before Sri Caitanya Mahaprabhu by the maha-patra. The governor then stood before the Lord with folded hands, and he chanted the holy name of Krsna
- As a former minister for the Nawab, Sanatana could certainly understand diplomacy. He therefore thought, "Why is this landlord offering me such respect?" Thinking in this way, he questioned his servant, whose name was Isana
- As a last alternative, the wife suggested that the Nawab take away Subuddhi Raya's caste and turn him into a Muslim, but Hussain Khan replied that if he did this, Subuddhi Raya would not live
- As a result, sometimes Caitanya Mahaprabhu would laugh, sometimes cry, sometimes dance and sometimes sing. Sometimes He would get up and run here and there, and sometimes fall on the ground and lose consciousness
- As all fuel is burned to ashes by a full-fledged fire, all sinful activities are totally erased when one engages in devotional service to Me (Krsna)
- As all the rivers flow into the sea, all the devotees throughout the country finally came to Sri Caitanya Mahaprabhu's shelter
- As explained in the Eleventh Chapter of the Bhagavad-gita, Krsna has spread Himself all over the universe in many personalities through specific powers, known as vibhuti
- As far as I am concerned, I worship Krsna's father, Maharaja Nanda, in whose courtyard the Supreme Personality of Godhead, the Absolute Truth, is playing
- As far as religious principles are concerned, there is a consideration of the person, the country, the time and the circumstance. In devotional service, there are no such considerations. Devotional service is transcendental to all such considerations
- As far as the holy names of Rama and Krsna are concerned, they are on an equal level, but for further advancement we receive some specific information from the revealed scriptures
- As far as Vrndavana's opulence is concerned, it consists of a few flowers and twigs, some minerals from the hills, a few peacock feathers and the plant known as gunja
- As in the previous year, one of the inhabitants of Kulina-grama submitted a petition to the Lord (Caitanya), saying, "My Lord, kindly tell me what my duty is and how I should execute it"
- As in the previous year, the Lord, with all the devotees, saw the Ratha-yatra festival and the Hera-pancami festival as well
- As in the previous year, they all washed the Gundica temple when the time for Ratha-yatra arrived
- As long as I read the Bhagavad-gita, I simply see the Lord's beautiful features. It is for this reason that I am reading the Bhagavad-gita, and my mind cannot be distracted from this
- As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone
- As long as one is not satiated by fruitive activity and has not awakened his taste for devotional service by sravanam kirtanam visnoh (SB 7.5.23), one has to act according to the regulative principles of the Vedic injunctions
- As long as one labors under the bodily conception, he must fulfill volumes and volumes of material desires. Thus a person is called atmarama
- As long as the devotees remained at Jagannatha Puri with Sri Caitanya Mahaprabhu, the pastime of sankirtana was performed with great jubilation every day
- As long as there is not the slightest fragrance of pure love of Krsna, which is the perfect medicinal herb for controlling Lord Krsna within the heart, the opulences of the material perfections known as the siddhis, the brahminical perfections
- As long as these witches remain within the heart, how can one feel transcendental bliss? As long as these two witches remain in the heart, there is no possibility of enjoying the transcendental bliss of devotional service
- As Lord Jagannatha rode in His car and saw the beauty on both sides, His mind was filled with pleasure
- As mentioned above, the word 'ca' can be used to mean 'aggregate.' According to this meaning, all the atmaramas and munis engage in Krsna's service. Besides 'aggregate,' there is another meaning of the word 'ca'
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As one waters the bhakti-lata-bija, the seed sprouts, and the creeper gradually grows to the point where it penetrates the walls of this universe and goes beyond the Viraja River, lying between the spiritual world and the material world
- As previously mentioned, the jewels on the helmets of all the predominating deities of all the universes and Vaikuntha planets touched the throne and the lotus feet of the Lord when those deities all offered obeisances
- As previously stated, all the residents of the villages visited by Lord Caitanya became Vaisnavas and began to chant Hari and Krsna. In this way, in all the villages visited by the Lord, everyone became a Vaisnava, a devotee
- As previously, Sri Caitanya Mahaprabhu and His devotees chanted and danced with great pleasure
- As previously, Sri Caitanya Mahaprabhu converted to Vaisnavism many people He met on the road. After some days, the Lord reached the banks of the river Godavari
- As Sarvabhauma Bhattacarya arose from bed, he distinctly chanted, "Krsna, Krsna." Lord Caitanya was very pleased to hear him chant the holy name of Krsna
- As soon as all the brahmanas and Sanatana Gosvami saw the Nawab appear, they all stood up and respectfully gave him a sitting place to honor him
- As soon as Amogha said this, Sarvabhauma Bhattacarya turned his eyes upon him. Seeing the Bhattacarya's attitude, Amogha immediately left
- As soon as an intelligent devotee sees an unwanted creeper growing beside the original creeper, he must cut it down instantly. Then the real creeper, the bhakti-lata, grows nicely, returns home, back to Godhead, & seeks shelter under Krsna's lotus feet
- As soon as Brahmananda Bharati gave up his deerskin and covered himself with sannyasi robes, Sri Caitanya Mahaprabhu came and offered His respects at his lotus feet
- As soon as Caitanya Mahaprabhu heard about Madhavendra Puri's relationship with the brahmana, He immediately offered obeisances at his feet. Becoming fearful, the brahmana also immediately fell at the Lord's feet
- As soon as Caitanya Mahaprabhu heard that Amogha was going to die, He immediately ran to him in great haste. Placing His hand on Amogha's chest, He spoke as follows
- As soon as Caitanya Mahaprabhu heard this from the Bhattacarya, He immediately remembered Lord Visnu and began to speak humbly to him as follows
- As soon as Caitanya Mahaprabhu saw Sri Ranga Puri, He immediately offered him obeisances in ecstatic love, falling flat on the ground. The symptoms of transcendental transformation were visible - namely, tears, jubilation, trembling and perspiration
- As soon as Gopala heard the voice of Sri Caitanya Mahaprabhu, he immediately came to his senses. All the devotees then began to dance, chanting the holy name of Hari
- As soon as Gopinatha Acarya saw Nityananda Prabhu, he offered his obeisances unto Him. In this way, meeting all the devotees, he asked about news of Lord Caitanya Mahaprabhu again and again
- As soon as half of the vegetable in the pot was finished, Advaita Acarya filled it up again. In this way, as the Lord finished half of a preparation, Advaita Acarya again and again filled it up
- As soon as Haridasa Thakura saw Sri Caitanya Mahaprabhu, he immediately fell down like a stick to offer Him obeisances, and Lord Sri Caitanya Mahaprabhu raised him up and embraced him
- As soon as he heard my petition, he immediately granted me a pension without reductions. Thus the King granted me a full salary as a pension and requested me to engage without anxiety in the service of Your lotus feet
- As soon as He pushed, the car immediately started to move, making a rattling noise. The people all around began to chant the holy name of the Lord, "Hari! Hari"
- As soon as He saw Lord Jagannatha, Sri Caitanya Mahaprabhu began to chant and dance. Afterward, accompanied by His devotees, the Lord enjoyed sporting in the lake called Narendra-sarovara
- As soon as it was evening, Advaita Acarya began the congregational chanting. He even began to dance Himself, and the Lord saw the performance
- As soon as Lord Caitanya Mahaprabhu read the two verses, He immediately tore up the palm leaf. However, all the devotees read these verses on the outside wall, and they all kept them within their hearts. The verses read as follows
- As soon as mother Saci appeared on the scene, Caitanya Mahaprabhu fell before her like a stick. Mother Saci began to cry, taking the Lord on her lap
- As soon as Nityananda Prabhu received news of the arrival of Sri Caitanya Mahaprabhu, He immediately got up and started out to see Him. Indeed, He was very impatient in His great ecstasy
- As soon as one attentively and submissively hears the message of Bhagavatam, by this culture of knowledge the Supreme Lord is established within his heart
- As soon as people received instructions from Sri Caitanya Mahaprabhu, they began to chant the Hare Krsna maha-mantra. Thus everyone laughed, chanted and danced with the Lord
- As soon as Radharani gets a chance to see Krsna, Her body is suddenly decorated with various ecstatic ornaments
- As soon as Ravana arrived before Sita, she disappeared. Then just to cheat Ravana she sent an illusory, material form
- As soon as Sanatana Gosvami arrived in front of Lord Caitanya, the Lord, seeing him, became merciful to him. The Lord, who has the complexion of a golden campaka flower, opened His arms and embraced him while expressing great affection
- As soon as Sri Caitanya Mahaprabhu called for water, all the men immediately brought the hundred waterpots, which were completely filled, and delivered them before the Lord
- As soon as Sri Caitanya Mahaprabhu heard this news, He went there with all His personal associates. They then stood there and watched the elephants try to pull the car
- As soon as Sri Caitanya Mahaprabhu heard this proposal, He immediately covered His ears with His hands and said, "My dear Sarvabhauma, why are you requesting such an undesirable thing from Me"
- As soon as Sri Caitanya Mahaprabhu saw Lord Jagannatha in the temple, He was immediately overwhelmed with love and affection. He chanted and danced with His devotees for a long time
- As soon as Sri Caitanya Mahaprabhu saw Sanatana Gosvami in the courtyard, He immediately went up to him with great haste. After embracing him, the Lord was overwhelmed with ecstatic love
- As soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He threw Himself into it. Balabhadra Bhattacarya hastily caught the Lord and very carefully raised Him up again
- As soon as Sri Caitanya Mahaprabhu saw Vasudeva Datta, the older brother of Mukunda Datta, He immediately became very happy and, placing His hand on his body, began to speak
- As soon as Sri Caitanya Mahaprabhu touched Sanatana Gosvami, Sanatana was also overwhelmed with ecstatic love. In a faltering voice, he said, "O my Lord, do not touch me"
- As soon as Sri Ranga Puri recalled Navadvipa, he also recalled accompanying Sri Madhavendra Puri to the house of Jagannatha Misra, where Ranga Puri had taken lunch. He even remembered the taste of an unprecedented curry made of banana flowers
- As soon as the beggars chanted the holy name, "Haribol," they were immediately absorbed in ecstatic love of Godhead. In this way Sri Caitanya Mahaprabhu performed wonderful pastimes
- As soon as the Bhattacarya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Sri Caitanya Mahaprabhu is very, very deep; therefore without a doubt He will be merciful upon you"
- As soon as the general public finds a little fault in the behavior of a sannyasi, they advertise it like wildfire. A black spot of ink cannot be hidden on a white cloth. It is always very prominent
- As soon as the King recited the verse beginning with the words "tava kathamrtam," the Lord arose in ecstatic love and embraced him
- As soon as the Lord saw the beauty of the Gopala Deity, He was immediately overwhelmed by ecstatic love, and He recited the following verse. He then chanted and danced until the day ended
- As soon as the people of the village had understood that the Deity was going to be installed, they had brought their entire stocks of rice, dhal & wheat flour. They brought such large quantities that the entire surface of the top of the hill was filled
- As soon as the prince was touched by Lord Sri Caitanya Mahaprabhu, symptoms of ecstatic love immediately manifested themselves in his body. These symptoms included perspiration, trembling, tears, being stunned and jubilation
- As soon as the superintendent understood the desire of the Lord, he immediately delivered a hundred new waterpots and a hundred brooms for sweeping the temple
- As soon as they entered his house, Sarvabhauma Bhattacarya offered the Lord obeisances and a place to sit. After seating all the others, the Bhattacarya took his seat
- As soon as they heard Sri Caitanya Mahaprabhu say this, everyone became ashamed. Thus the devotees began to work with great attention
- As Sri Caitanya Mahaprabhu danced beneath each and every tree, Vasudeva Datta sang alone
- As Sri Caitanya Mahaprabhu heard these talks, His ocean of transcendental bliss increased. He therefore told Svarupa Damodara, "Go on speaking, go on speaking." And thus Svarupa Damodara continued
- As Sri Caitanya Mahaprabhu lay on the raised platform with His eyes closed in ecstatic love and emotion, the King very expertly began to massage His legs
- As Sri Caitanya Mahaprabhu was en route to Vrndavana, all the ecstatic symptoms became manifest, and He did not know in which direction He was going, nor did He know whether it was day or night
- As Sri Caitanya Mahaprabhu was returning to Jagannatha Puri, He passed through the solitary forest, and He received great pleasure in doing so
- As Sri Caitanya Mahaprabhu was vibrating the holy name of Krsna in ecstatic love, He Himself was performing the work of hundreds of men
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As such, it is not befitting that the guru's servant should engage in My personal service. Yet My spiritual master has given this order. What shall I do
- As the angered Haricandana was about to speak to Srivasa Thakura, Prataparudra Maharaja personally stopped him
- As the aroma of deer musk cannot be concealed by wrapping it in a cloth, Your characteristics as the Supreme Personality of Godhead cannot be concealed by any means
- As the car began to move, Sri Caitanya Mahaprabhu took His personal associates in front of the cars occupied by Lord Balarama and Subhadra, the goddess of fortune. Greatly inspired, He then began to dance in front of them
- As the car stood still, Sri Caitanya Mahaprabhu gathered all His devotees and, with His own hand, decorated them with flower garlands and sandalwood pulp
- As the circumambulation was performed, the four kirtana parties sang in front and in the rear. When Sri Caitanya Mahaprabhu fell down to the ground, Sri Nityananda Raya Prabhu lifted Him up
- As the Kaustubha-mani is considered the most precious of valuable stones, this verse is similarly considered the best of poems dealing with the mellows of devotional service
- As the Lord proceeded along the bank of the Ganges, Sri Nityananda Prabhu requested Acaryaratna (Candrasekhara Acarya) to go immediately to the house of Advaita Acarya
- As the qualities increase, so the taste also increases in each and every mellow
- As the saintly sages approached the hunter's place, the hunter could see them from a distance
- As the son of Maharaja Nanda, Lord Krsna is by nature the paragon of kisora (youth). He chooses to exhibit His pastimes at that age
- As the white incarnation, the Lord taught religion and meditation. He offered benedictions to Kardama Muni, and in this way He showed His causeless mercy
- As their eyes began to drink the nectarean honey of His lotus face, their thirst increased. Thus their eyes did not leave Him
- As they danced and embraced, spiritual symptoms manifested in their bodies. They perspired, trembled and shed tears, and the Lord began to speak in His ecstasy
- As usual, a brahmana offered Sri Caitanya Mahaprabhu an invitation. The Lord passed the night in the temple and then commenced His tour again
- As usual, Sri Caitanya Mahaprabhu danced jubilantly. Everyone was covered with milk, yogurt and yellow turmeric water
- As usual, there were transcendental blissful symptoms in Caitanya Mahaprabhu's body. He perspired and trembled, and a constant flow of tears fell from His eyes. But the Lord checked these tears so they would not disturb His seeing the face of the Lord
- As usual, when Caitanya Mahaprabhu danced, there were perspiration, trembling, fading, tears, jubilation and roaring. Indeed, the tears from His eyes washed His body and those before Him
- As Vasudeva Datta sang a different song beneath each and every tree, Sri Caitanya Mahaprabhu danced there alone in great ecstasy
- Association with a devotee, the mercy of Krsna, and the nature of devotional service help one to give up all undesirable association and gradually attain elevation to the platform of love of Godhead
- At a time beyond memory, after agitating the material nature into three qualities, the Supreme Personality of Godhead placed the semen of innumerable living entities within the womb of that material nature
- At Brahma-kunda, the Bhattacarya cooked food, and the Lord, after taking His bath at Brahma-kunda, accepted His lunch
- At Devasthana, Caitanya Mahaprabhu visited the temple of Lord Visnu, and there He talked with the Vaisnavas in the disciplic succession of Ramanujacarya. These Vaisnavas are known as Sri Vaisnavas
- At Durvasana Sri Caitanya Mahaprabhu visited the temple of Lord Ramacandra, and on the hill known as Mahendra-saila He saw Lord Parasurama
- At Dvaraka, You keep sixteen thousand queens in sixteen thousand palaces. Also, there are eighteen mothers and numerous friends and relatives of the Yadu dynasty
- At Jagannatha Puri Srila Rupa Gosvami met the Lord again, and the Lord invested his heart with all transcendental power
- At Jagannatha Puri, Haridasa Thakura passed away. The incident was very wonderful because the Lord Himself performed the festival of Thakura Haridasa's departure
- At Jagannatha Puri, Sri Caitanya Mahaprabhu performed chanting and dancing unceasingly. Thus He enjoyed the pastime of sankirtana. He manifested His causeless mercy, pure love of God, to everyone, including the lowest man
- At Kumbhakarna-kapala, Sri Caitanya Mahaprabhu saw a great lake and then the holy place named Siva-ksetra, where a temple of Lord Siva is located
- At length Sri Caitanya Mahaprabhu was taken away by Raghava Pandita. There was a great crowd assembled along the way, and the Lord reached Raghava Pandita's residence with great difficulty
- At Navadvipa, mother Saci and all the other devotees were very glad to hear about Your return from South India
- At Navadvipa, Paramananda Puri took his board and lodging at the house of Sacimata. She provided him with everything very respectfully
- At night, however, I considered what Sanatana had told Me
- At Paksi-tirtha, Lord Sri Caitanya Mahaprabhu visited the temple of Lord Siva. Then He went to the Vrddhakola place of pilgrimage
- At Prayaga, Rupa Gosvami fell down on the ground to offer obeisances to the Lord, and the Lord embraced him with great delight
- At Prayaga, Sri Caitanya Mahaprabhu went to see the temple of Bindu Madhava, and many hundreds of thousands of people followed Him just to meet Him
- At Prayaga, the Lord is situated as Bindu Madhava, and at Mandara-parvata, the Lord is known as Madhusudana. Vasudeva, Padmanabha and Janardana reside at Anandaranya
- At Ramesvara, Sri Caitanya Mahaprabhu had a chance to read the Kurma Purana, in which He discovered that the form of Sita kidnapped by Ravana was not that of the real Sita but a mere shadow representation
- At Sarvabhauma Bhattacarya's house, there was always a full stock of food. Whatever spinach, vegetables, fruit and so on were required, he collected and brought back home
- At Soro-ksetra, the Lord requested the Sanodiya brahmana and Rajaputa Krsnadasa to return home, but with folded hands they began to speak as follows
- At such times He would be greatly morose and would cry, "Alas, where is Vrndavana? Where is Krsna, the son of the King of the cowherd men? Where is that person who plays the flute"
- At such times, the ecstatic symptoms of kila-kincita are awakened. First there is jubilation in ecstatic love, which is the root cause of these symptoms
- At that time Balabhadra Bhattacarya placed a request at the lotus feet of Sri Caitanya Mahaprabhu. He said, "Please give me permission to go see Lord Krsna directly"
- At that time Govinda appeared on the scene, offered his respectful obeisances and spoke submissively
- At that time I concentrated my mind and requested the brahmana to make the promise before the Gopala Deity
- At that time I forbade him to do this, telling him, 'O best of the brahmanas, I am not a fit husband for your daughter'
- At that time Paramananda Puri came from South India. Traveling along the banks of the Ganges, he ultimately reached the town of Nadia
- At that time Raghupati Upadhyaya of the Tiruhita district arrived. He was a very learned scholar, a great devotee and a respectable gentleman
- At that time the Bhattacarya had not even washed his mouth, nor had he taken his bath or finished his morning duties. Nonetheless, he was very pleased to receive the prasadam of Lord Jagannatha
- At that time the young brahmana said, "My dear gentlemen, please hear. Just to gain victory in an argument, this man is lying"
- At that time, a follower of the Muslim governor arrived at the Orissa encampment dressed in disguise
- At that time, accompanied by the sounds of music, Ramananda Raya came there on a palanquin to take his bath
- At that time, Balabhadra Bhattacarya went to Sri Caitanya Mahaprabhu and made Him sit down. Seeing the Muslim soldiers, the Lord regained His normal senses
- At that time, King Prataparudra was also personally present with Kasi Misra, Sarvabhauma Bhattacarya and Tulasi Padichapatra
- At that time, Ramananda Raya informed Sri Caitanya Mahaprabhu about the ecstatic love of the King. Indeed, as soon as there was some opportunity, he repeatedly informed the Lord about the King
- At that time, Sri Caitanya Mahaprabhu calmed the youth and ordered him to come there daily to meet Him
- At that time, Sri Caitanya Mahaprabhu displayed some of His divine opulences to the King, and He forbade him to disclose this to anyone
- At that time, Sri Caitanya Mahaprabhu let all the elephants go free and placed the car's ropes in the hands of His own men
- At that time, Sri Caitanya Mahaprabhu sat down with His personal associates and had every one of them fed very sumptuously until they were filled to the necks
- At that time, Sri Vallabha Bhatta was staying at Adaila-grama, and when he heard that Sri Caitanya Mahaprabhu had arrived, he went to His place to see Him
- At that time, Tapana Misra was taking his bath in the Ganges, and he was astonished to see the Lord there
- At the beginning, Svarupa Damodara came forward and garlanded Advaita Acarya. Govinda next came and offered a second garland to Advaita Acarya
- At the conclusion of his sannyasa, his spiritual master, Caitanyananda Bharati, ordered him, "Read the Vedanta-sutra and teach it to all others"
- At the end of His (Caitanya) twenty-fourth year, in the month of Magha, during the fortnight of the waxing moon, the Lord accepted the renounced order of life, sannyasa
- At the end of His twenty-fourth year, in the month of Magha, Sri Caitanya Mahaprabhu accepted the sannyasa order during the waxing period of the moon
- At the end of summer Madhavendra Puri returned to Jagannatha Puri, where he remained with great pleasure during the whole period of Caturmasya
- At the end of the four-month Caturmasya period, Caitanya Mahaprabhu again consulted with Nityananda Prabhu daily in a solitary place. No one could understand what Their consultation was about
- At the end of the month of Phalguna, He witnessed the Dola-yatra ceremony, and in His usual ecstatic love of God, He chanted and danced in various ways on the occasion
- At the end of the year, all the devotees from Bengal, headed by Advaita Acarya, again came to see the Lord. Indeed, there was a great rush of devotees to Jagannatha Puri
- At the holy place known as Skanda-ksetra, Lord Sri Caitanya Mahaprabhu visited the temple of Skanda. From there He went to Trimatha, where He saw the Visnu Deity Trivikrama
- At the house of Advaita Prabhu, He met His mother as well as all the devotees from Mayapura. He adjusted everything and then went to Jagannatha Puri
- At the present moment I see two Brahmans. One Brahman is Lord Jagannatha, who does not move, and the other Brahman, who is moving, is You. Lord Jagannatha is the arca-vigraha, the worshipable Deity, and it is He who is the nonmoving Brahman
- At the time of departure, the Lord requested all the devotees, "Please come here every year to see the Ratha-yatra festival of Lord Jagannatha's journey to the Gundica temple"
- At the time of offering bhoga, the coconuts are again clipped and cleansed. After holes are made in them at the top, they are offered to Lord Krsna
- At the time of Their appearance, the incarnations of the Lord are known in the world because people can consult the sastras to understand an incarnation's chief characteristics, known as svarupa and tatastha
- At the time, all the South Indian Vaisnavas were worshipers of Lord Ramacandra. Some were Tattvavadis, and some were followers of Ramanujacarya
- At this point, Sri Caitanya Mahaprabhu replied, "This is all right, but still you can speak more on the subject." Ramananda Raya then replied, "Ecstatic love for the Supreme Personality of Godhead is the essence of all perfection"
- At this stage of bhava, a devotee has awakened the tendency to chant and describe the transcendental qualities of the Lord. He has attachment for this process
- At this time a brahmana Vaisnava following the Vedic principles came and offered obeisances. He fell flat before Sri Caitanya Mahaprabhu and invited Him for lunch
- At this time Bhavananda Raya appeared with four of his sons, and all of them fell down at the lotus feet of Sri Caitanya Mahaprabhu
- At this time Ramananda Raya also came to meet Sri Caitanya Mahaprabhu, and the Lord took the opportunity to introduce him to all the Vaisnavas
- At this time Sri Caitanya Mahaprabhu circumambulated the temple of Jagannatha and continuously danced about the whole area
- At this time Sri Caitanya Mahaprabhu felt that Lord Krsna had returned to Vrndavana. Thinking this, His feelings of separation from Krsna subsided
- At this time Srila Advaita Acarya said, "Please do not be angry. I speak the truth. I shall know that You are a cowherd boy only if You can wheel this rod about"
- At this time the Bhattacarya had a son-in-law named Amogha, who was the husband of his daughter Sathi. Although born in an aristocratic brahmana family, Amogha was a great faultfinder and blasphemer
- At this time the brahmana from the province of Maharashtra mentioned Lord Caitanya's explanation of the atmarama verse
- At this time the Nawab was going to attack the province of Orissa, and he told Sanatana Gosvami, "Come along with me"
- At this time, Candrasekhara and Tapana Misra both heard blasphemous criticism against Sri Caitanya Mahaprabhu and felt very unhappy. They came to Sri Caitanya Mahaprabhu's lotus feet to submit a request
- At this time, Gopinatha Acarya came there while Sarvabhauma Bhattacarya was with King Prataparudra. Being a brahmana, he offered his benediction to the King and addressed Sarvabhauma Bhattacarya as follows
- At this time, Gopinatha Acarya went to see Sri Caitanya Mahaprabhu, and the Lord asked him about the events taking place in Sarvabhauma Bhattacarya's house
- At this time, Kasi Misra, along with the superintendent of the temple, came and offered his respects unto the lotus feet of Lord Sri Caitanya Mahaprabhu
- At this time, Maharaja Prataparudra arrived at Jagannatha Puri, Purusottama, and, accompanied by his secretaries, ministers and military officers, went to visit the temple of Lord Jagannatha
- At this time, Raghunatha dasa approached Sri Nityananda Prabhu and, according to His order, prepared a feast and distributed prasadam composed of chipped rice and curd
- At this time, Sri Rupa Gosvami returned home, taking with him large quantities of riches loaded in boats
- At this time, Srivasa Thakura smiled and told Svarupa Damodara, "My dear sir, please hear! Just see how opulent my goddess of fortune is"
- At those times, Sri Caitanya Mahaprabhu would visit Lord Jagannatha. Then His feelings exactly corresponded to those of the gopis when they saw Krsna at Kuruksetra after long separation. Krsna had come to Kuruksetra with His brother and sister to visit
- At Varanasi there was a Maharashtriyan brahmana who used to come daily to see Sri Caitanya Mahaprabhu. This brahmana was simply astonished to see the Lord's personal beauty and ecstatic love for Krsna
- At Visnu-kanci there is Lord Visnu, at Mayapur Lord Hari, and throughout the universe a variety of other forms
- At Vrddhakola, Lord Sri Caitanya Mahaprabhu visited the temple of Sveta-varaha, the white boar incarnation. After offering Him respects, the Lord visited the temple of Lord Siva, wherein the deity is dressed with yellow garments
- At Vrndavana, the Lord immediately created all material and spiritual planets in one moment. Indeed, all of them were created with their predominating deities
- At whosever house Sri Caitanya accepted His alms by taking prasadam, He would convert the dwellers to His sankirtana movement and advise them just as He advised the brahmana named Kurma
- Atma also means 'endeavor.' Being attracted by Krsna's transcendental qualities, some saints make a great endeavor to come to the point of rendering service to Him
- Attachment for Krsna is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence
- Awaking from the dream, the priest immediately rose from bed and thought it wise to take a bath before entering the Deity's room. He then opened the temple door
- Awe and veneration are absent on the platform of fraternity, since this rasa is predominated by confidential service. Therefore sakhya-rasa is characterized by the qualities of three rasas
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- Balabhadra Bhattacarya invited the two brothers to take lunch also. The remnants of food from the plate of Sri Caitanya Mahaprabhu were offered to them
- Balabhadra Bhattacarya replied, "My dear Lord, You are Krsna Himself, and therefore You are merciful. I am a fallen living entity, but You have bestowed a great favor upon me"
- Balabhadra Bhattacarya said, "Since I was present today, it was possible for me to pull the Lord up. But if He starts to drown at Vrndavana, who will help Him"
- Balabhadra Bhattacarya then explained the relationship between Madhavendra Puri and Sri Caitanya Mahaprabhu. After hearing this, the brahmana became very pleased and began to dance
- Balabhadra Bhattacarya told the Lord, "I can no longer tolerate the disturbance of the crowd. People are coming one after another to offer invitations"
- Balabhadra Bhattacarya used to cook all kinds of vegetables gathered from the forest, and Sri Caitanya Mahaprabhu was very pleased to accept these preparations
- Balabhadra Bhattacarya used to keep a stock of food grain that would last from two to four days. Where there were no people, he would cook the grain and prepare vegetables, spinach, roots and fruits collected from the forest
- Balabhadra Bhattacarya was so affectionate to the Lord that he was rendering service just like a menial servant. His assistant brahmana carried the waterpot and garments
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Balarama and Krsna are the original efficient and material causes of the material world. As Maha-Visnu and the material energy, They enter into the material elements and create the diversities by multi-energies. Thus They are the cause of all causes
- Balarama, who has the same original form as Krsna, is Himself a cowherd boy in Vrndavana, and He also considers Himself a member of the ksatriya race in Dvaraka. Thus His color and dress are different, and He is called a pastime form of Krsna
- Be patient and return home. Don't be a crazy fellow. By and by you will be able to cross the ocean of material existence
- Beauty, humility, mercy, merit, patience and expert intelligence are all manifested in Krsna. But besides these, Krsna has other qualities like good behavior, mildness and magnanimity
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because He had met them all at Santipura, Sri Caitanya Mahaprabhu requested all the devotees not to go to Jagannatha Puri that year
- Because He possesses the spiritual potencies, which fulfill all His desires, Krsna is accepted as the Supreme Personality of Godhead. This is the Vedic version
- Because I am so fallen, I shall never get a chance to see the Supreme Personality of Godhead.This was my false apprehension. Rather, by chance a person as fallen as I am may get to see the Supreme Personality of Godhead
- Because I am the lowest among men, I shall not be able to see You. How shall I maintain my sinful life
- Because it consists of three fourths of the Lord's energy, the spiritual world is called tri-pad-bhuta. Being a manifestation of one fourth of the Lord's energy, the material world is called eka-pada
- Because it is impossible for me to record all these places in chronological order, I will simply make a token gesture of recording them
- Because Krsna has four extraordinary qualities not possessed by Lord Narayana, the goddess of fortune, Laksmi, always desires His company
- Because Lord Caitanya could not meet the Supreme Personality of Godhead, Krsna, His mind burned. He began to ask Krsna about the means by which He could reach Him
- Because of his past pious activities mixed with devotional service, the first-class living entity is influenced by the mode of passion within his mind
- Because of its wonderful transcendental qualities, Radha-kunda is as dear to Krsna as Srimati Radharani. It was in that lake that the all-opulent Lord Sri Krsna performed His pastimes with Srimati Radharani with great pleasure and transcendental bliss
- Because of the various kinds of ecstasy, contradictory states of mind occurred, and this resulted in a great fight between different types of ecstasy
- Because of their love for Sri Caitanya Mahaprabhu, they served Him in many ways, and that night the Lord stayed at the temple of Gopinatha
- Because of this (son-in-law of Sarvabhauma criticized Caitainya while He was eating sumptuously), Sathi's mother cursed him by praying that Sathi would become a widow. In other words, she cursed her son-in-law to die
- Because of your honest desire, all living entities within the universe will be delivered, for Krsna does not have to do anything to deliver all the living entities of the universe
- Because Sanatana had been fasting for two days, he cooked the food and ate it. However, having formerly been a minister of the Nawab, he began to contemplate the situation
- Because She (Radharani) is a left-wing gopi, Her womanly anger is always awakening, but Krsna derives transcendental bliss from Her activities
- Because Sri Caitanya Mahaprabhu was repeatedly glancing at this valuable woolen blanket, Sanatana Gosvami could understand that the Lord did not approve of it. He then began to consider a way to give it up
- Because the King has shown so much love for you, Lord Krsna will certainly accept him
- Because the Lord had departed, the devotees, unable to see Him early in the morning, began to search for Him with great anxiety
- Because the Mayavadis are great offenders and atheistic philosophers, the holy name of Krsna does not come from their mouths
- Because they (the dealings of the gopis with Krsna) are completely spiritual, Uddhava and all the other dearmost devotees of the Lord desire to participate in them
- Because they are offenders unto Krsna, the Supreme Personality of Godhead, who is identical with His holy name, the holy name 'Krsna' does not manifest in their mouths
- Because they have a pious background, all four types of people are to be considered greatly fortunate. Such people gradually give up material desires and become pure devotees
- Because you (Sanatana) asked Me (Caitanya) for a synopsis, please hear these few indications. In the beginning describe how one must take shelter of a bona fide spiritual master
- Because you are a teacher of Vedanta philosophy, you are the master of all the people in the world and their well-wisher as well. You are also the benefactor of all kinds of sannyasis
- Because You are above all material qualities, these are not found in You. Your superior spiritual potency is completely transcendental, and for You there is no such thing as relative pleasure, pleasure mixed with pain, or pain itself
- Because you are My very dear friend, I am speaking to you My supreme instruction, the most confidential knowledge of all. Hear this from Me, for it is for your benefit
- Becoming angry with Sanatana Gosvami, the Nawab said, "Your elder brother is acting just like a plunderer"
- Becoming even more anxious to move the car, the King had very strong elephants brought forth and harnessed to it
- Becoming pacified, Sri Caitanya Mahaprabhu began to caress the cows, and the cows, being unable to give up His company, went with Him
- Before departing from Sri Caitanya Mahaprabhu, Ramananda Raya fell to the ground and caught hold of the Lord's lotus feet. He then spoke submissively as follows
- Before His personal appearance, the Lord causes some of His devotees to appear as His mother, father and intimate associates. He then appears later as if He were taking birth and growing from a baby to a child and gradually into a youth
- Before leaving, Madhavendra Puri made all arrangements for regular Deity worship, and he engaged different people in various duties. Then, taking up the order of Gopala, he started for Bengal
- Before the cosmic manifestation was created, the creative propensity was merged in the Supreme Lord's person. At that time all potencies and manifestations were preserved in His personality
- Before the creation of the cosmic manifestation, the Lord said, 'I existed, and the total material energy, material nature and the living entities all existed in Me'
- Before the creation of this cosmic manifestation, the Lord enlightened the heart of Lord Brahma with the details of the creation and manifested the Vedic knowledge
- Before the governor left, the maha-patra embraced him and offered him many gifts. He thus established a friendship with him
- Before this explanation was given by Sri Caitanya Mahaprabhu, Venkata Bhatta thought that Sri Narayana was the Supreme Personality of Godhead
- Before this, I decided to go to Vrndavana and on the way see My mother, the river Ganges and other devotees once again
- Begging permission from Lord Caitanya Mahaprabhu and His devotees, Sarvabhauma Bhattacarya then went with Gopinatha Acarya to take lunch. After finishing their lunch, they returned to Lord Caitanya Mahaprabhu
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Beginning from the right side of the lion gate, or the main gate of the temple, all the Vaisnavas began to proceed toward the house of Kasi Misra
- Beginning with the abdomen and proceeding through the heart, they (mystic yogis) reach the top of the head and pass through the brahma-randhra, the hole at the top of the skull
- Being a householder, Vasudeva Datta needs to save some money. Because he is not doing so, it is very difficult for him to maintain his family
- Being a sannyasi, I have a duty to lie down on the ground and to take a bath three times a day, even during the winter. But Mukunda becomes very unhappy when he sees My severe austerities
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Being afflicted by the arrow of Cupid and unhappily regretting His mistreating Srimati Radharani, Madhava, Lord Krsna, began to search for Her along the banks of the Yamuna River
- Being afraid of his reputation (pratistha), Madhavendra Puri fled from Remuna. But the reputation brought by love of Godhead is so sublime that it goes along with the devotee, as if following him
- Being afraid, Sarvabhauma returned home and began to meditate on the matter
- Being agitated by the ecstasy, Sri Caitanya Mahaprabhu suddenly fell to the ground. Seeing this, Advaita Acarya stopped dancing
- Being attracted by the transcendental qualities of Krsna, such yogis become great saints. At that time, not being hampered by the yogic process, they engage in unalloyed devotional service
- Being encouraged by Sri Caitanya Mahaprabhu's words, Gadadhara Pandita became absorbed in ecstatic love. Immediately clasping the lotus feet of the Lord, he began to speak with great humility
- Being extraordinarily intelligent, the King could understand the whole affair. In his estimation, Mukunda was a most uncommon, exalted, liberated personality
- Being fully absorbed in love of Godhead, He would not understand His fatigue. But Nityananda Prabhu, catching Him, stopped His dancing
- Being identical with the Gopinatha Deity, Sri Caitanya Mahaprabhu had already tasted and eaten the pots of sweet rice. Yet just to manifest devotional service, He again ate the pots of sweet rice as a devotee
- Being meek and humble, the brahmana Vasudeva worried that he would become proud after being cured by the grace of Sri Caitanya Mahaprabhu
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Being ordered by his father, Parasurama killed his mother, Renuka, just as if she were an enemy
- Being overwhelmed with great pleasure, all the devotees hastily went to see the Lord (Caitanya). They met Him on the banks of the celebrated lake called Narendra-sarovara
- Being overwhelmed with love, the King again and again got up and fell down. When he offered prayers, his whole body shivered, and tears fell from his eyes
- Being pleased with Sanatana Gosvami, Sri Caitanya Mahaprabhu bestowed His causeless mercy upon him. By the Lord's mercy, Sanatana Gosvami received the spiritual strength to inquire from Him
- Being pleased, the Lord sent Sanatana Gosvami back to Vrndavana. After that, He was fed wonderfully by the hands of Sri Advaita Acarya
- Being questioned, Lord Brahma immediately replied, Later I shall tell You why I have come. First of all there is a doubt in my mind which I wish You would kindly dissipate
- Being requested by all the devotees, Sri Caitanya Mahaprabhu agreed to remain at Jagannatha Puri for four months. Hearing this, King Prataparudra became very happy
- Being requested, Svarupa Damodara began to speak. All the devotees of Sri Caitanya Mahaprabhu were very happy to hear him
- Being situated in one's heart and being watered by sravana-kirtana, the bhakti creeper grows more and more
- Being thus assured by the great sage Narada Muni, the hunter broke his bow, immediately fell down at the saint's lotus feet and fully surrendered. After this, Narada Muni raised him with his hand and gave him instructions for spiritual advancement
- Being thus defeated by Lord Sri Caitanya Mahaprabhu, all these philosophers and their followers entered into His cult. In this way Lord Caitanya made South India into a country of Vaisnavas
- Being thus ordered by the Lord, both Balabhadra Bhattacarya and the brahmana began to chant the holy name of Krsna. Then the Lord, dancing and dancing, proceeded along the path
- Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description
- Being thus transcendentally amused, Sri Caitanya Mahaprabhu passed that day happily at Kesi-tirtha. In the evening He returned to Akrura-tirtha, where He took His meal
- Being touched by the lotus feet of Sri Krsna, that serpent was immediately freed from the reactions of his sinful life. Thus the serpent gave up his body and assumed the body of a beautiful Vidyadhara demigod
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Being very dear to the devotees and sadhus, I am attained through unflinching faith and devotional service. This bhakti-yoga system, which gradually increases attachment for Me, purifies even a human being born among dog-eaters
- Being very much attracted by the transcendental pastimes of the Lord, the mind of Srila Sukadeva Gosvami was agitated by Krsna consciousness. He therefore began to study Srimad-Bhagavatam by the grace of his father
- Being very pleased, all the people loudly began to shout the holy name of the Lord, "Hari! Hari!" Indeed, they became struck with wonder upon seeing the beauty of the Lord
- Being very satisfied with my service, this brahmana said to me of his own accord, 'I promise to hand over my daughter to you'
- Below the planet named Goloka Vrndavana are the planets known as Devi-dhama, Mahesa-dhama and Hari-dhama. These are opulent in different ways. They are managed by the S P of Godhead, Govinda, the original Lord. I offer my obeisances unto Him
- Below the Vrndavana planet is the spiritual sky, which is known as Visnuloka. In Visnuloka there are innumerable Vaikuntha planets controlled by Narayana and innumerable other expansions of Krsna
- Besides the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- Besides the other preparations, there were chipped rice made with milk and mixed with bananas, and also white squash boiled in milk. Indeed, it is not possible to describe all the preparations that were made
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Besides this inferior nature, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature
- Between the spiritual and the material world is a body of water known as the river Viraja. This water is generated from the bodily perspiration of the Supreme Personality of Godhead, who is known as Vedanga. Thus the river flows
- Beyond the river Viraja is the spiritual nature, which is indestructible, eternal, inexhaustible and unlimited. It is the supreme abode, consisting of three fourths of the Lord's opulences. It is known as paravyoma, the spiritual sky
- Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- Bharata Maharaja always carried affection for Krsna within his heart. Although Bharata Maharaja was the crown jewel of kings, he was still wandering about and begging alms in the city of his enemies. He was even offering respects to candalas
- Bhattacarya replied, "The awakening of pure love of Godhead, which is the result of devotional service, far surpasses liberation from material bondage. For those averse to devotional service, merging into the Brahman effulgence is a kind of punishment"
- Bhattacarya, if you continue to speak like this, you will never see Me here again. Therefore you should never let such a request come from your mouth
- Bhava (emotion) has two different symptoms - constitutional and marginal. Now, My dear Sanatana, listen to the symptoms of love
- Bhugarbha Gosvami, Sri Jiva Gosvami, Sri Yadava Acarya and Govinda Gosvami also accompanied Srila Rupa Gosvami
- Bidding farewell to all the devotees, Sri Caitanya Mahaprabhu requested them to return to Jagannatha Puri every year to see Him and then see the cleansing of the Gundica temple
- Bilvamangala Thakura abandoned his impersonal realization for the realization of the Personality of Godhead. I now see that my condition is similar to his, for it has already changed
- Birth after birth you have been My eternal servants. I am sure that Krsna will deliver you very soon
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- Blood flowed from all the pores of His body, and all His teeth were loosened. At one moment His whole body became slender, and at another moment His whole body became fat
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Both Brahmananda and Gaurahari are moving, whereas the blackish Lord Jagannatha is sitting tight and immobile
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Both Haridasa senior and Haridasa junior, who were musicians, as well as Ramai and Nandai, used to stay with Govinda
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both parrots flew onto the hand of the Lord and began to chant the transcendental qualities of Krsna, and the Lord listened to them
- Both parrots then flew onto a tree branch, and Sri Caitanya Mahaprabhu began to watch the dancing of the peacocks with curiosity
- Both Rajaputa Krsnadasa and the Sanodiya brahmana knew the path along the Ganges bank very well
- Both Rupa Gosvami and Sanatana Gosvami brought various scriptures to Vrndavana and collected the essence of these by compiling many scriptures on devotional service. In this way they delivered all rascals and fallen souls
- Both submitted to Lord Sri Caitanya Mahaprabhu, "Please give us orders so that we may make proper arrangements to accommodate all the Vaisnavas"
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the gopis and Krsna are complete. The gopis' ecstatic love is like a mirror that becomes newer and newer at every moment and reflects Krsna's bodily luster and sweetness. Thus competition increases
- Both the intermediate and impudent heroines can be classified as sober, restless and both sober and restless. All their characteristics can be further classified in three divisions
- Brahma then said, 'Whatever I formerly decided about my knowledge I have just now had personally verified'
- Brahma, Visnu and Siva are His three incarnations of the material qualities. Creation, maintenance and destruction respectively are under the charge of these three personalities
- Brahmananda Bharati continued, "Since I have seen You, I have been feeling Lord Krsna's presence in my mind and have been seeing Him before my eyes. I now want to chant the holy name of Lord Krsna"
- Brahmananda Bharati continued, "The living entity is localized, whereas the Supreme Brahman is all-pervading. That is the verdict of the revealed scriptures"
- Brahmananda Bharati immediately countered these words, saying, "This is not the cause of Your defeat. There is another cause"
- Brahmananda Bharati said, "My dear Sarvabhauma Bhattacarya, please become the mediator in this logical argument between Sri Caitanya Mahaprabhu and me"
- Brahmananda Bharati said, "You instruct the general populace by Your behavior. I will not do anything against Your wishes; otherwise You will not offer me respects but will neglect me. I am afraid of this"
- Bring the four sets of loincloths and outer garments I keep at home, and also some prasadam of Lord Jagannatha. You may carry these things with the help of some brahmana
- Bumblebees and birds like the parrot and cuckoo all began to sing loudly on the fifth note, and the peacocks began to dance in front of the Lord
- By associating with a devotee, one awakens his faith in devotional service to Krsna. Because of devotional service, one's dormant love for Krsna awakens, and thus one's material, conditioned existence comes to an end
- By associating with the great saint Narada, Saunaka and other great sages gave up the desire for liberation and engaged in Krsna's devotional service
- By chanting and dancing, Sri Caitanya Mahaprabhu induced Advaita Acarya to dance. Sometimes He induced Nityananda Prabhu, Haridasa Thakura and Acyutananda to dance
- By chanting the holy name of the Lord, one dissolves his entanglement in material activities. After this, one becomes very much attracted to Krsna, and thus dormant love for Krsna is awakened
- By considering the illusory energy, one comes to the platform of understanding Me. In this way one becomes free from speculation about the Vedas and comes to Me as the conclusion. Thus one is satisfied
- By entering the heart of Rupa Gosvami, Sri Caitanya Mahaprabhu empowered him to ascertain properly the conclusions of all truths. He made him an experienced devotee whose decisions correctly agreed with the verdicts of the disciplic succession
- By executing regulative devotional service, one becomes an associate of Narayana and attains the Vaikunthalokas, the spiritual planets in the spiritual sky
- By executing regulative devotional service, one is elevated to the platform of an eternally perfect associate, such as a servant, friend, superior or beloved woman. Each of these is of four varieties
- By executing spontaneous devotional service in Vrndavana, one attains the original Supreme Personality of Godhead, Krsna
- By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- By good fortune one becomes eligible to cross the ocean of nescience, and when one's term of material existence decreases, one may get an opportunity to associate with pure devotees. By such association, one's attraction to Krsna is awakened
- By good fortune one of these souls may somehow or other be delivered from the ocean of nescience, just as one of the many big logs in a flowing river may by chance reach the bank
- By hearing the holy name of Krsna, the entire country became Vaisnava. It was as if the nectar of the holy name of Krsna overflooded the entire country
- By hearing the talks between Ramananda Raya and Sri Caitanya Mahaprabhu, one becomes enlightened with the transcendental knowledge of the mellows of Radha and Krsna's pastimes. Thus one can develop unalloyed love for the lotus feet of Radha and Krsna
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By His conjugal potency, He maintains the planetary system known as Goloka Vrndavana. Through His six opulences, He maintains many Vaikuntha planets
- By his mercy I have received Your interview here. Consequently I consider that today I have become a successful human being
- By His specific functional expansion He touches the material energy, and thus the living entities, who are His parts and parcels, are impregnated into material nature
- By killing many living entities, your elder brother has destroyed all Bengal. Now here you are destroying all my plans
- By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes
- By nature all the activities of Sri Caitanya Mahaprabhu are very wonderful and sweet, and when they are described by Vrndavana dasa Thakura, they become like a shower of nectar
- By nature, Srimati Radharani is just like a creeper of love of Godhead, and the gopis are the twigs, flowers and leaves of that creeper
- By opposing Krsna consciousness, one becomes conditioned and fearful due to the influence of maya. By executing devotional service faithfully, one is liberated from maya
- By partaking of these things and eating the remnants of food You have left, we will be able to conquer the illusory energy
- By personally tasting the mellows of love of Godhead, Caitanya Mahaprabhu taught His direct disciples the process. Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God
- By pouring water on the root of a tree, one automatically satisfies the trunk, branches and twigs. Similarly, by supplying food to the stomach, where it nourishes the life air, one satisfies all the senses
- By reading these instructions to Sanatana Gosvami, one will become fully aware of Lord Krsna's various expansions and the process of devotional service according to the regulative principles and spontaneous love. Thus everything can be fully known
- By reading these instructions, a pure devotee can understand love of Krsna, the mellows of devotional service and the conclusion of devotional service. Everyone can understand all these things to their ultimate end by studying these instructions
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By rendering devotional service, one gradually rises to the platform of love of Godhead. That is the chief goal of life. On the platform of love of Godhead, one is eternally engaged in the service of the Lord
- By serving You (Lord Krsna) constantly, one is freed from all material desires and is completely pacified. When shall I engage as Your permanent eternal servant and always feel joyful to have such a perfect master
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
- By supplying food to the stomach, where it nourishes the life air, one satisfies all the senses. In the same way, by worshiping Krsna and rendering Him service, one automatically satisfies all the demigods
- By the agency of the material energy, this same Lord Sankarsana creates all the universes. The dull material energy - known in modern language as nature - is not the cause of the material universe
- By the aggregate use of the word 'ca,' it is indicated that all the atmaramas and saints serve and worship Krsna
- By the force of time one attains whatever material happiness is available within the fourteen worlds, just as one attains distress in due course of time. But since spiritual consciousness is not attained in this way, one should try for it
- By the influence of Sri Caitanya Mahaprabhu, all these people abandoned their own opinions and became Vaisnavas, devotees of Krsna
- By the mercy of all the devotees, one can attain the shelter of the lotus feet of the Lord. Without His mercy, my kingdom does not appeal to me
- By the mercy of both Krsna and the spiritual master, such a person receives the seed of the creeper of devotional service
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
- By the mercy of Sri Caitanya Mahaprabhu, all the dullness in the mind of Sarvabhauma Bhattacarya was eradicated. After reciting the following two verses, he ate the prasadam offered to him
- By the mercy of Srila Vyasadeva, Sukadeva Gosvami was attracted by the pastimes of Lord Krsna. Being thus attracted by Krsna's transcendental qualities, he also became a devotee and engaged in His service
- By the mercy of the Lord, all truths were revealed to Sarvabhauma Bhattacarya, and he could understand the importance of chanting the holy name and distributing love of Godhead everywhere
- By the mercy of the pure devotees, whoever tastes them can understand the depths of that sweetness
- By the mercy of the Supreme Lord, Sri Caitanya Mahaprabhu, everyone became a first-class devotee. Later they became teachers or spiritual masters and liberated the entire world
- By the nectar of His personal glance, the cloud known as Sri Caitanya Mahaprabhu poured water upon the garden of Gauda-desa and revived the people, who were like creepers and plants burning in the forest fire of material existence
- By the order of Sri Caitanya Mahaprabhu, Sanatana Gosvami met both Tapana Misra and Candrasekhara
- By the piety of the elderly brahmana, I shall call the Supreme Personality of Godhead as a witness. Thus I shall keep his truthful promise intact
- By the plural word 'vrksah' ('trees'), all trees, such as banyan trees, fig trees, kapittha trees and mango trees, are indicated
- By the words of the astrologer, the poor man's connection with the treasure was established. Similarly, the Vedic literature advises us that our real connection is with Sri Krsna, the Supreme Personality of Godhead
- By these three divisions of advancement in yoga - yogaruruksu, yogarudha and prapta-siddhi - there are six kinds of mystic yogis
- By this method your spiritual master will regain his consciousness. Following Sri Caitanya Mahaprabhu's advice, all the Buddhist disciples began to chant the holy name of Krsna congregationally
- By this potency, Srila Rupa Gosvami could revive the activities of Krsna in Vrndavana, activities almost lost to memory. In this way, He spread Krsna consciousness throughout the world
- By two symptoms - personal characteristics and marginal characteristics - the great sages can understand an object
- By understanding the pastimes of Sri Caitanya Mahaprabhu, one can understand the truth about Krsna. By understanding Krsna, one can understand the limit of all knowledge described in various revealed scriptures
- By your (Rupa and Sanatana's) letters, I could understand your heart. Therefore, in order to teach you, I sent you one verse, which reads as follows
- By Your appearance, Lord Krsna's holy name also appeared, and at that time the glories of Krsna's name awoke in my heart
- By Your auspicious mercy, quarrels and disagreements arising among different scriptures are vanquished
- By Your bodily features we can see that You are none other than the son of Nanda Maharaja, although the golden luster of Your body has covered Your original complexion
- By Your inconceivable energy, You can do whatever You like, and whatever You make Me do, I do without restriction
C
- Caitanya continued, "Actually, My love for Krsna is far, far away. Whatever I do is actually an exhibition of pseudo love of Godhead. When you see Me cry, I am simply falsely demonstrating My great fortune. Please try to understand this beyond a doubt"
- Caitanya continued, "Before the creation there were no mundane eyes or mind; therefore the transcendental nature of the Absolute Truth's mind and eyes is confirmed"
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya continues, "After receiving the transcendental orders of Gopala, this great personality traveled thousands of miles just to collect sandalwood by begging"
- Caitanya continues, "Although Madhavendra Puri did not have a farthing with him, he was not afraid to pass by the toll officers. His only enjoyment was in carrying the load of sandalwood to Vrndavana for Gopala"
- Caitanya continues, "Although Madhavendra Puri was hungry, he would not beg food to eat. This renounced person carried a load of sandalwood for the sake of Sri Gopala"
- Caitanya continues, "Madhavendra Puri was not at all anxious during the long journey to Vrndavana through the provinces governed by the Muslims and filled with unlimited numbers of watchmen"
- Caitanya continues, "Sri Gopala wanted to show how intensely Madhavendra Puri loved Krsna; therefore He asked him to go to Nilacala to fetch sandalwood and camphor"
- Caitanya continues, "Such behavior exhibited in loving service between the devotee and the devotee's lovable object, Sri Krsna, is transcendental. It is not possible for a common man to understand. Common men do not even have the capacity"
- Caitanya continues, "This is the natural result of intense love of Godhead. The devotee does not consider personal inconveniences or impediments. In all circumstances he wants to serve the Supreme Personality of Godhead"
- Caitanya continues, "To test the intense love of Madhavendra Puri, Gopala, the Supreme Personality of Godhead, ordered him to bring sandalwood from Nilacala, and when Madhavendra Puri passed this examination, the Lord became very merciful to him"
- Caitanya continues, "With great trouble and after much labor, Madhavendra Puri brought the load of sandalwood to Remuna. However, he was still very pleased; he discounted all the difficulties"
- Caitanya dasa, the son of Sivananda Sena, also jubilantly accompanied them as they went to see the Lord
- Caitanya Mahaprabhu also had a discussion with the Tattvavadi community, and the Tattvavadis felt themselves to be inferior Vaisnavas
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya Mahaprabhu continued, "I think that today all My desires have been fulfilled because I see that Sarvabhauma Bhattacarya has acquired faith in the maha-prasadam of Lord Jagannatha"
- Caitanya Mahaprabhu continued, "I would like to withdraw My consciousness from You and engage it in material activities, but even though I try, I cannot do so. I am naturally inclined to You only"
- Caitanya Mahaprabhu continued, "Sri Madhavendra Puri used to remain alone. He was completely renounced and always very silent. He was uninterested in everything material, & for fear of talking about mundane things, he always lived without a companion"
- Caitanya Mahaprabhu continued, "The Vedanta-sutra is the summary of all the Upanisads; therefore whatever direct meaning is there in the Upanisads is also recorded in the Vedanta-sutra, or Vyasa-sutra"
- Caitanya Mahaprabhu could not recite the whole verse. He simply said, "Ayi dina! Ayi dina!" repeatedly. Thus He could not speak, and profuse tears were in His eyes
- Caitanya Mahaprabhu did not say anything and did not indicate whether it was right or wrong. He simply sat there and listened to the Bhattacarya
- Caitanya Mahaprabhu got up and very loudly chanted, "Hari! Hari!" Sarvabhauma Bhattacarya was very pleased to see the Lord regain consciousness, and he took the dust of the Lord's lotus feet
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Caitanya Mahaprabhu never violated the request of Advaita Acarya; therefore He remained at His home and did not leave immediately for Jagannatha Puri
- Caitanya Mahaprabhu next arrived at Udupi, the place of Madhvacarya, where the philosophers known as Tattvavadis resided. There He saw the Deity of Lord Krsna and became mad with ecstasy
- Caitanya Mahaprabhu placed the standard of Madhavendra Puri's intense love before Nityananda Prabhu for judgment. "All his loving activities are uncommon," Caitanya Mahaprabhu said. "Indeed, one is struck with wonder to hear of his activities"
- Caitanya Mahaprabhu said, "I do not know very well the aim of life and how to achieve it. Please tell Me of the best ideal for humanity and how to attain it"
- Caitanya Mahaprabhu said, "My desire to go to Vrndavana has very much increased. Because of your tricks, I have not been able to go there for the past two years"
- Caitanya Mahaprabhu said, "You have all benefited Me by bringing Me to Nilacala. However, My only possession was that one staff, and you have not kept it"
- Caitanya Mahaprabhu then admitted to His pure devotee, Ramananda Raya, "Now there is no confidential activity unknown to you. Even though I try to conceal My activities, you can understand everything in detail by virtue of your advanced love for Me"
- Caitanya Mahaprabhu then said, "Indeed, I am a madman, and you are also a madman. Therefore we are on the same platform"
- Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The sastras enjoin that the devotee can partake of everything left by Krsna"
- Caitanya Mahaprabhu used to address Nityananda Prabhu as His elder brother, whereas Nityananda Prabhu addressed Sri Caitanya Mahaprabhu as His Lord
- Caitanya Mahaprabhu walked with the Deity of Gopala, and He chanted and danced. A large and jubilant crowd of people also chanted the transcendental name of Krsna, "Hari! Hari"
- Caitanya Mahaprabhu was offered special rice and first-class vegetables on golden plates. He thus took lunch in the company of His devotees
- Caitanya Mahaprabhu's feelings of separation from Ramananda Raya are very difficult to describe. Indeed, it is almost intolerable to do so, and therefore I (Krsnadasa Kaviraja Gosvami) cannot describe them further
- Caitanya next asked Ramananda Raya, "Among many songs, which song is to be considered the actual religion of the living entity?" Ramananda Raya replied, "That song describing the loving affairs of Sri Radha and Krsna is superior to all other songs"
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Caitanya said, "Love of Godhead, devoid of cheating propensities, is not possible within this material world. If there is such a love, there cannot be separation, for if there is separation, how can one live"
- Caitanya said, "Love of Krsna is so powerful that it simultaneously defeats the poisonous effects of a snake, as well as the happiness derived from pouring nectar on one's head. It is perceived as doubly effective, simultaneously poisonous & nectarean"
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya said, "The poisonous effects of love of Godhead defeat the severe and fresh poison of the serpent. Yet there is simultaneously transcendental bliss, which pours down and defeats the pride of nectar and diminishes its value"
- Caitanya says, "Being obliged because of the loving affairs of Madhavendra Puri, Lord Krsna Himself appeared as the Gopala Deity, and, accepting his service, He liberated the whole world"
- Caitanya says, "In the provinces of India governed by the Muslims, there was much inconvenience in traveling with sandalwood and camphor. Because of this, Madhavendra Puri might have gotten into trouble. This became known to the Gopala Deity"
- Caitanya says, "Madhavendra Puri smeared the sandalwood pulp over the body of Gopinatha, and in this way he was overpowered with love of Godhead"
- Caitanya says, "On account of Madhavendra Puri, Lord Gopinatha stole the pot of sweet rice. Thus He became famous as Ksira-cora (the thief who stole the sweet rice)"
- Caitanya says, "Since there were restrictions against taking the sandalwood out of the Orissa province, the toll official confiscated the stock, Madhavendra Puri showed him the release papers given by the government & consequently escaped difficulties"
- Caitanya says, "The Lord is very merciful and attached to His devotees, so when Gopinatha was covered with sandalwood pulp, Madhavendra Puri's labor became successful"
- Calling all the boys in confidence and telling a reasonable story, Nityananda Prabhu instructed them as follows
- Can you tell Me why the goddess of fortune, Laksmi, could not enter the rasa dance? The authorities of Vedic knowledge could enter the dance and associate with Krsna
- Candrasekhara continued, "There is no talk at Varanasi other than discussions on the six philosophical theses. Nonetheless, Tapana Misra has been very kind to me, for he speaks about topics relating to Lord Krsna"
- Candrasekhara happened to be a friend of Tapana Misra's, and he was long known to Sri Caitanya Mahaprabhu as His servant. He was a physician by caste, and by profession he was a clerk. At the time he was living in Varanasi
- Candrasekhara offered a new set of garments to Sanatana Gosvami, but Sanatana did not accept them. When Sri Caitanya Mahaprabhu heard news of this, He became unlimitedly happy
- Candrasekhara replied, "There is a Muslim mendicant." Sri Caitanya Mahaprabhu immediately said, "Please bring him here." Candrasekhara then spoke to Sanatana Gosvami, who was still sitting beside the door
- Candrasekhara said, "My dear Lord, You have bestowed Your causeless mercy upon me because I am Your old servant. Indeed, You have come here personally to give me Your audience"
- Candrasekhara then made Sanatana Gosvami look like a gentleman. He took him to bathe in the Ganges, and afterwards he brought him a new set of clothes
- Carefully tying the prasadam and garlands in a cloth, Caitanya Mahaprabhu hastened to the house of Sarvabhauma Bhattacarya
- Catching his hand, Sri Caitanya Mahaprabhu took Sanatana Gosvami inside and made him sit on an elevated place next to Him
- Catching hold of Sri Caitanya Mahaprabhu's lotus feet, the Bhattacarya said, "Why did You bring Amogha back to life? It would have been better had he died"
- Causeless devotional service is unmotivated by sense enjoyment, perfection or liberation. When one is freed from all these contaminations, he can bring Lord Krsna, who is very funny, under control
- Certainly Sri Caitanya Mahaprabhu is in all respects the incarnation of Lord Krsna. Now He has come to Mathura to deliver everyone
- Chanting the holy name does not depend on initiation, pious activities or the purascarya regulative principles generally observed before initiation. The holy name does not wait for any of these activities. It is self-sufficient
- Chanting this verse, Lord Sri Caitanya Mahaprabhu, known as Gaurahari, went on His way. As soon as He saw someone, He would request him to chant "Hari! Hari"
- Characteristically, one in devotional service is attracted away from the impersonal Brahman platform. He is offered a transcendental body to engage in Lord Krsna's service
- Cheating oneself and cheating others is called kaitava. Associating with those who cheat in this way is called duhsanga, bad association. Those who desire things other than Krsna's service are also called duhsanga, bad association
- Childhood and boyhood are the typical ages of the Deity. Krsna, the son of Maharaja Nanda, performed His pastimes as a child and as a boy
- Clasping the feet of His mother, Sri Caitanya Mahaprabhu very humbly requested her permission. Thus she gave Him leave to go to Vrndavana
- Closing the door of the temple, he went to the village with the pot of sweet rice. He called out in every stall in search of Madhavendra Puri
- Collect all kinds of small and large flags and ringing bells. Then decorate the carrier and have various musical and dancing parties accompany it. In this way decorate the carrier attractively
- Combining all the different elements, the Supreme Lord created all the universes. Those universes are unlimited in number; there is no possibility of counting them
- Come every year and bring all My devotees with you to the Gundica festival. I also request you to maintain all of them
- Coming before Gopala, the elderly brahmana said, "My dear Lord, please witness that I have given my daughter to this boy"
- Coming down from Govardhana Hill, Lord Gopala granted an interview to Lord Sri Caitanya Mahaprabhu, who was unwilling to climb the hill, thinking Himself a devotee of Lord Krsna
- Coming to His senses, the Lord very loudly began chanting the holy name, "Hari! Hari!" The Lord raised His arms upward and began to dance in ecstatic love
- Complete attainment of the lotus feet of Lord Krsna is made possible by love of Godhead, specifically madhurya-rasa, or conjugal love. Lord Krsna is indeed captivated by this standard of love. This is stated in Srimad-Bhagavatam
- Completely rejecting all religious activities which are materially motivated, this Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are fully pure in heart
- Conjugal love for Krsna is an abundance of musk, and with that musk Her whole body is decorated
- Considering all these points, when one engages in the service of Krsna's lotus feet, Krsna gives one the intelligence by which he can gradually progress toward perfection in service to the Lord
- Considering them very proud, Caitanya Mahaprabhu began His discussion
- Considering this, the Queen offered her obeisances to Gopala and returned to her palace. That night she dreamed that Gopala appeared and began to speak to her as follows
- Constantly associating with each other, Sri Caitanya Mahaprabhu and Venkata Bhatta gradually developed a friendly relationship. Indeed, sometimes they laughed and joked together
- Continuous rubbing increases the aroma of Malaya sandalwood. Similarly, consideration of this verse increases one's understanding of its importance
- Cook one kilo of rice daily and offer it. I shall eat that rice and follow behind you
- Craftiness and covered anger constitute the arrangement of Her hair. The quality of anger due to jealousy is the silk garment covering Her body
- Creation, maintenance and dissolution come from Him. He is the original shelter of all gross and subtle cosmic manifestations
- Crowds of people came to see Sri Caitanya Mahaprabhu from that day on, and scholars of various scriptures discussed different subject matters with the Lord
- Cupid has five arrows, representing form, taste, smell, sound and touch. Krsna is the owner of these five arrows, and with His Cupid-like beauty He conquers the minds of the gopis, though they are very proud of their superexcellent beauty
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- Damodara Gosvami said, "Krsna is the master of all transcendental mellows and the taster of all transcendental mellows, and His body is composed of transcendental bliss"
- Damodara immediately replied, "My Lord, You are the fully independent Supreme Personality of Godhead. Since everything is known to You, You know what is permissible and what is not permissible"
- Damodara Pandita and others are more advanced in receiving the mercy of Lord Krsna; therefore they are independent of public opinion. As such, they want Me to enjoy sense gratification, even though it be unethical
- Damodara Pandita replied, "Sankara is my younger brother, but from today he becomes my elder brother because of Your special mercy upon him"
- Day after day, one devotee after another would invite Sri Caitanya Mahaprabhu and the other devotees to lunch and would also hold a festival
- Day and night Lord Sri Krsna enjoys the company of Srimati Radharani in the bushes of Vrndavana. Thus His pre-youthful age is fulfilled through His affairs with Srimati Radharani
- Dealings in affection with the Supreme Personality of Godhead bring happiness many millions of times greater than dealings with Him in awe and veneration
- Dear friends, the gopi who has been taken away by Krsna to a secluded place must have worshiped the Lord more than anyone else
- Dear Krsna, we carefully hold Your delicate lotus feet upon our hard breasts. When You walk in the forest, Your soft lotus feet are pricked by small bits of stone
- Dear Krsna, we gopis have neglected the order of our husbands, sons, family, brothers, friends, have left their company to come to You. You know everything about our desires. We have come only because we are attracted by the supreme music of Your flute
- Dear Krsna, we have simply surrendered ourselves as Your maidservants, for we have seen Your beautiful face decorated with tresses of hair, Your earrings falling upon Your cheeks, the nectar of Your lips, and the beauty of Your smile
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Dear Lord, let us inform you that no one is more sinful than us, nor is there any offender like us. Even if we wanted to mention our sinful activities, we would immediately become ashamed. And what to speak of giving them up
- Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence. Your feet are worshiped & meditated upon by great mystic yogis and highly learned philosophers
- Dear Lord, You are going to Vrndavana with hundreds and thousands of people following You, and this is not a fitting way to go on a pilgrimage
- Descriptions of Krsna's eternal pastimes are in all the revealed scriptures. But one cannot understand how they are continuing eternally
- Despite directly perceiving the symptoms of the Supreme Lord in the body of Sri Caitanya Mahaprabhu, you cannot understand Him. This is commonly called illusion
- Devotees are always merciful, humble, truthful, equal to all, faultless, magnanimous, mild and clean
- Devotees are always tolerant, forbearing and very merciful. They are the well-wishers of every living entity. They follow the scriptural injunctions, and because they have no enemies, they are very peaceful. These are the decorations of devotees
- Devotees in Vrndavana who are friends of the Lord can increase their ecstatic love to the point of anuraga. Parental affectionate lovers, Krsna's father and mother, can increase their love of Godhead up to the end of anuraga
- Devotees like Svarupa Damodara, Gadadhara Pandita, Jagadananda, Kasisvara, Govinda and Vakresvara all came to meet the Lord
- Devotees who follow these imperishable religious principles of Krsna consciousness with great faith and devotion, fully accepting Me as the supreme goal, are very, very dear to Me
- Devotional service according to that attachment is called ragatmika, or spontaneous devotional service
- Devotional service in spontaneous love is vividly expressed and manifested by the inhabitants of Vrndavana. Devotional service that accords with their devotional service is called raganuga bhakti
- Devotional service is not possible to attain simply by undergoing severe austerities and penances, by gorgeously worshiping the Deity, or by strictly following the rules and regulations of the sannyasa or grhastha order
- Devotional service is so strong that when one engages in it, he gradually gives up all material desires and becomes fully attracted to the lotus feet of Krsna. All this is brought about by attraction for the transcendental qualities of the Lord
- Devotional service to Krsna is exactly like a pleasing, jubilant forest of lotus flowers wherein there is ample honey. I request everyone to taste this honey
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Devotional service which consists of raga (deep attachment) is called ragatmika, spontaneous loving service. If a devotee covets such a position, he is considered to be most fortunate
- Devotional service, or sense activity for the satisfaction of the Lord, is called abhidheya because it can develop one's original love of Godhead, which is the goal of life
- Dhrti is the fullness felt due to the absence of misery and the attainment of knowledge of the Supreme Lord and pure love for Him
- Displaying the emotions of Hanuman, Sri Caitanya Mahaprabhu took up a large tree branch and, mounting the walls of the Lanka fort, began to dismantle it
- Do not become mad. Simply sit down here, and tomorrow night you will go see Krsna
- Do not come to Jagannatha Puri every year, but stay in Bengal and fulfill My desire
- Do not go to see Caitanya. Just continue hearing Vedanta. If you associate with upstarts, you will be lost in this world and in the next
- Do You want to enliven them by coming there? Why are You simply keeping them alive in a state of suffering
- Dressing like human beings on pilgrimage, they all used to come to Jagannatha Puri to visit Sri Caitanya Mahaprabhu
- Due to a greater sense of intimacy, the devotee functioning in parental love chastises and rebukes the Lord in an ordinary way
- Due to bad association, the living entity desires material happiness, liberation or merging into the impersonal aspect of the Lord, or he engages in mystic yoga for material power
- Due to ecstatic love experienced upon visiting Lord Jagannatha, inundations of trembling, perspiration, tears and jubilation swept the body of Sri Caitanya Mahaprabhu
- Due to epilepsy, I sometimes fall unconscious. Out of their mercy, these four men maintain Me
- Due to fear of the Muslims, Gopala went to Mathura, where He remained in the house of Viththalesvara for one full month
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- Due to having great relish for the holy name, one is inclined to chant the Hare Krsna maha-mantra constantly
- Due to Her (Radharani's) sweet relationship with Krsna, Her eyes were enthusiastic, and when Her crying subsided, She appeared even more beautiful
- Due to his being opposed to Krsna consciousness, the conditioned soul is punished by the witch of the external energy, maya
- Due to his inability to sufficiently drink that nectar, he becomes very unhappy and criticizes the creator for not having given more than two eyes
- Due to his incorrect pronunciation, people sometimes criticized him and laughed at him, but he did not care. He was full of ecstasy due to reading the Bhagavad-gita and was personally very happy
- Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home
- Due to my past deeds, I am residing at Varanasi, but here I do not hear anything but the words 'maya' and 'Brahman'
- Due to separation from Lord Jagannatha, Sri Caitanya Mahaprabhu felt the same great anxiety the gopis feel in separation from Krsna. In this condition He gave up all association and went to Alalanatha
- Due to the association of Sarvabhauma Bhattacarya, My mind became enlightened. Therefore I asked him about the truths of transcendental loving service to Krsna
- Due to the great crowds in Prayaga, Sri Caitanya Mahaprabhu went to a place called Dasasvamedha-ghata. It was there that the Lord instructed Sri Rupa Gosvami and empowered him in the philosophy of devotional service
- Due to the impending separation from Sri Caitanya Mahaprabhu, all the devotees began to cry. The Lord was also morose due to separation from the devotees
- Due to the influence of Lord Caitanya Mahaprabhu, many millions of men came just to see Him. Indeed, the assembly being unlimited, its members could not be counted
- Due to the Lord's heavy weight, the boat began to tilt. It began filling up with water and was on the verge of sinking
- Due to transcendental intelligence, I now refuse to obey the unwanted orders of these desires, and I now come to You to surrender myself at Your fearless lotus feet. Kindly engage me in Your personal service and save me
- Dull matter alone cannot create anything. The material energy produces the creation by the power of the Supreme Personality of Godhead. Iron itself has no power to burn, but when iron is placed in fire, it is empowered to burn
- During His last twelve years, Sri Caitanya Mahaprabhu always manifested all the symptoms of ecstasy in separation from Krsna
- During His previous pastimes in Vrndavana, Lord Krsna desired to enjoy the three different types of ecstasy, but despite great endeavor, He could not taste them. Such ecstasies are the monopoly of Srimati Radharani
- During My childhood My mother made a hole in My nose and with great endeavor set a pearl there
- During the day the devotees discussed subject matters concerning Krsna, and at night there was a great festival of congregational chanting at the house of Advaita Acarya
- During the festival at the installation ceremony, some people sang and some danced. All the milk, yogurt and clarified butter in the village were brought to the festival
- During the fifth year, the devotees from Bengal came to see the Ratha-yatra festival. After seeing it, they did not stay but returned to Bengal
- During the four months of the rainy season, the remaining devotees extended invitations to the Lord for one day each. In this way they shared invitations
- During the hundred years of Brahma's life, there are 504,000 manvantara-avataras
- During the month of Caitra, while living at Jagannatha Puri, the Lord delivered Sarvabhauma Bhattacarya, and at the beginning of the next month (Vaisakha), He decided to go to South India
- During the Pandu-vijaya, Lord Jagannatha was carried, and while He was being carried, a bunch of silken ropes broke
- During the rasa dance Sri Krsna did not exchange loving affairs with Radharani due to the presence of the other gopis. Because of the dependence of the others, the intensity of love between Radha and Krsna was not manifest. Therefore He stole Her away
- During this time, a Vaisnava named Krsnadasa came to see Sri Caitanya Mahaprabhu. He was a householder belonging to the ksatriya caste, and his house was located on the other side of the Yamuna
- During this time, all the devotees from different parts of Bengal, and especially from Navadvipa, arrived in Jagannatha Puri
- During those eighteen years, all the devotees of Bengal used to visit Him at Jagannatha Puri every year. They would remain there for four continuous months and enjoy the company of the Lord
E
- Each and every devotee has a certain type of transcendental mellow in relation to Krsna. But in all transcendental relationships the devotee is the worshiper (asraya) and Krsna is the object of worship (visaya)
- Each and every family residing in the land of Vrajabhumi contributed one cow. In this way, thousands of cows became the property of Gopala
- Each day Sri Caitanya Mahaprabhu personally went to a village and collected a great quantity of rice and other grains for the preparation of prasadam
- Each day the Lord was invited by a different brahmana, but some of the brahmanas did not get the opportunity to offer Him lunch because the period of Caturmasya came to an end
- Each day, Madhavendra Puri would eat one piece of that earthen pot, and after eating it he would immediately be overwhelmed with ecstasy. These are wonderful stories
- Each of the cowherd boys was tending calves to the extent of a koti, arbuda, sankha and padma. That is the way of counting
- Each of these empowered persons would return to his own village, always chanting the holy name of Krsna and sometimes laughing, crying and dancing
- Each Vaikuntha planet is full of spiritual bliss, complete opulence and space, and each is inhabited by incarnations. If Lord Brahma and Lord Siva cannot estimate the length and breadth of the spiritual sky and the Vaikuntha planets
- Each Vaikuntha planet is very large, and each is made of spiritual bliss. The inhabitants are all associates of the Supreme Lord, and they have full opulence like the Lord Himself. This is how the Vaikuntha planets are all situated
- Early in the morning people come here, and not seeing You present, they simply tax my brain
- Early the following morning, Sri Caitanya Mahaprabhu went to see Lord Jagannatha in the temple, and He saw the Lord rise from His bed
- Earning his livelihood by selling dry wood, Subuddhi Raya would live on only one paisa's worth of fried chick-peas, and he would deposit whatever other paise he had with some merchant
- Earth, water, fire, air, ether, mind, intelligence and false ego are My eightfold separated energies
- Ecstatic spiritual transformations began to take place in the Lord's body. His body trembled, and His voice faltered
- Ekadasi, Janmastami, Vamana-dvadasi, Rama-navami and Nrsimha-caturdasi - all these should be described
- Empowered incarnations are of two types - primary and secondary. The primary ones are directly empowered by the S P of Godhead and are called incarnations. The secondary ones are indirectly empowered by the S P of Godhead and are called vibhuti
- Endurance of unhappiness is "titiksa," and "dhrti" means controlling the tongue and the genitals
- Enhancing the wonderful beauty of Krsna is His three-curved style of standing. Above all these beautiful features, Krsna's eyes dance and move obliquely, acting like arrows to pierce the minds of Srimati Radharani and the gopis
- Establish devotional service to Lord Krsna and Radharani in Vrndavana. You should also compile bhakti scriptures and preach the bhakti cult from Vrndavana
- Even a hundred men cooking on a hundred stoves could not possibly finish all these preparations within so short a time
- Even a liberated soul merged in the impersonal Brahman effulgence is attracted to the pastimes of Krsna. He thus installs a Deity and renders the Lord service
- Even a most learned scholar cannot understand the activities and symptoms of an exalted personality in whose heart love of Godhead has awakened
- Even a person with no knowledge can immediately acquire all knowledge simply by the benediction of Sri Caitanya Mahaprabhu. Therefore I (Krsnadas Kaviraja Gosvami) am praying to the Lord for His causeless mercy upon me
- Even if a learned man is able to count all the minute atoms in this material world, he still cannot count the potencies of Lord Visnu
- Even Lord Krsna Himself cannot reach the limit of the transcendental qualities of Srimati Radharani. How, then, can an insignificant living entity count them
- Even my own son does not render such service. By your mercy, I did not become fatigued while on this tour
- Even Satyabhama, one of the queens of Sri Krsna, desires the fortunate position and excellent qualities of Srimati Radharani
- Even the enemies of the Supreme Personality of Godhead attain that position simply by thinking of the Supreme Lord
- Even the most learned man cannot understand the words, activities and symptoms of a person situated in love of Godhead
- Even the predominating Deities of the Vaikuntha planets, the Narayanas, do not possess such sweetness. Indeed, none of the incarnations of Krsna up to Narayana possess such transcendental beauty
- Even the self-satisfied sages perform devotional service to the Supreme Lord. Such are the transcendental qualities of the Lord. They are full of inconceivable spiritual potency
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though a person is born in a family of dog-eaters, he is very dear to Me if he is a pure devotee who has no motive to enjoy fruitive activities or mental speculation
- Even though all the devotees collected dirt in one pile, the dirt collected by Sri Caitanya Mahaprabhu was much greater
- Even though He had not made such a plan, Sri Caitanya Mahaprabhu remained for ten days at Varanasi, being obligated by the requests of His two servants
- Even though he may be born in a family of dog-eaters, he is recognized by learned scholars. But although a person may be a learned scholar in Vedic knowledge, he is not recognized if he is an atheist
- Even though one may not like it, reputation, as ordained by providence, comes to him. Indeed, one's transcendental reputation is known throughout the entire world
- Eventually Narahari dasa and other inhabitants of Khanda, along with Sivananda Sena, all arrived, and Sri Caitanya Mahaprabhu met them
- Eventually Sri Caitanya Mahaprabhu arrived at a lake known as Pampa, where He took His bath. He then went to a place called Pancavati, where He rested
- Eventually the King of that country heard this wonderful story, and he also came to see Gopala and thus became very satisfied
- Eventually there was a meeting with Svarupa Damodara Gosvami, and the Lord became very greatly pleased. Then there was a meeting with Sikhi Mahiti and with Bhavananda Raya, the father of Ramananda Raya
- Eventually two brahmanas in the renounced order arrived from Bengal, and Madhavendra Puri, who liked them very much, kept them in Vrndavana and gave them all kinds of comforts
- Every day five to seven coconuts are clipped and put into water to keep cool
- Every day Sri Caitanya Mahaprabhu refused their invitations because He feared associating with Mayavadi sannyasis
- Every day Sri Caitanya Mahaprabhu used to see the upala-bhoga ceremony at the temple of Jagannatha, and after seeing this He used to go visit these three great personalities on His way to His own residence
- Every day the Lord chanted and danced in ecstatic love. Finally He went to Khadiravana
- Every year the devotees of Bengal would come and stay with Sri Caitanya Mahaprabhu to see the Ratha-yatra festival
- Every year thereafter, when the Gundica temple was being cleansed, Satyaraja and Ramananda Vasu would come with the other devotees and with great pleasure bring silken rope
- Everyone became very much astonished to see the emotional ecstasy of Sri Caitanya Mahaprabhu, and everyone began to chant, "All glories! All glories!" again and again
- Everyone came before Sri Caitanya Mahaprabhu and said, "Now we have directly seen Lord Krsna." Thus by the mercy of the goddess of learning they were made to speak the truth
- Everyone can be elevated to the spiritual platform by the process of bhakti-yoga
- Everyone danced and chanted in ecstatic love, and a great noise resounded. Everyone was overwhelmed with transcendental bliss just to see the dancing of Sri Caitanya Mahaprabhu
- Everyone has seen Lord Krsna Himself. There is no doubt about it. Hearing this, Sri Caitanya Mahaprabhu began to laugh. He then said, "Everything is correct"
- Everyone has some kind of intelligence, and one who utilizes his intelligence is called an atmarama. There are two types of atmaramas. One is a learned scholar and philosopher, and the other is an uneducated, illiterate, foolish person
- Everyone in Sarvabhauma Bhattacarya's house is very dear to Me, including his maids and servants and even his dog. And what to speak of his relatives
- Everyone in the party was very anxious at heart to see Caitanya Mahaprabhu; therefore they hastily went on to Jagannatha Puri
- Everyone is asking why I have come to this village of Ramakeli. No one knows My intentions
- Everyone met Sarvabhauma Bhattacarya on his way to Varanasi
- Everyone present was astonished to see Sri Caitanya Mahaprabhu's dancing and His bodily transformations. Whoever came did not want to return home
- Everyone respected Govinda as the dearest servant of Sri Caitanya Mahaprabhu, and Govinda served all the Vaisnavas and saw to their needs
- Everyone said, "Lord Caitanya Mahaprabhu is present in my group. Indeed, He does not go anywhere else. He is bestowing His mercy upon us"
- Everyone saw the complexion of Lord Caitanya's body change from white to pink, so that His luster resembled that of the mallika flower
- Everyone was astonished by the dancing of Caitanya Mahaprabhu, and even Lord Jagannatha became extremely happy to see Him
- Everyone was astonished to see such a performance of sankirtana, and they all agreed that never before had kirtana been so performed and ecstatic love of God so exhibited
- Everyone was astonished to see the decorations on the Ratha car. The car appeared to be newly made of gold, and it was as high as Mount Sumeru
- Everyone was astounded to see the greatness of Sri Caitanya Mahaprabhu. Indeed, I (Krsnadasa Kaviraja Gosvami) cannot properly describe the pastimes of the Lord at Prayaga
- Everyone was chanting the holy names of Hari and dancing. In this way the domicile of Advaita Acarya was converted into Sri Vaikuntha Puri
- Everyone was pleased to receive this garland worn by Lord Jagannatha. Afterwards they all returned to the place where Lord Sri Caitanya Mahaprabhu was staying
- Everyone was then very pleased to see the Deity of Lord Jagannatha. Lord Nityananda in particular was overwhelmed with ecstasy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone was very pleased, and they all gathered together at the house of Advaita Acarya
- Everyone who saw Sri Caitanya Mahaprabhu could understand that He was performing a miracle, but they did not know how it was that He could see on all four sides
- Everyone-including children, old men and women - began to dance and to chant the holy names of Sri Krsna and Gopala. In this way they all floated in the ocean of love of Godhead
- Everything in the cosmic manifestation emanates from the Absolute Truth, remains in the Absolute Truth, and after annihilation again enters the Absolute Truth
- Everything is wonderful about that sannyasi. He has a very well built and luxuriant body, and His complexion is like purified gold
- Everywhere Sri Caitanya Mahaprabhu went, His influence astonished everyone. He next arrived at the temple of Pana-nrsimha. The Lord is so merciful
- Everywhere the Lord went, all the people said, "Krsna has again manifested at Vrndavana"
- Examining the body of Sri Caitanya Mahaprabhu, Sarvabhauma saw that His abdomen was not moving and that He was not breathing. Seeing His condition, the Bhattacarya became very anxious
- Examples of santa-bhaktas are the nine Yogendras and the four Kumaras. Examples of devotees in dasya-bhakti are innumerable, for such devotees exist everywhere
- Exhibiting ecstatic emotions, the Lord began to run here and there, making resounding noises. Sometimes He laughed, and sometimes He cried, and sometimes He danced and sang
- Expansions of His personal self - like the quadruple manifestations of Sankarsana, Pradyumna, Aniruddha and Vasudeva - descend as incarnations from Vaikuntha to this material world
- Externally He gives the excuse that He wants to participate in the Ratha-yatra festival, but actually He wants to leave Jagannatha Puri to go to Sundaracala, the Gundica temple, a replica of Vrndavana
- Externally there appeared severe tribulation, as if He were suffering from poisonous effects, but internally He was experiencing bliss. This is characteristic of transcendental love of Krsna
F
- Falling down at the Lord's feet, Sarvabhauma Bhattacarya said many things in self-reproach. The Lord then pacified him and sent him back to his home
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- Favoring the gopis, Krsna rides on the chariots of their minds, and just to receive loving service from them, He attracts their minds like Cupid. Therefore He is also called Madana-mohana, the attractor of Cupid
- Fearing for the Lord's welfare, Vallabha Bhattacarya stayed in His association. After arranging for His bath, the Bhattacarya took the Lord to his own house
- Fearing that the Lord would injure His finger by writing in this way, Svarupa Damodara checked Him with his own hand
- Feeling separation from the Lord, the three used to meet and glorify the holy qualities of the Lord. Thus they were absorbed in ecstatic love
- Feeling such great pleasure upon seeing the face of Lord Jagannatha, Sri Caitanya Mahaprabhu forgot everything. The devotees, however, took Him to His lunch at noontime
- Filled with ecstatic love, the Lord fell to the ground unconscious. He foamed about the mouth, and His breathing stopped
- Finally all of Lord Jagannatha's servants submitted to the goddess of fortune with folded hands, assuring her that they would bring Lord Jagannatha before her the very next day
- Finally all the Vaisnavas returned to Bengal, but that year Pundarika Vidyanidhi remained at Jagannatha Puri
- Finally Ramananda Raya pacified the King and made him sit down. The Lord bestowed mercy upon him through His body, mind and words
- Finally Sarvabhauma Bhattacarya said, "My dear King, do not worry. Because of your firm determination, I am sure that Sri Caitanya Mahaprabhu's mercy will definitely be bestowed upon you"
- Finally Sri Caitanya Mahaprabhu bade farewell to the maha-patra. Standing on the riverbank and looking at the boat, the maha-patra began to cry
- Finally Sri Caitanya Mahaprabhu bade the governor farewell. The intense ecstatic love exhibited by the governor cannot be described
- Finally Sri Caitanya Mahaprabhu said, "Who are you? You have done so much for Me. All of a sudden you have come here and made Me drink the nectar of the pastimes of Lord Krsna"
- Finally the goddess of fortune returned to her apartment. In due course of time, as Sri Caitanya Mahaprabhu was dancing, afternoon arrived
- Finally the Lord arrived with great happiness at the holy place called Kasi. There He took His bath in the bathing ghat known as Manikarnika
- Finally they all departed to rest in bed. In this way Sri Caitanya Mahaprabhu, the son of Sacimata, performed His pastimes
- Finding Herself treated equally with all the other gopis, Srimati Radharani displayed Her tricky behavior and left the circle of the rasa dance
- Finishing his daily duties, the priest went to take rest. In a dream he saw the Gopinatha Deity come to talk to him, and He spoke as follows
- First Advaita Acarya offered prayers to the lotus feet of the Lord, and the Lord immediately embraced Him in ecstatic love
- First Advaita Acarya said, "I am sitting in line with an unknown mendicant, and because I am eating with Him, I do not know what kind of destination is awaiting Me"
- First let us all go to the house of Sarvabhauma Bhattacarya and see Caitanya Mahaprabhu. Later we shall come to see Lord Jagannatha
- First Nrsimhananda Brahmacari contemplated a broad road starting from the city of Kuliya. He bedecked the road with jewels, upon which he then laid a bed of stemless flowers
- First of all they visited Gaya, then Kasi, then Prayaga. Finally, with great pleasure, they came to Mathura
- First of all, Lord Nityananda bewildered Sri Caitanya Mahaprabhu by bringing Him along the banks of the Ganges, saying that it was the river Yamuna
- First the devotees will meet Sri Caitanya Mahaprabhu and then take Him with them to the temple to see Lord Jagannatha
- First the Lord (Caitanya) washed the temple of Gundica very thoroughly. Then everyone saw the Ratha-yatra festival and the Lord's dancing before the car
- First the total material energy is manifested, and from this arise the three types of egotism, which are the original sources from which all demigods (controlling deities), senses and material elements expand
- First we take the word 'bhukti' ('material enjoyment'), which is of unlimited variety. We may also take the word 'siddhi' ('perfection'), which has eighteen varieties. Similarly, the word 'mukti' has five varieties
- First, three manas of cooked rice - almost six pounds - was poured onto a big banana leaf
- Five to seven men prepared a huge quantity of capatis, which were sufficiently covered with ghee (clarified butter), as were all the vegetables, rice and dhal
- Flee this village tonight, and do not allow one person to remain. Take the Deity with you and leave, for the Muslim soldiers will come tomorrow
- Folding his hands, Sanatana Gosvami said, "My Lord, You ordered me to write a directory about the activities of Vaisnavas"
- Follow the Deity or the spiritual master and (16) visit different places of pilgrimage or go see the Deity in the temple
- Following Sarvabhauma Bhattacarya's instructions, the King had given up his royal dress. He now entered the garden in the dress of a Vaisnava
- Following the King's orders, the superintendent of the temple sent large quantities of prasadam every day, and it was carried by many persons
- Following the order of Sri Caitanya Mahaprabhu, all the devotees used to visit Lord Caitanya Mahaprabhu every year. They would see the Gundica festival at Jagannatha Puri and then return home after four months
- Following the orders of Maharaja Prataparudra, the temple superintendent, named Tulasi, brought one of Lord Jagannatha's used cloths
- Following the orders of Sri Caitanya Mahaprabhu, Govinda, His personal servant, called for all the poor beggars, who were unhappy due to their poverty, and fed them sumptuously
- Following the will of the S P of Godhead, I create, Lord Siva destroys, and He Himself in the form of Ksirodakasayi Visnu maintains all the affairs of material nature. Thus the supreme controller of the three modes of material nature is Lord Visnu
- Foolish people will blaspheme You, but I shall not tolerate the words of such mischievous people
- Fools disrespect Me because I appear like a human being. They do not know My supreme position as the cause of all causes, the creator of the material energy
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For a person who is seriously desiring to cross the material ocean and engage in the transcendental loving service of the Lord without material motives, seeing a materialist engaged in sense gratification is more abominable than drinking poison willingly
- For as long as Sri Caitanya Mahaprabhu was in Varanasi, Paramananda Kirtaniya, who was a friend of Candrasekhara's, chanted the Hare Krsna maha-mantra and other songs to Sri Caitanya Mahaprabhu in a very humorous way
- For each sutra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation
- For eighteen continuous years, Lord Sri Caitanya Mahaprabhu remained at Jagannatha Puri and, through His personal behavior, instructed all living entities in the mode of devotional service
- For fifteen days the Lord had remained in a secluded place with the supreme goddess of fortune and had performed His pastimes with her
- For five consecutive days all the people gathered to see the Lord, and still there was no rest. Out of fear of the crowd, Lord Caitanya Mahaprabhu left at night and went to the town of Kuliya (present-day Navadvipa)
- For four continuous months all the devotees remained there and enjoyed chanting the Hare Krsna maha-mantra with Sri Caitanya Mahaprabhu
- For instance, some of the wives of the brahmanas who were performing sacrifices gave up their lives in the presence of their husbands for the sake of Krsna
- For nine continuous days His Lordship Sri Jagannatha-deva stayed at the Gundica temple. During this time Sri Caitanya Mahaprabhu also stayed there and performed the pastimes with His devotees that have already been described
- For nine days, nine chief devotees, headed by Advaita Acarya, got an opportunity to invite the Lord to their homes
- For one who is fully engaged in My devotional service, whose mind is fixed on Me in bhakti-yoga, the path of speculative knowledge and dry renunciation is not very beneficial
- For seven days Raghunatha dasa associated with Sri Caitanya Mahaprabhu in Santipura. During those days and nights, he had the following thoughts
- For six years of the last twenty-four, Sri Caitanya Mahaprabhu traveled all over India, from Jagannatha Puri to Bengal and from Cape Comorin to Vrndavana
- For Sri Caitanya Mahaprabhu, Sarvabhauma Bhattacarya continued, "who is so merciful? He has converted a crow into a Garuda. Who could be so merciful"
- For ten continuous days Advaita Acarya held feasting and chanting in the evening. He served the Lord in this way without any change
- For ten days Sri Caitanya Mahaprabhu stayed at Prayaga and instructed Rupa Gosvami, empowering him with the necessary potency
- For ten nights Lord Caitanya Mahaprabhu and Ramananda Raya spent a happy time discussing the pastimes of Krsna
- For the four-month period, all the daily invitations were shared among the important devotees. The rest of the devotees did not get an opportunity to extend an invitation to the Lord
- For the maintenance of the universe, Lord Krsna descends as His personal plenary expansion in the form of Visnu. He is the director of the mode of goodness; therefore He is transcendental to the material energy
- For the pastimes of the Ratha-yatra ceremony, Lord Jagannatha got aboard one car, and His sister, Subhadra, and elder brother, Balarama, got aboard two other cars
- For the satisfaction of Sri Madana-gopala and Govindadeva, we pray that this book, Sri Caitanya-caritamrta, may be offered to Sri Krsna Caitanya Mahaprabhu
- For the twenty-four years after Sri Caitanya Mahaprabhu accepted the renounced order, whatever pastimes He executed were unlimited and unfathomable
- For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kaliya got such an opportunity
- For those saintly persons who wish to rise to the platform of yogic perfection, the means consists of practicing the yoga system by strictly following its regulative principles and practicing the yoga postures and breathing exercises
- For those who are already elevated to this platform (of yogic perfection), the means consists of maintaining mental equilibrium (sama) by rejecting all material activity and practicing meditation to keep the mind on the Supreme Lord
- For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- For three successive nights people went to Kaliya-daha to see Krsna, and everyone returned saying, "Now we have seen Krsna Himself"
- For twenty consecutive years this meeting took place, and the situation became so intense that the Lord and the devotees could not be happy without meeting one another
- For twenty-four years, Lord Sri Caitanya Mahaprabhu remained at home, and whatever pastimes He performed during that time are called the adi-lila
- For two or four days, the government officer served the Lord. He also gave the Lord detailed information of what was ahead
- For You, there is no one who can deliver all the living entities, for You alone can deliver love of Krsna
- Forgetting Krsna, the living entity has been attracted by the external feature from time immemorial. Therefore the illusory energy (maya) gives him all kinds of misery in his material existence
- Formerly at Vidyanagara in South India there were two brahmanas who made a long tour to see different places of pilgrimage
- Formerly Subuddhi Raya had been a big landholder in Gauda-desa (Bengal). Saiyada Hussain Khan was then a servant of Subuddhi Raya
- Formerly the Deity had stolen a pot of sweet rice for Madhavendra Puri; therefore He became very famous as the Lord who stole the sweet rice
- Formerly you were constantly chanting the holy name of Lord Rama. Why are you now constantly chanting the holy name of Krsna
- Formerly, all the gopis of Vrndavana were very pleased when they met with Krsna in the holy place Kuruksetra
- Formerly, Sri Caitanya Mahaprabhu had asked Ramananda Raya spiritual questions, and by the Lord's causeless mercy, Ramananda Raya could properly reply
- Formerly, these two brothers had rendered much service to Misra Purandara, the father of Sri Caitanya Mahaprabhu. Because of this, the Lord knew them very well
- Four devotees then humbly insisted that they go with the Lord, but Sri Caitanya Mahaprabhu, being the independent Supreme Personality of Godhead, did not accept their request
- Four parties chanted and danced in front of Lord Jagannatha, and on either side was another party. Yet another was at the rear
- Four parties were then distributed in four directions to perform sankirtana, and in the middle of them the Lord Himself, known as the son of mother Saci, began to dance
- Frequently the Lord would tumble to the ground. Seeing this, mother Saci would cry
- From a distance, people mistakenly think that they are seeing Krsna dancing on the body of the Kaliya serpent
- From a distance, the brothers Rupa Gosvami and Sri Vallabha fell on the ground and offered obeisances to Vallabha Bhatta with great humility
- From a distant place, Gopinatha Acarya and Sarvabhauma Bhattacarya watched the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu
- From beginning to end the pastimes of Sri Caitanya Mahaprabhu are uncommon. Just hear them with faith and accept them as true and correct
- From my childhood I have been chanting the holy name of Lord Ramacandra, but upon seeing You I chanted the holy name of Lord Krsna just once
- From my childhood I have been collecting the glories of the holy name from revealed scriptures
- From Nityananda Prabhu, Lord Caitanya Mahaprabhu heard the story of Ksira-curi Gopinatha and of the witness Gopala. Then Nityananda Prabhu broke the sannyasa rod belonging to Lord Caitanya Mahaprabhu
- From Radha-kunda, Sri Caitanya Mahaprabhu went to Sumanas Lake. When He saw Govardhana Hill from there, He was overwhelmed with joy
- From that day on, Sarvabhauma Bhattacarya did not know anything but the lotus feet of Lord Caitanya Mahaprabhu, and from that day he could explain the revealed scriptures only in accordance with the process of devotional service
- From the day Sacimata arrived at the house of Advaita Acarya, she took charge of the cooking, and Sri Caitanya Mahaprabhu dined in the company of all the devotees
- From the excellence of the arrangements, Madhavendra Puri understood by deduction that only the best food was offered
- From the house of Srivasa Thakura, the Lord went to the house of Sivananda Sena and then to the house of Vasudeva Datta
- From the mouth of Brahma, the brahminical order has come into existence. Similarly, from his arms the ksatriyas have come, from his waist the vaisyas have come, and from his legs the sudras have come
- From the original quadruple expansions, twenty-four forms are manifested. They differ according to the placement of the weapons in Their four hands. They are called vaibhava-vilasa
- From the talk of the people in general, we have guessed that the Lord is now at the house of Sarvabhauma Bhattacarya
- From the very beginning, Srila Rupa Gosvami was deeply attracted by the transcendental qualities of Sri Caitanya. Thus he was permanently relieved from family life. Srila Rupa Gosvami and his younger brother, Vallabha, were blessed by Caitanya
- From their very births, the nine great mystic yogis (Yogendras) were impersonal philosophers of the Absolute Truth. But because they heard about Krsna's qualities from Lord Brahma, Lord Siva and the great sage Narada, they also became Krsna's devotees
- From then on, the fortunate prince was one of the most intimate devotees of the Lord
- From there Sri Caitanya Mahaprabhu went to Pandarapura, where He happily saw the temple of Viththala Thakura
- From today on I shall not wear this deerskin. As soon as Brahmananda Bharati decided this, Sri Caitanya Mahaprabhu, understanding his mind, immediately sent for the robes of a sannyasi
- From Vasudeva, Sankarsana, Pradyumna and Aniruddha, there are eight additional pastime expansions. O Sanatana, please hear Me as I mention Their names
- From which sampradaya has He accepted the sannyasa order, and what is His name
- Furthermore, it is the duty of Raghunandana to always engage in Lord Krsna's service. He has no other intention but the service of Lord Krsna
G
- Gadadhara Pandita also came and met the Lord. Then, before all the devotees, Sri Caitanya Mahaprabhu began to speak as follows
- Gadadhara Pandita said, "Wherever You stay is Vrndavana, as well as the river Yamuna, the river Ganges and all other places of pilgrimage"
- Gadadhara Pandita's behavior was very pleasing to Sri Caitanya Mahaprabhu's heart. Nevertheless, the Lord took his hand and spoke to him, displaying the anger of love
- Garbhodakasayi Visnu, known within the universe as Hiranyagarbha and the antaryami, or Supersoul, is glorified in the Vedic hymns, beginning with the hymn that starts with the word 'sahasra-sirsa'
- Generally by Myself I cannot give an explanation, but by the strength of your association something may manifest itself
- Giving orders to Ramananda Raya to come to Nilacala, Sri Caitanya Mahaprabhu departed for Jagannatha Puri with great pleasure
- Giving up all desires not connected with Krsna is the business of one who is in santa-rasa
- Giving up the direct meaning of the Vedanta-sutra and the Upanisads, Sankaracarya imagines some other interpretation
- Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me - CC Madhya 1.3
- Go to the sea and bathe and look at the top of the temple. After so doing, please come back here and take your lunch
- Going into South India, Sri Madhavendra Puri visited Remuna, where Gopinatha is situated. Upon seeing the beauty of the Deity, Madhavendra Puri was overwhelmed
- Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Krsna. This lotus-shaped supreme abode is created by the will of Lord Ananta
- Gopala stayed in a village called Annakuta-grama on Govardhana Hill. The villagers who lived in that village were mainly from Rajasthan
- Gopinatha Acarya also brought first-class food and offered it to Sarvabhauma Bhattacarya while speaking sweet words
- Gopinatha Acarya also went in a very happy mood. They all went to meet the Lord, and they finally contacted Him on the way
- Gopinatha Acarya and Mukunda Datta became very unhappy when they heard this. Gopinatha Acarya therefore addressed Sarvabhauma Bhattacarya as follows
- Gopinatha Acarya continued to point out the devotees, "Here is Suklambara. See, there is Sridhara. Here is Vijaya, and there is Vallabha Sena. Here is Purusottama, and there is Sanjaya"
- Gopinatha Acarya continued, "Lord Caitanya Mahaprabhu is celebrated as the Supreme Personality of Godhead. Those who are ignorant in this connection find the conclusion of knowledgeable men very difficult to understand"
- Gopinatha Acarya continued, "One can understand the Supreme Personality of Godhead only by His mercy, not by guesswork or hypothesis"
- Gopinatha Acarya continued, "There is certainly an incarnation in every age, and such an incarnation is called the yuga-avatara. But your heart has become so hardened by logic and argument that you cannot consider all these facts"
- Gopinatha Acarya continued, "You have seen the symptoms of the Supreme Personality of Godhead in the body of Sri Caitanya Mahaprabhu during His absorption in an ecstatic mood"
- Gopinatha Acarya had previously been acquainted with Mukunda Datta, and when the Acarya saw him at Jagannatha Puri, he was very much astonished
- Gopinatha Acarya has already come, bringing sufficient remnants of food to distribute to all the sannyasis, and sannyasis like Paramananda Puri and Brahmananda Bharati are waiting for You
- Gopinatha Acarya has invited all the sannyasis who remain with You to come and take prasadam
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Gopinatha Acarya reminded Sarvabhauma Bhattacarya, "My dear Bhattacarya, what I foretold to you has now taken place"
- Gopinatha Acarya replied, "His name is Advaita Acarya. He is honored even by Sri Caitanya Mahaprabhu, and He is therefore the topmost devotee"
- Gopinatha Acarya replied, "I believe that one drop of the ocean of Your great mercy has swelled up upon them"
- Gopinatha Acarya replied, "Knowledge of the summum bonum, the Absolute Truth, is evidence of the mercy of the Supreme Lord"
- Gopinatha Acarya replied, "Sri Krsna Caitanya Mahaprabhu does not rely on any external formality. There is no need for Him to accept the sannyasa order from a superior sampradaya"
- Gopinatha Acarya replied, "The Lord's name is Sri Krsna Caitanya, and His sannyasa preceptor is the greatly fortunate Kesava Bharati"
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya, "Nonetheless, because you are bereft of even a pinch of the Lord's mercy, you cannot understand Him, even though He is present in your home"
- Gopinatha Acarya then addressed Sarvabhauma Bhattacarya: "You are a great scholar and a teacher of many disciples. Indeed, there is no other scholar like you on earth"
- Gopinatha Acarya then brought prasadam for the two Lords to eat, and after They had eaten, the remnants of the food were distributed to all the devotees
- Gopinatha Acarya then said, "There is no need to quote so much evidence from the sastras, for you are a very dry speculator. There is no need to sow seeds in barren land"
- Gopinatha Acarya then took Mukunda Datta with him and went to Sarvabhauma's house. When they arrived, Sarvabhauma addressed Mukunda Datta as follows
- Gopinatha Acarya told Lord Caitanya Mahaprabhu, "Sir, You have brought all this upon Sarvabhauma Bhattacarya"
- Gopinatha Acarya was a resident of Nadia, the son-in-law of Visarada and a devotee of Caitanya Mahaprabhu. He knew the true identity of His Lordship
- Gopinatha Acarya was the brother-in-law of Sarvabhauma Bhattacarya; therefore their relationship was very sweet and intimate
- Gopinatha was then shown all the residential places, and Vaninatha was given large quantities of food (maha-prasadam) left by Lord Jagannatha
- Govinda Ghosa, Madhava Ghosa and Vasudeva Ghosa. They are three brothers, and their sankirtana, congregational chanting, pleases the Lord very much
- Govinda offered the two garlands to Advaita Acarya and Nityananda Prabhu, and They both became very happy
- Govinda saved some remnants of food left by Sri Caitanya Mahaprabhu and kept them carefully. Later, one portion of these remnants was delivered to Haridasa Thakura
- Govinda will give me prasadam later, outside the door. Understanding his mind, Sri Caitanya Mahaprabhu did not call him again
- Gradually emotions intensify, and finally there is an awakening of love. This is the gradual development of love of Godhead for the devotee interested in Krsna consciousness
- Gradually one will come to understand the loving affairs between Krsna and the gopis and other associates of Vrndavana. Everyone is advised to continue to hear over and over again in order to greatly benefit
- Great sages conquer the mind and senses by practicing the mystic yoga system and controlling the breath. Thus engaging in mystic yoga, they see the Supersoul within their hearts and ultimately enter into impersonal Brahman
- Great saints go to holy places of pilgrimage in order to purify them. For that reason Caitanya Mahaprabhu is visiting many tirthas and delivering many, many conditioned souls
- Great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow, but who among them can count the unlimited transcendental qualities of the Supreme Personality of Godhead?
H
- Hari, the Personality of Godhead, is called Krsna because He has such transcendentally attractive features
- Hari, the Personality of Godhead, is the all-pervasive original source of everything; He is therefore the Supersoul of everything
- Hari, the Supreme Personality of Godhead, who destroys everything inauspicious for His devotees, does not leave the hearts of His devotees even if they remember Him and chant about Him inattentively
- Haridasa Thakura did not come to the Lord's meeting place but remained fallen flat on the common road at a distance
- Haridasa Thakura replied, "I cannot go near the temple because I am a low-caste, abominable person. I have no authority to go there"
- Haridasa Thakura said, "I am the most sinful and lowest among men. Later I shall eat one palmful of prasadam while waiting outside"
- Haridasa Thakura said, "Let Lord Sri Caitanya Mahaprabhu take His lunch with the devotees. Since I am abominable, I cannot sit down among you"
- Haridasa Thakura said, "My dear Lord, please do not touch me, for I am most fallen and untouchable and am the lowest among men"
- Haridasa Thakura said, "You are going to Jagannatha Puri, and that is all right, but what will be my destination? I am not able to go to Jagannatha Puri"
- Haridasa Thakura then expressed his desire, "If I could just get a solitary place near the temple, I could stay there alone and pass my time"
- Harideva is an incarnation of Narayana, and His residence is on the western petal of the lotus of Mathura
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- Having broken the pot and bound the pieces in his cloth, Madhavendra Puri began to think, "The Lord has given me a pot of sweet rice, and when the people hear of this tomorrow morning, there will be great crowds"
- Having dressed up like cowherd boys, all the devotees carried pots of milk and yogurt balanced on rods over their shoulders. Thus they all arrived at the festival grounds chanting the holy name of Hari
- Having made their plot, the Buddhists brought a plate of untouchable food before Lord Sri Caitanya Mahaprabhu and called it maha-prasadam
- Having received Sri Caitanya Mahaprabhu's permission, Ramananda Raya hastily went to the temple of Lord Jagannatha. Who can understand the devotional service of Raya Ramananda
- Having recited all these verses from scripture, the Lord again offered His obeisances, and all the devotees, with folded hands, also offered prayers to the Supreme Personality of Godhead
- Having shown the verse to Svarupa Damodara with great wonder, Caitanya Mahaprabhu asked him how Rupa Gosvami could understand the intentions of His mind
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- Having taken all my father's money, this rogue claimed that it was taken by some thief. Now he is claiming that my father has promised to give him his daughter in charity
- Having taken permission from the goddess of fortune, the Lord came out to ride on the Ratha car and perform His pastimes for the pleasure of the devotees
- Having this arrangement confirmed by Sri Caitanya Mahaprabhu, the Bhattacarya became very glad and immediately invited the Lord to his house on that very day
- Having thus reached a decision, they all went to the place of Sri Caitanya Mahaprabhu. There, although ready to speak, they could not even utter a word
- He (a materialistic devotee) is to be considered on the material platform, although he is trying to advance in devotional service. Such a person is a bhakta-praya (neophyte devotee), or bhaktabhasa, for he is a little enlightened by Vaisnava philosophy
- He (a prakrta-bhakta) may, however, follow the regulative principles learned from his spiritual master or from his family who worships the Deity. He is to be considered on the material platform, although he is trying to advance in devotional service
- He (Caitanya) also told him about the Lord's conjugal love, His personal opulence and the mellows of devotional service. All these truths were explained to Sanatana Gosvami by the Lord Himself out of His causeless mercy
- He (Rupa Gosvami) was also accompanied by Sri Uddhava dasa, Madhava, Sri Gopala dasa and Narayana dasa
- He (Sukadeva Gosvami) therefore (after becoming attracted to Krsna's pastimes) mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- He (the living entity) becomes devoid of truthfulness, cleanliness, mercy, gravity, spiritual intelligence, shyness, austerity, fame, forgiveness, control of the mind, control of the senses, fortune and all such opportunities
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He also passed His time reading the books and singing the songs of Candidasa and Vidyapati, and listening to quotations from the Jagannatha-vallabha-nataka, Krsna-karnamrta and Gita-govinda
- He also performs welfare activities for the whole world. All these qualities are not visible in expansions like Narayana
- He also remembered how Sri Jagannatha Misra's wife, Sacimata, was expert in cooking. He recalled that she was very affectionate toward the sannyasis and fed them exactly like her own sons
- He arrived at the Bhattacarya's house a little before sunrise, just when the Bhattacarya was arising from bed
- He asked Balabhadra Bhattacarya to cook Sri Caitanya Mahaprabhu's lunch. At that time the Lord, smiling, spoke as follows
- He attracts the minds of all three worlds with the melodious vibration of His flute. (4) His personal beauty and opulence are beyond compare. No one is equal to Him, and no one is greater than Him
- He began to quote one of Lord Brahma's prayers from Srimad-Bhagavatam, but he changed two syllables at the end of the verse
- He began to think, "I have given my word to a brahmana in a holy place, and what I promised will certainly come to pass. I must now disclose this to my wife, sons, other relatives and friends"
- He bestows salvation upon enemies He kills, and (5) He has the ability to attract exalted persons who are satisfied in themselves
- He by whom no one is put into difficulty or anxiety and who is not disturbed by anyone, who is liberated from jubilation, anger, fear and anxiety, is very dear to Me
- He can see everything inside and outside; therefore He is the supreme overseer of all living entities. If someone takes shelter at His lotus feet and worships Him, he also attains a transcendental position
- He carries a flute in His hand, and His youth is new. He is also an expert dancer. All this is just suitable for His pastimes as a human being
- He collects coconuts with great endeavor from a place twenty miles away, and he pays four panas each for them
- He deposited ten thousand coins, which were later spent by Sri Sanatana Gosvami, in the custody of a local Bengali grocer
- He does this for everyone - from the heavenly King Indra down to the smallest insect (indra-gopa). That very Personality of Godhead destroys the karmic reactions of one engaged in devotional service
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
- He has arms that extend to His knees, and His eyes are like the petals of a lotus. In His person are all the transcendental symptoms of the Supreme Personality of Godhead
- He has descended because He is an ocean of transcendental mercy. Let me surrender unto His lotus feet
- He informed the Lord that the territory ahead was ruled by a Muslim governor who was a drunkard. Out of fear of this king, no one could walk the road freely
- He is a most learned scholar as well as an expert in devotional mellows. Actually he is most exalted, and if You talk with him, You will see how glorious he is
- He is celebrated in the Vedic literature. Everything is Krsna, and without Him there is no existence. He is the root of all understanding, and He is that which is understood by all words
- He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmaji, the original living being
- He is firmly fixed in His mission of chanting the Hare Krsna mantra, and He is firmly situated in His dualistic conclusion and in His peace
- He is like an ocean of nectar, and He is the cause of universal transcendental bliss. He is always existing with brilliance
- He is the guide of the Yadu dynasty, and with His mighty arms He kills everything inauspicious, as well as every man who is impious. By His presence He destroys all things inauspicious for all living entities, moving and inert
- He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for devotees in all transcendental mellows
- He is the predominating Deity of egotism, and by the will of Krsna and the power of the spiritual energy, He creates the spiritual world, which consists of the planet Goloka Vrndavana and the Vaikuntha planets
- He is thus ready to suffer the threefold miseries - miseries brought about by the body and mind, the inimical behavior of other living entities and natural disturbances caused by the demigods
- He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upanisads, as the Purusa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis
- He kept one-fourth of his wealth with a respectable brahmana. He kept this for his personal safety because he was expecting some legal complications
- He knows how to deal according to time, person and country, and He sees through the scriptures and authoritative books. He is very clean and self-controlled
- He left My company to associate with the Bhattatharis, but I rescued him from their company and brought him here
- He mentally decorated both sides of the road with bakula flower trees, and at intervals on both sides he placed lakes of a transcendental nature
- He only gains troublesome and inauspicious activities. His endeavors are like beating a husk that is already devoid of rice. His labor becomes fruitless
- He perspired, turned pale and wept a constant flow of tears, which wet all the people standing there. The eruptions on the Lord's body appeared like kadamba flowers
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He prepares cakes, sweet rice, condensed milk and everything else with great attention, and the cooking conditions are purified so that the food is first class and delicious
- He said, "My Lord, You are the protector of brahminical culture, and You are also very merciful. Therefore, kindly show Your great mercy by protecting the religious principles of us two brahmanas"
- He said, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead, Narayana Himself. When He explains the Vedanta-sutra, He does so very nicely"
- He said, "Who am I? A sinful, poor friend of a brahmana. And who is Krsna? The Supreme Personality of Godhead, full in six opulences. Nonetheless, He has embraced me with His two arms"
- He should execute service externally as a regulative devotee as well as internally from his self-realized position. Thus he should perform devotional service both externally and internally
- He sprinkled the minds of the servants of Lord Jagannatha, the government officers, the pilgrim visitors, the general populace and all the residents of Jagannatha Puri
- He then began to instruct Lord Caitanya Mahaprabhu on Vedanta philosophy, and out of affection and devotion, he spoke to the Lord as follows
- He then clasped the lotus feet of Sri Caitanya Mahaprabhu and began to cry. The Lord raised him up and embraced him
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- He then gave each devotee a broom with His own hand, and taking all of them personally with Him, the Lord went to Gundica
- He very carefully followed the principles enunciated by the Lord, and he was a competent person to explain properly the pastimes of Krsna. Caitanya expanded His mercy to Rupa Gosvami just so he could render service by writing transcendental literatures
- He visited the places known as Tirumala and Tirupati, where He extensively preached the chanting of the Lord's holy name
- He was very enthusiastic to worship Sri Krsna without disturbance, and therefore, almost in madness, he accepted the sannyasa order
- He washed the lotus feet of Sri Caitanya Mahaprabhu, and afterwards he and his whole family drank the wash water. He also worshiped Balabhadra Bhattacarya and showed him respect
- He who does not know scriptural argument very well but who has firm faith is called an intermediate or second-class devotee
- He who has accepted as everything the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu can attain this transcendental treasure
- He who has no devotion to the Supreme Personality of Godhead has no good qualifications because he is engaged by mental concoction in material existence, which is the external feature of the Lord - CC Madhya 22.76
- He who loosens the hair of the gopis, who is the supreme source of transcendental bliss and My life and soul? Has He come before My eyes again
- He will carry Your waterpot and garments. You may do whatever You like; he will not say a word
- He will take the fourth order of spiritual life (sannyasa) and will be very much self-controlled. He will be distinguished from Mayavadi sannyasis in that He will be fixed in devotional service and will spread the sankirtana movement
- He wore a sacred thread and a garland of rudraksa beads. He carried a rod and a waterpot, and He was a brahmacari
- He would think that His life was successful because He had seen the lotus-eyed one, whom, if seen, pacifies the body, mind and eyes
- Hearing about this, everyone there came to the outside door and began chanting the holy name, "Hari! Hari!" Thus there was a tumultuous sound
- Hearing all these statements, all the people gathered there became a little doubtful. They thought it quite possible that because of attraction for riches one might give up his religious principles
- Hearing all these statements, Sri Caitanya Mahaprabhu's mind was certainly softened, but externally He wished to speak some harsh words
- Hearing King Prataparudra's determination, Sarvabhauma Bhattacarya became thoughtful. Indeed, he was very much astonished to see the King's determination
- Hearing Mukunda dasa give this proper decision, Sri Caitanya Mahaprabhu confirmed it, saying, "Yes, it is correct. One who awakens devotion to Krsna is certainly the spiritual master"
- Hearing news of the Lord's arrival from Balabhadra Bhattacarya, hordes of devotees became so happy that they seemed to be getting their lives back. It was as though their consciousness had returned to their bodies. Their senses also became agitated
- Hearing of Lord Caitanya's return to Puri, everyone became very glad. Krsnadasa next went to the house of Advaita Acarya
- Hearing of the Lord's arrival in Kuliya-grama, many hundreds of thousands of people came to see Him
- Hearing of the Lord's return, everyone became very happy, and they all went to Sarvabhauma Bhattacarya and spoke to him as follows
- Hearing that Sri Caitanya Mahaprabhu belonged to the Nadia district, Sarvabhauma Bhattacarya became very pleased and addressed the Lord as follows
- Hearing that Sri Caitanya Mahaprabhu had come, all the respectable members of the brahmana and ksatriya communities came to see Him
- Hearing the emphatic statement of the younger brahmana, some atheists in the meeting began to cut jokes. However, someone else said, "After all, the Lord is merciful, and if He likes, He can come"
- Hearing the greatness of the sankirtana, King Prataparudra went up to the top of his palace and watched the performance with his personal associates
- Hearing the holy name constantly vibrated by the two brothers, Vallabha Bhattacarya could understand the hints of Sri Caitanya Mahaprabhu
- Hearing the Lord reject him, Kala Krsnadasa began to cry. However, Sri Caitanya Mahaprabhu, not caring for him, immediately left to take His noon lunch
- Hearing these proposals made by other devotees of the Lord, mother Saci said to the devotees, "How many times shall I get the chance to see Nimai again"
- Hearing these words, Sarvabhauma understood Lord Caitanya to be a Vaisnava sannyasi
- Hearing this and feeling very pleased, Gopinatha Acarya immediately took all the devotees with him and approached the house of Sarvabhauma Bhattacarya
- Hearing this appeal from mother Saci, all the devotees offered obeisances and said, "We all agree to whatever mother Saci desires"
- Hearing this from Ramananda Raya, the Lord again requested him to go a step further. In reply, Ramananda Raya said, "Loving service to Krsna rendered in fraternity is the highest perfection"
- Hearing this invitation, Madhavendra Puri came out and identified himself. The priest then delivered the pot of sweet rice and offered his obeisances, falling flat before him
- Hearing this news, Sri Caitanya Mahaprabhu immediately went to see Sri Ranga Puri at the brahmana's home. Upon entering, the Lord saw him sitting there
- Hearing this request, Raghunatha dasa's father agreed. Giving him many servants and materials, the father sent him to see Sri Caitanya Mahaprabhu, requesting him to return soon
- Hearing this, all the villagers became very anxious. They first took Gopala and moved Him to a village known as Ganthuli
- Hearing this, I became very happy. I then raised Murari Gupta and embraced him
- Hearing this, Sanatana Gosvami chastised his servant, saying, "Why have you brought this death knell with you"
- Hearing this, Sri Caitanya Mahaprabhu accepted their proposal by smiling mildly. Thus those two persons continued to accompany Him
- Hearing this, Sri Caitanya Mahaprabhu became very happy. After excavating the cave, He saw the three deities
- Hearing this, Sri Caitanya Mahaprabhu mildly smiled. The brahmana then spoke again to the Lord
- Hearing this, Sri Caitanya Mahaprabhu said, "Do not speak like that. Sarvabhauma Bhattacarya has shown great affection and mercy toward Me"
- Hearing this, Sri Caitanya Mahaprabhu smiled and sat down to eat. The Bhattacarya, with great pleasure, first offered Him the prasadam from the Jagannatha temple
- Hearing this, the devotees could understand that they were speaking of Lord Caitanya Mahaprabhu. Just then, Sri Gopinatha Acarya arrived
- Hearing this, the King became very unhappy and, greatly lamenting, began to speak as follows
- Hearing this, the Nawab of Bengal stood up and returned to his home. He ordered the arrest of Sanatana Gosvami so that he would not be able to leave
- Hearing up to the point of spontaneous love, the Lord said, "This is all right, but if you know more, please tell Me." In reply, Ramananda Raya said, "Spontaneous loving service in servitude - as exchanged by master, servant - is the highest perfection"
- Henceforward I shall certainly develop devotional service unto Your lotus feet. For this reason I have come to You and have fallen down at Your lotus feet
- Her attachment for Krsna is the reddish color of betel nuts on Her brilliant lips. Her double-dealings in loving affairs constitute the black ointment around Her eyes
- Here are Acaryaratna, Purandara Pandita, Gangadasa Pandita and Sankara Pandita
- Here are Candanesvara, Simhesvara, Murari Brahmana and Visnudasa. They are all constantly engaged in meditating on Your lotus feet
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Here are Mukunda dasa, Narahari, Sri Raghunandana, Ciranjiva and Sulocana, all residents of Khanda
- Here are Murari Gupta, Pandita Narayana and Haridasa Thakura, the deliverer of the whole universe
- Here are Srivasa Pandita, Vakresvara Pandita, Vidyanidhi Acarya and Gadadhara Pandita
- Here at Kuruksetra You are dressed like a royal prince, accompanied by great warriors, but in Vrndavana You appeared just like an ordinary cowherd boy, accompanied only by Your beautiful flute
- Here is a great devotee, Sri Caitanya Mahaprabhu said. "Upon seeing him, everyone can remember the Supreme Personality of Godhead, Krsna, son of Maharaja Nanda"
- Here is Hari Bhatta, and there is Nrsimhananda. Here are Vasudeva Datta and Sivananda Sena
- Here is Raghava Pandita, here is Nandana Acarya, there is Sriman Pandita, and here are Srikanta and Narayana
- Here there is not even a drop of the ocean of transcendental happiness that I enjoyed with You in Vrndavana
- Heroines may also be classified as captivated, intermediate and impudent. The captivated heroine does not know very much about the cunning intricacies of jealous anger
- Highly advanced ecstasy is divided into two categories - madana and mohana. Meeting together is called madana, and separation is called mohana
- His (Krsna's) fingernails are many full moons, and they dance on the flute in His hands. Their song is the melody of that flute. His toenails are also many full moons, and they dance on the ground. Their song is the jingling of His ankle bells
- His (Krsna) beauty is victorious over the gopis of Vrndavana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
- His bodily hue is golden, and His whole body is like molten gold. Every part of His body is very beautifully constructed and smeared with sandalwood pulp. Accepting the renounced order, the Lord is always equipoised
- His character is very sweet, and His pastimes are melodious. He is expert in intelligence, and thus He enjoys all His pastimes and mellows
- His Divine Grace Advaita Acarya, after hearing the statement of Nityananda Prabhu, took the opportunity presented by the joking words and spoke to Him as follows
- His ears are fixed on the string of that bow, and when His eyes spread to His ears, He pierces the hearts of the gopis
- His eyes and mind fully absorbed in Lord Jagannatha, Caitanya Mahaprabhu began to play the drama of the song with His two arms
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His form manifested the Vedic knowledge, and He bore the symbols of a sacrificial spoon, ladle and so on
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
- His name, Krsna Caitanya, is all-auspicious for the world. Everything about Him - His name, form and qualities - is unparalleled
- His orders read, "In every village you should construct new residences, and in five or seven new houses you should store all kinds of food"
- His pleasure-giving potency is known as ahladini, of which the active principle is Srimati Radharani. She is compared to a creeper with newly grown flowers and leaves
- His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the simuli (silk cotton tree), all covered with thorns
- His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of His lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute
- His son replied, "The Deity may be a witness, but He is in a distant country. How can He come to bear witness against you? Why are you so anxious over this"
- His tongue is always chanting the holy name of Krsna, and from His eyes tears incessantly fall like the flowing Ganges
- Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155
- Holding the pot of sweet rice, the priest called, "Will he whose name is Madhavendra Puri please come and take this pot! Gopinatha has stolen this pot of sweet rice for you"
- How Gopala ate everything while the food remained the same was transcendentally perceived by Madhavendra Puri Gosvami; nothing remains a secret to the devotees of the Lord
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
- How many names shall I speak to you? All the devotees you see here are associates of Sri Caitanya Mahaprabhu, who is their life and soul
- How powerful is the mercy of Sri Caitanya Mahaprabhu! Without even inquiring about the King, the Lord made everything successful
- However, as soon as the Bhattacarya began distributing prasadam and was a little inattentive, Amogha came in. Seeing the quantity of food, he began to blaspheme
- However, due to the association of Sarvabhauma Bhattacarya, all your contamination is now vanquished. When a person's heart is cleansed of all contamination, he is able to chant the maha-mantra, Hare Krsna
- However, if one carries out the regulative principles of these orders but does not render transcendental service to Krsna, he falls into a hellish condition of material life
- However, just to warn His personal associates, the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, externally expressed feelings of anger
- However, let me make it understood that he should come here without weapons. He may bring with him five or seven servants
- However, my Lord is Lord Sri Krsna, a cowherd boy who is engaged in tending cows. Why is it that Laksmi, being such a chaste wife, wants to associate with My Lord
- However, that maya bewilders unfortunate people who have no intelligence. Thus they simply boast that this material world is theirs and that they are its enjoyers
- However, their weapons fell from their hands and struck their own bodies. When some of the Bhattatharis were thus cut to pieces, the others ran away in the four directions
- However, this will not harm my attempt. These pastimes of Lord Sri Caitanya Mahaprabhu will certainly please all saintly people who have clear hearts. They will certainly enjoy it. We wish that this will enhance their enjoyment more and more
- However, when I (Caitanya) started for Vrndavana, many thousands and millions of people gathered and began to go with Me
- However, when such persons come in contact with the pure devotee, they give up their fruitive activity and fully engage in the service of the Lord
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
- Hundreds of devotees brought water in the pots, and hundreds took the empty pots away to fill them up again
- Hundreds of thousands of people came to see Sri Caitanya Mahaprabhu. There was no counting the number. Because the Lord's residence was very small, not everyone could see Him
- Hussain Khan replied, "Subuddhi Raya has maintained me very carefully. He was just like a father to me," he said. "Now you are asking me to kill him. This is not a very good proposal"
I
- I (Caitanya) decided that Sanatana had spoken very well. I was certainly being followed by a large crowd, and when people would see so many men, they would surely rebuke Me, saying, 'Here is another imposter'
- I (Caitanya) left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I (Caitanya) really had no business in coming to Bengal, but I have come just to see you (Rupa and Sanatana) two brothers
- I (Caitanya) shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I (Caitanya) then understood that I was going to Vrndavana like a magician with his show, and this is certainly not good. No one should go to Vrndavana with so many men
- I (Krsna) am the original source of everything. Everything emanates from Me. The wise who perfectly know this engage in My service with love and devotion
- I (Krsna) have already killed all the mischievous demons who are enemies of the Yadu dynasty, and I have also killed Kamsa and his allies
- I (Krsna) then (just to keep You (Radharani) living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You) return to Dvaraka-dhama. Thus You can always feel My presence there in Vrndavana
- I (Krsna) wish to protect the inhabitants of Vrndavana from the attacks of My enemies. That is why I remain in My kingdom; otherwise I am indifferent to My royal position.
- I (Krsnadasa Kaviraja Gosvami) am faultless because I have written herein (CC Madhya 2.93) whatever I have understood from Svarupa Damodara Gosvami and Rupa and Raghunatha dasa Gosvamis
- I (Krsnadasa Kaviraja Gosvami) am therefore presenting only a synopsis of those events already described elaborately by Vrndavana dasa Thakura in his Caitanya-mangala - now known as Caitanya-bhagavata
- I (Krsnadasa Kaviraja Gosvami) have already described in brief Srimati Radharani's statement from Srimad-Bhagavatam
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I (Krsnadasa Kaviraja Gosvami) have already given a synopsis of all the facts and figures of Lord Sri Caitanya Mahaprabhu's last pastimes, and I have a desire to describe them elaborately
- I (Krsnadasa Kaviraja Gosvami) have now summarized the entire subject matter of the Madhya-lila. These pastimes cannot be described elaborately even in millions of books
- I (Krsnadasa Kaviraja Gosvami) have previously described in synopsis the adi-lila (initial pastimes), which have already been fully described by Vrndavana dasa Thakura
- I (Krsnadasa Kaviraja Gosvami) have thus given a summary description of the madhya-lila, Sri Caitanya Mahaprabhu's travels to and from Jagannatha Puri. Indeed, the Lord traveled to and fro continuously for six years
- I (Krsnadasa Kaviraja Gosvami) have written this book to describe the simple substance as I have heard it from superiors. If I become involved in someone's likes and dislikes, I cannot possibly write the simple truth
- I (Krsnadasa Kaviraja Gosvami) shall also describe in full detail how Sarvabhauma Bhattacarya perfectly rendered service to Sri Caitanya Mahaprabhu by offering Him alms
- I (Krsnadasa Kaviraja Gosvami) shall describe all these incidents elaborately later on. Now I have given only a brief reference
- I (Krsnadasa Kaviraja Gosvami) shall describe only in synopsis that portion which Vrndavana dasa Thakura has described very elaborately in his book Caitanya-mangala. Whatever incidents are outstanding, however, I shall later elaborate
- I (Krsnadasa Kaviraja Gosvami) shall therefore enumerate the chief books compiled by Srila Rupa Gosvami. He has described the pastimes of Vrndavana in 100,000 verses
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Narada Muni) was wondering whether all the boars and other animals that are half-killed belong to you.The hunter replied, 'Yes, what you are saying is so'
- I (Radharani) request You (Krsna) to come to Vrndavana and enjoy pastimes with Me. If You do so, My ambition will be fulfilled
- I (Sri Caitanya Mahaprabhu) shall also go to see You (Lord Nityananda) at intervals. Keeping Myself invisible, I shall watch You dance
- I (Sri Caitanya) accept Srila Rupa Gosvami as quite fit to understand the confidential mellows of devotional service, and I recommend that you explain devotional service to him further
- I actually see You in this way, and this is very wonderful. My Lord, please tell me without duplicity what is causing this
- I admit that I do not know the beginning or the end of Sri Caitanya Mahaprabhu's pastimes. However, whatever I have written I have heard from the mouths of great personalities
- I am a most lowborn person. I have no knowledge of good behavior. How is it possible for me to write authorized directions about Vaisnava activities
- I am a poor brahmana, and You have come to My home. Please be satisfied with whatever little food You have received and give up Your greedy mentality
- I am a poor sannyasi, I cannot abandon the duties of the renounced order, and therefore I follow them strictly
- I am a prisoner of the government, and I cannot go along the way of the ramparts. It will be very pious of you to take this money and kindly get me across this hilly tract of land
- I am a young sannyasi, and I actually have no knowledge of what is good and what is bad. Therefore I am taking shelter of you and accepting you as My spiritual master
- I am depending on you to carry out so many of my activities, but you have given up your governmental duties to sit here at home
- I am engaged by the Supreme Personality of Godhead to create. Following His orders, Lord Siva dissolves everything. The Supreme Personality of Godhead in His form of Ksirodakasayi Visnu maintains all the affairs of material nature
- I am in the fourth class of the social order, and I engage in mundane affairs. Although I am very fallen, You have still touched me. This is proof that You are the Supreme Personality of Godhead
- I am in the renounced order of life, and so are you. Yet you are purposefully giving Me pain, and I do not see any good logic in this
- I am merely an insignificant jiva, so what power do I have to give directions to You? By Your own personal choice You will meet with the King. I shall see it
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I am staying here at Jagannatha Puri, Nilacala, to comply with her orders. But at intervals I go see her lotus feet
- I am subordinate to the love of My mother, and it is My duty to serve her in return. Instead of doing so, I have accepted the renounced order. Certainly this is the act of a madman
- I am the center of all relationships. Knowledge of Me and the practical application of that knowledge is actual knowledge. Approaching Me for devotional service is called abhidheya
- I am the servant of Isvara Puri. My name is Govinda, and following the orders of my spiritual master, I have come here
- I am very satisfied with your behavior. I shall not accept these gold coins, but I shall get you across that hilly tract of land simply to perform a pious activity
- I beg you that from this day on you will kill animals completely and not leave them half-dead
- I belong to the Rajaputa caste, and my home is just on the other side of the river Yamuna. But I wish to be the servant of a Vaisnava
- I brought You to my home just to have You blasphemed. This is a great offense. Please excuse me. I beg Your pardon
- I can now understand that devotional service unto Lord Krsna is the supreme form of worship. Out of Your causeless mercy You have made my life successful simply by explaining the facts
- I can see that You have bestowed special mercy upon Sarvabhauma Bhattacarya. Therefore You have touched me, although I am untouchable. This is due only to his love for You
- I cannot chronologically record all the places of pilgrimage visited by Lord Sri Caitanya Mahaprabhu. I can only summarize everything by saying that the Lord visited all holy places right and left, coming and going
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I do not care for My personal unhappiness, but when I see the morose face of mother Yasoda and the hearts of all the inhabitants of Vrndavana breaking because of You, I wonder whether You want to kill them all
- I do not know what is beneficial for me or what is detrimental. Nonetheless, in ordinary dealings people consider me a learned scholar, and I am also thinking of myself as such
- I do not recall what I spoke in that connection, but if something comes to My mind due to association with you, I shall explain it
- I do not wish the servants of Lord Jagannatha to touch me. I would remain there in the garden alone. That is my desire
- I gave up Your company, but You did not give me up. By Your rope of mercy You have bound me by the neck and brought me back again to Your lotus feet
- I had become dull-headed due to reading too many books on logic. Consequently I had become like an iron bar. Nonetheless, You have melted me, and therefore Your influence is very great
- I had no business in accepting the renounced order and sacrificing My love for My mother, which is My real property. Actually I was in a crazy state of mind when I accepted sannyasa
- I have already described Caitanya's deliverance of the Mayavadi sannyasis in the Seventh Chapter of the Adi-lila, when I described the glories of the Panca-tattva - Sri Caitanya, Sri Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu and Srivasa
- I have already described the pastime and prakasa forms. Now please hear about the different personal expansions
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have already spoken about thirteen meanings (of the atmarama verse). Now there are six more. Combined, these make nineteen
- I have also heard that this great personality has shown you great favor. At any rate, this is what I hear from many different people. Now, being merciful upon me, you should do me the favor of arranging an interview
- I have been engaged in the service of Laksmi-Narayana, and it is due to Their mercy that I have been able to see Your lotus feet
- I have been meditating on the impersonal Brahman since my birth, but since I have seen You, I have fully experienced Krsna
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- I have briefly described the pastimes of the Lord in washing and cleansing the Gundica temple. By seeing or hearing these pastimes, even sinful men can awaken their Krsna consciousness
- I have brought a heavy load to sell in this city. To take it back again is a very difficult job; therefore if I get but a fraction of the price, I shall sell it here in this city of Kasi
- I have come here only to associate with you, and I am now taking shelter of you. Will you kindly maintain Me in all respects
- I have come here to sell My emotional ecstatic sentiments in this city of Kasi, but I cannot find any customers. If they are not sold, I must take them back home
- I have given a few examples of pastime incarnations. Now I will describe the guna-avataras, the incarnations of the material qualities. Please listen
- I have given all these explanations just to give some indication of the verse's meaning. Now let Me explain the real meaning of the verse
- I have given up the service of My mother and have accepted the sannyasa order. Actually I should not have done this, for by so doing I have destroyed My religious principles
- I have gotten that Lord of My life, for whom I was burning in the fire of lusty desires
- I have heard of this kind of pride in Satyabhama, Krsna's proudest queen, and I have also heard of it in the gopis of Vrndavana, who are the reservoirs of all transcendental mellows
- I have heard this wonderful story and am therefore very inquisitive to hear Your explanation again. If You would kindly repeat it, I would be very pleased to hear
- I have many skins, if you would like them. I shall give you either a deerskin or a tiger skin
- I have never before seen such ecstatic love, nor heard the vibration of the holy name of the Lord chanted in such a way, nor seen such dancing during sankirtana
- I have now become too old and disturbed by invalidity. While I write, my hands tremble. I cannot remember anything, nor can I see or hear properly. Still I write, and this is a great wonder
- I have now come to my village, and I shall go to my home and tell all the people that the witness has arrived
- I have now converted My body and mind into the ecstasy of Srimati Radharani; thus I am tasting My own personal sweetness in that form
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I have offered you my daughter. Do not hesitate. She is my daughter, and I shall give her to you. Who can forbid me
- I have studied the Muslim scripture very extensively, but from it I cannot conclusively decide what the ultimate goal of life is or how I can approach it
- I have therefore given only a synopsis of those incidents, and whatever specifics were to be related have already been given in that synopsis
- I have therefore resolved to go alone or, at the utmost, with one servant. In this way, My journey to Vrndavana will be beautiful
- I have these seven gold coins with me. Please accept them, and from a religious point of view please get me across that hilly tract of land
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I have thus explained the mercy bestowed on Sanatana Gosvami by Sri Caitanya Mahaprabhu. If one hears this description, all moroseness in the heart will diminish
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- I have thus given a synopsis of the madhya-lila. Now please hear the pastimes the Lord performed during the last twelve years
- I have thus given a synopsis of the Vaisnava regulative principles. I have given this in brief just to give you a little direction. When you write on this subject, Krsna will help you by spiritually awakening you
- I have thus summarized these pastimes in the Twenty-fifth Chapter. Hearing this summary, one can understand the whole purport of this scripture
- I have tried to preach the pastimes of Lord Sri Caitanya Mahaprabhu's meeting with Ramananda Raya in accordance with the notebooks of Sri Svarupa Damodara
- I hear everyone chanting the holy name of Krsna. Everyone's body is thrilled with ecstasy, and there are tears in everyone's eyes
- I hope the food has already been offered to Krsna, since I see there are tulasi flowers on it
- I may know; Sukadeva Gosvami, the son of Vyasadeva, may know; and Vyasadeva may know or may not know Srimad-Bhagavatam
- I meditate upon Lord Sri Krsna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes
- I must admit that in many lives it would be impossible for Me to repay My debt to you because you have cut off the bondage of family life just to search for Me. Consequently I am unable to repay you
- I now beg all of you for one bit of charity. Please give Me permission to leave for a tour of South India
- I now do not know what My destination is because of this offense. Indeed, your Bengali Vaisnava has greatly implicated Me
- I now see You appearing like a golden doll, and Your entire body appears covered by a golden luster
- I offer innumerable obeisances unto the lotus feet of Sri Nityananda Prabhu, who is so kind that He spread the service of Sri Caitanya Mahaprabhu all over the world
- I offer my respectful obeisances to the Absolute Truth, the summum bonum. He is the all-pervasive, all-increasing subject matter for the great yogis. He is changeless, and He is the soul of all
- I offer my respectful obeisances unto Caitanya. He is an ocean of transcendental mercy, and although the subject matter of bhakti-yoga is very confidential, He has nonetheless manifested it so nicely, even in this Age of Kali, the age of quarrel
- I offer my respectful obeisances unto Krsna Caitanya & Nityananda, who are like the sun & moon. They have arisen simultaneously on the horizon of Gauda to dissipate the darkness of ignorance & thus wonderfully bestow benediction upon all - CC Madhya 1.2
- I offer my respectful obeisances unto Lord Gauracandra, the Supreme Personality of Godhead, who converted the hardhearted Sarvabhauma Bhattacarya, the reservoir of all bad logic, into a great devotee
- I offer my respectful obeisances unto Lord Sri Caitanya Mahaprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain
- I offer my respectful obeisances unto Madhavendra Puri, who was given a pot of sweet rice stolen by Gopinatha, celebrated thereafter as Ksira-cora. Being pleased by Madhavendra Puri's love, Gopala, the Deity at Govardhana, appeared to the public vision
- I offer my respectful obeisances unto Srila Sukadeva Gosvami, the son of Vyasadeva and the destroyer of all sinful reactions. Being full in self-realization and bliss, he had no material desire
- I offer my respectful obeisances unto the Supreme Personality of God (brahmanya-deva), who appeared as Saksi-gopala to benefit a brahmana. For one hundred days He traveled through the country, walking on His own legs. Thus His activities are wonderful
- I offer my respectful obeisances unto the Supreme Personality of Godhead, expanded as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants
- I offer ten million obeisances unto the lotus feet of Sri Ramananda Raya because from his mouth much spiritual information has been expanded by Sri Caitanya Mahaprabhu
- I said to him, All glories to you, Murari Gupta! Your method of worship is very firmly fixed - so much so that even upon My request your mind did not turn
- I said, 'Your Majesty, I am now not willing to engage in political activities. I desire only to stay at the lotus feet of Sri Caitanya Mahaprabhu. Kindly give me permission'
- I see that You are holding a flute to Your mouth, and Your lotus eyes are moving very restlessly due to various ecstasies
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I shall continually recite Vedanta philosophy before Caitanya Mahaprabhu so that He may remain fixed in His renunciation and thus enter upon the path of monism
- I shall cross over the insurmountable ocean of nescience by being firmly fixed in the service of the lotus feet of Krsna. This was approved by the previous acaryas, who were fixed in firm devotion to the Lord, Paramatma, the S P of Godhead
- I shall explain to you My actual form and situation, My attributes, activities and six opulences
- I shall go to search out Visvarupa. Please forgive Me, but I want to go alone; I do not wish to take anyone with Me
- I shall go to see Sacimata, but I shall not go for Your sake. I shall be responsible for the abandoning of my vow and service to Gopinatha
- I shall have to reside at Varanasi the rest of my life. If I do not try to carry out this plan, I shall certainly continue to suffer mental depression
- I shall make arrangements within ten days. Following You, I shall go to Nilacala without delay
- I shall not meet the King at the request of all the devotees, but I shall do so if Damodara will give his permission
- I shall now narrate the story of how a hunter became a great devotee by the association of such an exalted personality as Narada Muni. From this story, one can understand the greatness of association with pure devotees
- I shall now review the chapters of the Madhya-lila chronologically so that one can relish the transcendental features of these topics
- I shall say something about the various practices of devotional service, which is expanded in so many ways. I wish to speak briefly of the essential practices
- I shall stay here until you return to take Lord Jagannatha's remnants for your lunch
- I simply repeat like a parrot whatever instructions You have given me. You are the Supreme Personality of Godhead Himself. Who can understand Your dramatic performances
- I sincerely take shelter of that form of Yours which I am now seeing. This form is the original source of all living beings and their senses
- I then began to consider that Vrndavana is a very solitary place. It is invincible and very difficult to attain. I therefore decided to go there alone or, at the utmost, with only one person
- I then left all the devotees there and brought only five or six persons with Me
- I then requested Murari Gupta, Worship Krsna and take shelter of Him. But for His service, nothing appeals to the mind
- I then said, 'Please hear. You are a learned brahmana. Your wife, friends and relatives will never agree to this proposal'
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious
- I therefore said, 'Fie upon Me!' and being very much agitated, I returned to the banks of the Ganges
- I thought that once again I would see and meet all the devotees and take them with Me to Vrndavana
- I thought, 'Instead of going to Vrndavana alone, I am going with soldiers and the beating of drums'
- I thus offer my respectful obeisances unto the lotus feet of Vrndavana dasa Thakura. I hope that I will not offend his lotus feet by this action
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I was searching after a piece of glass, but instead I have found a most valuable jewel. Therefore I am so satisfied that I do not wish to ask any benediction from You
- I will be very happy if we all leave and take the path by the banks of the Ganges. Then we can have the opportunity of bathing in the Ganges at Prayaga during Makara-sankranti
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- I wish to hear from you about Lord Krsna. Indeed, My mind is inclined to desire this; therefore I wish to see you again
- I worship herewith the lotus feet of all kinds of devotees, both advanced and neophyte. I request all of them to be satisfied with me
- If a mendicant meets a king, this world and the next world are both destroyed for the mendicant. Indeed, what is there to say of the next world? In this world, people will joke if a sannyasi meets a king
- If a person considered liberated in this life commits offenses against the reservoir of inconceivable potencies, the Supreme Personality of Godhead, he will again fall down and desire the material atmosphere for material enjoyment
- If a person gives up all material desires and completely engages in the transcendental loving service of Krsna, as enjoined in the revealed scriptures, he is never indebted to the demigods, sages or forefathers
- If a person is actually liberal and intelligent, he can advance and become perfect in devotional service even if he has material desires and serves the Lord with some motive
- If a person possessing millions of wish-fulfilling cows loses one she-goat, he does not consider the loss. Krsna owns all six opulences in full. If the entire material energy is destroyed, what does He lose
- If a sva-paca or candala is a devotee, he delivers not only himself but his whole family, whereas a brahmana who is not a devotee but simply has brahminical qualifications cannot even purify himself, what to speak of his family
- If a thunderbolt falls on my head or if my son dies, I can tolerate it. But I cannot endure the unhappiness of separation from You
- If a woman is attached to a man other than her husband, she will appear very busy in carrying out her household affairs, but within her heart she is always relishing feelings of association with her paramour
- If all the devotees associated with the Lord are favorably disposed toward me, they can submit my petition at the lotus feet of the Lord
- If all the mental speculators bring the bees of their minds into this forest of lotus flowers and jubilantly enjoy ecstatic love of Krsna day and night, their mental speculation will be completely transcendentally satisfied
- If all the sannyasis came together, it would not be possible for me to pay them proper respects. Therefore I would be an offender
- If anyone gets an opportunity to hear about the sweetness of Krsna in this chapter of Sri Caitanya-caritamrta, he will certainly be eligible to float in the transcendentally blissful ocean of love of God
- If by devotional service one gets the results of pious activities and sees Lord Krsna's face, what can he relish with only two eyes? His greed and thirst increase twofold by seeing the nectarean face of Krsna
- If by some means I can assemble all the sannyasis together, they will certainly become His devotees after seeing His personal characteristics
- If by Sri Caitanya Mahaprabhu's mercy I live for so many days that I can fulfill my desires, I will give full consideration to these pastimes
- If Gaurahari, Lord Sri Caitanya Mahaprabhu, will not show mercy to me, I shall give up my kingdom, become a mendicant and beg from door to door
- If he is involved in some sinful activity by accident, the Supreme Personality of Godhead, who is seated within everyone's heart, removes his sins without difficulty
- If I (Krsnadasa Kaviraja Gosvami) remain longer and am fortunate enough to receive the mercy of Lord Sri Caitanya Mahaprabhu, I shall try to describe them again more elaborately
- If I call loudly, they will come immediately to kill you and plunder your horses and saddles
- If I did not show you any respect, I would be ungrateful. Therefore, I promise to give you my daughter in charity
- If I do not receive Sri Caitanya Mahaprabhu's mercy, my body and my kingdom are certainly useless
- If I had taken birth in a Hindu family, it would have been easy for me to remain near Your lotus feet. Since my body is now useless, let me die immediately
- If I sometimes do something against his desire, out of anger he will not talk to Me for three days
- If I, Lord Brahma, and your elder brothers, the great saints and sages, cannot understand the limits of the Supreme Personality of Godhead, who is full of various energies, who else can understand them
- If in a kalpa a suitable living entity is not available to take charge of Brahma's post, the Supreme Personality of Godhead Himself personally expands and becomes Lord Brahma
- If Lord Krsna rejected the company of the other gopis for Srimati Radharani, we can understand that Lord Sri Krsna has intense affection for Her
- If love for Krsna in a seedling state has fructified in one's heart, one is not agitated by material things
- If one accepts the Personality of Godhead, the philosophy that maintains that God and the living entity are one cannot be established. Therefore Sankaracarya argued against and refuted all kinds of revealed scriptures
- If one actually has the seed of transcendental emotion in his heart, the symptoms will be visible in his activities. That is the verdict of all revealed scriptures
- If one asks about the origin of love of Krsna, the answer is that the origin is in Srimati Radharani alone. Who is the most dear friend of Krsna? The answer again is Srimati Radharani alone. No one else
- If one becomes a madman like Me (Caitanya), he may also understand the meaning of Srimad-Bhagavatam by this process
- If one does not believe in the uncommon transcendental pastimes of the Lord, he is vanquished both in this world and in the next
- If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed
- If one drinks but a drop of the nectar of Krsna's pastimes, his body and mind begin to bloom, and he begins to laugh, sing and dance
- If one engages in spontaneous loving service to the Lord, his affection for the lotus feet of Krsna gradually increases
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If one follows the path of philosophical speculation, the Absolute Truth manifests Himself as impersonal Brahman, and if one follows the path of mystic yoga, He manifests Himself as the Supersoul
- If one form or feature is differently manifested according to different emotional features, it is called vaibhava-prakasa
- If one has but a little love of Godhead, he can perceive its powerful effects. It can only be compared to poison and nectar mixed together
- If one hears the activities of the Lord at the house of Advaita Acarya, he will certainly very soon attain the riches of love of Krsna
- If one hears with faith and love these pastimes concerning Lord Caitanya’s meeting with Sarvabhauma Bhattacarya, he very soon is freed from the net of speculation and fruitive activity and attains the shelter of Sri Caitanya Mahaprabhu's lotus feet
- If one is attracted to talks about Me and has faith in the instructions I have set forth in the Bhagavad-gita, and if one is neither falsely detached from material things, his dormant love for Me will be awakened by devotional service
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is overcome by knowledge of the Lord's opulence, he cannot attain the Lord's lotus feet, even though he is engaged in devotional service
- If one of these three was not present, He would meet the others. That was His regular practice
- If one releases a conditioned soul or imprisoned person according to religious principles, he himself is also released from material bondage by the Supreme Personality of Godhead
- If one says that Sri Caitanya-caritamrta is full of Sanskrit verses and therefore not understandable by a common man, I reply that what I have described are the pastimes of Sri Caitanya Mahaprabhu and that for me to satisfy everyone is not possible
- If one simply maintains an official position in the four varnas and asramas but does not worship the Supreme Lord Visnu, he falls down from his puffed-up position into a hellish condition
- If one tastes such love of Godhead, he can compare it to hot sugarcane. When one chews hot sugarcane, his mouth burns, yet he cannot give it up
- If one tries to explain the Vedic literature in a different way, he is indulging in imagination. Any interpretation of the self-evident Vedic version is simply imaginary
- If one worships the Lord on the path of spontaneous love and goes to Vrndavana, he receives the shelter of Vrajendra-nandana, the son of Nanda Maharaja
- If someone returned to his country after seeing Vrndavana, the associates of the Lord would ask him questions
- If someone wants to follow Me, please stop him. I don't want anyone to go with Me
- If someone wrote a book or composed verses and songs and wanted to recite them before Sri Caitanya Mahaprabhu, Svarupa Damodara would first examine them and then correctly present them. Only then would Sri Caitanya Mahaprabhu agree to listen
- If Sri Caitanya Mahaprabhu asks you about the path to Vrndavana, please show Him the path on the bank of the Ganges instead
- If such a person actually becomes intelligent, he takes to Krsna consciousness by engaging himself in intense devotional service to Lord Sri Krsna
- If the conditioned soul becomes Krsna conscious by the mercy of saintly persons who voluntarily preach scriptural injunctions and help him to become Krsna conscious, the conditioned soul is liberated from the clutches of maya, who gives him up
- If the conditioned soul engages in the service of the Lord and simultaneously carries out the orders of his spiritual master and serves him, he can get out of the clutches of maya and become eligible for shelter at Krsna's lotus feet
- If the creator took my advice, he would give millions of eyes to the person who intends to see Sri Krsna's face. If the creator will accept this advice, then I would say that he is competent in his work
- If the devotee commits an offense at the feet of a Vaisnava while cultivating the creeper of devotional service in the material world, his offense is compared to a mad elephant that uproots the creeper and breaks it
- If the devotee has faith in the strength of this order, he worships Lord Krsna and gives up all other activities
- If the living entities are simply satisfied with being identical with You as spiritual particles, then they will be happy being controllers of so many things
- If the man who blasphemed Sri Caitanya Mahaprabhu is killed, his sinful action may be atoned
- If the mercy of Sri Caitanya Mahaprabhu is not bestowed upon a person - regardless of how learned a scholar that person may be and regardless of his seeing or listening - he cannot accept Lord Caitanya as the Supreme Personality of Godhead
- If the Nawab somehow or other becomes angry with me, I shall be greatly relieved. That is my conclusion
- If the sandalwood pulp is smeared over the body of Gopinatha, then Gopala will be cooled. After all, the Supreme Personality of Godhead is completely independent; His order is all-powerful
- If the Vedanta-sutra is explained by Vyasadeva himself, who has written it, its original meaning can be understood by the people in general
- If there is a chance to serve the Supreme Personality of Godhead, a pure devotee sometimes accepts the salokya, sarupya, samipya or sarsti forms of liberation, but never sayujya
- If there were a hole in the Deity's nose, I could transfer the pearl to Him
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If they see You just once, even women, children, old men, meat-eaters and members of the lowest caste immediately chant the holy name of Krsna, dance like madmen and become spiritual masters capable of delivering the whole world
- If this brahmana later hesitates to give me his daughter, my dear Lord, I shall call on You as a witness. Please note this with care and attention
- If those who are attached to demigod worship fortunately associate with the devotees, their dormant devotional service and appreciation of the Lord's qualities gradually awaken. In this way they also engage in Krsna's devotional service
- If those who desire material enjoyment or merging into the existence of the Absolute Truth engage in the Lord's transcendental loving service, they will immediately attain shelter at Krsna's lotus feet, although they did not ask for it
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If we divide the tip of a hair into one hundred parts and then take one part and divide this into another one hundred parts, that ten-thousandth part is the dimension of the living entity. This is the verdict of the chief Vedic mantras
- If you agree, the Muslim governor will come here to meet Sri Caitanya Mahaprabhu and then return
- If you are still very eager for the King to meet with Me, please first bring his son to meet Me
- If You can also take him with You, we will be very happy. If two people go with You through the jungle, there will certainly be no difficulty or inconvenience
- If you desire the deliverance of all living entities within the universe, then all of them can be delivered even without your undergoing the tribulations of sinful activity
- If you dig on the northern side, there is a big black snake that will devour you if you attempt to dig up the treasure
- If you dig on the western side, there is a ghost who will create such a disturbance that your hands will not even touch the treasure
- If you dig up a small quantity of dirt on the eastern side, your hands will immediately touch the pot of treasure
- If You give me permission, I shall go with Your Lordship. It is not possible for me to tolerate the waves of separation
- If You simply deliver us by Your transcendental strength, then certainly Your name will be known as Patita-pavana, the savior of the fallen souls
- If you want My happiness, please return to Nilacala. You will simply condemn Me if you say any more about this matter
- If you want to give me some cloth according to your desire, please give me an old cloth you have used
- If You want to make a lame man like me dance, kindly bestow Your transcendental blessings by placing Your lotus feet on my head
- If You will please accept just one request, we shall be very, very happy
- If You would please manifest Yourself within my heart and personally direct me in writing this book, then, although I am lowborn, I may hope to be able to write it
- If You, out of Your mercy, send one of Your outer garments to the King, the King would live hoping to see You some time in the future
- If, by good fortune, a living entity develops faith in Krsna, he begins to associate with devotees
- If, however, a devotee accidentally becomes involved in a sinful activity, Krsna purifies him. He does not have to undergo the regulative form of atonement
- If, without my asking, a little sweet rice is given to me, I can then taste it and make a similar preparation to offer my Lord Gopala
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- Immediately all the devotees came and partook of Sri Caitanya Mahaprabhu's company. Afterwards, Gopinatha Acarya came with the garments and prasadam
- Immediately upon hearing this, Sivananda Sena became absorbed in ecstatic love and fell down on the ground, offering obeisances to the Lord. He then began to recite the following verse
- Impersonalists do not accept the personal feature of the Supreme Personality of Godhead. The Personality of Godhead is stressed in this verse in order to impress upon them the necessity of accepting Him
- In a dream Candrasekhara had seen that Lord Sri Caitanya Mahaprabhu had come to his home; therefore in the morning Candrasekhara went outside the city to receive the Lord
- In a dream Madhavendra Puri saw the very same boy. The boy came before him and, holding his hand, took him to a bush in the jungle
- In a moment the car reached the door of the Gundica temple. Upon seeing the uncommon strength of Sri Caitanya Mahaprabhu, all the people were struck with wonder
- In a temple of jewels in Vrndavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my humble obeisances unto Them - CC Madhya 1.4
- In accordance with the instructions of Caitanya Mahaprabhu, the two brothers, Rupa & Sanatana, immediately touched the lotus feet of these Vaisnavas, who all became very happy and congratulated the two brothers for having received the mercy of the Lord
- In addition to the five direct mellows, there are seven indirect mellows, known as laughter, wonder, chivalry, compassion, anger, disaster and fear
- In addition to the nineteen meanings of the verse mentioned previously, there are these four further meanings when the word 'atmarama' is taken to mean 'those laboring under the bodily conception.' This brings the total to twenty-three
- In addition, You may take another brahmana who will act as a servant en route and make arrangements for Your food
- In all directions, hundreds of thousands of people began to chant, "Hari! Hari!" Thus there arose a tumultuous and auspicious sound filling the entire universe
- In all respects, this is very difficult to understand, but one who has dedicated everything to the lotus feet of Krsna can taste the transcendental mellows
- In all revealed scriptures, beginning with the Vedas, the central point of attraction is Krsna. When complete knowledge of Him is realized, the bondage of maya, the illusory energy, is automatically broken
- In all the villages through which the Lord passed and in all the places He rested on His journey, everyone was purified and awakened to ecstatic love of God
- In almost all cases, whatever learned brahmanas speak becomes accepted; nothing is impossible for one who takes shelter of My illusory energy and speaks under her influence
- In an angry mood, the goddess of fortune arrived at the main gate of the temple accompanied by many members of her family, all of whom exhibited uncommon opulence
- In an instant, Sri Caitanya Mahaprabhu regained external consciousness & saw two persons before Him. Questioning them, He asked, "Am I conscious? What dreams have I been seeing? What craziness have I spoken? Have you heard some expressions of humility"
- In Bengal I have two shelters - My mother and the river Ganges. Both of them are very merciful
- In conclusion, I submit to Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the other devotees and readers that I accept your lotus feet as the helmet on my head. In this way, all my purposes will be served
- In conjugal love (srngara) there are two departments - meeting and separation. On the platform of meeting, there are unlimited varieties that are beyond description
- In different Vedic scriptures, there are prescribed rules and regulative principles for worshiping different types of forms
- In due course of time, the Supreme Personality of Godhead (Maha-Vaikunthanatha), by the agency of an expansion of His personal self (Maha-Visnu), placed the seed of the living entities within the womb of material nature
- In Dvapara-yuga the people's occupational duty was to worship the lotus feet of Krsna. Therefore Lord Krsna, appearing in a blackish body, personally induced people to worship Him
- In each and every village, in compliance with the King's order, government officers constructed new houses and filled each of them with stocks of grain. Thus they served the Lord
- In each subsequent mellow the qualities of the previous mellows are manifested, counting from two, then three, and up to the point of five complete qualities
- In ecstasy, Kanani Khutiya, who was dressed as Nanda Maharaja, and Jagannatha Mahiti, who was dressed as mother Yasoda, distributed all the riches they had stocked at home
- In ecstasy, Sri Caitanya Mahaprabhu went from Atharanala to the temple of Jagannatha. After seeing Lord Jagannatha, He became very restless due to love of Godhead
- In ecstatic love Sri Caitanya Mahaprabhu danced and chanted. At that time all the attendants and priests came to offer Him a garland and the remnants of Lord Jagannatha's food
- In emotional ecstasy, Caitanya Mahaprabhu would sometimes sit on the ground and, looking down, would write on the ground with His finger
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In exactly the same way, the Lord, being anxious to revive the Vrndavana pastimes of Lord Krsna, impregnated the heart of Rupa Gosvami with spiritual potency
- In great ecstasy, Sri Caitanya Mahaprabhu danced and chanted for some time. Indeed, all the neighbors came to see Him
- In great ecstasy, Sri Caitanya Mahaprabhu returned to His residence. In this way, Sri Caitanya Mahaprabhu, known as Gauranga-sundara, performed various pastimes
- In great ecstatic love they both began to cry, and thus their minds were slackened
- In great ecstatic love, Sri Caitanya Mahaprabhu offered obeisances and prayers unto Lord Nrsimha. The people were astonished to see Lord Caitanya's influence
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In Hajipura there was a gentlemen named Srikanta, who happened to be the husband of Sanatana Gosvami's sister
- In his book Caitanya-candrodaya, Kavi-karnapura, the son of Sivananda Sena, has elaborately described the meeting between Sri Rupa Gosvami and Sri Caitanya Mahaprabhu
- In his book known as Caitanya-mangala (Caitanya-bhagavata), Vrndavana dasa Thakura has elaborately described the Lord's passage to Jagannatha Puri
- In his dream, Madhavendra Puri saw Gopala, who said, "My bodily temperature still has not decreased. Please bring sandalwood from the Malaya province and smear the pulp over My body to cool Me"
- In his letter to Sanatana Gosvami, Srila Rupa Gosvami wrote, "We two brothers are starting out to go see Sri Caitanya Mahaprabhu. You must also somehow or other get released and come meet us"
- In his liberated stage the devotee is attracted by one of the five humors in the transcendental loving service of the Lord. As he continues to serve the Lord in that transcendental mood, he attains a spiritual body to serve Krsna in Goloka Vrndavana
- In His lower right hand, Lord Vasudeva holds a club, in the upper right hand a conchshell, in the upper left hand a disc and in the lower left hand a lotus flower
- In His original form, Krsna manifests Himself in two features - prabhava and vaibhava. He expands His one original form into many, as He did during the rasa-lila dance
- In His original form, the Lord dresses like a cowherd boy and thinks Himself one. When He appears as Vasudeva, the son of Vasudeva and Devaki, His dress and consciousness are those of a ksatriya, a warrior
- In His other manifestations and personal expansions, there is only a partial exhibition of such qualities. We understand all His personal expansions in this way
- In His own pastimes in Vrndavana, when Krsna used to eat on the bank of the Yamuna and sit in the center of His friends, every one of the cowherd boys would perceive that Krsna was looking at him
- In His spiritual potency, the Supreme Lord enjoys six kinds of opulences. You do not accept this spiritual potency, and this is due to your great impudence
- In his state of perplexity, Subuddhi Raya met Sri Caitanya Mahaprabhu when the Lord was at Varanasi. Subuddhi Raya explained his position and asked Sri Caitanya Mahaprabhu what he should do
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In Kuruksetra there are crowds of people, elephants and horses, and also the rattling of chariots. But in Vrndavana there are flower gardens, and the humming of the bees and chirping of the birds can be heard
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In one day of Brahma, there are fourteen changes of the Manus, and during the reign of each of those fourteen Manus, an incarnation is manifested by the Supreme Personality of Godhead
- In one day, ten to twenty invitations were received, but Balabhadra Bhattacarya would accept only one of them
- In one group Nityananda Prabhu began to dance, and in another group Advaita Acarya began to dance
- In one verse, Srila Rupa Gosvami has explained the confidential meaning of the verse of Srimad-Bhagavatam for the understanding of the general populace
- In one village there was a Vedic brahmana named Kurma. He invited Lord Caitanya Mahaprabhu to his home with great respect and devotion
- In one who has unflinching devotional faith in Krsna, all the good qualities of Krsna and the demigods are consistently manifest - CC Madhya 22.76
- In order to taste them, Sri Krsna accepted the position of Srimati Radharani in the form of Sri Caitanya Mahaprabhu
- In other words, instead of being the eternal servant of Krsna, he becomes Krsna's competitor. This is called viparyayo smrtih
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In our intimate relationship, I am also the same lover, yet still my mind is not happy here. I am eager to go back to that place on the bank of the Reva under the Vetasi tree. That is my desire
- In private, the King inquired from Dabira Khasa (Srila Rupa Gosvami), who began to speak about the glories of the Lord
- In reply to those critics who say that Sri Caitanya-caritamrta is full of Sanskrit verses, it can be said that Srimad-Bhagavatam is also full of Sanskrit verses, as are the commentaries on Srimad-Bhagavatam
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In Satya-yuga the people were generally advanced in spiritual knowledge and could meditate upon Krsna very easily
- In separation, the Lord became very much perturbed and walked on unhappily. His servant, Krsnadasa, who was carrying His waterpot, followed behind
- In some villages there were no brahmanas; nonetheless, devotees born in non-brahmana families came and extended invitations to Balabhadra Bhattacarya
- In South India there were many types of people. Some were philosophical speculators, and some were fruitive workers, but in any case there were innumerable nondevotees
- In Sri Bhagavata-sandarbha, Srila Jiva Gosvami has written conclusively about the ultimate end of devotional service
- In Sri Saila Lord Siva and his wife Durga lived in the dress of brahmanas, and when they saw Sri Caitanya Mahaprabhu, they became very pleased
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In that case, by the word 'ca,' the word 'eva' is meant. The word 'api' can be taken in the sense of aggregation. Thus the verse would read atmarama eva - that is, even all kinds of living beings worship Krsna
- In that ecstasy, Sri Caitanya Mahaprabhu recited a verse when dancing in front of Lord Jagannatha. Almost no one could understand the meaning of that verse
- In that ecstatic mood, Sri Caitanya Mahaprabhu recited many other verses, but people in general could not understand their meaning
- In that garden, Lord Caitanya Mahaprabhu bestowed His mercy upon King Prataparudra. Afterwards, when the Bengali devotees were about to return home, the Lord gave separate orders to almost every one of them
- In that lake, Lord Krsna and Srimati Radharani used to sport daily in the water and have a rasa dance on the bank
- In that same verse it is stated that the Lord is the creator, maintainer and annihilator of the cosmic manifestation and that He enabled Lord Brahma to create the universe by infusing him with the knowledge of the Vedas
- In the afternoon, people were able to speak to Him. The Lord told everyone of the importance of chanting the holy name
- In the afternoon, Sri Caitanya Mahaprabhu went to the Gundica temple to visit the Lord (Jagannatha) and dance. At night He went to the garden to take rest
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the Age of Kali, as well as in Dvapara-yuga, the people offer prayers to the Supreme Personality of Godhead by various mantras and observe the regulative principles of the supplementary Vedic literatures. Now please hear of this from me
- In the Age of Kali, Lord Krsna assumes a golden color and, accompanied by His personal devotees, introduces hari-nama-sankirtana, the chanting of the Hare Krsna mantra. By this process He delivers love for Krsna to the general populace
- In the association of the jackals known as logicians, I simply continued to bark a resounding 'bheu bheu.' Now, from the same mouth I am chanting the holy names 'Krsna' and 'Hari'
- In the attitude of Radharani, Sri Caitanya Mahaprabhu addressed the gopis, "My dear friends, where is that Krsna, Cupid personified, who has the effulgence of a kadamba flower, who is sweetness itself, the nectar of My eyes and mind"
- In the attitude of separation, Lord Caitanya Mahaprabhu appeared mad both day and night. Sometimes He laughed, and sometimes He cried; sometimes He danced, and sometimes He chanted in great sorrow
- In the auspicious invocation at the beginning of Srimad-Bhagavatam, Srila Vyasadeva has described the Supreme Personality of Godhead by these symptoms
- In the beginning of SB there is an explanation of the Brahma-gayatri mantra. 'The Absolute Truth (satyam param)' indicates the relationship, and 'we meditate (dhimahi) on Him' indicates the execution of devotional service and the ultimate goal of life
- In the beginning of the day, Sri Caitanya Mahaprabhu saw the Deity of Lord Jagannatha in the temple. He offered Him obeisances and prayers and danced and sang before Him
- In the beginning there must be faith. Then one becomes interested in associating with pure devotees. Thereafter one is initiated by the spiritual master and executes the regulative principles under his orders
- In the beginning, he came with You from Bengal. It is his desire to visit and see all the holy places of pilgrimage
- In the beginning, Krsna incarnates Himself as the purusa-avataras, or Visnu incarnations. These are of three types
- In the Bhagavad-gita the living entity is established as the marginal potency of the Supreme Personality of Godhead. Yet you say that the living entity is completely different from the Lord
- In the Brahma-savarnya-manvantara, the avatara is named Visvaksena, and in the Dharma-savarnya, he is named Dharmasetu. In the Rudra-savarnya he is named Sudhama, and in the Deva-savarnya, he is named Yogesvara
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the corridor of the temple, from which people generally viewed the Deity, Madhavendra Puri chanted and danced. Then he sat down there and asked a brahmana what kinds of foods they offered to the Deity
- In the course of this story, I have given a description of Lord Gopala's mercy. After seeing the Gopala Deity, Sri Caitanya Mahaprabhu went to Sri Kamyavana
- In the course of time, the transcendental news of Krsna's pastimes in Vrndavana was almost lost
- In the dead of night the two brothers, Dabira Khasa and Sakara Mallika, went to see Sri Caitanya Mahaprabhu incognito. First they met Nityananda Prabhu and Haridasa Thakura
- In the ecstasy of Hanuman, Sri Caitanya Mahaprabhu angrily said, "Where is that rascal Ravana? He has kidnapped the universal mother, Sita. Now I shall kill him and all his family"
- In the ecstatic mood of conjugal love, Sri Caitanya Mahaprabhu was on the highest platform; therefore, all the exuberant ecstasies were naturally visible in His body
- In the Eighth Chapter I have recorded the Lord's elaborate discussion with Ramananda Raya. The Lord personally listened as Ramananda gave the conclusive essence of all Vedic literatures
- In the Eleventh Canto of Srimad-Bhagavatam there is a full description of the devotional service of the nine Yogendras, who rendered devotional service because they were attracted by the Lord's transcendental qualities
- In the Eleventh Chapter I (Krsnadas Kaviraja) have described the great chanting of the Hare Krsna maha-mantra that surrounded the Lord. In the Twelfth Chapter I have given a narration of the cleansing and washing of the Gundica temple
- In the evening, after finishing His (Caitanya's) dancing in the yard of the Gundica temple, the Lord observed the arati ceremony. Thereafter He went to a place called Aitota and took rest for the night
- In the Fifteenth Chapter I have described how Sri Caitanya Mahaprabhu highly praised the qualities of His devotees and accepted lunch at the house of Sarvabhauma Bhattacarya. At that time, He delivered Amogha
- In the Fifth Chapter I (Krsnadasa Kaviraja Gosvami) have narrated the story of Saksi-gopala. Lord Nityananda Prabhu narrated this while Sri Caitanya Mahaprabhu listened
- In the First Chapter I (Krsnadasa Kaviraja Gosvami) have given a synopsis of the last pastimes (antya-lila). Within this chapter is a vivid description of some of the pastimes of the Lord that took place toward the end of His life
- In the form of the Vamana incarnation, Lord Visnu, without hindrance, captured all the planets, extending from the root of the material world up to Satyaloka. Indeed, He caused every planetary system to tremble by the force of His steps
- In the four groups there were eight mrdangas and thirty-two cymbals. All together they began to vibrate the transcendental sound, and everyone said, "Very good! Very good"
- In the four yugas - Satya, Treta, Dvapara and Kali - the Lord incarnates in four colors: white, red, black and yellow respectively. These are the colors of the incarnations in different millenniums
- In the Fourth Chapter I (Krsnadasa Kaviraja Gosvami) have described Madhavendra Puri's installation of the Gopala Deity as well as Gopinatha's stealing a pot of condensed milk at Remuna
- In the garden along the road from the Jagannatha temple to Gundica, Lord Caitanya Mahaprabhu performed various pastimes. A brahmana named Krsnadasa performed the bathing ceremony of Lord Sri Caitanya Mahaprabhu
- In the garden, Sri Caitanya Mahaprabhu sat down with the other devotees. Vaninatha Raya then came and brought all kinds of maha-prasadam
- In the great ecstasy of love, the Lord worshiped the lotus feet of Paramananda Puri, and in turn Paramananda Puri embraced the Lord in great ecstasy
- In the holy place of Sri Ranga-ksetra, a brahmana Vaisnava used to visit the temple daily and recite the entire text of the Bhagavad-gita
- In the Indra-savarnya-manvantara, the avatara is named Brhadbhanu. These are the names of the fourteen avataras in the fourteen manvantaras
- In the Koran there are descriptions of fruitive activity, speculative knowledge, mystic power and union with the Supreme, but ultimately all this is refuted and the Lord's personal feature established, along with His devotional service
- In the material condition, the living entity is sometimes raised to higher planetary systems and material prosperity and sometimes drowned in a hellish situation
- In the material field, people are interested in material enjoyment, mystic power and sense gratification. But these things do not appeal to the devotee at all
- In the meantime, Sri Caitanya Mahaprabhu, accompanied by His personal associates, met all the Vaisnavas on the road with great jubilation
- In the month of Asvina, the predominating Deity is Padmanabha, and in Kartika it is Damodara. This Damodara is different from Radha-Damodara, the son of Nanda Maharaja in Vrndavana
- In the month of Jyaistha, the predominating Deity is Trivikrama. In Asadha the Deity is Vamana, in Sravana the Deity is Sridhara, and in Bhadra the Deity is Hrsikesa
- In the morning Candrasekhara seated Sacimata in a palanquin and brought her from her house with many devotees
- In the morning Murari Gupta came to see Me. Catching hold of My feet and crying, he submitted an appeal
- In the morning they would come to Akrura-tirtha and cook food. After offering it to the salagrama-sila, they offered it to Sri Caitanya Mahaprabhu
- In the morning, after regular duties were completed and the Lord was chanting the Hare Krsna maha-mantra, the people accompanied Sacimata to the house of Advaita Acarya
- In the morning, Sri Caitanya Mahaprabhu took His bath in a lake called Manasa-ganga. He then circumambulated Govardhana Hill
- In the morning, Sri Caitanya Mahaprabhu took His personal associates with Him to see Lord Jagannatha at Sundaracala
- In the morning, the Lord left and went to a place known as Kanai Natasala. While there, He saw many pastimes of Lord Krsna
- In the Nineteenth Chapter I have described how the Lord returned to Prayaga from Mathura and empowered Sri Rupa Gosvami to spread devotional service
- In the Ninth Chapter I have described the Lord's tour of South India and the different places of pilgrimage. In the Tenth Chapter I have described His meeting with all His devotees
- In the other three yugas - Satya, Treta and Dvapara - people perform different types of spiritual activities. Whatever results they achieve in that way, they can achieve in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- In the past, your son has had bodies of three different colors, according to the age. These colors were white, red and yellow. In this age (Dvapara-yuga) He has accepted a blackish body
- In the pastimes of Vrndavana, the only assistants are the gopis. But for the gopis, no one can attract the mind of Krsna
- In the presence of all the townspeople, Lord Gopala bore witness that the elderly brahmana had offered his daughter in charity to the young brahmana
- In the previous year, everyone had his own particular residence, and the same residences were again offered. Thus they all went to take rest
- In the Raivata-manvantara, the avatara is named Vaikuntha, and in the Caksusa-manvantara, He is named Ajita
- In the revealed scripture Hari-vamsa, there is a description of Goloka Vrndavana, the planet where Krsna eternally resides. This information was given by Indra when he surrendered to Krsna and offered prayers after Krsna had raised Govardhana Hill
- In the same way, if one universe is vacated due to the living entities' having been liberated, that is a very little thing for Krsna. He does not take it very seriously
- In the Second Chapter I have described Sri Caitanya Mahaprabhu's talking like a crazy man. Within this chapter it is indicated how Sri Caitanya Mahaprabhu manifested His different emotional moods
- In the seed of affection, there is attachment which goes by two names, rati and bhava. The Supreme Personality of Godhead comes under the control of such attachment
- In the Seventeenth Chapter I have described the Lord's journey through the great forest of Jharikhanda and His arrival at Mathura. In the Eighteenth Chapter there is a description of His tour of the forest of Vrndavana
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In the Sixteenth Chapter I have described how Sri Caitanya Mahaprabhu departed for Vrndavana and journeyed through Bengal. He later returned to Jagannatha Puri from Kanai Natasala
- In the Sixth Chapter I have told how Sarvabhauma Bhattacarya was delivered, and in the Seventh Chapter I have described the Lord's tour of different holy places and His deliverance of Vasudeva
- In the spiritual realm of Vrndavana, Krsna is the spiritual, ever-fresh Cupid. He is worshiped by the chanting of the Kama-gayatri mantra, with the spiritual seed klim
- In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, nor is there adulterated goodness, the influence of time or maya herself
- In the stage of kevala (unalloyed devotion) a devotee does not consider the unlimited opulence of Krsna, even though he experiences it. He takes seriously only his own relationship with Krsna
- In the stem of that lotus flower, the fourteen worlds were generated. Then He became Lord Brahma and manifested the entire universe
- In the Svayambhuva-manvantara, the avatara is named Yajna. In the Svarocisa-manvantara, he is named Vibhu. In the Auttama-manvantara, He is named Satyasena, and in the Tamasa-manvantara, He is named Hari
- In the tad-ekatma-rupa there are pastime expansions (vilasa) and personal expansions (svamsa). Consequently there are two divisions. According to pastime and personal expansion, there are various differences
- In the temple of Adi-kesava, Sri Caitanya Mahaprabhu discussed spiritual matters among highly advanced devotees. While there, He found a chapter of the Brahma-samhita
- In the temple of Ranganatha, Sri Caitanya Mahaprabhu chanted and danced in ecstatic love of Godhead. Seeing His performance, everyone was struck with wonder
- In the temple of Varahadeva, Sri Caitanya Mahaprabhu engaged in chanting and dancing and offered prayers. He passed that night in the temple
- In the Third Chapter I (Krsandasa Kaviraja Gosvami) have described the Lord's acceptance of the renounced order and how He enjoyed His pastimes at the house of Advaita Acarya
- In the Thirteenth Chapter I have described Sri Caitanya Mahaprabhu's dancing before the chariot of Jagannatha. In the Fourteenth Chapter, there is an account of the Hera-pancami function
- In the town of Vidyanagara, on the bank of the Godavari, there is a responsible government officer named Ramananda Raya
- In the Twentieth Chapter the Lord's meeting with Sanatana Gosvami is described. The Lord described the personal features of the Supreme Personality of Godhead in depth
- In the Twenty-fifth Chapter there is a description of how the residents of Varanasi were converted to Vaisnavism and how the Lord returned to Nilacala (Jagannatha Puri) from Varanasi
- In the Twenty-first Chapter there is a description of Krsna's beauty and opulence, and in the Twenty-second Chapter there is a description of the twofold discharge of devotional service
- In the Twenty-third Chapter there is a description of the mellows of transcendental loving service, and in the Twenty-fourth Chapter I have described how the Lord analyzed the atmarama verse
- In the Vaivasvata-manvantara, He is named Vamana, and in the Savarnya-manvantara, He is named Sarvabhauma. In the Daksa-savarnya-manvantara, he is named Rsabha
- In the Vedanta-sutra, the purport of all Vedic knowledge is explained, and in Srimad-Bhagavatam the same purport has been explained in eighteen thousand verses
- In the Vedic literatures, Krsna is the central point of attraction, and His service is our activity. To attain the platform of love of Krsna is life's ultimate goal. Therefore Krsna, Krsna's service and love of Krsna are the three great riches of life
- In the verse beginning 'aham eva,' the word 'aham' is expressed three times. In the beginning there are the words 'aham eva.' In the second line there are the words 'pascad aham.' At the end are the words 'so 'smy aham'
- In the village of Pancakrosi Vrndavana, at the site where the Govinda temple is now situated, there was a great temple where gorgeous worship of Gopala was performed
- In their mock fighting, the cowherd boys would sometimes climb on Krsna’s shoulders, and sometimes they would make Krsna climb on their shoulders
- In this Age of Kali there are no genuine religious principles other than those established by Vaisnava devotees and the Vaisnava scriptures. This is the sum and substance of everything
- In this Age of Kali there is no lila-avatara of the Supreme Personality of Godhead; therefore He is known as Triyuga. That is one of His holy names
- In this Age of Kali, one cannot attain liberation without taking to the devotional service of the Lord. In this age, even if one chants the holy name of Krsna imperfectly, he still attains liberation very easily
- In this Age of Kali, Sri Caitanya Mahaprabhu has descended to preach the religion of Krsna consciousness. Therefore the chanting of the holy names of Lord Krsna is the religious principle for this age
- In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna
- In this age of quarrel and hypocrisy, the only means of deliverance is the chanting of the holy names of the Lord. There is no other way. There is no other way. There is no other way
- In this Caitanya-caritamrta there is no contradictory conclusion, nor is anyone else's opinion accepted
- In this chapter I (Krsnadasa Kaviraja Gosvami) have briefly described the antya-lila. Whatever I have not described I shall describe extensively in the future
- In this chapter I (Krsnadasa Kaviraja Gosvami) have to some extent described the essence of the pastimes of Lord Caitanya at the end. If I die in the meantime and cannot describe them in detail, at least the devotees will have this transcendental treasure
- In this connection Advaita Acarya referred to Caitanya Mahaprabhu's eating at Jagannatha Puri. Lord Jagannatha and Sri Caitanya Mahaprabhu are identical
- In this Dvaraka-dhama, I am being attracted by the Supreme Personality of Godhead, Krsna, who is personified spiritual bliss
- In this invocation from Srimad-Bhagavatam, the word 'param' indicates Lord Krsna, the Supreme Personality of Godhead, and the word 'satyam' indicates His personal characteristics
- In this letter the King requested Sarvabhauma Bhattacarya, "Please appeal to all the devotees associated with Sri Caitanya Mahaprabhu and submit this petition to them on my behalf"
- In this material world, all living entities are disturbed due to their flickering position. A devotee, however, is fixed in the service of the lotus feet of the Lord, the master of the senses
- In this universe there are limitless living entities in 8,400,000 species, and all are wandering within this universe
- In this village a person can beg food from others and thus eat. Some people drink only milk, but if a person does not ask anyone for food, I supply him all his eatables
- In this way Advaita Acarya and Sri Caitanya Mahaprabhu would offer Their respectful obeisances unto each other. Then Advaita Acarya would extend an invitation to Sri Caitanya Mahaprabhu again and again
- In this way all the devotees sat down to take their lunch in consecutive lines, one beside the other
- In this way all the maidservants of the goddess of fortune arrested the servants of Jagannatha, bound them around the waist and brought them before the goddess of fortune
- In this way all the opulences of Advaita Acarya - His faith, devotion, home, riches and everything else - were successfully utilized in the worship of Lord Caitanya Mahaprabhu
- In this way all the rooms were cleansed with a hundred waterpots. After the rooms had been cleansed, the minds of the devotees were as clean as the rooms
- In this way Balabhadra Bhattacarya offered his prayers to the Lord. By rendering service unto Him in ecstatic love, he pacified the Lord's mind
- In this way Caitanya Mahaprabhu and Ramananda Raya passed the whole night relishing the mellows of krsna-katha, topics about Krsna. While they were chanting, dancing and crying, the night ended
- In this way each of them praised the qualities of the other, and both of them were pleased to see each other
- In this way Gopinathaji was supplied ground sandalwood pulp daily. The servants of Gopinatha were very pleased with this
- In this way I (Krsnadasa Kaviraja Gosvami) have explained the Lord's pastime of sankirtana, and I bless everyone with this benediction: By listening to this description, one will surely become a servant of Sri Caitanya Mahaprabhu
- In this way I shall progressively explain all the words in the atmarama verse. It should be understood that all these words are meant to enable one to taste the transcendental qualities of Krsna
- In this way it attains the shelter of the desire tree of the lotus feet of Krsna, who is eternally situated in the planet known as Goloka Vrndavana, in the topmost region of the spiritual sky
- In this way Kala Krsnadasa was sent to Bengal, and he was given sufficient quantities of Lord Jagannatha's food remnants to distribute there
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In this way Lord Krsna bade farewell to the four-headed Brahma of this universe. We may thus understand that no one can calculate the extent of Krsna's energies
- In this way Lord Sri Caitanya Mahaprabhu deflated the pride of Venkata Bhatta, but just to make him happy again, He spoke as follows
- In this way Lord Sri Caitanya Mahaprabhu performed His pastimes. Coming to the western part of India, He bestowed good fortune upon the yavanas and mlecchas
- In this way Lord Sri Caitanya Mahaprabhu recited different verses from the sastra. The priest of Lord Nrsimhadeva then brought garlands and the remnants of the Lord's food and offered them to Sri Caitanya Mahaprabhu
- In this way Madhavendra Puri started for Vrndavana with the burden of sandalwood, and after some days he again reached the village of Remuna and the Gopinatha temple there
- In this way Murari Gupta appealed to Me, saying, You are all-merciful, so kindly grant me this mercy: Let me die before You so that all my doubts will be finished
- In this way not only the neighboring villages but all the other provinces came to know of Gopala’s appearance. Thus people came from all over, bringing a variety of presentations
- In this way Sanatana Gosvami convinced the jailkeeper, who replied, "Please hear me, my dear sir. I am willing to release you, but I am afraid of the government"
- In this way Sarvabhauma Bhattacarya brought Lord Caitanya back to Jagannatha Puri. He then went to King Prataparudra and informed him of the Lord's arrival
- In this way Sarvabhauma Bhattacarya revived Gadadhara Pandita. Then both of them, very much grief-stricken, returned to Jagannatha Puri, Nilacala
- In this way Sri Caitanya Mahaprabhu always expressed bewilderment and lamented in separation from Krsna. At such times He used to recite the slokas from Ramananda Raya's drama, known as Jagannatha-vallabha-nataka
- In this way Sri Caitanya Mahaprabhu danced in great jubilation and inundated all the people with waves of ecstatic love
- In this way Sri Caitanya Mahaprabhu directly initiated the saintly Muslim by advising him to chant the holy name of Krsna. The Muslim's name was changed to Ramadasa. Another Pathana Muslim present there was named Vijuli Khan
- In this way Sri Caitanya Mahaprabhu used to manifest wonderful ecstatic symptoms. His mind appeared vacant, and there were only hopelessness and disappointment in His words
- In this way the Annakuta ceremony was performed, and Madhavendra Puri Gosvami personally offered everything to Gopala
- In this way the conditioned soul becomes the servant of lusty desires, and when these are not fulfilled, he becomes the servant of anger and continues to be kicked by the external energy, maya
- In this way the Deity worship in the temple was very gorgeously performed for two years. Then one day Madhavendra Puri had a dream
- In this way the Lord and His associates went to cleanse the Gundica temple. At first they cleansed the temple with the brooms
- In this way the Lord danced for at least three hours. Sometimes the symptoms of ecstasy were visible, including pleasure, moroseness and many other waves of ecstatic emotional love
- In this way the Lord went to the extreme southern part of India, and He converted all the provinces to Vaisnavism
- In this way the meeting place was washed, the entire yard, the raised sitting places, the kitchen and every other room
- In this way the sandalwood pulp was smeared over the body of Gopinatha until the whole stock was finished. Madhavendra Puri stayed there until that time
- In this way they both departed to perform their respective duties. Then, in the evening, Ramananda Raya returned to see Lord Caitanya Mahaprabhu
- In this way they both presented many impediments, indirectly not granting the Lord permission to go to Vrndavana. They did this because they were afraid of separation from Him
- In this way they discussed topics about Lord Krsna continually for five to seven days
- In this way various ecstatic emotions evolved, & the mind of Caitanya filled with anxiety. He could not escape even for a moment. In this way, because of fierce feelings of separation, His patience began to totter, and He began to recite various verses
- In this way we have found three more meanings (of the atmarama verse). Combine these with the other meanings, and the total number of meanings adds up to twenty-six in all
- In this way, all the people of the town of Nadia - including all women, boys and old men - came there. Thus the crowd increased
- In this way, as empowered men went from one village to another, all the people of South India became devotees
- In this way, as I add the word 'ca' to one word after another, I make a compound. Thus the different names of atmaramas can be taken fifty-eight times
- In this way, at Advaita Acarya's house all the devotees met and passed some days together in a greatly festive mood
- In this way, because of Krsna's sweet qualities, Caitanya Mahaprabhu made different types of mistakes in His mind. Thus by reciting the following verse, He ascertained the presence of Lord Krsna
- In this way, by and by, Sri Caitanya Mahaprabhu reduced the duration to five days. Thus for five days He regularly accepted the Bhattacarya's invitation to lunch
- In this way, by submitting various humble requests, Advaita Acarya made Sri Caitanya Mahaprabhu and Lord Nityananda eat. Thus Caitanya Mahaprabhu fulfilled all the desires of Advaita Acarya
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- In this way, for five days Sri Caitanya Mahaprabhu delivered the people of Varanasi. Finally, on the next day, He became very eager to leave
- In this way, from distant villages he collects excellent bananas, mangoes, oranges, jackfruits and whatever other first-class fruits he has heard about
- In this way, giving some excuse, Gopala sometimes remains in the bushes of the forest, and sometimes He stays in a village. One who is a devotee comes to see the Deity
- In this way, he heard from Me again and again. By My influence, his mind was a little converted
- In this way, I congratulated Murari Gupta, saying, Indeed, you are the incarnation of Hanuman. Consequently you are the eternal servant of Lord Ramacandra. Why should you give up the worship of Lord Ramacandra and His lotus feet
- In this way, like a madman, I have explained the meaning of just one verse. I do not know who will take this as evidence
- In this way, Lord Caitanya used to revel in ecstasy day after day and exhibit these ecstasies before Svarupa and Ramananda Raya
- In this way, Lord Sri Caitanya Mahaprabhu lamented in a great ocean of sadness, and thus He opened the doors of His unhappiness. Forced by the waves of ecstasy, His mind wandered over transcendental mellows, and He recited another verse - as follows
- In this way, Lord Sri Caitanya Mahaprabhu personally tasted with His own mouth the transcendental qualities of Gopalaji, Gopinatha and Sri Madhavendra Puri
- In this way, Nityananda Prabhu and Lord Caitanya Mahaprabhu ate and talked with Advaita Acarya jokingly. After eating half of each vegetable preparation given to Him, Sri Caitanya Mahaprabhu abandoned it and went on to the next
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In this way, Sanatana Gosvami was released. However, he was not able to walk along the path of the fortress. Walking day and night, he finally arrived at the hilly tract of land known as Patada
- In this way, Sri Caitanya Mahaprabhu bade farewell to Raghunatha dasa, who returned home and did exactly what the Lord told him
- In this way, Sri Caitanya Mahaprabhu described the good qualities of His devotees one after the other. He then embraced them and bade them farewell
- In this way, Sri Caitanya Mahaprabhu embraced Nityananda Prabhu and bade Him farewell. He then bade farewell to all the other devotees
- In this way, Sri Caitanya Mahaprabhu first washed the main temple and then thoroughly washed the ceiling, the walls, the floor, the sitting place (simhasana) and everything else within the room
- In this way, Sri Caitanya Mahaprabhu performed His various pastimes. Whoever sees them or hears them recounted becomes truly astonished
- In this way, Sri Caitanya Mahaprabhu performs His pastimes, which are unlimited and unfathomable. Somehow or other, these have briefly been described. It is not possible to describe them elaborately
- In this way, Sri Caitanya Mahaprabhu personally toured Bengal, East Bengal, Orissa and the southern countries, and He delivered all kinds of people by spreading Krsna consciousness
- In this way, Sri Caitanya Mahaprabhu, offering due respects to all the devotees and smiling very mildly, bade them farewell
- In this way, Srila Nityananda Prabhu introduced the cult of Sri Caitanya Mahaprabhu to everyone without discrimination. Even though the people were fallen souls and blasphemers, they were delivered by this process
- In this way, Srimati Radharani is ornamented and decorated with various ecstatic symptoms, which attract the mind of Sri Krsna
- In this way, the Lord passed some days in great jubilation. Then the car festival of Lord Jagannatha approached
- In this way, the Lord's restlessness was awakened by ecstatic feelings, and His mind became agitated. No one could understand what course such ecstasy would take
- In this way, through the association of the great sage Narada Muni, the hunter was a little convinced of his sinful activity. He therefore became somewhat afraid due to his offenses
- In this way, when all sinful activities are vanquished by the grace of the Supreme Personality of Godhead, one gradually vanquishes all kinds of impediments on the path of devotional service, as well as the ignorance resulting from these impediments
- In this way, when Sri Caitanya Mahaprabhu saw Jagannatha, He saw that the Lord was with His sister Subhadra and was not holding a flute in His hand
- In time, great scientists may be able to count all the atoms of the universe, all the stars and planets in the sky, and all the particles of snow
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- In two places there were earthen pots filled with another preparation made with yogurt, sandesa (a sweetmeat made with curd) and banana. I am unable to describe it all
- In Vrndavana there are cows that fulfill all desires (kama-dhenus), and their number is unlimited. They graze from forest to forest and deliver only milk. The people want nothing else
- In Vrndavana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening
- In Vrndavana, examples of devotees in fraternity are Sridama and Sudama; in Dvaraka the Lord's friends are Bhima and Arjuna, and in Vrndavana the devotees in parental love are mother Yasoda and father Nanda Maharaja
- In Vrndavana, the natural speech of the people sounds like music, and their natural motion resembles a dance
- In whatever village Sri Caitanya Mahaprabhu stayed to accept alms, many people came to see Him
- In Your absence all these people have been exactly like thirsty cataka birds crying in disappointment. Kindly accept them
- Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am
- Indeed, Amogha continued slapping his face over and over until his cheeks were swollen. Finally Gopinatha Acarya stopped him by catching hold of his hands
- Indeed, Arundhati, the celebrated chaste wife of Vasistha, also wants to imitate the chastity and religious principles of Srimati Radharani
- Indeed, as soon as Sri Caitanya Mahaprabhu saw the river Yamuna, He immediately made a great sound and jumped into the water. Everyone was filled with fear and trembling to see this
- Indeed, because we have also been embraced by Your arms, which give us courage, and seen Your chest, which is beautiful and broad, we have surrendered ourselves
- Indeed, Cupid's five arrows were Our via media. Now, during this separation, that attraction has increased to another ecstatic state. My dear friend, please act as a messenger on My behalf, because if one is in love with a beautiful person
- Indeed, each and every Vaisnava copied the two books. By and by, the two books (the Brahma-samhita and Sri Krsna-karnamrta) were broadcast all over India
- Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instructions of sastra (revealed scripture) or on logic and argument
- Indeed, He said, "Although I am invited to eat by Advaita Acarya, today also is a fast. So small a quantity of food will not fill even half My belly"
- Indeed, He was so pleased that He said, "Frankly, I will personally take the lotus feet of anyone who can offer Krsna such nice food and place those lotus feet on My head birth after birth"
- Indeed, I go there daily to see her lotus feet. She is able to feel My presence, although she does not believe it to be true
- Indeed, I have come here just to meet you. It is very good that even without making an effort I have gotten your interview here
- Indeed, I know all the paths to the different places of pilgrimage in South India. Just order Me, and I shall go with You
- Indeed, if you follow these regulative principles, we will again meet here, or, rather, you will never lose My company
- Indeed, Lord Caitanya Mahaprabhu eagerly tore this page from the Kurma Purana, although the book was very old, and He later showed it to Ramadasa Vipra, whose unhappiness was mitigated
- Indeed, Lord Krsna gives ecstatic love like that of Srimati Radharani to whoever bathes in that lake even once in his life
- Indeed, Sarvabhauma Bhattacarya became an unalloyed devotee of Caitanya Mahaprabhu; he did not know anything but the service of the Lord
- Indeed, Sarvabhauma Bhattacarya continued, "at the Govardhana-puja ceremony You ate stacks of rice. In comparison to that, this small quantity is not even a morsel for You"
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Indeed, Sri Advaita Acarya's invitation is another wonderful story. It has been very vividly described by Vrndavana dasa Thakura
- Indeed, Sri Caitanya Mahaprabhu and Advaita Acarya displayed agitation due to ecstatic love. Seeing the time and circumstance, however, Lord Caitanya Mahaprabhu remained patient
- Indeed, Sri Caitanya Mahaprabhu was fully satisfied just to see how Lord Jagannatha accepted all the food
- Indeed, Srila Rupa Gosvami, whose dear friend was Svarupa Damodara, was the exact replica of Caitanya, and he was very, very dear to the Lord. Being the embodiment of Sri Caitanya Mahaprabhu's ecstatic love, Rupa Gosvami was naturally very beautiful
- Indeed, that very person who had been accustomed to reading and teaching Mayavada philosophy was now even hating the word "mukti." This was possible only by the mercy of Sri Caitanya Mahaprabhu
- Indeed, the car began to move automatically, and the devotees simply carried the ropes in their hands. Since it was moving effortlessly, they did not need to pull it
- Indeed, the crowd was so large that the house and the boundary walls of the house where I stayed were destroyed, and wherever I looked I could see only large crowds
- Indeed, the gopis cannot hear anything else, nor are they able to concentrate on anything else, not even to give a suitable reply. Such are the effects of the vibration of Lord Krsna's flute
- Indeed, the people became afraid just to see His teeth chatter, and they even thought that His teeth would fall out
- Indeed, the Personality of Godhead forgot Himself in the course of His transcendental pastimes, but His internal potency (lila-sakti), knowing the intentions of the Lord, made all arrangements
- Indeed, the tigers and deer began to embrace one another, and touching mouths, they began to kiss
- Indeed, the untouchable food fell upon the Buddhists, and the large bird dropped the plate on the head of the chief Buddhist teacher. When it fell on his head, it made a big sound
- Indeed, the young brahmana always rendered service to the older one, and the old man, being very satisfied with his service, was pleased with him
- Indeed, their effulgence is like the brilliance of a million suns. Nor have I ever heard the Lord's names chanted so melodiously
- Indeed, they are compared to a combination of yogurt, candy, ghee, honey, black pepper, camphor and cardamom, which, when mixed together, are very tasty and sweet
- Indeed, They began chanting the holy name of Krsna on that very spot, and in this way, dancing and dancing, Advaita Acarya and Nityananda Prabhu reached Jagannatha Puri
- Indeed, they did not chant anything but the Hare Krsna maha-mantra, and all of them became Lord Krsna's devotees. Thus the general populace was astonished
- Indeed, today you have undoubtedly taken shelter of the lotus feet of Krsna, and Krsna, without reservation, has become very merciful toward you
- Indeed, Vaninatha has already gone to the residence of Lord Sri Caitanya Mahaprabhu and has taken a huge quantity of maha-prasadam. Please let me know the reason for this
- Indeed, Vasudeva is agitated just to see the sweetness of Govinda, and a transcendental greed awakens in Him to enjoy that sweetness
- Indeed, we (Rupa and Sanatana) are like a dwarf who wants to capture the moon. Although we are completely unfit, a desire to receive Your (Caitanya's) mercy is awakening within our minds
- Indeed, when Sri Caitanya Mahaprabhu heard these conclusive statements from the Kurma Purana, He felt great happiness. After asking the brahmanas' permission, He took possession of the manuscript leaves of the Kurma Purana
- Indeed, You diminished this burden formerly by incarnating in the form of a fish, a horse (Hayagriva), a tortoise, a lion (Lord Nrsimha), a boar (Lord Varaha) and a swan
- Indeed, Your characteristics are uncommon and beyond the imagination of an ordinary living being. Simply by seeing You, the entire universe becomes mad with ecstatic love for Krsna
- Inform my daughter Sathi to abandon her relationship with her husband because he has fallen down. When the husband falls down, it is the wife's duty to relinquish the relationship
- Innumerable Vaikuntha planets, which are just like different rooms of a treasure-house, are all there, filled with all opulences. Those unlimited planets house the Lord's eternal associates, who are also enriched with the six opulences
- Instead, I shall never see the face of that blasphemer. I reject him and give up my relationship with him. I shall never even speak his name
- Instruct everyone to follow the orders of Lord Sri Krsna as they are given in the Bhagavad-gita and Srimad-Bhagavatam. In this way become a spiritual master and try to liberate everyone in this land
- Intending to make my promise true, Lord Krsna broke His own promise not to take up a weapon at Kuruksetra
- Isana replied, "I still have one gold coin in my possession." Sanatana Gosvami then said, "Take the coin and return to your home"
- Isvara Puri ordered Govinda to serve Sri Caitanya Mahaprabhu. Thus the Lord keeps him by His side
- It (the bhakti-lata-bija) attains brahma-loka, the Brahman effulgence, and penetrating through that stratum, it reaches the spiritual sky and the spiritual planet Goloka Vrndavana
- It appeared as though Sri Caitanya Mahaprabhu were cleansing and washing with a hundred hands. He approached every devotee just to teach him how to work
- It especially enters Goloka Vrndavana-dhama and attracts the minds of the young damsels of Vrajabhumi, bringing them forcibly to where Krsna is present
- It had been decided that Ramananda Raya would resign from his post as governor and return to Jagannatha Puri to live with Sri Caitanya Mahaprabhu
- It is a great fortune for me to offer You food. You are the Supreme Lord, and being in the transcendental position, You are not restricted in any way
- It is also stated that the Lord has full knowledge, directly and indirectly, that He knows past, present and future, and that His personal energy is separate from maya, the illusory energy
- It is amazing that You have forgotten the land of Vrndavana. And how is it that You have forgotten Your father, mother and friends? How have You forgotten Govardhana Hill, the bank of the Yamuna and the forest where You enjoyed the rasa-lila dance
- It is as if the sun, after rising, wanted to hide itself. We cannot understand such characteristics in Your behavior
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
- It is certainly because of My offense that Your staff was broken. Now You can punish Me on this account as You think proper
- It is contradictory to practice madhukari and at the same time wear a valuable blanket. One loses his spiritual strength by doing this, and one will also become an object of jokes
- It is indicated in the revealed scriptures that the son represents the father; therefore the son's meeting with Me would be just as good as the King's meeting with Me
- It is My desire to stay with you, and therefore if you would return to Jagannatha Puri, you would show great mercy to Me
- It is My vow that if one only once seriously surrenders unto Me, saying "My dear Lord, from this day I am Yours," and prays to Me for courage, I shall immediately award courage to that person, and he will always remain safe from that time on
- It is no wonder that this Muslim governor has attained such results. Simply by seeing You, all this is possible
- It is not a material name under any condition, and it is no less powerful than Krsna Himself. Since Krsna's name is not contaminated by the material qualities, there is no question of its being involved with maya
- It is not at all possible to describe the unlimited pastimes of Sri Krsna, even though He Himself describes them in His incarnation of Sahasra-vadana, the thousand-mouthed Sesa Naga
- It is not possible for me to give up the service of Raghunatha's lotus feet. At the same time, if I do not do so I shall break Your order. What can I do
- It is not possible to give a complete statement about the different types of jealous anger manifest by the gopis, but a few principles may serve as an indication
- It is not proper for householders to dine with those whose previous birth, family, character and behavior are unknown
- It is not your fault; it is the verdict of the scriptures. You cannot understand the Supreme Personality of Godhead simply by scholarship
- It is now the beginning of the month of Magha. If we go to Prayaga at this time, we shall have an opportunity to bathe for a few days during Makara-sankranti
- It is the general practice of all saintly people to deliver the fallen. Therefore they go to people's houses, although they have no personal business there
- It is the living entity's constitutional position to be an eternal servant of Krsna because he is the marginal energy of Krsna and a manifestation simultaneously one with and different from the Lord, like a molecular particle of sunshine or fire
- It is the nature of santa-rasa that not even the smallest intimacy exists. Rather, knowledge of impersonal Brahman and localized Paramatma is prominent
- It is the system, after offering food, to perform bhoga-arati. Advaita Prabhu asked the two brothers, Lord Caitanya Mahaprabhu and Nityananda Prabhu, to come see the arati. The two Lords and all others present went to see the arati ceremony
- It is the verdict of all sastras and great personalities that service to a pure devotee is the path of liberation. By contrast, association with materialistic people who are attached to material enjoyment and women is the path of darkness
- It is therefore concluded that one who chants the holy name of the Lord should be understood to have performed all kinds of austerities and great sacrifices mentioned in the Vedas. He has already taken his bath in all the holy places of pilgrimage
- It is therefore the duty of every man - in every country, in every circumstance and at all times - to approach a bona fide spiritual master, question him about devotional service and listen to him explain the process
- It is to be concluded that the Brahma-sutra is explained vividly in Srimad-Bhagavatam. Also, what is explained in the verses of Srimad-Bhagavatam has the same purport as what is explained in the Upanisads
- It is to be noted that the natural characteristic of the gopis is to love the Supreme Lord. Their lusty desire is not to be compared to material lust
- It is true that whatever relationship a particular devotee has with the Lord is the best for him; still, when we study all the different methods from a neutral position, we can understand that there are higher and lower degrees of love
- It is used in connection with devotional service, which must be executed for the satisfaction of Krsna. That is the purport of the word 'kurvanti'
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
- It is very good that you two brothers (Rupa and Sanatana) have come to see Me. Now you can go home. Do not fear anything
- It is Your natural characteristic to accept defeat at the hands of Your devotee. There is also another glory of Yours, which I ask You to hear attentively
- It must be Sri Caitanya Mahaprabhu Himself who has changed the Muslim’s mind. Due to His presence and even due to His remembrance, the whole world is liberated
- It was customary that food be offered to the Lord at vipra-sasana. Indeed, innumerable dishes of food were offered, and Lord Jagannatha tasted each one of them
- It was Gopinatha who stole condensed milk for the sake of Madhavendra Puri. This incident had been previously related by Sri Caitanya Mahaprabhu Himself
- It was known to Sri Caitanya Mahaprabhu that He would remain there only five or seven days. He would not accept any invitation that involved Mayavadi sannyasis
- It was Krsnadasa who filled a great waterpot and poured it over the Lord while He was taking His bath. The Lord was greatly satisfied by this
- It was My (Caitanya) decision to go to Vrndavana through Bengal in order to see My mother and the river Ganges
- It was only with great difficulty that the cowherd men were able to keep the cows back. Then when the Lord chanted, all the deer heard His sweet voice and approached Him
- It was the practice of Svarupa Damodara Gosvami to examine all literatures to find out whether their conclusions were correct. Only then would he allow them to be heard by Sri Caitanya Mahaprabhu
- It was with great jubilation that Rupa Gosvami visited Lord Gopala, accompanied by all these devotees
- It would be good if we could get Sri Caitanya Mahaprabhu out of Vrndavana. That is my final conclusion
- Its limbs were so beautiful that they increased the beauty of the ornaments worn on different parts of His body
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- Jagadananda and Damodara then returned to Sri Caitanya Mahaprabhu, bringing Him both the prasadam and the palm leaf on which the verses were composed
- Jagadananda wants Me to enjoy bodily sense gratification, and out of fear I do whatever he tells Me
- Jagadananda went to distribute prasadam, and suddenly he placed all the first-class preparations on the plate of Sri Caitanya Mahaprabhu
- Jagadananda, Bhagavan, Govinda, Kasisvara, Paramananda Puri and Svarupa Damodara were other devotees who also lived with the Lord
- Jagai and Madhai had but one fault - they were addicted to sinful activity. However, volumes of sinful activity can be burned to ashes simply by a dim reflection of the chanting of Your holy name
- Jagai and Madhai uttered Your holy name by way of blaspheming You. Fortunately, that holy name became the cause of their deliverance
- Jagannatha Misra Purandara was respected by my father. Thus because of their relationship with my father, I respect both Jagannatha Misra and Nilambara Cakravarti
- Just as I was thinking of meeting you, by chance we have actually met
- Just as Lord Krsna and Srimati Radharani are the object and shelter of the mellow of conjugal love, so, in the mellow of servitorship, Krsna, the son of Maharaja Nanda, is the object, and servants like Citraka, Raktaka and Patraka are the shelter
- Just as Lord Sri Krsna formerly performed the rasa-lila dance and other pastimes at Vrndavana, Lord Sri Caitanya Mahaprabhu performed uncommon pastimes moment after moment
- Just as one is immediately frightened upon seeing a live serpent or even the form of a serpent, one endeavoring for self-realization should similarly fear a materialistic person and a woman. Indeed, he should not even glance at their bodily features
- Just as Srimati Radharani is most dear to Lord Krsna, so Her lake, known as Radha-kunda, is also very dear to Him. Of all the gopis, Srimati Radharani is certainly the most beloved
- Just as Srimati Radharani is most dear to Sri Krsna, Her bathing place (Radha-kunda) is also dear to Him. Among all the gopis, Srimati Radharani is supermost and very dear to Lord Krsna
- Just as Srimati Radharani talked inconsistently with a bumblebee in the presence of Uddhava, Sri Caitanya Mahaprabhu in His ecstasy talked crazily and inconsistently day and night
- Just as the celestial waters of the Ganges flow unobstructed into the ocean, so when My devotees simply hear of Me, their minds come to Me. I reside in the hearts of all
- Just as the illumination of a fire, which is situated in one place, is spread all over, the energies of the Supreme Personality of Godhead, Parabrahman, are spread all over this universe
- Just as the Lord inundated South India on His tour there, He also inundated the western part of the country with love of Godhead
- Just as the women of Mathura ecstatically described the fortune of the gopis of Vrndavana and the transcendental qualities of Krsna, Sri Caitanya Mahaprabhu described the different mellows of Krsna and became overwhelmed with ecstatic love
- Just as the words of the astrologer Sarvajna gave news of the poor man's treasure, the Vedic literatures advise one about Krsna consciousness when one is inquisitive to know why he is in a distressed material condition
- Just as there are millions of fruits on the udumbara tree, millions of universes float on the waters of the river Viraja
- Just as there is an orbit of the sun, there is an orbit of Krsna's pastimes, which are manifested one after the other. During the lifetime of fourteen Manus, this orbit expands through all the universes, and gradually it returns
- Just before his departure from this mortal world to attain the highest perfection, Isvara Puri told me that I should go to Sri Caitanya Mahaprabhu and render service unto Him
- Just by embracing his son, the King was filled with ecstatic love, just as if he had touched Sri Caitanya Mahaprabhu directly
- Just by remembering the pastimes of Lord Sri Krsna, Sri Caitanya Mahaprabhu was agitated by ecstatic love. But considering the time and circumstance, He remained somewhat patient
- Just by seeing Govardhana Hill, Sri Caitanya Mahaprabhu became ecstatic with love of Krsna. While dancing and dancing, He recited the following verse
- Just by seeing Lord Caitanya Mahaprabhu, everyone became a devotee. They began to chant "Krsna" and "Hari" and all the holy names. They all were merged in a great ecstasy of love, and they began to dance, raising their arms
- Just by seeing the peacock-feathered fan, Mukunda dasa became absorbed in ecstatic love of Godhead and fell from the high platform onto the ground
- Just get up and take your bath and go see the face of Lord Jagannatha. Then return here to eat your lunch. In this way I shall be happy
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha and for a long time accepted vows and regulative principles and performed unlimited austerities
- Just to check the crowds from coming too near the Lord, the devotees formed three circles. The first circle was guided by Nityananda Prabhu, who is Balarama Himself, the possessor of great strength
- Just to indicate those pastimes, I am presenting a general survey of the chief pastimes in the form of a synopsis
- Just to test your firm faith in your Lord, I requested you again and again to change your worship from Lord Ramacandra to Krsna
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- Kanani Khutiya dressed himself like Nanda Maharaja, and Jagannatha Mahiti dressed himself as mother Yasoda
- Karanabdhisayi Visnu (Maha-Visnu) is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, the mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord
- Kasi Misra and Tulasi, the superintendent of the temple, brought as much prasadam as five hundred men could eat. Seeing the large quantity of prasadam, which consisted of rice, cakes, sweet rice and a variety of vegetables, Caitanya was very satisfied
- Kasi Misra received Caitanya Mahaprabhu with great respect, and taking the Lord and His associates to a very nice place, he had them seated
- Kasi Misra then told Sri Caitanya Mahaprabhu, "Everything belongs to You. What is the use of Your begging? By Your own will You can take whatever You like"
- Kasi Misra, Pradyumna Misra, Damodara Pandita, Haridasa Thakura and Sankara Pandita also came there to meet the Lord
- Kasi Misra, Ramananda Raya, Pradyumna, Sarvabhauma Bhattacarya, Vaninatha Raya, Sikhi Mahiti and all the other devotees met Sri Caitanya Mahaprabhu
- Kasisvara used to usher Sri Caitanya Mahaprabhu into the Jagannatha temple. He would precede the Lord into the crowd and keep the people from touching Him
- Kasisvara will also come here after visiting all the holy places. However, following the orders of my spiritual master, I have hastily come to be present at Your lotus feet
- Keep your younger brother Sankara with you because he is connected to Me by pure unalloyed love
- Kesava Chatri informed the Muslim King that Caitanya Mahaprabhu was a mendicant touring different places of pilgrimage and that, as such, only a few people came to see Him
- Kesava Chatri said, "Out of jealousy your Muslim servant plots against Him. I think that you should not be very interested in Him, for there is no profit in it. Rather, there is simply loss"
- Kesava is described differently as holding the lotus, conch, club and disc, and Madhava is described as holding the disc, club, conch and lotus in His hands
- Kesava is the predominating Deity of Agrahayana, and Narayana is the predominating Deity of Pausa
- Kindly explain all these truths to Me. But for yourself, no one can ascertain them
- Kindly explain the transcendental features of Krsna and Srimati Radharani. Also explain the truth of transcendental mellows and the transcendental form of love of Godhead
- King Bharata did not desire such things, and this was quite befitting his position, because for a pure devotee whose mind is always engaged in the service of the Lord, even liberation, or merging into the existence of the Lord, is insignificant
- King Bharata was very eager to attain the association of the Supreme Personality of Godhead, Krsna, who is called Uttamahsloka because poems and prayers are offered to Him for His favor
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Prataparudra became frightened when Lord Caitanya showed external anger, but Sarvabhauma Bhattacarya told the King, "Don't worry"
- King Prataparudra in person, as well as his entourage, allowed the Pandu-vijaya ceremony to be seen by all the associates of Sri Caitanya Mahaprabhu
- King Prataparudra said, "Hold this festival in such a gorgeous way that upon seeing it Caitanya Mahaprabhu will be completely pleased and astonished"
- King Prataparudra said, "You are very fortunate, for you have been graced by the touch of Srivasa Thakura. I am not so fortunate. You should feel obliged to him"
- King Prataparudra was also astonished to see the sankirtana. He became inactive and was converted to ecstatic love of Krsna
- King Purusottama-deva was a great devotee and was advanced in the civilization of the Aryans. He begged at the lotus feet of Gopala, "Please come to my kingdom"
- Kiratas, Hunas, Andhras, Pulindas, Pukkasas, Abhiras, Sumbhas, Yavanas and members of the Khasa races, and even others who are addicted to sinful acts, can be purified by taking shelter of the devotees of the Lord, due to His being the supreme power
- Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor
- Knowing everything, Sri Caitanya Mahaprabhu was aware that Visvarupa had already passed away. A pretense of ignorance was necessary, however, so that He could go to South India and liberate the people there
- Knowing that the car festival would take place in the morning, all the servants of Lord Jagannatha were doubling their offerings of food
- Knowing that the Hera-pancami festival was drawing near, King Prataparudra attentively talked with Kasi Misra
- Knowingly or unknowingly I have accepted this renounced order. Still, I shall never be indifferent to you
- Krama also means 'power,' 'trembling,' 'a systematic method,' 'argument' and 'a forcible attack by stepping forward.' Thus Vamana caused the three worlds to tremble
- Krsna as a boy continued, "Please construct a temple on top of that hill, and install Me in that temple. After this, wash Me with large quantities of cold water so that My body may be cleansed"
- Krsna attracts not only the minds of the gopis and the goddesses of fortune but the minds of all the young girls in the three worlds as well
- Krsna consciousness means understanding the truth of Krsna, the truth of devotional service, the truth of love of Godhead, the truth of emotional ecstasy, the truth of transcendental mellows and the truth of the pastimes of the Lord
- Krsna continues, "A sannyasi named Madhavendra Puri is sitting in the vacant marketplace. Please take this pot of sweet rice from behind Me and deliver it to him"
- Krsna continues, "Bring sandalwood pulp from Jagannatha Puri. Kindly go quickly. Since no one else can do it, you must"
- Krsna continues, "For many days I have been observing you, and I have been wondering, 'When will Madhavendra Puri come here to serve Me'"
- Krsna continues, "I have accepted your service due to your ecstatic love for Me. Thus I shall appear, and by My audience all fallen souls will be delivered"
- Krsna continues, "My name is Gopala. I am the lifter of Govardhana Hill. I was installed by Vajra, and here I am the authority"
- Krsna continues, "Since the priest went away, I have been staying in this bush. It is very good that you have come here. Now just remove Me with care"
- Krsna continues, "That very hole is still there, and you can use it to set the pearl you desired to give Me"
- Krsna continues, "This pot of sweet rice is just behind My cloth curtain. You did not see it because of My tricks"
- Krsna continues, "When the Muslims attacked, the priest who was serving Me hid Me in this bush in the jungle. Then he ran away out of fear of the attack"
- Krsna continues, "You should not hesitate to act according to My order. Believing in Me, just do what is needed"
- Krsna expands Himself in many forms. Some of them are personal expansions, and some are separate expansions. Thus He performs pastimes in both the spiritual and the material worlds
- Krsna has many types of devotees - some are servants, some are friends, some are parents, and some are conjugal lovers
- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna has two reddish, widely spread eyes. These are ministers of the king, and they subdue the pride of Cupid, who also has beautiful eyes. That face of Govinda, which is full of happiness, is the home of the pastimes of beauty
- Krsna has unlimited potencies, out of which three are chief - willpower, the power of knowledge and the creative energy
- Krsna has unlimited potencies, which can be divided into three main parts. These are the spiritual potency, the material potency and the marginal potency, which is known as the living entities
- Krsna has unlimited qualities. The devotees are attracted by His uncommon beauty, mellows and fragrance. Thus they are differently situated in the different transcendental mellows. Therefore Krsna is called all-attractive
- Krsna is all-attractive for devotees in all mellows because He is the personification of the conjugal mellow. Krsna is attractive not only to all the devotees, but to Himself as well
- Krsna is an ocean of mercy. He is especially merciful to the poor and fallen. Without His mercy, there is no possibility of happiness
- Krsna is complete in the spiritual sky (Vaikuntha), He is more complete in Mathura and Dvaraka, and He is most complete in Vrndavana, Vraja, due to His manifesting all His opulences
- Krsna is full of ecstatic love and always subordinate to the love of His devotees. The gopis are very much experienced in pure love and in the dealings of transcendental mellows
- Krsna is not incapable, for He has all potencies. Why would He induce you to suffer the sinful reactions of other living entities
- Krsna is situated in everyone's heart as the caittya-guru, the spiritual master within
- Krsna is so merciful that simply by aiming His instructions at Arjuna, He has given protection to the whole world
- Krsna is the linguist of all wonderful languages. He is a truthful and very pleasing speaker. He is expert in speaking, and He is a very wise, learned scholar and a genius
- Krsna is the nondual Absolute Truth, the Supreme Personality of Godhead. Although He is one, He maintains different personal expansions and energies for His pastimes
- Krsna is the origin of Lord Visnu. He should always be remembered and never forgotten at any time. All the rules and prohibitions mentioned in the sastras should be the servants of these two principles
- Krsna is the original source of everything and the sum total of everything. He appears as the supreme youth, and His whole body is composed of spiritual bliss. He is the shelter of everything and master of everyone
- Krsna is the original Supreme Personality of Godhead; therefore He is the greatest of all. No one is equal to Him, nor is anyone greater than Him
- Krsna is the reservoir of all pleasure, and Radharani is the personification of ecstatic love of Godhead. These two forms had combined as one in Caitanya. This being the case, Lord Sri Caitanya Mahaprabhu revealed His real form to Ramananda Raya
- Krsna is the reservoir of all transcendental qualities. He is like a mine of gems. He is expert at everything, very intelligent and sober, and He is the summit of all transcendental humors
- Krsna is the Supreme Personality of Godhead Himself, and He is the crown jewel of all heroes. In Krsna, all transcendental good qualities are permanently situated
- Krsna is the Supreme Personality of Godhead, the origin of all incarnations and the source of everything. He is pure transcendental love itself, and He is the reservoir of all pleasure
- Krsna is the supreme proprietor of all dhamas, including Goloka-dhama, Vaikuntha-dhama and Devi-dhama. The paravyoma and Goloka-dhama are beyond Devi-dhama, this material world
- Krsna is the Supreme, and He is always glorified as the Supreme Lord and controller. Thus all the previously mentioned transcendental qualities are in Him
- Krsna is thus situated eternally in His spiritual potency, and the opulence of that spiritual potency is called sad-aisvarya, indicating six kinds of opulences
- Krsna is very expert in artistic enjoyment. He is highly cunning, expert, grateful and firmly determined in His vows
- Krsna is very influential and famous, and He is the object of attachment for everyone. He is the shelter of the good and the virtuous. He is attractive to the minds of women, and He is worshiped by everyone. He is very, very rich
- Krsna is very merciful, especially to Me. He has shown His mercy by bringing Me on this path through the forest. Thus He has given Me great pleasure
- Krsna is very simple and liberal, He is humble and bashful, and He is the protector of the surrendered souls. He is very happy, and He is always the well-wisher of His devotees. He is all-auspicious, and He is submissive to love
- Krsna remains within a universe for 125 years, and He enjoys His pastimes both in Vrndavana and Dvaraka
- Krsna said, 'Your particular universe has a diameter of four billion miles; therefore it is the smallest of all the universes. Consequently you have only four heads'
- Krsna says, "O priest, please get up and open the door of the temple. I have kept one pot of sweet rice for the sannyasi Madhavendra Puri"
- Krsna says, 'If one engages in My transcendental loving service but at the same time wants the opulence of material enjoyment, he is very, very foolish. Indeed, he is just like a person who gives up ambrosia to drink poison'
- Krsna wears a pearl necklace that appears like a chain of white ducks around His neck. The peacock feather in His hair appears like a rainbow, and His yellow garments appear like lightning in the sky
- Krsna's body is a city of attractive features, and it is sweeter than sweet. His face, which is like the moon, is sweeter still. And the supremely sweet gentle smile on that moonlike face is like rays of moonshine
- Krsna's eyes dance and move obliquely, acting like arrows to pierce the minds of Srimati Radharani and the gopis. When the arrow succeeds in hitting its target, their minds become agitated
- Krsna's face is the enjoyer king. That full-moon face makes His shark-shaped earrings and lotus eyes dance. His eyebrows are like bows, and His eyes are like arrows
- Krsna's holy name, transcendental qualities and transcendental pastimes are all equal to Lord Krsna Himself. They are all spiritual and full of bliss
- Krsna's name is always liberated and spiritual; it is never conditioned by the laws of material nature. This is because the name of Krsna and Krsna Himself are identical
- Krsna's pastimes - appearance, childhood, boyhood & youth - are all manifested, beginning with the killing of Putana & extending to the end of the mausala-lila, the annihilation of the Yadu dynasty. All of these pastimes are rotating in every universe
- Krsna's transcendental qualities of opulence, sweetness and mercy are perfect and full. As far as Krsna's affectionate leaning toward His devotees is concerned, He is so magnanimous that He can give Himself to His devotees
- Krsna, the original Supreme Personality of Godhead, indicated as the son of Maharaja Nanda, has two names. One is svayam bhagavan, and the other is lila-purusottama
- Krsna, the supreme hero, has the most beautiful transcendental body. This body possesses all good features. It is radiant and very pleasing to the eyes. His body is powerful, strong and youthful
- Krsna, the Supreme Personality of Godhead, is identical with the Vedic hymn known as the Kama-gayatri, which is composed of twenty-four and a half syllables. Those syllables are compared to moons that arise in Krsna
- Krsna, You are certainly a refined gentleman with all good qualities. You are well-behaved, softhearted and merciful. I know that there is not even a tinge of fault to be found in You. Yet Your mind does not even remember the inhabitants of Vrndavana
- Krsnadasa returned to Akrura-tirtha with the Lord, and remnants of the Lord's food were given to him
- Ksirodakasayi Visnu is the universal form of the Lord and is the Supersoul within every living entity. He is known as Ksirodakasayi because He is the Lord who lies on the ocean of milk. He is the maintainer and master of the universe
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- Lamenting in this way, Sri Caitanya Mahaprabhu opened the doors of grief within His heart. Morose, humble and disappointed, He recited a verse again and again with a despondent heart
- Later He arrived at Santipura and enjoyed Himself there with His devotees. I offer my respectful obeisances to Sri Caitanya Mahaprabhu
- Later Hussain Khan somehow or other was appointed Nawab by the central Muslim government. As a matter of obligation, he increased the opulences of Subuddhi Raya
- Later I (Krsnadasa Kaviraja Gosvami) shall describe how Sarvabhauma Bhattacarya always engaged in the service of the Lord
- Later I (Krsnadasa Kaviraja Gosvami) shall tell about this in elaborate detail, but at present I wish to describe Sri Caitanya Mahaprabhu's South Indian tour
- Later the Lord went to Camtapura, where He saw the Deities of Lord Ramacandra and Laksmana. He then went to Sri Vaikuntha and saw the temple of Lord Visnu there
- Later there was a fight, and this country was conquered by King Purusottama-deva of Orissa
- Later these very Pathanas became celebrated as the Pathana Vaisnavas. They toured all over the country and chanted the glorious activities of Sri Caitanya Mahaprabhu
- Later, after seeing Sri Caitanya Mahaprabhu in ecstatic love, they were struck with wonder. Then, considering Him a Vaisnava, they gave Him a nice reception
- Later, Ramabhadra Acarya and Bhagavan Acarya joined them and, giving up all other responsibilities, remained under Sri Caitanya Mahaprabhu's shelter
- Later, Sri Caitanya Mahaprabhu stopped Brahmananda Bharati's habit of wearing deerskin. The Lord thus enjoyed His pastimes continuously for six years, experiencing varieties of transcendental bliss
- Later, Srila Raghunatha dasa Gosvami left home and took shelter of Sri Caitanya Mahaprabhu at Jagannatha Puri. At that time, the Lord received him and placed him under the care of Svarupa Damodara for spiritual enlightenment
- Later, when the wife of Nawab Saiyada Hussain Khan saw the whip marks on his body, she requested him to kill Subuddhi Raya
- Later, you (Rupa Gosvami) can go from Vrndavana to Jagannatha Puri through Bengal (Gauda-desa). There you will meet Me (Caitanya) again
- Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan
- Let Krsna, the Supreme Personality of Godhead, be glorified! By virtue of His expanding attractive features, He subjugated the gopis named Taraka and Pali and absorbed the minds of Syama and Lalita
- Let me give an example by which people may understand Lord Krsna's eternal pastimes. An example can be found in the zodiac
- Let me offer my respectful obeisances again and again to those who always eagerly meditate upon the Supreme Personality of Godhead as a husband, son, friend, brother, father or intimate friend
- Let me offer my respectful obeisances unto Krsna, who is the worshipable Deity for all brahminical men, who is the well-wisher of cows & brahmanas, & who is always benefiting the whole world. I offer my repeated obeisances to the Personality of Godhead
- Let me offer my respectful obeisances unto my spiritual master, the son of Vyasadeva, Sukadeva Gosvami. It is he who defeats all inauspicious things within this universe
- Let me offer my respectful obeisances unto Sri Caitanya Mahaprabhu, who has unlimited, wonderful opulences. By His mercy, even a person born as the lowest of men can spread the science of devotional service
- Let me offer my respectful obeisances unto the original Personality of Godhead, Govinda, who regulates the sufferings and enjoyments due to fruitive activity
- Let me take shelter of the Supreme Personality of Godhead, Sri Krsna, who has descended in the form of Lord Caitanya Mahaprabhu to teach us real knowledge, His devotional service and detachment from whatever does not foster Krsna consciousness
- Let my consciousness, which is like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Sri Krsna Caitanya Mahaprabhu to teach the ancient system of devotional service to Himself
- Let one or two of us go with You; otherwise You may fall into the clutches of thieves and rogues along the way. They may be whomever You like, but two persons should go with You
- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Let the snakebird - or whatever magical thing the brahmana created - bite me at once. I only desire that you all continue singing the deeds of Lord Visnu
- Let them perpetually engage in such imaginations. However, when one analytically studies all these Vedic literatures collectively, he comes to the conclusion that Lord Visnu is the one and only Supreme Personality of Godhead
- Let us (Rupa & Sanatana) submit one piece of information before You, dear God. It is not at all false but is full of meaning. It is this: If You are not merciful upon us, then it will be very, very difficult to find more suitable candidates for Your mercy
- Let us (Rupa and Sanatana) speak one word that is very true. Plainly hear us, O merciful one (Caitanya). There is no other object of mercy within the three worlds but us
- Let us take full shelter of that Personality of Godhead, Sri Krsna Caitanya, whose activities are wonderful
- Let us therefore send Krsnadasa to Bengal. Saying this, they kept Krsnadasa engaged in the service of the Lord and gave him assurance
- Like atoms in the sky, there are multi-universes with seven coverings, and these are rotating in due course of time
- Lilasuka (Bilvamangala Thakura) was an ordinary human being, yet he developed many ecstatic symptoms in his body. What, then, is so astonishing about these symptoms' being manifest in the body of the Supreme Personality of Godhead
- Living entities include great personalities like the four Kumaras, and also low-class foolish people, trees, plants, birds and beasts
- Logic is like a dry oil cake from which all the oil has been extracted. The Bhattacarya passed his life in eating such dry cakes, but now You have made him drink the nectar of transcendental pastimes. It is certainly Your great mercy upon him
- Lord Adhoksaja holds the lotus, club, conch and disc. Lord Upendra holds the conch, club, disc and lotus
- Lord Ananta writes millions of books elaborately describing the transformations of ecstatic love experienced by Sri Caitanya Mahaprabhu in Vrndavana
- Lord Brahma said, 'If someone says that he knows everything about Krsna's opulence, let him think that way. But as far as I am concerned, with my body and mind I consider it in this way'
- Lord Caitanya Mahaprabhu assured Haridasa Thakura that He would place a petition before Lord Jagannatha and that He would certainly take him there to Jagannatha Puri
- Lord Caitanya Mahaprabhu continued, "My dear Raya, you are an advanced devotee and are always filled with ecstatic love for Radha and Krsna. Therefore whatever you see - anywhere and everywhere - simply awakens your Krsna consciousness"
- Lord Caitanya Mahaprabhu eventually arrived at a village named Ramakeli. This village is situated on the border of Bengal and is very exquisite
- Lord Caitanya Mahaprabhu instructed Sri Sanatana Gosvami in all the conclusions of devotional service for two consecutive months
- Lord Caitanya Mahaprabhu is the son of that Jagannatha Misra, and His former name was Visvambhara Misra. He also happens to be the grandson of Nilambara Cakravarti
- Lord Caitanya Mahaprabhu left our company and walked ahead to see Lord Jagannatha. We have just arrived and are now looking for Him
- Lord Caitanya Mahaprabhu replied, "This is certainly the limit of perfection, but please be merciful to Me and speak more if there is more"
- Lord Caitanya Mahaprabhu requested them all to return home and begin chanting the holy name congregationally. He also requested them to worship Krsna, chant His holy name and discuss His holy pastimes
- Lord Caitanya Mahaprabhu said, "I am a Mayavadi in the renounced order of life, and I do not even know what transcendental loving service to the Lord is. I simply float in the ocean of Mayavada philosophy
- Lord Caitanya Mahaprabhu spoke, "My dear beautiful friend, if one develops love of Godhead, love of Krsna, the son of Nanda Maharaja, all the bitter and sweet influences of this love will manifest in one's heart. Such love of Godhead acts in two ways"
- Lord Caitanya Mahaprabhu then exhibited another mystic power by performing pastimes simultaneously in all seven groups
- Lord Caitanya Mahaprabhu took each word specifically and combined it with the word "atmarama." He thus explained the word "atmarama" in eighteen different ways
- Lord Caitanya Mahaprabhu used to sing this song (seita parana-natha) especially during the latter part of the day, and He would think, "Let Me take Krsna and go back to Vrndavana." This ecstasy was always filling His heart
- Lord Caitanya Mahaprabhu wandered through all seven groups chanting the holy name, "Hari, Hari!" Raising His arms, He shouted, "All glories to Lord Jagannatha"
- Lord Caitanya Mahaprabhu, being very compassionate toward a brahmana named Vasudeva, cured him of leprosy. He transformed him into a beautiful man satisfied with devotional service
- Lord Caitanya replied, "A person who is always chanting the holy name of the Lord is to be considered a first-class Vaisnava, and your duty is to serve his lotus feet"
- Lord Caitanya replied, "You are very merciful to Me, and therefore I think it is My duty to obey your order"
- Lord Caitanya said, "You (Sanatana Gosvami) should describe how in the morning one should regularly brush his teeth, take his bath, offer prayers to the Lord and offer obeisances to the spiritual master"
- Lord Caitanya's decision was received very happily by Advaita Acarya, mother Saci and all the devotees. Advaita Acarya celebrated every day with a great festival
- Lord Caitanya's residence should be very secluded and also near the temple of Jagannatha. Please consider this proposal and give me a nice place for Him
- Lord Gopala stayed, and the two brahmanas engaged in His service. After hearing of the incident, many people from different countries began to come to see Gopala
- Lord Jagannatha and Lord Balarama sometimes stopped the car and happily observed Lord Caitanya's dancing. Anyone who was able to see Them stop and watch the dancing bore witness to Their pastimes
- Lord Jagannatha is the maintainer of the whole universe. Who can carry Him from one place to another? The Lord moves by His personal will just to perform His pastimes
- Lord Jagannatha is the Supreme Lord Himself in the form of wood, and the river Ganges is the Supreme Lord Himself in the form of water
- Lord Jagannatha was garlanded, dressed with nice garments and adorned with beautiful ornaments. His face was glittering from the rays of sunshine, and the entire atmosphere was fragrant
- Lord Jagannatha was very much pleased by the sankirtana, and He brought His car to a standstill just to see the performance
- Lord Kesava eternally resides at Mathura, and Lord Purusottama, known by the name Jagannatha, eternally resides at Nilacala
- Lord Kesava holds the lotus, conch, disc and club. Lord Narayana holds the conch, lotus, club and disc
- Lord Krsna again expands, and within the paravyoma, the spiritual sky, He is situated in fullness as the four-handed Narayana, accompanied by expansions of the original quadruple form
- Lord Krsna assured Lord Brahma, 'By My mercy all these things will be awakened in you.' Saying this, the Lord began to explain the three truths (tattvas) to Lord Brahma
- Lord Krsna belongs to the cowherd community, and the gopis are the dearmost lovers of Krsna
- Lord Krsna drinks the juice from these coconuts, and sometimes the coconuts are left drained of juice. At other times the coconuts remain filled with juice
- Lord Krsna even attracts the mind of the goddess of fortune simply by vibrating His transcendental flute
- Lord Krsna exhibits His pastimes of childhood, boyhood and pre-youth. When He reaches pre-youth, He continues to exist eternally to perform His rasa dance and other pastimes
- Lord Krsna has made a firm promise for all time. If one renders service unto Him, Krsna correspondingly gives him an equal amount of success in devotional service to the Lord
- Lord Krsna has many pastimes, of which His pastimes as a human being are the best. His form as a human being is the supreme transcendental form. In this form He is a cowherd boy
- Lord Krsna is dhira-lalita, for He can always keep His girlfriends in a subjugated state. Thus His only business is enjoying sense gratification
- Lord Krsna is equal to everyone in His general dealings, but due to the conflicting ecstatic love of Srimati Radharani, there were opposing elements
- Lord Krsna is more exalted than ordinary living beings and demigods like Lord Siva. He is even more exalted than His personal expansion Narayana. In all, the Supreme Personality of Godhead has sixty-four transcendental qualities in full
- Lord Krsna is so exalted that He is more attractive than anything else and more pleasing than anything else. He is the most sublime abode of bliss. By His own strength, He causes one to forget all other ecstasies
- Lord Krsna is steady, His senses are controlled, and He is forgiving, grave and calm. He is also equal to all. Moreover, He is magnanimous, religious, chivalrous and kind. He is always respectful to respectable people
- Lord Krsna is the most complete Supreme Personality of Godhead in Vrndavana. Elsewhere all His expansions are either complete or more complete
- Lord Krsna is very kind to His devotees. He is always very grateful and magnanimous, and He possesses all abilities. A learned man does not give up Krsna to worship anyone else
- Lord Krsna is very much pleased by service rendered to brahmanas, and when the Lord is pleased, the opulence of one's devotional service increases
- Lord Krsna naturally has three energetic transformations, and these are known as the spiritual potency, the living entity potency and the illusory potency
- Lord Krsna personally surrounds Dvaraka-puri as its protector. In different parts of the city, in nine places, He expands in nine different forms
- Lord Krsna replied, "My dear brahmana, go back to your home and call a meeting of all the men. In that meeting, just try to remember Me"
- Lord Krsna replied, 'Since I wanted to see all of you together, I have called all of you here'
- Lord Krsna said, "I've never heard of a Deity's walking from one place to another." The brahmana replied, "That is true, but how is it that You are speaking to me, although You are a Deity"
- Lord Krsna tastes all kinds of transcendental happiness, although He Himself is happiness personified. The pleasure relished by His pure devotees is also manifested by His pleasure potency
- Lord Krsna then bade farewell to all the Brahmas there, and after offering their obeisances, they all returned to their respective homes
- Lord Krsna told the gopis, "The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world"
- Lord Krsna's desire in the rasa-lila circle is perfectly complete, but Srimati Radharani is the binding link in that desire
- Lord Krsna's mercy is dependent only on affection. Being obliged only by affection, Lord Krsna acts very independently
- Lord Krsna's sweetness is so attractive that it steals away His own mind. Thus even He wants to embrace Himself
- Lord Krsna, the enemy of Kamsa, took Srimati Radharani within His heart, for He desired to dance with Her. Thus He left the arena of the rasa dance and the company of all the other beautiful damsels of Vraja
- Lord Krsna, the son of Nanda Maharaja, personally introduces the occupational duty of the Age of Kali. He personally chants and dances in ecstatic love, and thus the entire world chants congregationally
- Lord Krsna, the Supreme Personality of Godhead, expands a portion of His plenary portion and, accepting the association of the material mode of ignorance, assumes the form of Rudra to dissolve the cosmic manifestation
- Lord Krsna, the Supreme Personality of Godhead, who appeared as the son of Nanda Maharaja, is the supreme hero in all dealings. Similarly, Srimati Radharani is the topmost heroine in all dealings
- Lord Madhava holds the club, disc, conch and lotus. Lord Govinda holds the disc, club, lotus and conch
- Lord Narayana, the opulent form of Krsna, attracts the minds of the goddess of fortune and her followers
- Lord Nityananda began to walk with Caitanya Mahaprabhu to see that He would not fall, and Advaita Acarya and Haridasa Thakura followed Them, dancing
- Lord Nityananda Prabhu raised Sarvabhauma Bhattacarya and with the help of His men saw him to his home
- Lord Nityananda Prabhu replied, "Whatever I may be, You have invited Me. Therefore You must supply as much as I want to eat"
- Lord Nityananda Prabhu then obtained an external garment used by the Lord by requesting it from Govinda
- Lord Nrsimha holds the disc, lotus, club and conch. Lord Janardana holds the lotus, disc, conch and club
- Lord Padmanabha holds the conch, lotus, disc and club. Lord Damodara holds the lotus, disc, club and conch
- Lord Purusottama holds the disc, lotus, conch and club. Lord Acyuta holds the club, lotus, disc and conch
- Lord Sankarsana is Lord Balarama. Being the predominator of the creative energy, He creates both the material and the spiritual world
- Lord Sesa in the spiritual world of Vaikuntha and, in the material world, Lord Ananta, who carries innumerable planets on His hoods, are two primary empowered incarnations. There is no need to count the others, for they are unlimited
- Lord Siva is an associate of the external energy; therefore he is absorbed in the material quality of darkness. Lord Visnu is transcendental to maya and the qualities of maya. Therefore He is the Supreme Personality of Godhead
- Lord Siva, dressed like a brahmana, gave alms to Sri Caitanya Mahaprabhu and invited Him to spend three days in a solitary place. Sitting there together, they talked very confidentially
- Lord Sri Caitanya Mahaprabhu accepted Sarvabhauma Bhattacarya's request that He meet Ramananda Raya. Bidding Sarvabhauma farewell, the Lord embraced him
- Lord Sri Caitanya Mahaprabhu accepted the invitation, knowing the brahmana to be a devotee, and slightly smiling, He spoke as follows to Ramananda Raya
- Lord Sri Caitanya Mahaprabhu also wanted to offer Sarvabhauma Bhattacarya first-class food; therefore, out of affection, He had the servers put first-class food on his plate again and again
- Lord Sri Caitanya Mahaprabhu asked Nityananda Prabhu to judge whether there was anyone within the world as fortunate as Madhavendra Puri
- Lord Sri Caitanya Mahaprabhu continued, "After hearing about your glories, I have come to your place. But you are offering Me words of praise out of respect for a sannyasi, one in the renounced order of life"
- Lord Sri Caitanya Mahaprabhu converted the inhabitants of South India. These people were as strong as elephants, but they were in the clutches of the crocodiles of various philosophies, such as the Buddhist, Jain and Mayavada philosophies
- Lord Sri Caitanya Mahaprabhu did not manifest His spiritual potencies at Navadvipa, but He did manifest them in South India and liberated all the people there
- Lord Sri Caitanya Mahaprabhu first sent those two persons in advance. The King inquired, "Who are these two? Please let me know their identities"
- Lord Sri Caitanya Mahaprabhu offered respects to all the devotees present from Navadvipa and other towns, speaking to them as follows
- Lord Sri Caitanya Mahaprabhu passed the Caturmasya months with the Sri Vaisnavas, singing, chanting the holy name and dancing
- Lord Sri Caitanya Mahaprabhu performed His pastimes for some time in this way. He personally sang and induced His personal associates to dance
- Lord Sri Caitanya Mahaprabhu replied, "Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannatha Puri"
- Lord Sri Caitanya Mahaprabhu replied, "Now I have come to understand the truth of the loving affairs between Radha and Krsna. Nonetheless, I still want to hear how both of Them gloriously enjoy such love"
- Lord Sri Caitanya Mahaprabhu replied, "The word 'mukti-pade' has another meaning. 'Mukti-pada' directly refers to the Supreme Personality of Godhead"
- Lord Sri Caitanya Mahaprabhu replied, "You have a deep ecstatic love for Krsna; therefore wherever you turn your eyes, you simply heighten your Krsna consciousness"
- Lord Sri Caitanya Mahaprabhu replied, "You have a deep love for Krsna, and one who has such deep ecstatic love for the Lord naturally sees things in such a way. Please take this from Me to be certain"
- Lord Sri Caitanya Mahaprabhu said, "Please speak on. I am very happy to hear you because a river of unprecedented nectar is flowing from your mouth"
- Lord Sri Caitanya Mahaprabhu sent Nityananda Prabhu from Jagannatha Puri to Bengal, which is known as Gauda-desa, and Lord Nityananda Prabhu overflooded that country with the transcendental loving service of the Lord
- Lord Sri Caitanya Mahaprabhu then again and again embraced all the devotees, including Acaryaratna, Vidyanidhi, Pandita Gadadhara, Gangadasa, Hari Bhatta and Acarya Purandara
- Lord Sri Caitanya Mahaprabhu then sent the two brothers Srila Rupa Gosvami and Srila Sanatana Gosvami to Vraja. By His order, they went to Sri Vrndavana-dhama
- Lord Sri Caitanya Mahaprabhu then told him, "Do not be astonished. Actually, devotional service unto the Supreme Personality of Godhead is the highest perfection of human activity"
- Lord Sri Caitanya Mahaprabhu then visited the holy place named Gajendra-moksana, where He went to a temple of Lord Visnu. He then came to Panagadi, a holy place where He saw the Deities of Lord Ramacandra and Sita
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
- Lord Sri Caitanya Mahaprabhu went swiftly to embrace Lord Jagannatha, but when He entered the temple, He was so overwhelmed with love of Godhead that He fainted to the floor
- Lord Sri Caitanya Mahaprabhu will be in a mood of ecstatic love, without external consciousness. At that time, as you recite those chapters from Srimad-Bhagavatam, He will embrace you, knowing you to be a pure Vaisnava
- Lord Sri Caitanya Mahaprabhu's empowering of others can be understood by one who is actually a devotee of the Lord and who has received His mercy
- Lord Sri Caitanya Mahaprabhu's pastimes are all uncommon. Whoever listens to His activities becomes glorious, and his life becomes perfect
- Lord Sri Krsna attracts the minds of all the gopis with His beautiful, transcendental bodily features
- Lord Sri Krsna had previously taken His lunch in the forest, and that very pastime was remembered by Sri Caitanya Mahaprabhu
- Lord Sri Krsna is always engaged in His transcendental pastimes; therefore the devotees, following in the footsteps of Sri Caitanya Mahaprabhu, can always eat those lotus buds, for they are the pastimes of the Lord
- Lord Sri Krsna is He who is known as jana-nivasa, the ultimate resort of all living entities, and who is also known as Devaki-nandana or Yasoda-nandana, the son of Devaki and Yasoda
- Lord Sri Krsna is thousands upon thousands of times more satisfied when He sees Srimati Radharani's face light up from this combination of ecstatic love than He is by direct union with Her
- Lord Sri Krsna said: "Devotional service unto Me is the only way to attain Me. My dear gopis, whatever love and affection you have attained for Me by good fortune is the only reason for My returning to you"
- Lord Sri Krsna, the Supreme Personality of Godhead, is the cause of all causes. He is past, present and future, and He is the movable and immovable. He is the greatest and the smallest, and He is visible and directly experienced
- Lord Sri Krsna, who is the Absolute Truth, enjoyed His rasa dance every night during the autumn season. He performed this dance in the moonlight and with full transcendental mellows
- Lord Sridhara holds the lotus, disc, club and conch. Lord Hrsikesa holds the club, disc, lotus and conch
- Lord Trivikrama holds the lotus, club, disc and conch. Lord Vamana holds the conch, disc, club and lotus
- Lord Visnu holds the club, lotus, conch and disc. Lord Madhusudana holds the disc, conch, lotus and club
- Lord Visnu is in the category of svamsa because He has opulences almost equal to Krsna's. Krsna is the original person, and Lord Visnu is His personal expansion. This is the verdict of all Vedic literatures
- Love for Lord Krsna is very pure, just like the waters of the Ganges. That love is an ocean of nectar. That pure attachment to Krsna does not conceal any spot, which would appear just like a spot of ink on a white cloth
- Love of Godhead increases and is manifested as affection, counterlove, love, attachment, subattachment, ecstasy and sublime ecstasy
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
- Lying down on Advaita Prabhu, who was floating on the water, Sri Caitanya Mahaprabhu demonstrated the pastime of Sesasayi Visnu
M
- Mad emotional talks include ten divisions, called prajalpa and other names. An example of this is the ten verses spoken by Srimati Radharani called The Song to the Bumblebee
- Mad with ecstatic love, Sri Caitanya Mahaprabhu began to dance before the Harideva Deity. Hearing of the Lord's wonderful activities, all the people came to see Him
- Mad with ecstatic love, the Lord came to the village known as Govardhana. There He saw the Deity named Harideva and offered His obeisances unto Him
- Madhavendra Puri avoided begging. He was completely unattached and indifferent to material things. If, without his begging, someone offered him some food, he would eat; otherwise he would fast
- Madhavendra Puri became greatly ashamed when he desired to taste the sweet rice, and he immediately began to think of Lord Visnu. While he was thus thinking of Lord Visnu, the offering was completed, and the arati ceremony began
- Madhavendra Puri began to lament, "I saw Lord Krsna directly, but I could not recognize Him!" Thus he fell down on the ground in ecstatic love
- Madhavendra Puri could not sleep. He sat and chanted the Hare Krsna maha-mantra, and at the end of the night he dozed a little, and his external activities stopped
- Madhavendra Puri cried for some time, but then he fixed his mind on executing the order of Gopala. Thus he became tranquil
- Madhavendra Puri dreamed that Gopala came before him and said, "O Madhavendra Puri, I have already received all the sandalwood and camphor"
- Madhavendra Puri left the temple and sat down in the village marketplace, which was vacant. Sitting there, he began to chant. In the meantime, the temple priest laid the Deity down to rest
- Madhavendra Puri offered water to Gopala for washing His mouth, and he gave Him betel nuts to chew. Then, while arati was performed, all the people chanted, "Jaya, Jaya"
- Madhavendra Puri recited this verse again and again at the end of his material existence. Thus uttering this verse, he attained the ultimate goal of life
- Madhavendra Puri said, "Smear the body of Gopinatha with this camphor and sandalwood I have brought for Gopala in Vrndavana. Do this regularly every day"
- Madhavendra Puri said, "These two assistants will regularly grind the sandalwood, and you should also get two other people to help. I shall pay their salaries"
- Madhavendra Puri said, "Who are You? Where do You reside? And how did You know that I was fasting"
- Madhavendra Puri thought, "I shall inquire from the priest what foods are offered to Gopinatha so that by making arrangements in our kitchen, we can offer similar foods to Sri Gopala"
- Madhavendra Puri took rest that night in the temple, but toward the end of the night he had another dream
- Madhavendra Puri wanted to leave Jagannatha Puri because the people were honoring him as a great devotee; however, this threatened to hinder his collecting sandalwood for the Gopala Deity
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Madhavendra Puri went to Vrndavana alone, and Krsna, on the pretext of giving him milk, granted him an audience
- Madhvacarya brought this dancing Gopala Deity to Udupi and installed Him in the temple. To date, the followers of Madhvacarya, known as Tattvavadis, worship this Deity
- Madhvacarya had somehow or other acquired the Deity of Krsna from a heap of gopi-candana that had been transported in a boat
- Maha-Visnu is the Supersoul of all the universes. Lying on the Causal Ocean, He is the master of all material worlds
- Maha-Visnu, Padmanabha and Ksirodakasayi Visnu are the Supersouls of all subtle and gross existences
- Maharaja Ambarisa always engaged his mind at the lotus feet of Krsna, his words in describing the spiritual world and the S P of Godhead, his hands in cleansing and washing the Lord's temple, his ears in hearing topics about the Supreme Lord
- Maharaja Ambarisa engaged his senses in the transcendental loving service of the Lord. As a result, he awakened his dormant loving propensity for the Lord's service
- Maharaja Pariksit attained the highest perfection, shelter at Lord Krsna's lotus feet, simply by hearing about Lord Visnu. Sukadeva Gosvami attained perfection simply by reciting SB. Prahlada Maharaja attained perfection by remembering the Lord
- Maharaja Prataparudra and his personal assistants formed a third circle around the two inner circles just to check the crowds from coming too near
- Maharaja Prataparudra continued, "If Sri Caitanya Mahaprabhu is determined not to see me, then I am determined to give up my life if I do not see Him"
- Maharaja Prataparudra picked the Lord up with great respect, but upon seeing the King, Lord Caitanya Mahaprabhu came to His external senses
- Maharaja Prataparudra took the Bhattacarya's advice and firmly decided to follow his instructions. Thus he felt transcendental happiness
- Maharaja Prataparudra was so humble that with folded hands he first took permission from all the devotees. Then, with great courage, he fell down and touched the lotus feet of the Lord
- Maharaja Prataparudra's government officer further informed Sri Caitanya Mahaprabhu that He should stay at the Orissa border for some days so that a peaceful agreement could be negotiated with the Muslim governor
- Maharaja Prataparudra, in great anxiety, could not endure not seeing the Lord; therefore Sri Ramananda Raya, by his diplomacy, arranged a meeting with the Lord for the King
- Make some arrangement so that I may not leave you and at the same time people may not blame Me for remaining with relatives after taking sannyasa
- Manifesting His personal potency, Advaita Acarya floated about on the water, carrying Sri Caitanya Mahaprabhu
- Many atheists and blasphemers came and fell at the lotus feet of the Lord, and the Lord in return excused them and gave them love of Krsna
- Many brahmanas following the Vedic principles accompanied Ramananda Raya. According to the Vedic rituals, Ramananda Raya took his bath and offered oblations to his forefathers
- Many hundreds of thousands of people came to see Me out of curiosity, and due to such a large crowd I could not travel very freely on the road
- Many hundreds of thousands of people from various countries came to see the Lord, and after seeing Him they all chanted the Hare Krsna maha-mantra
- Many millions upon millions of people come to see Him, and after they see Him, they cannot return home
- Many of the waterpots were broken when people collided with one another, and hundreds of men had to bring new waterpots to fill
- Many waterpots were filled with scented water for drinking, and Lord Sri Gopala, who had been hungry for many days, ate everything offered to Him
- Material senses cannot appreciate Krsna's holy name, form, qualities and pastimes
- Materialistic devotees take to devotional service and worship Krsna when they are distressed or in need of money
- May Gopinathaji, who attracts all the gopis with the song of His flute and who has begun the most melodious rasa dace on the bank of the Yamuna in Vamsivata, be merciful upon us
- May the S P of Godhead, Sri Krsna Caitanya, who danced in front of the car of Sri Jagannatha, be all glorified! By seeing His dancing, not only was the whole universe held in wonder, but Lord Jagannatha Himself became very much astonished
- May the sight of Srimati Radharani's kila-kincita ecstasy, which is like a bouquet, bring good fortune to all. When Sri Krsna blocked Radharani’s way to the dana-ghati, there was laughter within Her heart
- May transcendental bliss be awakened within my heart by Your causeless mercy
- Maya and her unlimited material universes are situated in that Causal Ocean. Indeed, maya appears to be floating like a pot filled with mustard seeds
- Meanwhile, at Santipura, Sri Caitanya Mahaprabhu assembled all His devotees - headed by Advaita Acarya and Nityananda Prabhu - embraced them all and asked their permission to return to Jagannatha Puri
- Men become strong and stout by eating sufficient grains, but the devotee who simply eats ordinary grains but does not taste the transcendental pastimes of Lord Caitanya and Krsna gradually becomes weak and falls down from the transcendental position
- Milk changes into yogurt when mixed with a yogurt culture, but actually it is constitutionally nothing but milk. Similarly, Govinda, the S P of Godhead, assumes the form of Lord Siva (Sambhu) for the special purpose of material transactions
- Milk is transformed into yogurt when it associates with a yogurt culture. Thus yogurt is nothing but milk, but still it is not milk
- Missing Srimati Radharani's presence, Krsna became very unhappy and began to lament and wander throughout the forest to search Her out
- Mother Laksmi, the goddess of fortune, is also an enjoyer of transcendental bliss; therefore if she wanted to enjoy herself with Krsna, what fault is there? Why are You joking so about this
- Mother Saci and all the devotees headed by Advaita Prabhu are all very unhappy due to not receiving news about Your return from Your South Indian tour
- Mother Saci appealed to all the devotees to give her this charity: As long as Sri Caitanya Mahaprabhu remained at the house of Advaita Acarya, only she would supply Him food
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- Mother Saci cooked with great pleasure, and Sri Caitanya Mahaprabhu, along with the devotees, accepted the prasadam with great pleasure
- Mother Saci said, "This consideration is good. In my opinion, if Nimai remains at Jagannatha Puri, He may not leave any one of us and at the same time can remain aloof as a sannyasi. Thus both purposes are fulfilled"
- Much mercy was thus bestowed upon Sri Rupa Gosvami, and I (Krsnadasa Kaviraja Gosvami) have briefly described all those topics
- Mukunda dasa externally appears to be a royal physician engaged in governmental service, but internally he has a deep love for Krsna. Who can understand his love
- Mukunda Datta continued, "After accepting the sannyasa order, Lord Caitanya Mahaprabhu has come to Jagannatha Puri and has brought all of us with Him"
- Mukunda Datta offered obeisances unto Gopinatha Acarya upon meeting him. Then the Acarya embraced Mukunda Datta and inquired about news of Sri Caitanya Mahaprabhu
- Mukunda Datta replied, "Here is Brahmananda Bharati, in Your presence." The Lord replied, "You are incorrect. This is not Brahmananda Bharati"
- Mukunda Datta replied, "The Lord has already arrived here. We have come with Him"
- Mukunda Datta then asked the Lord, "Shall I bring him here?" Sri Caitanya Mahaprabhu said, "Brahmananda Bharati is like My spiritual master. It is better that I go to him"
- Mukunda Datta then copied the two verses on the wall outside the room. After this, Jagadananda took the palm leaf from Mukunda Datta and delivered it to Lord Caitanya Mahaprabhu
- Mukunda Datta then told the Muslim governor, "My dear sir, please hear. Sri Caitanya Mahaprabhu wishes to go to the bank of the Ganges"
- Mukunda Datta told Sri Caitanya Mahaprabhu, "My Lord, You should go ahead and allow all the others to follow. We shall not go with You"
- Mukunda Datta took the palm leaf from the hands of Jagadananda before he could deliver it to Sri Caitanya Mahaprabhu
- Mukunda replied, "Raghunandana is my father, and I am his son. This is my decision"
- Mukunda sang, "My dear intimate friend! What has not happened to Me! Due to the effects of the poison of love for Krsna, My body and mind have been severely afflicted"
- Mukunda, Narahari, Raghunandana and all the others came from Khanda to Advaita Acarya's home to accompany Him to Jagannatha Puri
- Murari Gupta at first did not meet the Lord but rather remained outside the door, falling down like a stick to offer obeisances
- Murari Gupta said, I have sold my head unto the lotus feet of Raghunatha. I cannot withdraw my head, for that would give me too much pain
- Murari Gupta then began to pray at the lotus feet of Lord Ramacandra. He prayed that death would come that night because it was not possible for him to give up the service of the lotus feet of Raghunatha
- Murari Gupta then replied, I am Your servant and Your order-carrier. I have no independent existence
- My (the brahmana's) worshipable Lord has been Lord Ramacandra, and by chanting His holy name I received happiness. Because I received such happiness, I chanted the holy name of Lord Rama day and night
- My dear Bhattacarya, I have traveled very far through the forest, and I have not even slightly received any trouble
- My dear Bhattacarya, today you have been released from material bondage in the bodily conception of life; you have cut to pieces the shackles of the illusory energy
- My dear Bhattacarya, you do not know the greatness of Lord Caitanya Mahaprabhu. All the symptoms of the Supreme Personality of Godhead are found in Him to the highest degree
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
- My dear Bhattacarya, your fortune is very great. How much shall I praise you? I also am very fortunate to be able to take the remnants of this food
- My dear boy, I will give my daughter to you in charity, and I will neglect the position of all others. Don't doubt me in this regard; just accept my proposal
- My dear Devi, although the Vedas recommend worship of demigods, the worship of Lord Visnu is topmost. However, above the worship of Lord Visnu is the rendering of service to Vaisnavas, who are related to Lord Visnu
- My dear friend kurari, it is now night, and Lord Sri Krsna is sleeping. You yourself are not asleep or resting but are lamenting. Should I presume that you, like us, are affected by the smiling, liberal, playful glances of lotus-eyed Krsna
- My dear friend, Krsna and Balarama are passing through the forest leading Their cows with Their cowherd boyfriends. They both carry ropes with which, at the time of milking, They bind the rear legs of the cows
- My dear friend, this dramatic actor appears like a second form of My own self. Like a picture, He displays My pastimes as a cowherd boy overflowing with wonderfully attractive sweetness and fragrance, which are so dear to the damsels of Vraja
- My dear friend, though Krsna might have forgotten all these things, you can understand and bring this message to Him. But during Our first meeting there was no messenger between Us, nor did I request anyone to see Him
- My dear friends, although I have suddenly accepted this renounced order, I still know that I shall never be indifferent to you
- My dear friends, as long as I remain manifest, I shall never give you up. Nor shall I be able to give up My mother
- My dear friends, you are all My intimate friends. Now I am begging a favor of you. Please give it to Me
- My dear King, although I was fully situated in the transcendental position, I was nonetheless attracted to the pastimes of Lord Krsna. Therefore I studied Srimad-Bhagavatam from my father
- My dear King, although Kali-yuga is full of faults, there is still one good quality about this age. It is that simply by chanting the Hare Krsna maha-mantra, one can become free from material bondage and be promoted to the transcendental kingdom
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My dear Krsna, only You and I know the strength of Your beautiful features and, because of them, My unsteadiness. Now, this is My position; I do not know what to do or where to go. Where can I find You? I am asking You to give directions
- My dear Krsna, You are the life and soul of Vrndavana-dhama. You are especially the life of Nanda Maharaja. You are the only opulence in the land of Vrndavana, and You are very merciful
- My dear Krsna, Your mind is always restless. You cannot remain in one place, but You are not at fault for this. You are actually the ocean of mercy, the friend of My heart. Therefore I have no reason to be angry with You
- My dear Lord Krsna, where is that woman within the three worlds who would not be captivated by the rhythms of the sweet songs coming from Your wonderful flute? Who would not fall down from the path of chastity in this way
- My dear Lord, as soon as the King heard Your holy name, he was immediately overwhelmed by great ecstatic love. Catching my hand, he displayed all the symptoms of love
- My dear Lord, by getting me, You have obtained the right person upon whom to bestow Your causeless mercy
- My dear Lord, by Your causeless mercy You have appeared before me to grant me liberation. Now You are playing in a duplicitous way. What is the reason for this behavior
- My dear Lord, I am not thinking to become happy by getting the daughter as a bride. I am simply thinking that the brahmana has broken his promise, and that is giving me great pain
- My dear Lord, I can understand that You have assumed the ecstasy and bodily complexion of Srimati Radharani. By accepting this, You are tasting Your own personal transcendental humor and have therefore appeared as Sri Caitanya Mahaprabhu
- My dear Lord, I do not possess even a trace of love for Your lotus feet. If I did, how could I have gone to another country? I am therefore a most sinful man
- My dear Lord, kindly bestow this benediction as a result of whatever service I have rendered unto You from my childhood
- My dear Lord, kindly hear My true submission. My home is Vrndavana, and I wish Your association there. But if I do not get it, then it will be very difficult for Me to keep My life
- My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life
- My dear Lord, my tongue is just like a stringed instrument, and You are its player. Therefore I simply vibrate whatever arises in Your mind
- My dear Lord, please consider me Your relative. Do not hesitate to order whatever You desire at any time You desire it
- My dear Lord, sometimes great saintly persons go to the homes of householders, although these householders are generally low-minded
- My dear Lord, the garlands, scented substances, garments, ornaments and other such things that have been offered to You may later be used by Your servants
- My dear Lord, there is no limit to my (Kurma brahmana's) great fortune. It cannot be described. Today my family, birth and riches have all been glorified
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear Lord, washing the temple is not service befitting You. Nonetheless, if You wish to do so, it is to be accepted as one of Your pastimes
- My dear Lord, we two think of Your lotus feet incessantly. Although You are the omniscient Supreme Personality of Godhead, You have granted us Your audience
- My dear Lord, whatever direct meaning You have given when explaining the Brahma-sutra is certainly very wonderful to all of us
- My dear Lord, You are engaged in Your pastimes, and You utilize all the women in the universe according to Your desire. You are so kind to Me. Please divert Your attention to Me, for by fortune You have appeared before Me
- My dear Lord, You are not a statue; You are directly the son of Maharaja Nanda. Now, for the sake of the old brahmana, You can do something You have never done before
- My dear Lord, You are the independent Supreme Personality of Godhead. Certainly You will depart. I know that. Still, I ask You to stay here a few days more so that I can see Your lotus feet
- My dear Lord, You are the master and the life and soul of Vrndavana. Kindly arrange for the deliverance of Vrndavana. We have no leisure hours away from our many activities
- My dear Lord, You are the original speaker of the Bhagavatam. You therefore know its real import. But for You, no one can understand the confidential meaning of Srimad-Bhagavatam
- My dear Lord, You are the Supreme Lord, and although You consider Yourself the Lord's servant, You are nonetheless worshipable
- My dear Lord, You are the transcendental reservoir of all transcendental qualities. Your pleasure potency, existence potency and knowledge potency are actually all one internal spiritual potency
- My dear Lord, You are very affectionate to Your devotees. You are also a truthful and grateful friend. Where is that learned man who would give You up and surrender to someone else
- My dear Lord, You attract all the women of the universe, and You make adjustments for all of them when they appear. You are Lord Krsna, and You can enchant everyone, but on the whole, You are nothing but a debauchee. Who can honor You
- My dear Lord, You have descended in this incarnation of Lord Caitanya for Your own personal reasons. You have come to taste Your own spiritual bliss, and at the same time You are transforming the whole world by spreading the ecstasy of love of Godhead
- My dear mother, Devahuti! O emblem of peace! My weapon, the disc of time, never vanquishes those for whom I am very dear - for whom I am the Supersoul, son, friend, spiritual master, well-wisher, worshipable Deity and desired goal
- My dear mother, in this forest, all the birds, after rising on the beautiful branches of the trees, are closing their eyes and, not being attracted by any other sound, are simply listening to the vibration of Krsna's flute
- My dear mother, wherever you ask Me to stay I shall stay, and whatever you order I shall execute
- My dear Sakara Mallika, from this day your names will be changed to Srila Rupa and Srila Sanatana. Now please abandon your humility, for My heart is breaking to see you so humble
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
- My dear Sanatana, I (Caitanya Mahaprabhu) have briefly described the process of devotional service in practice, which is the means for obtaining love of Krsna. It cannot be described broadly
- My dear Sanatana, I have now in detail described devotional service according to the regulative principles. Now hear from Me about spontaneous devotional service and its characteristics
- My dear Sanatana, just hear from Me as I tell you how the different visnu-murtis hold Their weapons, beginning with the disc, and how They are named differently according to the placement of the weapons in Their hands
- My dear Sanatana, Krsna has saved you from Maharaurava, life's deepest hell. He is an ocean of mercy, and His activities are very grave
- My dear Sanatana, please now hear about the regulative principles for the execution of devotional service. By this process, one can attain the highest perfection of love of Godhead, which is the most desirable treasure
- My dear Sanatana, the sweet, attractive transcendental form of Krsna is so nice. Just try to understand it. Even a fractional understanding of Krsna's beauty can merge all three worlds in the ocean of love
- My dear Sanatana, the sweetness of Krsna's personality is just like an ocean of ambrosia. Although My mind is now afflicted by convulsive diseases and I wish to drink that entire ocean, the repressive physician does not allow Me to drink even one drop
- My dear Sir, according to Your behavior and bodily features, You are the Supreme Personality of Godhead. It is impossible for ordinary living beings to possess such transcendental qualities
- My dear sir, for you everyone is on the level of impersonal Brahman, but for the enlightenment of people in general you should not behave in that way
- My dear Sir, mother Sita is the mother of the universe and the supreme goddess of fortune. She has been touched by the demon Ravana, and I am troubled upon hearing this news
- My dear sir, you are the spiritual master of the whole world; therefore you are most worshipable. As far as I am concerned, I am not even on the level of the disciple of your disciple
- My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation
- My dear sir, you will not be able to fulfill your promise. Your promise will be broken. Yet, again and again the brahmana emphasized his promise
- My dear son of Kunti, whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give in charity, and whatever austerities you perform, all the results of such activities should be offered to Me, Krsna, the S P of Godhead
- My dear Srimati Radharani, I (Krsna) am always subservient to the loving affairs of all of you. I am under your control only. My separation from you and residence in distant places have occurred due to My strong misfortune
- My dear Vaisnava, seeing a person like you is the perfection of one's eyesight, touching your lotus feet is the perfection of the sense of touch, and glorifying your good qualities is the tongue's real activity
- My dearest Srimati Radharani, please hear Me (Krsna). I am speaking the truth. I cry day and night simply upon remembering all you inhabitants of Vrndavana. No one knows how unhappy this makes Me
- My dearmost Krsna, You are worshiping Me and giving up the company of all the other gopis, who wanted to enjoy themselves with You
- My devotees take great care and respect in rendering Me service. They offer obeisances to Me with all their bodily limbs. They worship other devotees and find all living entities related to Me. For Me they engage the entire energy of their bodies
- My elder brother, Visvarupa, has taken sannyasa and gone to South India. Now I must go search for Him
- My feeling is like this: My mind burns day and night, and I can get no rest. If there were someplace I could go to meet Krsna, I would immediately fly there
- My Lord, devotional service unto You is the only auspicious path. If one gives it up simply for speculative knowledge or the understanding that these living beings are spirit souls and the material world is false, he undergoes a great deal of trouble
- My Lord, I don't think that there is even a fraction of Maharaja Prataparudra's loving ecstasy in me
- My Lord, I have heard that You are going to Vrndavana. Please stay here at Varanasi for some days and deliver us, for we are Your two servants
- My Lord, if one is favored by even a slight trace of the mercy of Your lotus feet, he can understand the greatness of Your personality
- My Lord, my heart breaks to see the sufferings of all the conditioned souls; therefore I request You to transfer the karma of their sinful lives upon my head
- My Lord, please do not touch me. I am most abominable and am not fit for You to touch because my body is sinful
- My Lord, the nectar of Your words & the descriptions of Your activities are the life and soul of those who are always aggrieved in this material world. These narrations are transmitted by exalted personalities, and they eradicate all sinful reactions
- My Lord, we are Your two servants and are here just to carry out Your orders. By Your mercy, please tell us to do whatever You want
- My Lord, You are certainly able to do whatever You like, and You are indeed merciful. If You so desire, You can very easily do whatever You want
- My Lord, You are unlimited. Even the predominating deities of the higher planetary systems, including Lord Brahma, cannot find Your limitations. Nor can You Yourself ascertain the limit of Your qualities
- My Lord, Your opulence is like an unlimited ocean of nectar, and it is verbally and mentally impossible for me to realize even a drop of that ocean
- My mind has become very much agitated, and I cannot bear this anxiety. Now everything rests on the permission of Your Lordship. I will accept whatever You want to do
- My mind is already Vrndavana, and since You like Vrndavana, will You please place Your lotus feet there? I would deem that Your full mercy
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
- My wife and I did not especially exert ourselves in the cooking. He by whose power the food has been prepared knows everything
N
- Narada Muni approved his not wanting more than a daily supply of food, and he blessed him, saying, 'You are fortunate.' Narada Muni and Parvata Muni then disappeared from that place
- Narada Muni assured the hunter, 'If you listen to my instructions, I shall find the way you can be liberated'
- Narada Muni continued, 'All the animals that you have killed and given unnecessary pain will kill you one after the other in your next life and in life after life'
- Narada Muni continued, 'Every day I shall send sufficient food to you both. You can take as much food as you want'
- Narada Muni continued, 'Leave your home and go to the river. There you should construct a small cottage, and in front of the cottage you should grow a tulasi plant on a raised platform'
- Narada Muni continued, 'My dear hunter, your business is killing animals. That is a slight offense on your part. But when you consciously give them unnecessary pain by leaving them half-dead, you incur very great sins'
- Narada Muni replied, 'If you leave the animals half-dead, you are purposefully giving them pain. Therefore you will have to suffer in retaliation'
- Narada Muni replied, 'Leaving the path, I have come to you to settle a doubt that is in my mind'
- Narada Muni said, 'I do not want any of the skins. I am asking only one thing from you in charity'
- Narada Muni said, 'My dear hunter, such behavior is not at all astonishing. A man in devotional service is automatically nonviolent. He is the best of gentlemen'
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Narada Muni then advised the hunter, 'Return home and distribute whatever riches you have to the pure brahmanas who know the Absolute Truth'
- Narada Muni then asked the hunter, 'My dear Vaisnava, do you have some income for your maintenance?' The hunter replied, 'My dear spiritual master, whoever you send gives me something when he comes to see me'
- Narada Muni then inquired, 'Why did you not kill the animals completely? Why did you half-kill them by piercing their bodies with arrows'
- Narada Muni then told the hunter, 'I have one thing to beg of you.' "The hunter replied, 'You may take whatever animals or anything else you would like'"
- Narahari and Sri Raghunandana, who were from the village of Khanda, and many other devotees also departed. Who can count them
- Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the S P of Godhead as master are now playing with the Lord in friendship as cowherd boys
- News spread in the village of Vidyanagara about the arrival of Sri Caitanya Mahaprabhu, and everyone came to see Him once again
- Next are explained the symptoms of love of Godhead, which can be divided into nine varieties, beginning with attraction and extending up to ecstatic love and finally up to the topmost ecstatic love (mahabhava)
- Nirgrantha also refers to one who is illiterate, lowborn, misbehaved, unregulated and devoid of respect for the Vedic literature. The word also refers to one who is a capitalist and to one who has no riches
- Nityananda Prabhu also played at whirling the rod. Who can understand how They were ecstatically immersed in the deep emotions of the cowherd boys
- Nityananda Prabhu continued, "The King also expressed his desire to see the moonlike face of Sri Caitanya Mahaprabhu to his eyes' full satisfaction. He would like to raise the lotus feet of the Lord to his heart"
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Nityananda Prabhu continued, "You are such a monist! And now I am eating beside You. I do not know how My mind will be affected in this way"
- Nityananda Prabhu had heard the story of Saksi-gopala from the townspeople. He now recited this again, and Lord Caitanya Mahaprabhu heard the narration with great pleasure
- Nityananda Prabhu immediately refuted Srila Advaita Acarya, saying, "You are a teacher of impersonal monism, and the monistic conclusion is a great hindrance to progressive, pure devotional service"
- Nityananda Prabhu replied, "O Lord, You are the life, and I am the body. There is no difference between the body and life itself, but life is more important than the body"
- Nityananda Prabhu replied, "These are the remnants of food left by Lord Krsna. If You take them to be ordinary remnants, You have committed an offense"
- Nityananda Prabhu requested everyone to serve Sri Caitanya Mahaprabhu, chant His glories and utter His name. Nityananda Prabhu claimed that person to be His life and soul who rendered devotional service unto Sri Caitanya Mahaprabhu
- Nityananda Prabhu said, "I have undergone fasting for three days continuously. Today I had hoped to break My fast"
- Nityananda Prabhu said, "When You fell down in ecstasy, I caught You, but both of Us together fell upon the staff"
- Nityananda Prabhu then said, "How is it possible for You to go alone? Who can tolerate this"
- Nityananda Prabhu then said, "We want to tell You something. Although we cannot stay without speaking, we are still very much afraid to speak"
- Nityananda Prabhu then said, "Who is there in the three worlds who can ask You to see the King"
- Nityananda Prabhu then submitted one suggestion for the Lord's consideration. "There is a way," He suggested, "by which You need not meet the King but which would enable the King to continue living"
- Nityananda Prabhu was given assistants like Ramadasa, Gadadhara dasa and several others. Sri Caitanya Mahaprabhu said, "I give them to You to assist You"
- Nityananda Prabhu would stretch out His two hands and try to catch the Lord when He was running here and there
- No conditioned soul can get out of material bondage without serving the Supreme Personality of Godhead. Love at His lotus feet is the ultimate goal of life
- No one can count the innumerable pastime incarnations of Lord Krsna, but I shall describe the principal ones
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can estimate the inconceivable potency of Krsna. All the Brahmas who were there were resting in the one body of Krsna
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can measure the length and breadth of the one fourth of My energy manifested in the material world. Who then can measure the three fourths that is manifested in the spiritual world
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No one can understand the loving intimacy between Gadadhara Pandita and Sri Caitanya Mahaprabhu. Gadadhara Pandita gave up his vow and service to Gopinatha just as one gives up a piece of straw
- No one could understand what the brothers discussed between Themselves, but later all the devotees could guess what the subject matter was
- No one else knows about this. I want to see Your beautiful attractive face somewhere in a solitary place, but how can this be accomplished
- No one knew what Advaita Acarya requested or what the Lord ordered. After embracing the Acarya, Sri Caitanya Mahaprabhu bade Him farewell
- No one knows the purport of My verse, Caitanya Mahaprabhu said. How could you understand My intention
- No one within the three worlds is sufficiently powerful to deliver us. You are the only savior of the fallen souls; therefore there is no one but You
- No one, not even Lord Brahma, can ascertain or even taste a drop of this confidential ocean of ecstasy, but Sri Caitanya Mahaprabhu, out of His causeless mercy, has distributed this love of Godhead all over the world
- No ordinary human being can possibly describe Gadadhara Pandita's affectionate presentation of food or Sri Caitanya Mahaprabhu's tasting this food
- Nondevotees cannot understand the exchange of transcendental mellows between the devotees and the Lord
- Nonetheless, because their (the gopis') desire sometimes appears to resemble material lust, their transcendental love for Krsna is sometimes described as lust
- Nonetheless, Lord Krsna accepted her as His mother, and thus she attained the destination befitting Krsna's mother. Of whom should I take shelter but Krsna, who is most merciful
- Nonetheless, Srimad-Bhagavatam can be understood by everyone, as well as by advanced devotees who study the Sanskrit commentaries. Why, then, will people not understand the Caitanya-caritamrta
- Nonetheless, when such a person associates with a great saint like Narada, he engages in Lord Krsna's devotional service
- Nor was such a thing ever imagined by the most beautiful girls in the heavenly planets, girls whose bodily luster and aroma resemble the beauty and fragrance of lotus flowers
- Not a moment should be lost. Every moment should be utilized for Krsna or connected with Him
- Not accepting the transformation of energy, Sripada Sankaracarya has tried to establish the theory of illusion under the plea that Vyasadeva has made a mistake
- Not even Lord Nityananda Prabhu, Kasisvara or Govinda took care of Lord Caitanya Mahaprabhu when He fell down. Nityananda was in great ecstasy, and Kasisvara and Govinda were elsewhere
- Not liking the chanting of His transcendental qualities, Sri Caitanya Mahaprabhu chastised them as if He were angry. "What kind of chanting is this?" He asked. "Are you leaving aside the chanting of the holy name of the Lord"
- Not only did Amogha beg the Lord's pardon, but he also began slapping his own cheeks, saying, "By this mouth I have blasphemed You"
- Now hear a description of different ecstasies, beginning with kila-kincita. With these ecstatic ornaments, Srimati Radharani enchants the mind of Krsna
- Now hear from Me what actual love of Godhead is. It is the prime object of life and is symptomized by bodily trembling, tears in the eyes, chanting and dancing
- Now hear how the mellows appear and how they are realized by the devotees on different transcendental platforms
- Now I have come to understand the sublime goal of life and the process of achieving it. Nevertheless, I think that there is something more ahead, and My mind is desiring to have it
- Now I have gained the Lord of My life, in the absence of whom I was being burned by Cupid and was withering away
- Now I have given sixty different meanings of the verse, and yet there is another meaning which is also very strongly evident
- Now I shall explain how it is that through the association of devotees, even a nirgrantha can become a devotee
- Now I shall speak about the characteristics of devotional service, by which one can attain the shelter of Krsna and His loving transcendental service
- Now I wish that you all will be pleased with Me and give Me good consultation. Tell Me how I shall be able to go to Vrndavana without impediments
- Now please hear about Lord Jagannatha's going to the Gundica temple while Sri Caitanya Mahaprabhu danced before the Ratha car
- Now please hear from Me about the process of devotional service, which is applicable in any country, for any person, at all times and in all circumstances
- Now that attachment has become a natural sequence between Ourselves. It is not that it is due to Krsna, the enjoyer, nor is it due to Me, for I am the enjoyed. It is not like that. This attachment was made possible by mutual meeting
- Now that he has become a Vaisnava, he is offenseless. You can bestow your mercy upon him without hesitation
- Now that I (Lord Caitanya) have actually seen your glories, what I heard about you is confirmed. As far as the pastimes of Radha and Krsna in a loving mood are concerned, you (Ramananda Raya) are the limit of knowledge
- Now that I have brought him here, I am asking him to leave. Now he can go wherever he likes, for I am no longer responsible for him
- Now that I have seen You, my tongue is chanting the Hare Krsna maha-mantra. The false prestige I felt from being a learned scholar is now gone
- Now that Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us by whom religious principles are presently protected
- Now there is a crowd of people here, and these invitations are causing much disturbance. In addition, the Lord is always ecstatic and emotional. I do not find the situation here very good
- Now whenever she prepares some good cooked food and wants to feed it to Me, she cries in great anxiety
- Now You have mixed Your newly invoked affection, which is like vermilion, with Your melted hearts, and for the benefit of the whole world You have painted both Your hearts red within this great palace of the universe
- Now, by the Lord's mercy, Sanatana Gosvami questioned the Lord, and Sri Caitanya Mahaprabhu personally supplied the truth
- Now, due to your association, another meaning has awakened. It is due to your devotional service that these waves of meaning are arising
- Now, O devotees, please hear a brief explanation of this verse. Lord Caitanya Mahaprabhu was thinking in this way after having seen the Jagannatha Deity
- Now, will You (Caitanya) please tell me (Sanatana Gosvami), 'Let whatever I have instructed all be fully manifested unto you.' By blessing me in this way, You will give me strength to describe all this
- Nrsimhananda Brahmacari said, "The Lord will go to Kanai Natasala and then will return. All of you will come to know of this later, but I now say this with great assurance"
O
- O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute
- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O chief of the ascetics, just as there are two energies possessed by fire - namely heat and light - these inconceivable creative energies are the natural characteristics of the Absolute Truth
- O devotees! O you who are free from all sins! Let me inquire from you about that which is supremely auspicious for all living entities. Pure devotee's association for even half a moment in this material world is the greatest treasure for human society
- O devotees, please do not consider my offenses in this regard. Your lotus feet are my only shelter
- O expert and thoughtful men, relish Srimad-Bhagavatam, the mature fruit of the desire tree of Vedic literatures. It emanated from the lips of Sri Sukadeva Gosvami
- O good fortune personified! O original Personality of Godhead, all these bees are chanting about Your transcendental fame, which will purify the entire universe. Indeed, they are following Your path in the forest and are worshiping You
- O Govinda, this youthful girl named Radhika is today constantly pouring forth tears like nectar falling from flowers as She sings Your holy names in a sweet voice
- O hunter, good qualities like nonviolence, which you have developed, are not very astonishing, for those who are engaged in the Lord's devotional service are never inclined to give pain to others because of envy
- O infallible one, I have become shameless after hearing of Your qualities, and I have become attracted to You
- O King Rahugana, without taking upon one's head the dust from the lotus feet of a pure devotee (a mahajana or mahatma), one cannot attain devotional service
- O King, the ksetra-jna-sakti is the living entity. Although he has the facility to live in either the material or the spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency
- O Krsna, O flute-player, the sweetness of Your early age is wonderful within these three worlds. You know My unsteadiness, and I know Yours
- O Krsna, when You go to the forest during the day and we do not see Your sweet face, which is surrounded by beautiful curly hair, half a second becomes as long as an entire age for us
- O learned brahmanas, just as hundreds and thousands of small rivulets issue from great reservoirs of water, innumerable incarnations flow from Sri Hari, the Supreme Personality of Godhead and the reservoir of all power
- O Lord of the universe, best of the Yadu dynasty, we are offering our prayers unto You mainly to diminish the heavy burden of the universe
- O Lord Pundarikaksa, while chanting Your holy name with tears in my eyes, when shall I dance in ecstasy on the bank of the Yamuna
- O Lord Ramacandra, descendant of Maharaja Raghu, kindly protect me! O Lord Krsna, killer of the Kesi demon, kindly protect me
- O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control
- O Lord, we are very unhappy. We have come a long distance to see You. Please be merciful and show us Your favor
- O Lord, we do not know how the serpent Kaliya attained such an opportunity to be touched by the dust of Your lotus feet
- O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence
- O Madhavendra Puri, please drink the milk I have brought. Why don't you beg some food to eat? What kind of meditation are you undergoing
- O master of the universe, Your heart and Srimati Radharani's heart are just like shellac and are now melted in Your spiritual perspiration. Therefore one can no longer distinguish between You and Srimati Radharani
- O most auspicious one! For our benefit, You enable our worship of You by manifesting Your transcendental form, which You show to us in our meditation
- O most beautiful Krsna, I have heard about Your transcendental qualities from others, and therefore all my bodily miseries are relieved. If someone sees Your transcendental beauty, his eyes have attained everything profitable in life
- O most munificent incarnation! You are Krsna Himself appearing as Sri Krsna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krsna. We offer our respectful obeisances unto You
- O Muslim mendicant, please come in. The Lord is calling you. Sanatana Gosvami was very pleased to hear this order, and he entered Candrasekhara's house
- O My dear friend, what severe austerities have the gopis performed to drink His transcendental beauty and sweetness through their eyes in complete fulfillment? Thus they glorify their births, bodies and minds
- O My Lord! O dearest one! O only friend of the universe! O Krsna, O restless one, O only ocean of mercy! O My Lord, O My enjoyer, O beloved to My eyes! Alas, when will You again be visible to Me
- O my Lord! O infallible Supreme Person! When a person wandering throughout the universes becomes eligible for liberation from material existence, he gets an opportunity to associate with devotees
- O My Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of My not seeing You, My agitated heart has become unsteady. O most beloved one, what shall I do now
- O my Lord! O unlimited one! Although I was merged in the ocean of nescience, I have now, after a long time, attained You, just as one may attain the seashore
- O my Lord, because I was seeking an opulent material position, I was performing severe types of penance and austerity. Now I have gotten You, who are very difficult for the great demigods, saintly persons and kings to attain
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O my Lord, let me say this much. As far as Your opulences are concerned, they are all beyond the reach of my mind, body and words
- O my Lord, O head of the Yadu dynasty, recently, however, my intelligence has been awakened, and now I am giving them up
- O My Lord, O Supreme Personality of Godhead, O friend of the helpless! You are the only ocean of mercy! Because I (Bilvamangala Thakura) have not met You, My inauspicious days and nights have become unbearable. I do not know how I shall pass the time
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- O my Lord, Sri Krsna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You
- O my Lord, the transcendental body of Krsna is very sweet, and His face is even sweeter than His body. But His soft smile, which has the fragrance of honey, is sweeter still
- O my Lord, there is no limit to the unwanted orders of lusty desires. Although I have rendered these desires so much service, they have not shown any mercy to me. I have not been ashamed to serve them, nor have I even desired to give them up
- O my Lord, You live in the forest of Govardhana Hill, and, like the king of elephants, You are expert in the art of conjugal love
- O ocean of mercy, Sri Caitanya Mahaprabhu! Let there be an awakening of Your auspicious mercy, which easily drives away all kinds of material lamentation by making everything pure and blissful
- O river Yamuna, you are the blissful spiritual water that gives love to the son of Nanda Maharaja. You are the same as the water of the spiritual world, for you can vanquish all our offenses and the sinful reactions incurred in life
- O Sanatana, I have definitively described the three purusa-avataras of Visnu. Now please hear from Me about the pastime incarnations
- O Sanatana, now hear from Me about the yuga-avataras, the incarnations for the millenniums. First of all, there are four yugas - Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga
- O Sanatana, now just hear about the incarnations who appear during the reign of each Manu (manvantara-avataras). They are unlimited, and no one can count them. Just hear of their source
- O Sanatana, please hear about the eternal form of Lord Krsna. He is the Absolute Truth, devoid of duality but present in Vrndavana as the son of Nanda Maharaja
- O Sanatana, you should broadcast the revealed scriptures on devotional service and excavate the lost places of pilgrimage in the district of Mathura
- O supreme great one! O Supreme Personality of Godhead! O Supersoul, master of all mystic power! Your pastimes are taking place continuously in these worlds
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- O thoughtful devotees, as long as you are not absorbed in transcendental bliss, you should continue tasting this Srimad-Bhagavatam, and when you are fully absorbed in bliss, you should go on tasting its mellows forever
- O unlimited Ananta! Better than these persons are the mystic yogis who worship You from the top of their heads
- O Varanana, I chant the holy name of Rama, Rama, Rama and thus enjoy this beautiful sound. This holy name of Ramacandra is equal to one thousand holy names of Lord Visnu
- Observing the beggars eating prasadam, Sri Caitanya Mahaprabhu chanted, "Haribol!" and instructed them to chant the holy name
- Occupational duties are described in the religious scriptures. If one analyzes them, he can fully understand their qualities & faults and then give them up completely to render service unto the S P of God. Such a person is considered a first-class man
- Of all Krsna's abodes, which do you think is the best? Raghupati Upadhyaya said, "Madhu-puri, or Mathura-dhama, is certainly the best"
- Of all the gopis, Radharani is the dearmost. Similarly, the lake known as Radha-kunda is very dear to the Lord because it is very dear to Srimati Radharani
- Of all the gopis, Srimati Radharani is the chief. She is a jewel mine of ecstatic love and the source of all purified transcendental conjugal mellows
- Of all these, the forms that differ in dress and features are distinguished as vaibhava-vilasa
- Of course, Mukunda does not say anything, but I know that he is very unhappy within, and upon seeing him unhappy, I become twice as unhappy
- Of the four kinds of separation, three (purva-raga, pravasa and mana) are celebrated in Srimati Radharani and the gopis. In Dvaraka, among the queens, feelings of prema-vaicittya are very prominent
- Of the millions of mustard seeds floating in that pot, if one seed is lost, the loss is not at all significant. Similarly, if one universe is lost, it is not significant to Lord Krsna
- Of the philosophers mentioned, none really cares for the Supreme Personality of Godhead, the cause of all causes. They are always busy refuting the philosophical theories of others and establishing their own
- Of the three divisions, one was arranged on a metal plate, and the other two were arranged on plantain leaves. These leaves were not bifurcated, and they were taken from a banana tree that held at least thirty-two bunches of bananas
- Of the two Brahmans, You are fair-complexioned, and the other, Lord Jagannatha, is blackish. Both of You are delivering the whole world
- Of Them, Padmanabha, Trivikrama, Nrsimha, Vamana, Hari, Krsna and so on all have different bodily features
- Of these eighteen years at Jagannatha Puri, Sri Caitanya Mahaprabhu spent six years with His many devotees. By chanting and dancing, He introduced the loving service of the Lord
- Of these forms, some are considered incarnations. Examples are Lord Visnu, Lord Trivikrama, Lord Nrsimha and Lord Vamana
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- Offering his obeisances to Caitanya Mahaprabhu, Sarvabhauma Bhattacarya said, "Namo narayanaya" ("I offer my obeisances to Narayana"). In return, Caitanya Mahaprabhu said, "Krsne matir astu" ("Let your attention be on Krsna")
- Offering his obeisances to Gopinatha Acarya, the Bhattacarya said, "Because I am related to you and you are a devotee, by your mercy the Lord has shown mercy to me"
- Offering my obeisances unto Caitanya, let me describe a particle of His opulence and sweetness. He is most valuable for a fallen conditioned soul bereft of spiritual knowledge, and He is the only shelter for those who do not know the real goal of life
- Offering obeisances to the Lord with folded hands, Sri Caitanya Mahaprabhu raised His face toward Jagannatha and prayed as follows
- Oh, how wonderful it is! Putana, the sister of Bakasura, wanted to kill Krsna by smearing deadly poison on her breasts and having Krsna take it
- On all four sides the four sankirtana groups chanted very loudly, and in the middle Sri Caitanya Mahaprabhu danced, jumping high
- On His way to Vrndavana, Lord Sri Caitanya Mahaprabhu passed through the forest of Jharikhanda and made all the tigers, elephants, deer and birds chant the Hare Krsna maha-mantra and dance. Thus all these animals were overwhelmed by ecstatic love
- On Janmastami, Lord Krsna's birthday, Sri Caitanya Mahaprabhu dressed Himself as a cowherd boy. At that time He carried a balance with pots of yogurt and wheeled a rod about
- On one occasion the Lord inquired, "Of all types of education, which is the most important?" Ramananda Raya replied, "No education is important other than the transcendental devotional service of Krsna"
- On that Ratha-yatra festival day, after dancing before the Lord, Sri Caitanya Mahaprabhu will enter the Gundica garden. At that time you should go there alone, without your royal dress
- On the day celebrating the conquest of Lanka - a day known as Vijaya-dasami - Sri Caitanya Mahaprabhu dressed up all His devotees as monkey soldiers
- On the day of the car festival, Sri Caitanya Mahaprabhu will dance before the Deity in great ecstatic love
- On the eighth day, Sarvabhauma Bhattacarya said to Caitanya Mahaprabhu, "You have been listening to Vedanta philosophy from me continually for seven days"
- On the left side, Lord Jagannatha saw a neighborhood of brahmanas and a coconut-tree grove. On the right side, He saw nice flower gardens resembling those in the holy place Vrndavana
- On the madana platform there are kissing and many other symptoms, which are unlimited. In the mohana stage, there are two divisions - udghurna (unsteadiness) and citra-jalpa (varieties of mad emotional talks)
- On the other side of the river Viraja is the external abode, which is full of unlimited universes, each containing unlimited atmospheres
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- On the platform of conjugal love, attachment for Krsna, rendering service unto Him, the relaxed feelings of fraternity and the feelings of maintenance all increase in intimacy
- On the platform of conjugal love, the devotee offers his body in the service of the Lord. Thus on this platform the transcendental qualities of all five rasas are present
- On the platform of parental love, the devotee considers himself the Lord's maintainer
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- On the platform of sakhya-rasa, the Supreme Personality of Godhead Krsna is controlled by the devotees who are intimate with Him and think themselves equal to Him
- On the platform of santa-rasa, one realizes only his constitutional position. But when one is raised to the platform of dasya-rasa, he better understands the full opulence of the Supreme Personality of Godhead
- On the plea of visiting all those holy places, the Lord converted many thousands of residents and thus delivered them. Simply by touching the holy places, He made them into great places of pilgrimage
- On the pretext of bad health, Sanatana Gosvami remained home. Thus he gave up government service and did not go to the royal court
- On the previous night, Sri Caitanya Mahaprabhu had visited Lord Jagannatha and taken His permission. Now, near the end of the night, the Lord got up and started immediately. He was not seen by others
- On the sakhya-rasa platform, the devotee sometimes offers the Lord service and sometimes makes Krsna serve him in exchange
- On the southern side of the kitchen were two rooms for offering food, and in one of them the food was offered to Salagrama Narayana
- On the transcendental platform of neutrality and service, sometimes the opulence of the Lord is prominent. But in the transcendental mellows of fraternal, parental and conjugal love, the opulence is minimized
- On the way to Vrndavana via Bengal, there was an incident wherein some cloth was exchanged with Puri Gosani. Sri Ramananda Raya accompanied the Lord as far as the city of Bhadraka
- On the way toward Jagannatha Puri, Caitanya Mahaprabhu performed many other pastimes. He visited various temples and heard the story about Madhavendra Puri and the installation of Gopala
- On the whole, I do not possess anything. Still, O beloved of the gopis, because You bestow Your mercy on the most fallen, I have an unbreakable hope that is constantly in my heart. That hope is always giving me pain
- On the whole, Srimad-Bhagavatam, the spotless Purana, can be learned only through devotional service, not by material intelligence, speculative methods or imaginary commentaries
- On this occasion, greatly happy, Sri Caitanya Mahaprabhu took all the devotees with Him and visited the Lord in the temple
- On this very night I would have killed you and taken your coins. It is very good that you have voluntarily offered them to me. I am now relieved from such a sinful activity
- On two sides of the stack of food were pitchers filled with scented cold water. The flowers of the tulasi tree were placed atop the mound of rice
- Once Lord Sri Krsna playfully manifested Himself as Narayana, with four victorious hands and a very beautiful form. When the gopis saw this exalted form, however, their ecstatic feelings were crippled - CC Madhya 9.150
- Once the Lord mistook the forest on the bank of the river Godavari to be Vrndavana. In that place He happened to meet Ramananda Raya
- Once upon a time the great saint Narada, after visiting Lord Narayana in the Vaikunthas, went to Prayaga to bathe at the confluence of three rivers - the Ganges, Yamuna and Sarasvati
- Once, Sri Madhavendra Puri traveled to Vrndavana, where he came upon the hill known as Govardhana
- Once, when Krsna was ruling Dvaraka, Lord Brahma came to see Him, and the doorman immediately informed Lord Krsna of Brahma's arrival
- One accuses the creator of being dry and tasteless due to engaging in severe austerities. ‘The creator is only a dry manufacturer. He does not know how to create and set things in their proper places
- One after the other, Sri Caitanya Mahaprabhu made all the devotees sit in their proper places. He then began to distribute prasadam with His own transcendental hand
- One brahmana and one servant were given to Madhavendra Puri just to carry the sandalwood. He was also given the necessary traveling expenses
- One brahmana fell at the lotus feet of Sri Caitanya Mahaprabhu and then began to dance with Him in ecstatic love
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One day a tiger was lying on the path, and Sri Caitanya Mahaprabhu, walking along the path in ecstatic love, touched the tiger with His feet
- One day all the devotees, headed by Srivasa Thakura, were chanting the transcendental qualities of Sri Caitanya Mahaprabhu
- One day it so happened that about ten coconuts were properly clipped and brought by a servant to offer to the Deity
- One day Mukunda dasa, the royal physician, was seated with the Muslim King on a high platform and was telling the King about medical treatment
- One day Sarvabhauma Bhattacarya came before Caitanya Mahaprabhu and, after offering obeisances, began to recite a verse
- One day Sarvabhauma Bhattacarya came before Sri Caitanya Mahaprabhu with folded hands and submitted a request
- One day Sri Caitanya Mahaprabhu sat at the bathing ghat of Akrura-tirtha and thought the following thoughts
- One day the two brothers, Sri Caitanya Mahaprabhu and Nityananda Prabhu, consulted with each other while sitting together in a solitary place
- One day, while speaking to his friend Parvata Muni, Narada Muni requested him to go with him to see his disciple the hunter
- One does not attain liberation without rendering devotional service. Liberation is attained only by devotional service
- One does not have to undergo initiation or execute the activities required before initiation. One simply has to vibrate the holy name with his lips. Thus even a man in the lowest class (candala) can be delivered
- One in the bodily conception worships his own body as Brahman, but when he comes in contact with a devotee, he gives up this mistaken idea and engages himself in the devotional service of Lord Krsna
- One instance of Vasudeva's attraction to Krsna occurred when Vasudeva saw the Gandharva dance at Mathura. Another instance occurred in Dvaraka when Vasudeva was surprised to see a picture of Krsna
- One is elevated to the platform of devotional life by the mercy of a Vaisnava, the bona fide spiritual master, and by the special mercy of Krsna. On that platform, one gives up all material desires and the association of unwanted people
- One is freed from all material designations, and one's senses are purified simply by being employed in the service of the Lord
- One is immediately freed from the clutches of maya if he seriously and sincerely says, 'My dear Krsna, although I have forgotten You for so many long years in the material world, today I am surrendering unto You. I am Your sincere and serious servant'
- One may be born in a brahmana family and have all twelve brahminical qualities, but if he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- One morning many people came to Akrura-tirtha. As they came from Vrndavana, they made a tumultuous sound
- One must receive instructions from the spiritual master and make inquiries in order to learn devotional service. (5) One must follow in the footsteps of the previous acaryas and follow the directions given by the spiritual master
- One of the boats had been newly constructed, and it had a room in the middle. It was on this boat that they put Sri Caitanya Mahaprabhu and His associates
- One of the disciples of Prakasananda Sarasvati, who was as learned as his guru, began to speak in that assembly, offering all respects to Sri Caitanya Mahaprabhu
- One of the two brahmanas was an old man, and the other was young. The young man was assisting the old one
- One of them was a leader of the Buddhist cult and was a very learned scholar. To establish the nine philosophical conclusions of Buddhism, he came before the Lord and began to speak
- One person begged for a waterpot by chanting the holy names "Krsna, Krsna," and another delivered a pot while chanting "Krsna, Krsna"
- One person should go to Bengal and inform them about the auspicious news of Your return to Jagannatha Puri. Upon hearing this, Sri Caitanya Mahaprabhu replied, "Do whatever you decide"
- One person who came to the village informed the inhabitants, "The Turkish soldiers are now preparing to attack your village"
- One should (17) circumambulate the temple, (18) recite various prayers, (19) chant softly, (20) chant congregationally, (21) smell the incense and flower garlands offered to the Deity, and (22) eat the remnants of food offered to the Deity
- One should (23) attend arati and festivals, (24) see the Deity, (25) present what is very dear to oneself to the Deity, (26) meditate on the Deity, and (27-30) serve those related to the Lord
- One should accept the mood of the gopis in their service. In such a transcendental mood, one should always think of the pastimes of Sri Radha and Krsna
- One should acquire a livelihood that is just sufficient to keep body and soul together. (9) One must fast on the Ekadasi day
- One should also (10) dance before the Deity, (11) sing before the Deity, (12) open one's mind to the Deity, (13) offer obeisances to the Deity, (14) stand up before the Deity and the spiritual master just to show them respect
- One should associate with devotees, chant the holy name of the Lord, hear Srimad-Bhagavatam, reside at Mathura and worship the Deity with faith and veneration
- One should be very careful as far as these items are concerned. If one is not careful, one will be negligent in executing devotional service
- One should congregationally chant the holy name of the Lord and reside in Vrndavana
- One should constantly engage in topics about that servitor and his loving relationship with Krsna, and one should live in Vrndavana. If one is physically unable to go to Vrndavana, he should mentally live there
- One should decorate his body with gopicandana, wear neck beads, collect tulasi leaves from the tulasi tree, cleanse his cloth and the altar, cleanse his own house or apartment and go to the temple and ring the bell just to draw the attention of Lord Krsna
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not even see those who are bereft of devotional service in Krsna consciousness and who are therefore devoid of pious activities
- One should perform all endeavors for Krsna. (32) One should look forward to His mercy. (33) One should partake of various ceremonies with devotees - ceremonies like Lord Krsna's birthday or Ramacandra's birthday
- One should surrender to Krsna in all respects. (35) One should observe particular vows like kartika-vrata. These are some of the sixty-four important items of devotional service
- One should taste the meaning of Srimad-Bhagavatam in the association of pure devotees, and one should associate with the devotees who are more advanced than oneself and who are endowed with a similar type of affection for the Lord
- One should understand that just as the taste of sugar increases as it is gradually purified, so when love of Godhead increases from rati, which is compared to the beginning seed, its taste increases
- One should worship dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu. (11) One should avoid offenses against devotional service and the holy name
- One totally manifests his original love of Godhead through devotional service in nine different ways - hearing, chanting and so forth
- One very rich ksatriya of the royal order constructed a temple, someone made cooking utensils, and someone constructed boundary walls
- One village after another was pleased to beg Madhavendra Puri to allot them one day to perform the Annakuta ceremony. Thus, day after day, the Annakuta ceremony was performed for some time
- One who always engages in the service of the S P of Godhead is called atmarama. There are two types of atmaramas. One is an atmarama engaged in regulative devotional service, and the other is an atmarama engaged in spontaneous devotional service
- One who always offers obeisances unto You is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who constantly reads the Krsna-karnamrta can fully understand the beauty and melodious taste of the pastimes of Lord Krsna
- One who does not accept the transcendental form of the Lord is certainly an agnostic. Such a person should be neither seen nor touched. Indeed, he is subject to be punished by Yamaraja
- One who has attained his constitutional position by the strength of devotional service attains a transcendental body even in this lifetime. Being attracted by Lord Krsna's transcendental qualities, he fully engages in service at His lotus feet
- One who has given up all material duties and taken full shelter at the lotus feet of Mukunda, who gives shelter to all, is not indebted to the demigods, great sages, ordinary living beings, relatives, friends, mankind or even his forefathers
- One who has given up everything and taken full shelter at the lotus feet of Hari, the Supreme Personality of Godhead, is very dear to Krsna
- One who hears these pastimes of Sri Caitanya Mahaprabhu with great faith will surely very soon attain the lotus feet of Lord Sri Caitanya Mahaprabhu
- One who hears this narration of Lord Gopala with faith and love very soon attains the lotus feet of Lord Gopala
- One who hears this narration with faith and devotion attains the treasure of love of Godhead at the lotus feet of Sri Krsna
- One who is actually intelligent, although he may be a devotee free from material desires, a karmi desiring all kinds of material facilities, or a jnani desiring liberation, should seriously engage in bhakti-yoga for the satisfaction of the S P of God
- One who is always grave and satisfied in all circumstances, who doesn't care for any residence, and who is always fixed in devotional service - such a person is very dear to Me
- One who is attracted by that ecstatic love of the gopis does not care about popular opinion or the regulative principles of Vedic life. Rather, he completely surrenders unto Krsna and renders service unto Him
- One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from attachment to material things such a person is very dear to Me
- One who is expert in logic and in understanding the revealed scriptures, and who always has firm conviction and deep faith that is not blind, is to be considered a topmost devotee in devotional service
- One who is expert in logic, argument and the revealed scriptures and who has firm faith in Krsna is classified as a topmost devotee
- One who is forgiving and self-controlled, and who is engaged in devotional service with determination, his mind and intelligence dedicated to Me - such a devotee of Mine is very dear to Me
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who is not very expert in argument and logic based on the revealed scriptures but who has firm faith is considered a second-class devotee. He also must be considered most fortunate
- One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything. He is equally disposed toward every living entity
- One who participates in Your impersonal monistic philosophy does not accept anything but the one Brahman
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- One who worships the Lord by following in the footsteps of the inhabitants of Vrajabhumi attains Him in the transcendental planet of Vraja, where He is known as the son of Maharaja Nanda
- One whose body is fully surrendered takes shelter at the holy place where Krsna had His pastimes, and he prays to the Lord, "My Lord, I am Yours." Understanding this with his mind, he enjoys spiritual bliss
- One whose faith is not very strong, who is just beginning, should be considered a neophyte devotee
- One whose faith is soft and pliable is called a neophyte, but by gradually following the process he will rise to the platform of a first-class devotee
- One's dormant love for Krsna gradually awakens if one is a little advanced in one of these five items and is intelligent
- Only a devotee of Krsna can be situated on that platform. He is thus called a santa-rasa-bhakta
- Only a person who has received the mercy of the Lord can understand. Without the Lord's mercy, even the demigods, headed by Lord Brahma, cannot understand
- Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only by devotional activity can one understand the transcendental form of the Lord, which is perfect in all respects. Although His form is one, He can expand His form into unlimited numbers by His supreme will
- Only by His extraordinary prowess and uncommon activities, which are impossible for embodied living entities, can one partially understand the incarnation of the Supreme Personality of Godhead
- Only for the sake of executing the duties of the renounced order of sannyasa do I listen. Unfortunately, I cannot in the least understand the meaning you are presenting
- Only if You go there in this form of Gopala and speak the words from Your beautiful face will Your testimony be heard by all the people
- Only in the conjugal mellow are there two ecstatic symptoms called rudha (advanced) and adhirudha (highly advanced). The advanced ecstasies are found among the queens of Dvaraka, and the highly advanced ecstasies are found among the gopis
- Only Lord Ramacandra has the power to send seven palm trees to the spiritual Vaikuntha planets
- Only Nityananda Prabhu could catch Sri Caitanya Mahaprabhu, but the ecstatic mood of the Lord would not stop. At the same time, kirtana could not be continued
- Only one who worships the Lord in the ecstasy of the gopis, following in their footsteps, can engage in the service of Sri Sri Radha-Krsna in the bushes of Vrndavana
- Only Sri Caitanya Mahaprabhu has tasted the poetry of this verse. No fourth man is capable of understanding it
- Only the pure devotees of the Lord, who are worshiped both by demigods and by demons, reside in the spiritual world as the Lord's associates
- Only Varanasi was left because the people there were against Your missionary activities. Now You have delivered them, and we are all very happy
- Or is Srila Raghunandana your father and you are his son? Please let Me know the facts so that My doubts will go away
- Originally Lord Krsna is sac-cid-ananda-vigraha (BS 5.1), the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms
- Originally, Krsna's energy is spiritual, and the energy known as the living entity is also spiritual. However, there is another energy, called illusion, which consists of fruitive activity. That is the Lord's third potency
- Ornaments caress that body, but the transcendental body of Krsna is so beautiful that it beautifies the ornaments He wears. Therefore Krsna's body is said to be the ornament of ornaments
- Other devotees of the Lord - headed by Advaita, Nityananda Prabhu, Mukunda, Srivasa, Vidyanidhi, Vasudeva and Murari - used to visit Jagannatha Puri and remain with the Lord for four continuous months. The Lord enjoyed various pastimes in their company
- Other items you (Sanatana Gosvami) should describe are the method of performing purascarana, taking krsna-prasadam, giving up unoffered food and not blaspheming the Lord's devotees
- Other preparations (cooked by Advaita Acarya's wife, Sita) included eggplant mixed with newly grown nimba leaves fried together, light badi, fried patola and fried rounds of squash and pumpkin
- Other preparations included a very delicious churned curd and a variety of sandesa sweetmeats. Indeed, all the various eatables available in Bengal and Orissa were prepared
- Our (Radharani and Krsna's) love affair is more powerful because of My (Krsna's) good fortune in receiving Narayana's grace. This allows Me to come there unseen by others. I hope that very soon I will be visible to everyone
- Our bodies have become black from the smoke, but we are factually pleased by the nectar of the lotus feet of the Personality of Godhead, Govinda, which you are distributing
- Our Lord, please take one very nice brahmana with You. He will collect alms for You, cook for You, give You prasadam and carry Your waterpot while traveling
- Out of curiosity, Sri Ranga Puri asked Sri Caitanya Mahaprabhu about His birthplace, and the Lord informed him that it was Navadvipa-dhama
- Out of ecstatic love of God, the Bhattacarya shed tears, and his body was stunned. He exhibited an ecstatic mood, and he perspired, shook and trembled
- Out of great eagerness to see the Lord, they all neglected the regulative principles and, just to see the Lord's face, went to the place where the food was offered
- Out of His causeless mercy, Sri Caitanya Mahaprabhu gave the following directions to the brothers Sarvabhauma Bhattacarya and Vidya-vacaspati
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of many millions of materially liberated people who are free from ignorance, and out of many millions of siddhas who have nearly attained perfection, there is hardly one pure devotee of Narayana
- Out of many millions of such wise men, one may actually become liberated (mukta), and out of many millions of such liberated persons, a pure devotee of Lord Krsna is very difficult to find
- Out of many millions of wandering living entities, one who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna
- Out of paternal affection for Me, he wants to protect Me and see that I follow the regulative principles of a sannyasi. What fault is there in this
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
- Out of Your causeless mercy You have told me of the glories of Lord Krsna. No one can reach the end of the opulence, qualities and forms of the Lord
- Out of Your causeless mercy, You have delivered me from the materialistic path. Now, by the same causeless mercy, please tell me what my duty is
- Outside the garden, when it was time to pull Jagannatha's car, all the workers called gaudas tried to pull it, but it would not move forward
- Outside the gateway of the temple, all the roads were also cleansed, and no one could tell exactly how this was done
- Over and above this, within my heart I consider You to be Krsna, and I am therefore very eager to serve You
- Overwhelmed by the transcendental bliss of dancing and surrounded by Vaisnavas who sang the holy names, He manifested waves of ecstatic love of Godhead. When will Sri Caitanya Mahaprabhu again be visible to my vision
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- Paramananda Puri and Brahmananda Bharati were both personally given garlands and sandalwood pulp from the very hands of Sri Caitanya Mahaprabhu. This increased their transcendental pleasure
- Paramananda Puri Gosvami, Svarupa Damodara, Jagadananda, Mukunda, Govinda, Kasisvara, Haridasa Thakura, Vakresvara Pandita, Gopinatha Acarya, Damodara Pandita, Ramai, Nandai and many other devotees accompanied the Lord (Caitanya)
- Paramananda Puri had stayed at Rsabha Hill during the four months of the rainy season, and when Sri Caitanya Mahaprabhu heard this, He immediately went to see him
- Paramananda Puri informed Sri Caitanya Mahaprabhu that he was going to see Purusottama at Jagannatha Puri. After seeing Lord Jagannatha there, he would go to Bengal to bathe in the Ganges
- Paramananda Puri replied, "I also wish to stay with You. Therefore I have come from Bengal, Gauda, to Jagannatha Puri"
- Paramananda Puri very soon arrived at Sri Caitanya Mahaprabhu's place. The Lord was very happy to see him
- Paramananda Puri, Brahmananda Bharati and all the other chief devotees of Sri Caitanya Mahaprabhu took lunch at the invitation of Advaita Acarya
- Paramananda Puri, Brahmananda Bharati Gosani, Svarupa Damodara Gosani, Lord Nityananda, Jagadananda, Mukunda and others were present before the Lord at that time
- Parvata Muni continued, My dear friend Narada Muni, you are glorified as the sage among the demigods. By your mercy, even a lowborn person like this hunter can immediately become attached to Lord Krsna
- Passing through the tract of land known as Radha-desa, Sri Caitanya Mahaprabhu recited the following verse in ecstasy
- People came and went with great pleasure. There was no calculating how many people assembled there before the day was over
- People came by the hundreds of thousands, and no one could count them. Therefore Sri Caitanya Mahaprabhu came out of the house to give audience to the people
- People came to see Sri Caitanya Mahaprabhu from various other villages nearby, as well as Navadvipa
- People from different villages who came to see such an empowered individual would become like him simply by seeing him and receiving the mercy of his glance
- Permanent ecstasy becomes a more and more relishable transcendental mellow through the mixture of special ecstasy, subordinate ecstasy, natural ecstasy and transitory ecstasy
- Placing his lotus feet upon my (Krsnadasa Kaviraja Gosvami's) head in great devotion, I shall now describe in summary the Lord’s final pastimes
- Please arrange our meeting with Sri Caitanya Mahaprabhu. It is only by your mercy that we can attain the shelter of the lotus feet of the Lord
- Please bring the people of the village and get them to take Me out of this bush. Then have them situate Me nicely on top of the hill
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Please do not neglect him, thinking he belongs to a sudra family engaged in material activities. It is my request that You meet him without fail
- Please give Him all assistance so that He can go there. This is your first great order, and if you can comply, you will render a great service
- Please give Me your permission with great pleasure and do not be unhappy. If you are happy, I shall be happy on My way to Vrndavana
- Please give that room to Me, for I have a need for it. Indeed, I shall remember the lotus feet of the Lord sitting in that solitary place
- Please hear attentively what I shall speak to you, for transcendental knowledge about Me is not only scientific but full of mysteries
- Please hear the meaning of the word 'ittham-bhuta-guna,' which is found in the atmarama verse. 'Ittham-bhuta' has different meanings, and 'guna' has other meanings
- Please hear the transcendental pastimes of Lord Sri Caitanya Mahaprabhu with faith and devotion. Giving up envy of the Lord, everyone chant the Lord's holy name, Hari
- Please make the general populace averse to Me by imagining your own interpretation of the Vedas. Cover Me in such a way that people will take more interest in advancing material civilization just to propagate a population bereft of spiritual knowledge
- Please permit Me to go, for I must tour South India. With your permission, I shall soon return very happily
- Please stay for five or seven days and kindly cleanse my polluted mind. After that much time, my mind will certainly be pure
- Please take care of Vasudeva Datta’s family affairs. Become his manager and make the proper adjustments
- Pointing out the neighboring gardens, Sri Caitanya Mahaprabhu said, "All these gardens exactly resemble Vrndavana; therefore Lord Jagannatha is very eager to see them again"
- Pots of yogurt, milk, buttermilk and sikharini, sweet rice, cream and solid cream were placed alongside the vegetables
- Practically all the brahmanas residing in Nadia were dependent on the charity of Hiranya and Govardhana, who gave them money, land and villages
- Pradyumna holds the disc, conch, club and lotus. Aniruddha holds the disc, club, conch and lotus
- Prakasananda replied, "You (Caitanya) are much greater than I am; therefore all my spiritual achievements have been lost because I have blasphemed You"
- Prakasananda replied, "You are the Supreme Personality of Godhead, Krsna Himself. Nonetheless, You are considering Yourself His eternal servant"
- Prakasananda Sarasvati continued, "I know that His name is Caitanya and that He is accompanied by many sentimentalists. His followers dance with Him, and He tours from country to country and village to village"
- Prakasananda Sarasvati laughed very much to hear this description. Joking and laughing at the brahmana, he began to speak as follows
- Prakasananda Sarasvati replied, "Formerly I committed many offenses against You by blaspheming You, but now the effects of my offenses are counteracted by my touching Your lotus feet"
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
- Prakasananda Sarasvati said, "We can understand the faults You (Lord Caitanya) have pointed out in the Mayavada philosophy. All the explanations given by Sankaracarya are imaginary
- Prakasananda Sarasvati said, "Yes, I have heard about Him. He is a sannyasi from Bengal, and He is very sentimental. I have also heard that He belongs to the Bharati-sampradaya, for He is a disciple of Kesava Bharati. However, He is only a pretender"
- Prataparudra Maharaja said, "Please endeavor to keep Sri Caitanya Mahaprabhu here at Jagannatha Puri, for now He is thinking of going elsewhere"
- Prayaga is located at the confluence of two rivers - the Ganges and the Yamuna. Although these rivers were not able to flood Prayaga with water, Sri Caitanya Mahaprabhu inundated the whole area with waves of ecstatic love for Krsna
- Praying at the lotus feet of Sri Rupa and Sri Raghunatha, always desiring their mercy, I, Krsnadasa, narrate Sri Caitanya-caritamrta, following in their footsteps - Madhya-lila
- Presenting various pleas for the gopis, Srimati Radharani sometimes sends the gopis to Krsna just to enable them to associate with Him directly. At such times, She enjoys a happiness ten million times greater than that enjoyed through direct association
- Previously I (Lord Caitanya) empowered your brother Rupa Gosvami to understand these mellows. I did this while instructing him at the Dasasvamedha-ghata in Prayaga
- Previously the Lord gave me maha-prasadam rice one morning, and I ate it just sitting on my bed, without having even washed my mouth
- Previously, when Nityananda Prabhu had toured all over India to see different places of pilgrimage, He also had come to see Saksi-gopala at Kataka
- Previously, when Sri Caitanya Mahaprabhu had been touring South India, He had met Ramananda Raya on the banks of the Godavari
- Pride, ambition, weeping, smiling, envy, fear and anger are the seven ecstatic loving symptoms manifested by a jubilant shrinking away, and these symptoms are called kila-kincita-bhava
- Provide all the devotees and associates of Sri Caitanya Mahaprabhu with comfortable residences, convenient eating facilities for prasadam and convenient visiting arrangements at the temple so that there will not be any difficulty
- Pundarika Vidyanidhi initiated Gadadhara Pandita for the second time, and on the day of Odana-sasthi Pundarika Vidyanidhi saw the festival
- Pure attachment without reverence is found in Gokula Vrndavana. Attachment in which awe and reverence are prominent is found in the two cities Mathura and Dvaraka and in Vaikuntha
- Pure devotees always reject the five kinds of liberation, which include living in the spiritual Vaikuntha planets, possessing the same opulences as those possessed by the Supreme Lord, having the same bodily features as the Lord's
- Pure devotees engage one hundred percent in glorifying the Supreme Lord, who is the Lord of the demigods and the controller of all living entities
- Pure devotees manifest spiritual bodily symptoms of ecstatic love simply by remembering and reminding others of the Supreme Personality of Godhead, Hari, who takes away everything inauspicious from the devotee
- Pure devotees reject the five kinds of liberation; indeed, for them liberation is very insignificant because they see it as hellish
- Pure devotional service in KC cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price - that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay
- Pure devotional service is so sublime that one can very easily forget the happiness derived from material enjoyment, material liberation and mystic or yogic perfection. Thus the devotee is bound by Krsna's mercy and His uncommon power and qualities
- Putting a straw in his mouth and bowing down, Sanatana Gosvami clasped the lotus feet of Sri Caitanya Mahaprabhu and humbly spoke as follows
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- Radha said, "He has five arrows, and fixing them on His bow, He shoots them into the bodies of innocent women. Thus these women become invalids. It would be better if He took My life without hesitation, but He does not do so. He simply gives Me pain"
- Radha said, "Of what use are the eyes of one who does not see Krsna's face, which resembles the moon, is the birthplace of all beauty & the reservoir of the nectarean songs of His flute? Oh, let a thunderbolt strike his head! Why does he keep such eyes"
- Radharani continued, "'A human being does not live more than a hundred years. You should also consider that the youthfulness of a woman, which is the only attraction for Krsna, remains for only a few days"'
- Radharani continued, "'Even Cupid does not know of Our very much weakened condition. What should I tell anyone? No one can understand another's difficulties"'
- Radharani continued, "'If you say that Krsna is an ocean of transcendental qualities and therefore must be merciful some day, I can only say that He is like fire, which attracts moths by its dazzling brightness and kills them"'
- Radharani continued, "'My dear friends, unless I serve the transcendental form, qualities and pastimes of Sri Krsna, all My days and all My senses will become entirely useless"'
- Radharani continued, "'Now I am uselessly bearing the burden of My senses, which are like stone blocks and dried wood. I do not know how long I will be able to continue without shame"'
- Radharani continued, "'Our life is actually not under Our control, for youth will remain for two or three days and soon be finished. In this condition, O creator, what will be Our destination"'
- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Radharani continued, "By the ropes of His good qualities, Krsna, who is so unkind, has bound My neck and hands, and I am unable to get relief"
- Radharani continued, "I am now in an ocean of distress. It must be that now I am going to die, for My vital force no longer remains. This is My state of mind"
- Radharani continued, "I say, 'My dear friends, you are asking Me to be patient, saying that Krsna is an ocean of mercy and that some time in the future He will accept Me. However, I must say that this will not console Me"'
- Radharani continued, "If one does not taste it, he should die immediately after birth, and his tongue is to be considered no better than the tongue of a frog"
- Radharani continued, "In My loving affairs there is a person named Madana. His qualities are thus: Personally He possesses no gross body, yet He is very expert in giving pains to others"
- Radharani continued, "In the scriptures it is said that one person can never know the unhappiness in the mind of another. Therefore what can I say of My dear friends, Lalita and the others"
- Radharani continued, "My dear friends, please hear Me. I have lost all providential strength. Without Krsna, My body, consciousness and mind, as well as all My senses, are useless"
- Radharani continued, "Nor can they understand the unhappiness within Me. They simply try to console Me repeatedly, saying, 'Dear friend, be patient'"
- Radharani continued, "One who has touched such hands and feet has indeed tasted the effects of touchstone. If one has not touched them, his life is spoiled, and his body is like iron"
- Radharani continued, "One's nostrils are no better than the bellows of a blacksmith if one has not smelled the fragrance of Krsna's body, which is like the aroma of musk combined with that of the bluish lotus flower"
- Radharani continued, "The nectar from the lips of Lord Krsna and His transcendental qualities and characteristics surpass the taste of the essence of all nectar, and there is no fault in tasting such nectar"
- Radharani continued, "The only physician for this disease is Krsna Himself, but He is not taking care of this sprouting plant of devotional service. What can I say about the behavior of Krsna"
- Radharani continued, "The palms of Krsna's hands and the soles of His feet are so cool and pleasant that they can be compared only to the light of millions of moons"
- Radharani continued, "Topics about Krsna are like waves of nectar. If such nectar does not enter one's ear, the ear is no better than the hole of a damaged conchshell. Such an ear is created for no purpose"
- Radharani is grown up, and Her character is equipoised. She is always deeply absorbed in ecstatic love and always feeling in the mood of a left-wing gopi
- Radharani said, "'If by chance the transcendental form of Krsna comes before My path of vision, My heart, injured from being beaten, will be stolen away by Cupid, happiness personified"'
- Radharani said, "Because I could not see the beautiful form of Krsna to My heart's content, when I again see His form I shall decorate the phases of time with many jewels"
- Radharani said, "If by chance such a moment comes when I can once again see Krsna, then I shall worship those seconds, moments and hours with flower garlands and pulp of sandalwood and decorate them with all kinds of jewels and ornaments"
- Radharani said, "It is very pleasant, but still I would like to go to the bank of the Yamuna beneath the trees of the forest there. I wish to hear the vibration of His sweet flute playing the fifth note within that forest of Vrndavana"
- Radharani said, "My dear friend, now I have met My very old and dear friend Krsna on this field of Kuruksetra. I am the same Radharani, and now We are meeting together"
- Radharani was decorated with the ornaments of vilasa, and Her beauty increased to give pleasure to Sri Krsna, the Supreme Personality of Godhead
- Raghava Pandita also offers all kinds of pickles, such as kasamdi. He offers various scents, garments, ornaments and the best of everything
- Raghava Pandita then said, People are always coming and going through that door. The dust from their feet blows up and touches the ceiling
- Raghava Pandita then saw that the servant touched the ceiling above the door and then touched the coconuts with the same hand
- Raghava Pandita, Nandana Acarya and all the devotees became very satisfied. How many can I (Krsnadasa Kaviraja Gosvami) describe
- Raghunandana is constantly engaged in serving Lord Krsna in the temple. Beside the entrance of the temple is a lake, and on its banks is a kadamba tree, which daily delivers two flowers to be used for Krsna's service
- Raghunatha dasa asked his father, "Please give me permission to go see the lotus feet of the Lord. If you do not, my life will not remain within this body"
- Raghunatha dasa thought, "How shall I be able to get free from the hands of the watchmen? How shall I be able to go with Sri Caitanya Mahaprabhu to Nilacala"
- Raghunatha dasa used to run away from home again and again to go to Jagannatha Puri, but his father kept binding him and bringing him back
- Raghunatha dasa was the son of Govardhana Majumadara. From childhood, he was uninterested in material enjoyment
- Raghunatha dasa's father, Govardhana, always rendered much service to Advaita Acarya. Consequently Advaita Acarya was very pleased with the family
- Raghupati Upadhyaya first offered his respects to Sri Caitanya Mahaprabhu, and the Lord gave him His blessings, saying, "Always stay in Krsna consciousness"
- Raghupati Upadhyaya recited, "Those who are afraid of material existence worship the Vedic literature. Some worship smrti, the corollaries to the Vedic literature, and others worship the Mahabharata"
- Raghupati Upadhyaya was very pleased to hear the Lord's blessings. The Lord then asked him to describe Krsna
- Raising His arms, the Lord asked everyone to chant loudly the vibration of the holy name of Lord Hari. There immediately arose a great stir, and the vibration of "Hari!" filled all directions
- Rajaputa Krsnadasa said, "I have my home here, and I also have about two hundred Turkish soldiers and about one hundred cannons"
- Ramacandra Puri criticized Lord Caitanya Mahaprabhu's eating; therefore the Lord reduced His eating to a minimum. However, when all the Vaisnavas became very sorry, the Lord increased His portion to half as much as usual
- Ramadasa Vipra was very pleased to receive the original leaf manuscript of the Kurma Purana, and he immediately fell down before the lotus feet of Sri Caitanya Mahaprabhu and began to cry
- Ramananda Raya and Sarvabhauma Bhattacarya requested the Lord to first observe the Ratha-yatra festival. Then when the month of Kartika arrived, He could go to Vrndavana
- Ramananda Raya and Sri Caitanya Mahaprabhu discussed Krsna day and night, and thus they passed from five to seven days in great happiness
- Ramananda Raya and the boy then departed from Sri Caitanya Mahaprabhu, and Ramananda took him back to the King's palace. The King was very happy when he heard of his son's activities
- Ramananda Raya approached Lord Sri Caitanya and offered his respectful obeisances, and the Lord embraced him. Then they began to discuss Krsna in a secluded place
- Ramananda Raya concluded, "The unfortunate empiric philosophers taste the dry process of philosophical knowledge, whereas the devotees regularly drink the nectar of love of Krsna. Therefore they are the most fortunate of all"
- Ramananda Raya continued, "Among the loving affairs of the gopis, Srimati Radharani's love for Sri Krsna is topmost. Indeed, the glories of Srimati Radharani are highly esteemed in all revealed scriptures"
- Ramananda Raya continued, "As long as there is hunger and thirst within the stomach, varieties of food and drink make one feel very happy"
- Ramananda Raya continued, "O brahmana, what pious activities did Nanda Maharaja perform by which he received the Supreme Personality of Godhead Krsna as his son"
- Ramananda Raya continued, "Please therefore hear from me about the glories of Srimati Radharani's loving affairs. They are beyond compare within these three worlds"
- Ramananda Raya invited all the others for their meals, and Sri Caitanya Mahaprabhu made His resting place in a garden outside the temple
- Ramananda Raya replied, "My dear Lord, please give up all these serious talks. Please do not conceal Your real form from me"
- Ramananda Raya replied, "My dear Lord, You have delivered so many sinful people. This King Prataparudra, the King of Orissa, is actually a servitor of the Lord and Your devotee"
- Ramananda Raya replied, "My Lord, although You have come to correct me, a fallen soul, my mind is not yet purified simply by seeing You"
- Ramananda Raya replied, "My Lord, You are the supreme independent personality. You have nothing to fear from anyone because You are not dependent on anyone"
- Ramananda Raya replied, "Sarvabhauma Bhattacarya thinks of me as his servant. Even in my absence he is very careful to do me good"
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Ramananda Raya said, "I duly informed King Prataparudra of Your order for me to retire from service. By Your grace, the King was pleased to relieve me of these material activities"
- Ramananda Raya said, "My dear Lord, it is better that You proceed to Jagannatha Puri alone because with me there will be many horses, elephants and soldiers, all roaring tumultuously"
- Ramananda Raya said, "My dear Lord, with Your permission I have already written a letter to the King with great humility"
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Ramananda Raya then began to speak on krsna-tattva. "Krsna is the Supreme Personality of Godhead," he said. "He is personally the original Godhead, the source of all incarnations and the cause of all causes"
- Ramananda Raya then replied, "Conjugal attachment for Krsna is the topmost position in love of Godhead"
- Ramananda Raya then said that he had but one doubt within his heart, and he petitioned the Lord, "Please be merciful upon me and just remove my doubt"
- Ramananda Raya then told Lord Sri Caitanya Mahaprabhu, "At first I saw You appear like a sannyasi, but now I am seeing You as Syamasundara, the cowherd boy"
- Ramananda Raya then went to inform the King about his talks with Sri Caitanya Mahaprabhu, and, following the Lord's orders, brought the King's son to see Him
- Ramananda Raya was Lord's devotee & a lover of God, and although his mind could not be covered by Krsna's illusory energy, & although he could understand the mind of the Lord, which was very strong and intense, Ramananda's mind became a little agitated
- Ramananda Raya was very happy to receive these books. He tasted their contents along with the Lord and made a copy of each
- Ramananda Raya, Mardaraja and Sri Haricandana always went with Sri Caitanya Mahaprabhu and rendered various services
- Ramananda replied, "If one executes the prescribed duties of his social position, he awakens his original Krsna consciousness"
- Ramananda Vasu and Satyaraja Khan were present from Kulina-grama, and Sri Caitanya Mahaprabhu, with great respect, gave them the following orders
- Raya Ramananda replied, "Until this day I did not know anyone within this material world who could inquire beyond this perfectional stage of devotional service
- Raya Ramananda then informed Sri Caitanya Mahaprabhu that there was another topic, known as prema-vilasa-vivarta. "You may hear of this from me," Ramananda Raya said, "but I do not know whether You will be happy with it or not"
- Receiving orders from the above authorities and the Vaisnavas of Vrndavana, especially from Haridasa, the priest of Govindaji, I, Krsnadasa Kaviraja, have tried to describe one small particle of one drop of one wave of the ocean of Caitanya's pastimes
- Receiving the permission of the Lord, Sarvabhauma Bhattacarya sat down. Sri Caitanya Mahaprabhu and all His devotees sat on raised wooden seats
- Remain here peacefully and look at the cakra on the top of the temple and offer obeisances. As far as your prasadam is concerned, I shall arrange to have that sent here
- Replying to the King's letter, the Bhattacarya wrote that Sri Caitanya Mahaprabhu had not given His permission. After this, the King wrote him another letter
- Residing with the Lord at Jagannatha Puri were Pandita Gosani and other devotees, such as Vakresvara, Damodara, Sankara and Haridasa Thakura
- Resuming His external consciousness, Sri Caitanya Mahaprabhu told Sanatana Gosvami, "I have not spoken of what I intended. Lord Krsna is very merciful to you because by bewildering My mind He has revealed His personal opulence and sweetness"
- Returning home, back to Godhead, is the ultimate goal of life and is called prayojana
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
- Rupa Gosvami remained in Mathura and Vrndavana for one month in the association of Subuddhi Raya. After that, he left Vrndavana to search for his elder brother, Sanatana Gosvami
- Rupa Gosvami replied, "Sanatana has now been arrested by the government of Hussain Shah. If You kindly save him, he can be liberated from that entanglement"
- Rupa Gosvami's younger brother was a great devotee whose actual name was Sri Vallabha, but he was given the name Anupama Mallika
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- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Sacimata submitted, "As far as you are concerned, you can meet Nimai (Sri Caitanya Mahaprabhu) many times somewhere else, but what is the possibility of my ever meeting Him again? I shall have to remain at home. A sannyasi never returns to his home"
- Saintly persons who are always meditating upon Krsna are engaged in the devotional service of the Lord. The atmaramas are also engaged in the Lord's service. That is the indirect import
- Sanatana asked his servant, "Isana, I think you have some valuable things with you." Isana replied, "Yes, I have seven gold coins"
- Sanatana Gosvami continued, "Previously I have done much for you. Now I am in difficulty. Please return my goodwill by releasing me"
- Sanatana Gosvami could see that the mind of the meat-eater was still not satisfied. He then stacked seven thousand gold coins before him
- Sanatana Gosvami had been a minister under Nawab Hussain Shah, and he was undoubtedly as intelligent as Brhaspati, the chief priest of the heavenly kingdom. Due to the Lord's unlimited mercy, Sanatana Gosvami questioned Him without hesitation
- Sanatana Gosvami remained in Vrndavana, and Rupa Gosvami and Anupama returned to Varanasi
- Sanatana Gosvami replied, "I shall not stay here even for a moment. Please help me cross the Ganges. I shall leave immediately"
- Sanatana Gosvami replied, "If you do not accept these coins, someone else will kill me for them. It is better that you save me from the danger by accepting the coins"
- Sanatana Gosvami replied, "The Supreme Personality of Godhead has saved me from the sinful life of material existence. By His desire, my last piece of material attraction is now gone"
- Sanatana Gosvami replied, "You (Nawab Hussain Shah) are going to Orissa to give pain to the Supreme Personality of Godhead. For this reason I am powerless to go with you"
- Sanatana Gosvami replied, "You can no longer expect any service from me. Please arrange for someone else to tend to the management"
- Sanatana Gosvami said, "I am a very insignificant living entity. I am low and poorly behaved. How can I understand who is the incarnation for this Age of Kali"
- Sanatana Gosvami said, "I was born in a low family, and my associates are all low-class men. I myself am fallen and am the lowest of men. Indeed, I have passed my whole life fallen in the well of sinful materialism"
- Sanatana Gosvami said, "My dear Lord, I am a very lowborn person. Indeed, I am a servant to lowborn people; therefore I am very, very downtrodden. Nonetheless, You have taught me conclusions unknown even to Lord Brahma"
- Sanatana Gosvami said, "My dear Lord, You are the Supreme Personality of Godhead, Krsna, the son of Maharaja Nanda. All the Vedic literatures are vibrated through Your breathing"
- Sanatana Gosvami said, "My Lord, I have heard that previously, at the home of Sarvabhauma Bhattacarya, You explained the atmarama verse in eighteen different ways"
- Sanatana Gosvami said, "The color of the personality in whom the characteristics of the Lord are found is yellowish. His activities include the distribution of love of Godhead and the chanting of the holy names of the Lord"
- Sanatana Gosvami said, "You (Nawab Hussain Shah) are the supreme ruler of Bengal and are completely independent. Whenever someone commits a fault, you punish him accordingly"
- Sanatana Gosvami then humbly accepted his position as lower than a piece of straw, and symbolically holding some straw in his mouth, he fell down, clasped the lotus feet of Sri Caitanya Mahaprabhu and submitted the following petition
- Sanatana Gosvami then requested the Lord, "Please personally tell me how I can write this difficult book about Vaisnava behavior. Please manifest Yourself in my heart"
- Sanatana Gosvami then told the Bengali mendicant, "My dear brother, please do me a favor. Trade me your quilt for this woolen blanket"
- Sanatana Gosvami then went to the house of Candrasekhara and sat down by the door. Understanding what was happening, Sri Caitanya Mahaprabhu spoke to Candrasekhara
- Sanatana Gosvami told the Muslim jailkeeper, "Dear sir, you are a saintly person and are very fortunate. You have full knowledge of the revealed scriptures such as the Koran and similar books"
- Sanatana replied, "I do not know who Krsna is. As far as I am concerned, I have been released from prison only by Your mercy"
- Sanatana replied, "I shall practice the process of madhukari. Why should I accept full meals in the house of a brahmana"
- Sanatana replied, "There is no danger. The Nawab has gone to the south. If he returns, tell him that Sanatana went to pass stool near the bank of the Ganges and that as soon as he saw the Ganges, he jumped in"
- Sanatana said, "I am not joking; I am speaking the truth. Kindly take this blanket in exchange for your torn quilt"
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Santa-rasa, the position of neutrality, means being fully attached to the lotus feet of Krsna. This is the verdict from the mouth of the Supreme Personality of Godhead Himself. This state is called self-realization
- Sarvabhauma Bhattacarya also included several types of food that had been offered to Lord Jagannatha. These included sweetballs known as amrta-gutika, sweet rice and cakes. All these were kept separate
- Sarvabhauma Bhattacarya also went to see the Lord with great pleasure, and he met Him on the beach by the sea
- Sarvabhauma Bhattacarya asked Sri Caitanya Mahaprabhu, "Why did Isvara Puri keep a servant who comes from a sudra family?"
- Sarvabhauma Bhattacarya became very much astonished upon hearing this. He became stunned and said nothing
- Sarvabhauma Bhattacarya brought various types of food remnants that had been left by Lord Jagannatha. He brought all kinds of cakes and condensed-milk preparations
- Sarvabhauma Bhattacarya composed one hundred verses in a very short time. Indeed, not even Brhaspati, the priest of the heavenly planets, could compose verses as quickly
- Sarvabhauma Bhattacarya concluded, "Even though he is offered all kinds of liberation, the pure devotee does not accept them. He is fully satisfied engaging in the service of the Lord"
- Sarvabhauma Bhattacarya considered, "The uncommon ecstatic symptoms of adhirudha-bhava are appearing in the body of Sri Caitanya Mahaprabhu. This is very wonderful! How are they possible in the body of a human being"
- Sarvabhauma Bhattacarya continued, "I shall submit your petition when there is an opportune moment. It will then be easy for you to come and meet the Lord"
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sarvabhauma Bhattacarya continued, "Ramananda Raya is a fit person to associate with You; no other devotee can compare with him in knowledge of the transcendental mellows"
- Sarvabhauma Bhattacarya continued, "This is Bhavananda Raya, the father of Sri Ramananda Raya, who is his first son"
- Sarvabhauma Bhattacarya continued, "This is Krsnadasa, who carries a golden cane, and here is Sikhi Mahiti, who is in charge of writing"
- Sarvabhauma Bhattacarya cried in great ecstatic love. Then the Lord, accompanied by them all, went to the temple of Jagannatha
- Sarvabhauma Bhattacarya fell down at the lotus feet of the Lord, and the Lord pulled him up and embraced him
- Sarvabhauma Bhattacarya first introduced Janardana, saying, "Here is Janardana, servant of Lord Jagannatha. He renders service to the Lord when it is time to renovate His transcendental body"
- Sarvabhauma Bhattacarya informed the King, "The Lord is very satisfied with you. By pointing you out, He was teaching His personal associates how to behave with mundane people"
- Sarvabhauma Bhattacarya knew this would happen, and thus to rectify My heart, which is very hard, he asked Me to meet you
- Sarvabhauma Bhattacarya made arrangements to bring various kinds of maha-prasadam from the Jagannatha temple. Sri Caitanya Mahaprabhu then accepted lunch with great happiness
- Sarvabhauma Bhattacarya met with all the devotees and described the King's (Prataparudra's) wishes. Then he presented the letter to all of them for inspection
- Sarvabhauma Bhattacarya permitted all the devotees to enter his house, and upon seeing Nityananda Prabhu, the Bhattacarya offered Him obeisances
- Sarvabhauma Bhattacarya personally began to help Sathira Mata cook. She was very experienced, and she knew how to cook nicely
- Sarvabhauma Bhattacarya replied to Gopinatha Acarya, "I was simply a less intelligent logician. But by your grace I have received this opulence of perfection"
- Sarvabhauma Bhattacarya replied, "His Holiness Lord Sri Caitanya Mahaprabhu will return very soon. I wish to have a nice place ready for Him, a place solitary and peaceful"
- Sarvabhauma Bhattacarya replied, "I accept that You do not understand, yet even one who does not understand inquires about the subject matter"
- Sarvabhauma Bhattacarya replied, "My dear Gopinatha Acarya, please speak with great care. What is the proof that you have received the mercy of the Lord"
- Sarvabhauma Bhattacarya replied, "My dear Lord, what You have said is correct, but this King is not an ordinary king. He is a great devotee and servant of Lord Jagannatha"
- Sarvabhauma Bhattacarya replied, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself and is completely independent. Being Lord Krsna Himself, He is not dependent on anyone"
- Sarvabhauma Bhattacarya replied, "This is spontaneous love. All the devotees are very anxious to meet Sri Caitanya Mahaprabhu"
- Sarvabhauma Bhattacarya replied, "This sweet transcendental sound is a special creation of the Lord known as prema-sankirtana, congregational chanting in love of Godhead"
- Sarvabhauma Bhattacarya requested the King, "Go up on the roof of the palace. Gopinatha Acarya knows every one of the devotees. He will identify them for you"
- Sarvabhauma Bhattacarya said, "'Sri Krsna' is a very good name, but He belongs to the Bharati community. Therefore He is a second-class sannyasi"
- Sarvabhauma Bhattacarya said, "Damodara Svarupa is my intimate friend. He will come sometimes with You and sometimes alone"
- Sarvabhauma Bhattacarya said, "It is not so wonderful, my Lord. Everything has been made possible by the energy and mercy of Him who will eat the food"
- Sarvabhauma Bhattacarya said, "My dear Sir, You have delivered the entire world, but that is not a very great task. However, You have also delivered me, and that is certainly the work of very wonderful powers
- Sarvabhauma Bhattacarya said, "Please accept my invitation for lunch for one month." The Lord replied, "That is not possible, because it is against the religious principles of a sannyasi"
- Sarvabhauma Bhattacarya said, "Please go, my Lord, to see Lord Jagannatha. After taking my bath, I shall go there and then return"
- Sarvabhauma Bhattacarya said, "The order of the spiritual master is very strong and cannot be disobeyed. That is the injunction of the sastras, the revealed scriptures"
- Sarvabhauma Bhattacarya said, "The statements of both of you are correct. Krsna gives direct audience through His mercy"
- Sarvabhauma Bhattacarya said, "There is a king named Prataparudra Raya. He is very anxious to meet You, and he wants Your permission"
- Sarvabhauma Bhattacarya said, "This place is just befitting You. Please accept it. It is the hope of Kasi Misra that You do"
- Sarvabhauma Bhattacarya said, "Understanding that all the devotees have come, Lord Caitanya gave the sign, and therefore Vaninatha and the others have brought such great quantities of maha-prasadam"
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sarvabhauma Bhattacarya then asked all the people to leave. Afterward, Sri Caitanya Mahaprabhu called for Kala Krsnadasa, who had accompanied the Lord during His South Indian tour
- Sarvabhauma Bhattacarya then began to explain the atmarama verse, and according to the principles of logic, he put forward various propositions
- Sarvabhauma Bhattacarya then caught hold of the Lord's lotus feet and submissively begged, "Please accept lunch for at least ten days"
- Sarvabhauma Bhattacarya then composed two verses on the leaf of a palm tree. Giving the palm leaf to Jagadananda Prabhu, the Bhattacarya requested him to deliver it to Sri Caitanya Mahaprabhu
- Sarvabhauma Bhattacarya then said, "We shall go once again to the Lord, but we shall not request Him to meet the King. Rather, we shall simply describe the good behavior of the King"
- Sarvabhauma Bhattacarya then submitted that Paramananda Puri Gosvami would accept a five-day invitation at his place. This had already been settled before the Lord
- Sarvabhauma Bhattacarya then suggested, "If Sri Caitanya Mahaprabhu would like, I could bring Him into a first-class sampradaya by offering Him saffron cloth and performing the reformatory process again"
- Sarvabhauma Bhattacarya then suggested, "There is one means by which you can directly see Him"
- Sarvabhauma Bhattacarya then told Gopinatha Acarya, "Take Gosvamiji and show Him Lord Jagannatha"
- Sarvabhauma Bhattacarya then took the Lord with him to his home, saying, "Today's luncheon will be at my home." In this way he invited the Lord
- Sarvabhauma Bhattacarya told me, "I do not actually know about the topics of Lord Krsna. They are all known only to Ramananda Raya, but he is not present here"
- Sarvabhauma Bhattacarya was a very learned scholar, but I have heard that he also has become a madman due to his association with this Caitanya
- Sarvabhauma Bhattacarya was very surprised to see the personal beauty of Lord Caitanya Mahaprabhu, as well as the transcendental transformations wrought on His body due to love of Godhead
- Sarvabhauma Bhattacarya's wife was known as Sathira Mata, the mother of Sathi. She was a great devotee of Sri Caitanya Mahaprabhu, and she was affectionate like a mother
- Sarvabhauma Bhattacarya, please show me, one after another, all of Sri Caitanya Mahaprabhu's devotees who are coming from Bengal
- Sarvabhauma Bhattacarya, you should engage in the worship of Lord Jagannatha Purusottama, and Vacaspati should worship mother Ganges
- Sarvabhauma met with all the devotees and offered them a proper welcome. They were all pleased to see Lord Caitanya Mahaprabhu
- Sarvabhauma then said to Gopinatha Acarya, "I want to know Caitanya Mahaprabhu's previous situation"
- Sarvabhauma then said, "Please accept the invitation for twenty days." But Sri Caitanya Mahaprabhu replied, "It is not a religious principle of the renounced order"
- Satyaraja Khan said, "My dear Lord, being a householder and a materialistic man, I do not know the process of advancing in spiritual life. I therefore submit myself unto Your lotus feet and request You to give me orders"
- Saying this (CC Madhya 1.69), Lord Caitanya Mahaprabhu bestowed various benedictions upon Rupa Gosvami, and taking the verse, He later showed it to Svarupa Gosvami
- Saying this, Balabhadra Bhattacarya made Sri Caitanya Mahaprabhu sit aboard a boat. After they crossed the river, he took the Lord with him
- Saying this, Kasi Misra and the temple inspector took their leave, and Gopinatha and Vaninatha went with them
- Saying this, Nityananda Prabhu took Caitanya Mahaprabhu near the Ganges, and the Lord, in His ecstasy, accepted the river Ganges as the river Yamuna
- Saying this, Ramananda Raya began to sing a song he had composed, but Sri Caitanya Mahaprabhu, out of the ecstasy of love of Godhead, immediately covered Ramananda's mouth with His own hand
- Saying this, Sanatana Gosvami exchanged the blanket for the quilt. He then returned to Sri Caitanya Mahaprabhu with the quilt on his shoulder
- Saying this, Sri Advaita Acarya took the Lord into the boat and brought the Lord to His residence. There Advaita Acarya washed the feet of the Lord and was consequently very happy within
- Saying this, Sri Caitanya Mahaprabhu departed on His tour, and Sarvabhauma Bhattacarya immediately fainted and fell to the ground
- Saying this, Sri Caitanya Mahaprabhu embraced Advaita Acarya and stopped Him from following any further. Then, without anxiety, He proceeded to Jagannatha Puri
- Saying this, Sri Caitanya Mahaprabhu embraced Bhavananda Raya. The Lord then touched the heads of his sons with His lotus feet
- Saying this, Sri Caitanya Mahaprabhu got into a boat, and Gadadhara Pandita immediately fell down unconscious
- Saying this, Sri Caitanya Mahaprabhu took Haridasa Thakura within the flower garden, and there, in a very secluded place, He showed him his residence
- Saying this, the boy left the place. Indeed, He suddenly could be seen no more, and Madhavendra Puri's heart was filled with wonder
- Saying this, the brahmana very happily cooked food, and a first-class dinner was offered to Sri Caitanya Mahaprabhu
- Saying this, the King gave them permission to leave. Sarvabhauma Bhattacarya also went to see the assembly of all the Vaisnavas
- Saying this, the landlord offered Sanatana grain to cook. Sanatana then went to the riverside and took his bath
- Saying this, the Lord embraced Murari and had him sit down by His side. The Lord then began to cleanse his body with His own hands
- Saying this, the Lord offered obeisances to His mother again and again, and mother Saci, being pleased, took Him again and again on her lap
- Saying this, the saintly Muslim fell at the lotus feet of Sri Caitanya Mahaprabhu and requested Him to speak of life's ultimate goal and the process by which it could be obtained
- Seeing a great crowd assemble at Mathura, Sri Caitanya Mahaprabhu left and went to Akrura-tirtha. He remained there in a solitary place
- Seeing a stick in the hand of the son, the younger brahmana fled. The next day, however, he gathered together all the people of the village
- Seeing Brahmananda Bharati wearing the deerskin, Caitanya Mahaprabhu pretended not to see him. Instead, He asked Mukunda Datta, "Where is Brahmananda Bharati, My spiritual master"
- Seeing Lord Jagannatha, Sri Caitanya Mahaprabhu also begged His permission. The priest then immediately delivered prasadam and a garland to Lord Caitanya
- Seeing Lord Sri Caitanya Mahaprabhu's intimate dealings with Sri Ramananda Raya, all the devotees there were astonished
- Seeing Radharani's face exhibit such emotion, Lord Sri Krsna felt a million times happier than when He embraced Her. Indeed, Lord Sri Krsna's happiness is not at all mundane
- Seeing Srivasa Thakura standing before the King, Haricandana touched Srivasa with his hand and requested him to step aside
- Seeing that it was already getting late, Lord Nityananda Prabhu, the spiritual master, invented a means to disperse the crowd
- Seeing that Sarvabhauma Bhattacarya was firmly fixed in the cult of Vaisnavism, Gopinatha Acarya, his brother-in-law, began to dance, clap his hands and chant, "Hari! Hari"
- Seeing the ants, the hunter whisked them away with a piece of cloth. After thus clearing the ants from the ground, he fell down flat to offer his obeisances
- Seeing the boy, Sri Caitanya Mahaprabhu immediately remembered Krsna. Meeting the boy in ecstatic love, the Lord began to speak
- Seeing the circumstances, Sri Caitanya Mahaprabhu finally became calm so that the boat was able to reach the shore of Adaila and land there
- Seeing the ecstatic love of Sri Caitanya Mahaprabhu, Nityananda Prabhu did not approach but remained a little distance away
- Seeing the face of Advaita Acarya, Lord Sri Caitanya Mahaprabhu smiled. Understanding that the Lord had accepted the proposal, Advaita Acarya started to dance
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- Seeing the herds approach Him, the Lord was stunned with ecstatic love. The cows then began to lick His body out of great affection
- Seeing the hole in the nose of the Deity, they set the pearl there and, being very pleased, held a great festival
- Seeing the influence of Madhavendra Puri, all the people gathered there were struck with wonder. They saw that the Annakuta ceremony, which had been performed before during the time of Krsna, was now taking place again by the mercy of Madhavendra Puri
- Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu tried to pacify them. According to their desire, He ate the prasadam and was very satisfied
- Seeing the Lord from a distance, the two brothers put two clumps of straw between their teeth and immediately fell down on the ground like rods, offering Him obeisances
- Seeing the Lord unconscious, the soldiers thought, "This sannyasi must have possessed a large quantity of gold"
- Seeing the Lord's special mercy upon King Prataparudra, the devotees praised the King's good fortune, and their minds became open and blissful
- Seeing the Lord, everyone became joyful out of love. Everyone accepted the Lord as the Supreme, and thus they offered their prayers
- Seeing the Siva deity named Amrta-linga, Lord Caitanya Mahaprabhu offered His obeisances. Thus He visited all the temples of Lord Siva and converted the devotees of Lord Siva into Vaisnavas
- Seeing the tigers and deer following Him, Sri Caitanya Mahaprabhu immediately remembered the land of Vrndavana. He then began to recite a verse describing the transcendental quality of Vrndavana
- Seeing their affection, the Lord was moved by ecstatic love. He began to sport with them exactly as a friend sports with his friends. Thus He voluntarily came under the control of His friends
- Seeing this, Sri Caitanya Mahaprabhu said, "My dear sir, please tell Me why you have not cooked. It is already noon"
- Seeing your own Koran and deliberating over what is written there, what is your conclusion
- Seized by fear, all the Pathana soldiers immediately released the four persons. Thus Sri Caitanya Mahaprabhu did not see His personal associates arrested
- Separation from Sri Caitanya Mahaprabhu is like a drought, but when the Lord returns, His presence is like a nectarean rain that falls on all the grains and saves them from perishing
- She (mother Saci) offered rice cooked from sali paddies, various kinds of vegetables, spinach, curry made of banana flowers, fried patola with nimba leaves, pieces of ginger with lemon, and also yogurt, milk, sugar candy and many other foods
- She (Rukmini) dropped her hand bangles and the fan she was using to fan the Lord. Her hair became disarrayed, and she fainted and fell suddenly, appearing like a banana tree knocked down by high winds
- She began to wonder whether there had actually been anything on the plate in the first place. Then again she thought that some animal might have come and eaten everything
- She is cunning. (13) She is expert in executing Her duties. (14) She is shy. (15) She is always respectful. (16) She is always calm. (17) She is always grave. (18) She is expert in enjoying life
- She is situated at the topmost level of ecstatic love. (20) She is the reservoir of loving affairs in Gokula. (21) She is the most famous of submissive devotees. (22) She is very affectionate to elderly people
- She is very submissive to the love of Her friends. (24) She is the chief gopi. (25) She always keeps Krsna under Her control. In short, She possesses unlimited transcendental qualities, just as Lord Krsna does
- She makes Krsna happy with Her bodily aroma. (7) She is very expert in singing. (8) Her speech is charming. (9) She is very expert in joking and speaking pleasantly. (10) She is very humble and meek. (11) She is always full of mercy
- She then began to wonder who had eaten all that food. 'Why is the plate empty?' she wondered, doubting that Bala-gopala had eaten it all
- She then covers Her breasts with another garment, composed of affection and anger toward Krsna
- She thought of Him in the calm and quiet atmosphere of Vrndavana, dressed as a cowherd boy. But at Kuruksetra He was in a royal dress and was accompanied by elephants, horses and crowds of men. Thus the atmosphere was not congenial for Their meeting
- She thought, 'Perhaps by mistake I did not put any food on the plate.' So thinking, she went into the kitchen and saw the pots
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Shedding tears from their eyes, they dedicate their whole lives to the Lord's service
- Shoulder to shoulder, Sri Caitanya Mahaprabhu and Sanatana Gosvami began to cry unlimitedly. Candrasekhara was very much astonished to see this
- Similarly, after seeing Lord Jagannatha, Sri Caitanya Mahaprabhu awoke with the ecstasy of the gopis. Being absorbed in this ecstasy, He asked Svarupa Damodara to sing the refrain
- Similarly, as a result of bhakti, one's dormant love for Krsna awakens. When one is so situated that he can taste the association of Lord Krsna, material existence, the repetition of birth and death, comes to an end
- Similarly, in the transcendental mellow of friendship, Krsna is the object, and friends like Sridama, Sudama and Subala are the shelter. In the transcendental mellow of parental affection, Krsna is the object, and Yasoda and Nanda are the shelter
- Similarly, on the platform of conjugal love, all the feelings of the devotees are amalgamated. The intensified taste is certainly wonderful
- Similarly, Srimati Radharani has unlimited transcendental qualities, of which twenty-five are principal. Sri Krsna is controlled by these transcendental qualities of Srimati Radharani
- Similarly, tolerating separation from you, Sri Caitanya Mahaprabhu has protected your vow with great endeavor
- Similarly, when Advaita Acarya and Nityananda Prabhu felt the touch of the transcendental hand of Sri Caitanya Mahaprabhu, They were very pleased
- Similarly, whenever Sri Caitanya Mahaprabhu saw a river, He immediately accepted it as the river Yamuna. Thus while in the forest He was filled with great ecstatic love, and He danced and fell down crying
- Simply by chanting the holy name of Krsna once, a person is relieved from all the reactions of a sinful life. One can complete the nine processes of devotional service simply by chanting the holy name
- Simply by considering these two verses one can understand what nectar there is in such dealings. It is exactly like freeing a mine of nectar
- Simply by hearing Your (Caitanya's) holy name, dog-eaters become holy saints. Your uncommon potencies cannot be described in words
- Simply by hearing Your holy name, a candala, the lowest of men, can be purified. Now this conditioned soul has received Your personal interview
- Simply by meeting Krsna or receiving Krsna's special favor, one can give up the desire for liberation. Being attracted by the transcendental qualities of Krsna, one can engage in His service
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Simply by seeing Him, one understands that He possesses all the characteristics of the Supreme Personality of Godhead. Such characteristics are certainly uncommon. Who will believe it
- Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- Simply to take birth in a brahmana family or to have brahminical qualities is not sufficient. One must become a pure devotee of the Lord
- Since Advaita Acarya was giving alms and food to Lord Caitanya Mahaprabhu, the other devotees, headed by Srivasa Thakura, also desired to give Him alms and invite Him for lunch
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Since all conclusions are briefly presented in the Brahma-samhita, it is essential among all the Vaisnava literatures
- Since all Krsna's pastimes are taking place continuously, at every moment some pastime is existing in one universe or another. Consequently these pastimes are called eternal by the Vedas and Puranas
- Since all the devotees came to Him for shelter, Lord Sri Caitanya Mahaprabhu showed them all mercy and kept them under His protection
- Since all the Vaikuntha planets are located in a certain corner of the spiritual sky, who can measure the spiritual sky
- Since all the Vaisnavas had returned to Bengal, there was a good chance that the Lord would accept an invitation
- Since hundreds of men were engaged in bringing water from the lake, there was no place to stand on the banks. Consequently someone began to draw water from a well
- Since I am in the renounced order, it is as dangerous for Me to meet a king as to meet a woman. To meet either would be just like drinking poison
- Since I am very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since I can understand Krsna according to these two meanings," Caitanya Mahaprabhu said, "what point is there in changing the verse?" Sarvabhauma Bhattacarya replied - I was not able to give that reading to the verse
- Since I have already described this incident very elaborately in the Seventh Chapter of the Adi-lila, I do not wish to increase the size of this book by giving another description
- Since I have become a madman, I am saying one thing instead of another. This is because I am being carried away by the waves of the nectarean ocean of Lord Krsna's transcendental sweetness
- Since Jagannatha Puri and Navadvipa are intimately related - as if they were two rooms in the same house - people from Navadvipa generally go to Jagannatha Puri, and those in Jagannatha Puri go to Navadvipa
- Since Krsna's lusty desires were not satisfied even in the midst of hundreds of thousands of gopis and He was thus searching after Srimati Radharani, we can easily imagine how transcendentally qualified She is
- Since Lord Ananta Himself cannot describe even a fragment of these pastimes, I (Krsnadasa Kaviraja Gosvami) am simply pointing out the direction
- Since Lord Sri Caitanya Mahaprabhu is omniscient, He knew what types of preparations each person liked. He therefore had Svarupa Damodara deliver these preparations to each devotee to his full satisfaction
- Since neither give up, their pastimes become newer and newer, and both sides constantly increase
- Since not everyone got an opportunity to offer invitations to Sri Caitanya Mahaprabhu personally, those who did not requested the Sanodiya brahmana to ask the Lord to accept their invitations
- Since Sanatana Gosvami went along the public road to Vrndavana and Rupa Gosvami and Anupama went on the road along the Ganges' banks, it was not possible for them to meet
- Since Sri Caitanya Mahaprabhu was omniscient, He could understand Raghunatha dasa's mind. The Lord therefore instructed him with the following reassuring words
- Since Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us to whom the religious principles have now gone for shelter
- Since the Deity was very heavy, some of the stronger men assembled to carry Him to the top of the hill. Madhavendra Puri also went there
- Since the devotees are always attached to Me, they are never vanquished by the agents of time
- Since the devotees execute either regulative devotional service or spontaneous devotional service and there are four groups within these two divisions, altogether there are eight varieties
- Since the Kurma Purana was very old, the manuscript was also very old. Sri Caitanya Mahaprabhu took possession of the original leaves in order to have direct evidence. The text was copied onto new leaves in order that the Purana be replaced
- Since the residence of Kasi Misra was insufficient, all the assembled devotees were very much overcrowded
- Since the river Yamuna flowed near Tentuli-tala, a very cool breeze blew there. While there, the Lord saw the beauty of Vrndavana and the water of the river Yamuna
- Since then, Gopala has been situated in the city of Kataka (Cuttak), and He has been known ever since as Saksi-gopala
- Since then, the holy name of Krsna has been tightly fixed upon my tongue. Indeed, since I have been chanting the holy name of Krsna, the holy name of Lord Ramacandra has gone far away
- Since there is no fault at all in Krsna's pastimes, why does the goddess of fortune become angry
- Since they could not get one day each, two or three devotees combined to extend an invitation. These are the pastimes of Lord Sri Caitanya Mahaprabhu's acceptance of invitations
- Since they have no material conception of life, why should they aspire for liberation? The gopis do not want that liberation desired by yogis and jnanis, for they are already liberated from the ocean of material existence
- Since You are that very same Supreme Personality of Godhead Himself, please be merciful upon me. I am fallen and unfit
- Since you possess Lord Krsna's potency, you certainly know these things. However, it is the nature of a sadhu to inquire. Although he knows these things, the sadhu inquires for the sake of strictness
- Since Your two hands will always be engaged in chanting and counting the holy names, how will You be able to carry the waterpot and external garments
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Sir, I am most fallen, yet You have brought me with You. Showing great mercy, You have accepted food prepared by me
- Sir, I am not a suitable bridegroom for your daughter. I render service to you only for the satisfaction of Krsna
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Sir, You are that Lord Krsna Himself. This is my conclusion. Saying this, the brahmana fell down at the lotus feet of Sri Caitanya Mahaprabhu
- Sit down here for a while and keep us all under arrest. When the sannyasi regains his senses, you can question Him. Then, if you like, you can kill us all
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- Sitting beside Sri Caitanya Mahaprabhu, he thought, "This is a transcendental ecstatic transformation brought about by love of Krsna"
- Sitting in His room, Sri Caitanya Mahaprabhu would chant on His beads, and Advaita Prabhu would come there to worship the Lord
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- Sivananda Sena made all arrangements for the party's necessities. In particular, he pacified the men in charge of levying taxes and found resting places for everyone
- Sivananda Sena took care of all the necessities the devotees required. In particular, he made arrangements for residential quarters, and he knew the roads of Orissa
- Sivananda Sena, who was in charge of the party, made arrangements to clear the tax collecting centers. He took care of all the devotees and happily traveled with them
- Smiling, the landlord said, "Before you offered them, I already knew that there were eight gold coins in your servant's possession"
- So all of you should go before or behind Me to see Lord Jagannatha. I shall not go with you
- So speaking, Advaita Acarya performed congregational chanting with great pleasure for three hours that night and danced all the time
- Some are servants, some are friends, some are parents, and some are conjugal lovers. Devotees who are situated in one of these attitudes of spontaneous love according to their choice are considered to be on the path of spontaneous loving service
- Some follow the Mayavada philosophy of Sankaracarya, and others follow Kapila's Sankhya philosophy or the mystic yoga system of Patanjali
- Some follow the smrti-sastra composed of twenty religious scriptures, and others follow the Puranas and the tantra-sastra. In this way there are many different types of philosophers
- Some of the books compiled by Srila Sanatana Gosvami were the Hari-bhakti-vilasa, Brhad-bhagavatamrta, Dasama-tippani and Dasama-carita
- Some of the elephants fell to the ground, and some screamed in ecstasy. Seeing this, Balabhadra Bhattacarya was completely astonished
- Some of the incidents he (Vrndavana dasa Thakura) did not describe elaborately but only summarized, and these I (Krsandasa Kaviraja Gosvami) shall try to describe in this book
- Some of the pastime incarnations are the fish incarnation, the tortoise incarnation, Lord Ramacandra, Lord Nrsimha, Lord Vamana and Lord Varaha. There is no end to them
- Some of the people following the Lord were crying. Some were laughing, some dancing and some chanting. Indeed, some of them were rolling on the ground, exclaiming "Krsna! Krsna"
- Some of the prominent devotees like Advaita Acarya used to invite Sri Caitanya Mahaprabhu to take His meals at their homes. The Lord accepted such invitations accompanied by His devotees
- Some of the symptoms critically explained in the following verses are kila-kincita, kuttamita, vilasa, lalita, vivvoka, mottayita, maugdhya and cakita
- Some of the universes are one billion yojanas in diameter, some one trillion, some ten trillion and some one hundred trillion yojanas. Thus they are almost unlimited in area
- Some of these heroines are very talkative, some are mild, and some are equipoised. Each heroine, according to her own character, increases Sri Krsna's loving ecstasy
- Some people were filling the pots, and others were washing the rooms, but everyone was engaged in chanting the holy name of Krsna and Hari
- Some people would bring grain and deliver it to Balabhadra Bhattacarya. Others would bring milk and yogurt, and still others would bring ghee and sugar
- Some saktyavesa-avataras are the four Kumaras, Narada, Maharaja Prthu and Parasurama. When a living being is empowered to act as Lord Brahma, he is also considered a saktyavesa-avatara
- Some unnecessary creepers growing with the bhakti creeper are the creepers of behavior unacceptable for those trying to attain perfection, diplomatic behavior, animal-killing, mundane profiteering, mundane adoration and mundane importance
- Some yogis think of the Lord within their hearts as measuring about six inches. The Lord has four hands, in which He holds a conchshell, club, disc and lotus flower. Those who worship this form of Visnu within the heart are called sagarbha-yogis
- Somehow or other get yourself released and come to Vrndavana. After writing this, the two brothers (Rupa Gosvami and Anupama) went to see Sri Caitanya Mahaprabhu
- Someone brought water to pour into the hands of Sri Caitanya Mahaprabhu, and someone poured water on His lotus feet
- Sometimes a reflection of the sun is experienced in place of the sun, but its illumination is never possible independent of the sun
- Sometimes Caitanya Mahaprabhu mistook the small parks of the city for Vrndavana. Sometimes He would go there, dance and chant and sometimes fall unconscious in spiritual ecstasy
- Sometimes He appeared stunned, and sometimes He rolled on the ground. Indeed, sometimes His legs and hands became as hard as dry wood, and He did not move
- Sometimes He dances, laughs, sings and cries, and sometimes He roars like a lion
- Sometimes He perspired, cried, trembled and changed color, and sometimes He exhibited symptoms of helplessness, pride, exuberance and humility
- Sometimes Sri Caitanya Mahaprabhu chanted very loudly while passing through the jungle. Hearing His sweet voice, all the does came near Him
- Sometimes Sri Caitanya Mahaprabhu engaged Vakresvara and other devotees in chanting and dancing. Three times daily - morning, noon and evening - He would perform sankirtana in the yard of the Gundica temple
- Sometimes Sri Caitanya Mahaprabhu's hands, legs and head would all enter within His body, just like the withdrawn limbs of a tortoise
- Sometimes the car would stand still and not move, even though it was pulled very vigorously. The chariot therefore moved by the will of the Lord, not by the strength of any ordinary person
- Sometimes they write transcendental literatures about devotional service, and sometimes they hear about Sri Caitanya Mahaprabhu and spend their time thinking about the Lord
- Sometimes two would pair off to fight in the water. One would emerge victorious and the other defeated, and the Lord would watch all this fun
- Sometimes unwanted creepers, such as the creepers of desires for material enjoyment and liberation from the material world, grow along with the creeper of devotional service. The varieties of such unwanted creepers are unlimited
- Sometimes when Srimati Radharani is sitting or when She is going to Vrndavana, She sees Krsna
- Sometimes You will come alone to my place, and sometimes You will be accompanied by Svarupa Damodara
- Sometimes, after eating the pulp, Krsna fills the plate again with new pulp. In this way, the faith of Raghava Pandita increases, and he floats in an ocean of love
- Soon afterward, Vallabha Bhatta met the Lord at Jagannatha Puri, and the Lord explained to him the import of the holy name of Krsna
- Speaking in the mood of Srimati Radharani, Caitanya Mahaprabhu said, "For most people, the mind and heart are one, but because My mind is never separated from Vrndavana, I consider My mind and Vrndavana to be one"
- Speculative knowledge alone, without devotional service, is not able to give liberation. On the other hand, even without knowledge one can obtain liberation if one engages in the Lord's devotional service
- Spiritual substance is never within the jurisdiction of the material conception. This is always the verdict of the Vedas and Puranas
- Sraddha is confident, firm faith that by rendering transcendental loving service to Krsna one automatically performs all subsidiary activities. Such faith is favorable to the discharge of devotional service
- Sri Advaita Acarya and Nityananda Prabhu sat side by side, and when prasadam was being distributed They engaged in a type of mock fighting
- Sri Advaita Acarya fed the two Lords cloves and cardamom mixed with tulasi flowers. Thus there was a good flavor within Their mouths
- Sri Advaita Acarya said, "The amount of food that three people can eat does not constitute even a morsel for You. In proportion to that, these edibles are not even five morsels of food for You"
- Sri Advaita Acarya sent four persons - Nityananda Gosani, Jagadananda Pandita, Damodara Pandita and Mukunda Datta - to accompany the Lord. After pacifying His mother, Sacimata, Sri Caitanya Mahaprabhu submitted prayers to her lotus feet
- Sri Advaita Acarya then smeared the bodies of the Lords with sandalwood pulp and then placed very fragrant flower garlands on Their chests
- Sri Advaita Acarya would say, "Many days You escaped Me by bluffing. Now I have You in My home, and I will keep You bound up"
- Sri Advaita Prabhu said, "My dear Lords, kindly enter this room." The two brothers, Caitanya Mahaprabhu and Nityananda Prabhu, then came forward to take the prasadam
- Sri Advaita Prabhu would also place a flower garland around the Lord's neck and tulasi flowers (manjaris) on His head. Then, with folded hands, Advaita Acarya would offer obeisances and prayers unto the Lord
- Sri Balarama is a vaibhava-prakasa manifestation of Krsna. He is also manifested in the original quadruple expansions of Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are prabhava-vilasa expansions with different emotions
- Sri Caitanya continued, "You are a great, spiritually advanced personality, and therefore you cannot worship a person like Me. I am far inferior. If you do so, My spiritual power will be diminished, for you are as good as the impersonal Brahman"
- Sri Caitanya Mahaprabhu accepted Bhavananda Raya's offer, saying, "I accept without hesitation because you are not an outsider. Birth after birth you have been My servant, along with your family members"
- Sri Caitanya Mahaprabhu accepted his invitation, and the next day, after finishing His noontime activities, He went to the brahmana's house
- Sri Caitanya Mahaprabhu accepted the renounced order during the waxing fortnight of the month of Magha. During the following month, Phalguna, He went to Jagannatha Puri and resided there
- Sri Caitanya Mahaprabhu addressed Advaita Acarya Prabhu, saying sweetly, "My dear Sir, today I have become perfect because of Your arrival"
- Sri Caitanya Mahaprabhu advised Prakasananda Sarasvati, "Study Srimad-Bhagavatam very scrutinizingly. Then you will understand the actual meaning of the Brahma-sutra"
- Sri Caitanya Mahaprabhu advised Sanatana Gosvami to proceed toward Vrndavana, and He informed him that his two brothers had already gone there
- Sri Caitanya Mahaprabhu advised, "Immediately go to Lord Jagannatha's temple to see the Lord. Then go home and meet your family members"
- Sri Caitanya Mahaprabhu again spoke to Mukunda with sweet words, "Your duty is to earn both material and spiritual wealth"
- Sri Caitanya Mahaprabhu also (after cleaning the Gundica temple) cleansed the Nrsimha temple inside and outside. Finally, He rested a few minutes and then began dancing
- Sri Caitanya Mahaprabhu also advised Vasudeva to preach about Krsna and thus liberate living entities. As a result, Krsna would very soon accept him as His devotee
- Sri Caitanya Mahaprabhu also asked them to execute the congregational chanting of the holy name of the Lord at their homes, and He assured them that they would be able to meet Him again
- Sri Caitanya Mahaprabhu also found two other books namely, the Brahma-samhita and Krsna-karnamrta. Knowing these books to be excellent, He took them to present to His devotees
- Sri Caitanya Mahaprabhu always liked the loud chanting of Svarupa Damodara. Therefore when Svarupa Damodara sang, Sri Caitanya Mahaprabhu danced and jumped high in jubilation
- Sri Caitanya Mahaprabhu and His devotees participated in all the festivals, including Rasa-yatra, Dipavali and Utthana-dvadasi
- Sri Caitanya Mahaprabhu and His devotees were dancing in front of the car, and Lord Jagannatha, having stopped the car, watched the dancing
- Sri Caitanya Mahaprabhu and His personal associates remained with Sarvabhauma Bhattacarya. They all stayed awake the entire night as the Lord spoke of His pilgrimage
- Sri Caitanya Mahaprabhu and His personal associates then went to see the ceremony of Pandu-vijaya. During this ceremony, Lord Jagannatha leaves His throne and gets up onto the car
- Sri Caitanya Mahaprabhu and His prominent devotees - Advaita Acarya, Nityananda Prabhu and others - were very happy to observe how Lord Jagannatha began the Ratha-yatra
- Sri Caitanya Mahaprabhu and Ramananda Raya worked like miners, excavating all kinds of valuable metals, each one better than the other. Their questions and answers are exactly like that
- Sri Caitanya Mahaprabhu approved of all the methods employed in cooking and offering food to Krsna
- Sri Caitanya Mahaprabhu approved the purport of this verse on account of the determination of the mendicant devotee to engage in the service of Lord Mukunda. He gave His approval of this verse, indicating that it was very good
- Sri Caitanya Mahaprabhu asked Krsnadasa, "Who are you? Where is your home?" Krsnadasa replied, "I am a most fallen householder"
- Sri Caitanya Mahaprabhu asked Raghupati Upadhyaya, "According to your decision, who is the foremost being?" Raghupati Upadhyaya replied, "Lord Syamasundara is the supreme form"
- Sri Caitanya Mahaprabhu asked the Bhattacarya to bless Him while he engaged in the devotional service of Lord Krsna at home, so that by Sarvabhauma's mercy the Lord could return to Jagannatha Puri
- Sri Caitanya Mahaprabhu asked the brahmana, "My dear sir, why are you in such ecstatic love? Which portion of the Bhagavad-gita gives you such transcendental pleasure"
- Sri Caitanya Mahaprabhu asked the local people, "Where is Radha-kunda?" No one could inform Him, and the brahmana accompanying Him did not know either
- Sri Caitanya Mahaprabhu asked the questions, and Sri Ramananda Raya gave the answers. In this way they were engaged in discussion throughout the night
- Sri Caitanya Mahaprabhu asked, "Among all worshipable objects, which is the chief?" Ramananda Raya replied, "The chief worshipable object is the holy name of Radha and Krsna, the Hare Krsna mantra"
- Sri Caitanya Mahaprabhu asked, "Are there any deities on top of this hill?" The local people replied, "There are deities on this hill, but they are located within a cave"
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Caitanya Mahaprabhu asked, "Of the many capitalists who possess great riches, who is the topmost?" Ramananda Raya replied, "He who is richest in love for Radha and Krsna is the greatest capitalist"
- Sri Caitanya Mahaprabhu asked, "Of the three ages of Krsna known as childhood, boyhood and fresh youth, which do you consider best?" Raghupati Upadhyaya replied, "Fresh youth is the best age"
- Sri Caitanya Mahaprabhu asked, "Out of all topics people listen to, which is best for all living entities?" Ramananda Raya replied, "Hearing about the loving affairs between Radha and Krsna is most pleasing to the ear"
- Sri Caitanya Mahaprabhu asked, "What should all living entities constantly remember?" Ramananda Raya replied, "The chief objects of remembrance are always the Lord's holy name, qualities and pastimes"
- Sri Caitanya Mahaprabhu asked, "Where should the living entity live, abandoning all other places?" Ramananda Raya replied, "He should live in the holy place known as Vrndavana or Vrajabhumi, where the Lord performed His rasa dance"
- Sri Caitanya Mahaprabhu bade farewell to the officers, and Raya Ramananda continued on with the Lord. The Lord talked to Ramananda Raya about Sri Krsna day and night
- Sri Caitanya Mahaprabhu bathed in all the celebrated lakes, beginning with Lake Pavana. Thereafter He climbed a hill and spoke to the people
- Sri Caitanya Mahaprabhu bathed in the twenty-four ghats along the banks of the Yamuna, and the brahmana showed Him all the places of pilgrimage
- Sri Caitanya Mahaprabhu became patient after receiving the garland and prasadam of Lord Jagannatha. All the servants of Lord Jagannatha met Sri Caitanya Mahaprabhu with great pleasure
- Sri Caitanya Mahaprabhu became very happy just to speak of the glories of His devotees. Indeed, when He spoke of their glories, it was as if He had five faces
- Sri Caitanya Mahaprabhu began to embrace each and every tree and creeper, and they began to offer their fruits and flowers as if in meditation
- Sri Caitanya Mahaprabhu broadcast the purport of Srimad-Bhagavatam. He sometimes spoke for the benefit of His devotees and sometimes empowered one of His devotees to speak while He listened
- Sri Caitanya Mahaprabhu called all His devotees together and, holding them by the hand, humbly informed them, "You are all more dear to Me than My life. I can give up My life, but to give you up is difficult for Me"
- Sri Caitanya Mahaprabhu chanted and danced at Sri Janardana for two days. He then went to the bank of the Payasvini River and visited the temple of Sankara-narayana
- Sri Caitanya Mahaprabhu chanted and danced in various ways as usual. A brahmana, seeing Him in ecstatic love, was very pleased and invited the Lord to his home for lunch
- Sri Caitanya Mahaprabhu confirmed these verses recited by Sri Ramananda Raya, saying, "This is the limit of the goal of human life. Only by your mercy have I come to understand it conclusively"
- Sri Caitanya Mahaprabhu confirmed, "All the truths about My pastimes and mellows are within your knowledge. Therefore I have shown this form to you"
- Sri Caitanya Mahaprabhu continued speaking to the Tattvavadi acarya, "Seeing that I am a mendicant in the renounced order of life, you have been playing with Me in a duplicitous way. You have not actually described the process and ultimate objective"
- Sri Caitanya Mahaprabhu continued, "All the transcendental forms of the Lord are situated in the spiritual sky. They preside over spiritual planets in that abode, but there is no counting those Vaikuntha planets"
- Sri Caitanya Mahaprabhu continued, "Always discuss Srimad-Bhagavatam and constantly chant the holy name of Lord Krsna. In this way you will be able to attain liberation very easily, and you will be elevated to the enjoyment of love of Godhead"
- Sri Caitanya Mahaprabhu continued, "By seeing you, by touching you and by glorifying your transcendental qualities, one can perfect the purpose of all sense activity. This is the verdict of the revealed scriptures"
- Sri Caitanya Mahaprabhu continued, "I accept this Murari Gupta as My life and soul. When I hear of his humility, it perturbs My very life"
- Sri Caitanya Mahaprabhu continued, "I have become very much obligated just by seeing this boy." After saying this, the Lord again embraced the prince
- Sri Caitanya Mahaprabhu continued, "I received much pleasure from the talks of Ramananda Raya." The Bhattacarya replied, "For this reason I requested that You meet him"
- Sri Caitanya Mahaprabhu continued, "Indeed, not seeing the beautiful face of Krsna playing His flute, I continue to live My life like an insect, without purpose"
- Sri Caitanya Mahaprabhu continued, "My dear friends, I have not the slightest tinge of love of Godhead within My heart. When you see Me crying in separation, I am just falsely exhibiting a demonstration of My great fortune"
- Sri Caitanya Mahaprabhu continued, "My dear friends, you are all My life and soul; therefore I tell you that I possess no wealth of love for Krsna. Consequently My life is poverty-stricken. My limbs and senses are useless"
- Sri Caitanya Mahaprabhu continued, "My dear Sanatana, please hear from Me. Krsna is very merciful, and He is the deliverer of all fallen souls"
- Sri Caitanya Mahaprabhu continued, "Now hear, O Sanatana, about the result of devotional service, which is love of Godhead, life’s ultimate goal. One who hears this description will be enlightened in the transcendental mellows of devotional service"
- Sri Caitanya Mahaprabhu continued, "Please do not try to cheat Me, thinking of Me as a learned sannyasi. Please satisfy My mind by just describing the truth of Radha and Krsna"
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Caitanya Mahaprabhu continued, "The Supreme Personality of Godhead is the central point of all relationships, acting in devotional service to Him is one's real occupation, and the attainment of love of Godhead is the ultimate goal of life"
- Sri Caitanya Mahaprabhu continued, "Thus one's relationship with the Lord, activities in devotional service, and the attainment of the highest goal of life, love of Godhead, are the subject matters of Srimad-Bhagavatam"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ordinary living entities, even Lord Brahma and Lord Siva cannot be considered on the level of Visnu or Narayana. If one considers them as such, he is immediately considered an offender and atheist"
- Sri Caitanya Mahaprabhu continued, "To say nothing of ten days, as long as I live I shall find it impossible to give up your company"
- Sri Caitanya Mahaprabhu continued, "What to speak of spiritual advancement - all the people will blaspheme Me. And what to speak of all the people - Damodara would chastise Me"
- Sri Caitanya Mahaprabhu continued, "When the Supreme Personality of Godhead wished to become many, He glanced over the material energy"
- Sri Caitanya Mahaprabhu continued, "Within your heart you should keep yourself very faithful, but externally you may behave like an ordinary man. Thus Krsna will soon be very pleased and deliver you from the clutches of maya"
- Sri Caitanya Mahaprabhu continued, "You can perform a task that even I cannot do. But for You, I cannot find anyone in Gauda-desa who can fulfill My mission there"
- Sri Caitanya Mahaprabhu continued, “‘Dry arguments are inconclusive. A great personality whose opinion does not differ from others is not considered a great sage'"
- Sri Caitanya Mahaprabhu copied the Brahma-samhita, and then with great pleasure He went to a place known as Ananta Padmanabha
- Sri Caitanya Mahaprabhu could understand that the person who had come to bathe in the river was Ramananda Raya. The Lord wanted so much to meet him that His mind immediately began running after him
- Sri Caitanya Mahaprabhu could understand that the Tattvavadis were very proud of their Vaisnavism. He therefore smiled and began to speak to them
- Sri Caitanya Mahaprabhu danced completely absorbed in ecstatic emotion. While looking at the face of Lord Jagannatha, He danced and recited these verses
- Sri Caitanya Mahaprabhu danced down the main road in great ecstasy before Lord Jagannatha, the master of Nilacala, who was sitting on His car
- Sri Caitanya Mahaprabhu danced in ecstasy, but when He arrived at Arit-grama, His sense perception was awakened
- Sri Caitanya Mahaprabhu decided to go to Vrndavana, and Maharaja Prataparudra became very morose upon hearing this news
- Sri Caitanya Mahaprabhu desired to meet all the devotees of Bengal every year. Therefore He ordered them to come to see the Ratha-yatra festival every year
- Sri Caitanya Mahaprabhu embraced Bhavananda Raya and with great respect spoke of his son Ramananda Raya
- Sri Caitanya Mahaprabhu entered the garden and, immersed in great ecstatic emotion, fell flat on a raised platform there
- Sri Caitanya Mahaprabhu established the devotional cult everywhere. No one could defeat Him
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "At every moment you take your bath in all the holy places of pilgrimage, and at every moment you perform great sacrifices, austerity and charity"
- Sri Caitanya Mahaprabhu exalted Haridasa Thakura, stating, "You are constantly studying the four Vedas, and you are far better than any brahmana or sannyasi"
- Sri Caitanya Mahaprabhu exclaimed, "Visnu! Visnu! Do not call Me the Supreme Personality of Godhead. A jiva cannot become Krsna at any time. Do not even say such a thing!"
- Sri Caitanya Mahaprabhu explained the meaning of the verse by giving evidence concerning Sukadeva Gosvami and the four rsis Sanaka, Sanat-kumara, Sanatana and Sanandana. Thus the Lord gave various meanings and explanations
- Sri Caitanya Mahaprabhu explains the direct meaning of the Upanisads. When all learned scholars hear this, their minds and ears are satisfied
- Sri Caitanya Mahaprabhu felt great ecstatic love when they began discussing Krsna, but the Lord checked His feelings because He felt shy before Vallabha Bhatta
- Sri Caitanya Mahaprabhu felt unlimited happiness to observe Sanatana Gosvami's strict following of the principles of sannyasa. However, He repeatedly glanced at the woolen blanket Sanatana Gosvami was wearing
- Sri Caitanya Mahaprabhu felt unlimited happiness upon hearing these descriptions, and He again and again requested Svarupa Damodara to continue speaking
- Sri Caitanya Mahaprabhu finally arrived at Prayaga and for ten successive days bathed in the confluence of the rivers Yamuna and Ganges during the festival of Makara-sankranti (Magha-mela)
- Sri Caitanya Mahaprabhu finally arrived at Remuna, where He bade farewell to Sri Ramananda Raya
- Sri Caitanya Mahaprabhu finished His afternoon lunch, and after His evening bath He went to see Lord Jagannatha
- Sri Caitanya Mahaprabhu first of all called for Kasi Misra, then for the superintendent of the temple, then for Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu first showed him the four-handed form and then appeared before him in His original form of Krsna, with a blackish complexion and a flute to His lips
- Sri Caitanya Mahaprabhu further advised Subuddhi Raya, "Begin chanting the Hare Krsna mantra, and when your chanting is almost pure, all your sinful reactions will go away. After you chant perfectly, you will get shelter at the lotus feet of Krsna"
- Sri Caitanya Mahaprabhu further advised the brahmana Kurma, "If you follow this instruction, your materialistic life at home will not obstruct your spiritual advancement"
- Sri Caitanya Mahaprabhu further inquired, "Out of many types of meditation, which is required for all living entities?" Srila Ramananda Raya replied, "The chief duty of every living entity is to meditate upon the lotus feet of Radha and Krsna"
- Sri Caitanya Mahaprabhu gave even the Bheels an opportunity to chant the holy name and come to the platform of ecstatic love. Thus He delivered all of them. Who has the power to understand the transcendental pastimes of the Lord
- Sri Caitanya Mahaprabhu gave Ramananda Raya a vivid description of His travels to the holy places and told him how He had acquired the two books named Krsna-karnamrta and Brahma-samhita. The Lord delivered the books to Ramananda Raya
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu had been very satisfied to see the King (Prataparudra) accept the menial task of sweeping the street, and for this humility the King received the mercy of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu had made an acquaintance with a brahmana from Deccan (in South India), and that brahmana invited Him for meals and took Him to his place
- Sri Caitanya Mahaprabhu had understood this misconception of Venkata Bhatta's, and to correct it the Lord talked so much in a joking way
- Sri Caitanya Mahaprabhu happily returned to Jagannatha Puri in the company of His servant, Balabhadra Bhattacarya. As previously, the Lord performed many pleasing pastimes with the forest animals
- Sri Caitanya Mahaprabhu has personally preached the transcendental truths and mellows of Srimad-Bhagavatam. Srimad-Bhagavatam and the Supreme Personality of Godhead are identical, for Srimad-Bhagavatam is the sound incarnation of Sri Krsna
- Sri Caitanya Mahaprabhu Himself and His devotees began to throw water onto the ceiling. When this water fell, it washed the walls and floor
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying, "The glories of a person who has a jewel of a son like Ramananda Raya cannot be described within this mortal world"
- Sri Caitanya Mahaprabhu honored Bhavananda Raya by saying,"You are Maharaja Pandu himself, and your wife is Kuntidevi herself. All your highly intellectual sons are representatives of the five Pandavas"
- Sri Caitanya Mahaprabhu immediately pointed out, "In that verse the word is ‘mukti-pade,' but you have changed it to 'bhakti-pade.' What is your intention"
- Sri Caitanya Mahaprabhu immediately replied, "Sanatana has already been released from his confinement, and he will very soon meet with Me"
- Sri Caitanya Mahaprabhu immediately told Gopinatha Acarya, "Please go with the Vaisnavas and accommodate them in whatever residences Kasi Misra and the temple superintendent offer"
- Sri Caitanya Mahaprabhu informed them all, "Without your order, I tried to go to Vrndavana. There was some obstacle, however, and I had to return"
- Sri Caitanya Mahaprabhu is a wealthy capitalist possessing the touchstone of love of God. Not considering whether one is a proper or improper recipient, He gives His treasure to anyone and everyone. Thus He is the most munificent
- Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Visnu because, according to sastra, there is no incarnation in this Age of Kali
- Sri Caitanya Mahaprabhu is in the renounced order and is very much detached from worldly affairs. He stays in solitary places, and even in dreams He does not grant interviews to a king
- Sri Caitanya Mahaprabhu is in the renounced order of life. Consequently He does not recognize discrepancies. As a matter of fact, a sannyasi is not affected by eating food from anywhere and everywhere
- Sri Caitanya Mahaprabhu laughed, cried, danced and made many ecstatic vibrations and sounds. Although the temple was only six miles away, to Him the distance seemed thousands of miles
- Sri Caitanya Mahaprabhu lived at the house of Trimalla Bhatta for the four months of the rainy season
- Sri Caitanya Mahaprabhu looked upon the beautiful lotuslike face and eyes of Lord Jagannatha
- Sri Caitanya Mahaprabhu made all the devotees sit at His side, and with His own hand He offered them garlands and sandalwood pulp
- Sri Caitanya Mahaprabhu merged the entire world into the ocean of ecstatic love by performing His beautiful dances within the temple of Jagannatha. He danced exquisitely and jumped high
- Sri Caitanya Mahaprabhu next arrived at the banks of the river Tapi. After bathing there, He went to Mahismati-pura. While there, He saw many holy places on the banks of the river Narmada
- Sri Caitanya Mahaprabhu next arrived at Tirupati and Tirumala, where He saw a four-handed Deity. Then He proceeded toward Venkata Hill
- Sri Caitanya Mahaprabhu next asked Ramananda Raya, "Have you already visited the temple of the lotus-eyed Lord Jagannatha?" Ramananda Raya replied, "I shall now go visit the temple"
- Sri Caitanya Mahaprabhu next sat down at the place prepared for Him, and all the devotees, headed by Lord Nityananda Prabhu, surrounded Him
- Sri Caitanya Mahaprabhu next spoke some relishable words to Raghava Pandita. He said, "I am obliged to you due to your pure love for Me"
- Sri Caitanya Mahaprabhu next went to a holy place of pilgrimage called Soro-ksetra. He took His bath in the Ganges there and started for Prayaga on the path along the banks of the Ganges
- Sri Caitanya Mahaprabhu next went to the bank of the Krsna-venva River, where He visited many holy places and the temples of various gods
- Sri Caitanya Mahaprabhu offered His respects to Nanda Maharaja and mother Yasoda, and with great ecstatic love He touched the body of Lord Krsna
- Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, "Go to Bengal and, without restriction, manifest devotional service to the Lord, Krsna consciousness"
- Sri Caitanya Mahaprabhu ordered Nityananda Prabhu, Advaita Acarya, Haridasa Thakura and Vakresvara Pandita to dance in each of the four respective parties
- Sri Caitanya Mahaprabhu ordered Ramananda Raya, "Recite a verse from the revealed scriptures concerning the ultimate goal of life"
- Sri Caitanya Mahaprabhu ordered Ramananda Vasu and Satyaraja Khan to become the worshipers of these ropes and every year bring silken ropes from their village
- Sri Caitanya Mahaprabhu ordered Sarvabhauma Bhattacarya to take Gadadhara Pandita with him. The Bhattacarya told Gadadhara Pandita, "Get up! Such are the pastimes of Sri Caitanya Mahaprabhu"
- Sri Caitanya Mahaprabhu pacified Sarvabhauma, saying, "After all, Amogha, your son-in-law, is a child. So what is his fault? Why are you fasting, and why are you angry"
- Sri Caitanya Mahaprabhu passed that night at the temple engaged in congregational chanting. In the morning, after seeing the mangala-arati performance, He departed
- Sri Caitanya Mahaprabhu passed that night in the house of the brahmana. Then, after showing him mercy, the Lord started toward the Tamraparni River in Pandya-desa
- Sri Caitanya Mahaprabhu personally recited the following verse from Srimad-Bhagavatam, and to relish the meaning, He began to explain it Himself
- Sri Caitanya Mahaprabhu proceeded toward Jagannatha Puri with four of His devotees, and He chanted the holy name of the Lord, the Hare Krsna mantra, with great eagerness
- Sri Caitanya Mahaprabhu purified me by taking away my deerskin. This is proof that He is all-pervasive and all-powerful and that I am subordinate to Him
- Sri Caitanya Mahaprabhu raised Svarupa Damodara to his feet and embraced him. They both became ecstatic in love and fell unconscious
- Sri Caitanya Mahaprabhu received great pleasure in seeing this beautiful form of Gopala. For a long time He danced and chanted in ecstatic love
- Sri Caitanya Mahaprabhu received word that Sri Ranga Puri, one of the disciples of Sri Madhavendra Puri, was present in that village at the home of a brahmana
- Sri Caitanya Mahaprabhu remained at Jagannatha Puri, Nilacala, with Paramananda Puri, Jagadananda, Svarupa Damodara, Damodara Pandita, Govinda and Kasisvara. It was Sri Caitanya Mahaprabhu's daily practice to see Lord Jagannatha in the morning
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta and constantly talked with him about Lord Krsna. In this way He was very happy
- Sri Caitanya Mahaprabhu remained at the house of Venkata Bhatta for four continuous months. The Lord passed His days in great happiness, enjoying the transcendental mellow of discussing Lord Krsna's pastimes
- Sri Caitanya Mahaprabhu remained for some days at Alalanatha. In the meantime, He received news that all the devotees from Bengal were coming to Jagannatha Puri
- Sri Caitanya Mahaprabhu remained for some days in Akrura-tirtha. He delivered everyone there simply by distributing the holy name of Krsna and ecstatic love for the Lord
- Sri Caitanya Mahaprabhu remained for two or three days at Ananta Padmanabha and visited the temple there. Then, in great ecstasy He went to see the temple of Sri Janardana
- Sri Caitanya Mahaprabhu remained unconscious for a long time. Meanwhile, the time for offering prasadam to Lord Jagannatha came, and the Bhattacarya tried to think of a remedy
- Sri Caitanya Mahaprabhu replied, "As in other ages an incarnation is accepted according to the directions of the sastras, in this Age of Kali an incarnation of God should be accepted in that way"
- Sri Caitanya Mahaprabhu replied, "Don't speak like that again. Better to remain at home and chant the holy name of Krsna always"
- Sri Caitanya Mahaprabhu replied, "I am a fool, and consequently I do not study the Vedanta-sutra. I am just trying to hear it from you because you have ordered Me"
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Caitanya Mahaprabhu replied, "I am one madman, and Sarvabhauma Bhattacarya is another. Therefore he took My words to be the truth"
- Sri Caitanya Mahaprabhu replied, "My dear Ramananda, you should make this request after duly considering whether it is befitting for a sannyasi to meet a king"
- Sri Caitanya Mahaprabhu replied, "My spiritual master, Isvara Puri, always favors Me with paternal affection. Therefore, out of his causeless mercy, he has sent you here"
- Sri Caitanya Mahaprabhu replied, "O Sanatana, you must give up your intelligent tricks. Now just try to understand the description of the saktyavesa-avataras"
- Sri Caitanya Mahaprabhu replied, "Please do not think this way any longer. You are a learned pandita. Why don't you consider the case"
- Sri Caitanya Mahaprabhu replied, "The Mayavadi impersonalists are great offenders unto Lord Krsna; therefore they simply utter the words 'Brahman,' 'atma' and 'caitanya'"
- Sri Caitanya Mahaprabhu replied, "The Vedas, Puranas and great learned sages are not always in agreement with one another. Consequently there are different religious principles"
- Sri Caitanya Mahaprabhu replied, "What have you done, My dear Raya? Why did you not first see Lord Jagannatha and then come here? Why have you come here first"
- Sri Caitanya Mahaprabhu replied, "Whatever you want to do you will be able to do correctly by Lord Krsna's favor. He will manifest the real purport"
- Sri Caitanya Mahaprabhu replied, "Whoever chants the holy name of Krsna just once is worshipable and is the topmost human being"
- Sri Caitanya Mahaprabhu replied, "Why are you glorifying Me personally? You should understand the transcendental position of Srimad-Bhagavatam. Why don't you consider this important point"
- Sri Caitanya Mahaprabhu replied, "Without cessation continue chanting the holy name of Lord Krsna. Whenever possible, serve Him and His devotees, the Vaisnavas"
- Sri Caitanya Mahaprabhu replied, "You are a devotee. Because of your association, Lord Jagannatha has shown him mercy"
- Sri Caitanya Mahaprabhu replied, "Your duty is to carry out My order. You have come near Vrndavana. Now you should go there"
- Sri Caitanya Mahaprabhu requested Haridasa Thakura, "Remain here and chant the Hare Krsna maha-mantra. I shall personally come here to meet you daily"
- Sri Caitanya Mahaprabhu requested Raghupati Upadhyaya to continue speaking about the pastimes of Sri Krsna. Thus the Lord was absorbed in ecstatic love, and His mind and body slackened
- Sri Caitanya Mahaprabhu requested Srivasa Thakura, "Perform congregational chanting daily, and be assured that I shall also dance in your presence. You will be able to see this dancing, but not others"
- Sri Caitanya Mahaprabhu returned by the same road He had formerly taken to Vidyanagara, and all the Vaisnavas along the way saw Him again
- Sri Caitanya Mahaprabhu returned to southern Mathura (Madurai) and delivered the original manuscript of the Kurma Purana to Ramadasa Vipra
- Sri Caitanya Mahaprabhu said to Sarvabhauma Bhattacarya, "From your previous birth you have been in Krsna consciousness. Thus you love Krsna so much that simply by your association we are all developing Krsna consciousness"
- Sri Caitanya Mahaprabhu said, "'Krsna, the son of Nanda Maharaja, is my life and soul.' By this statement I am sold into the hands of the descendants of Gunaraja Khan'"
- Sri Caitanya Mahaprabhu said, "'May the left arm of Sri Krsna, whose eyes are like the petals of a lotus flower, always protect you. With His left arm He raised Govardhana Hill as if it were a toy'"
- Sri Caitanya Mahaprabhu said, "A first-class Vaisnava is he whose very presence makes others chant the holy name of Krsna"
- Sri Caitanya Mahaprabhu said, "According to the verdict of the sastras, the process of hearing and chanting is the best means to attain loving service to Krsna"
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Sri Caitanya Mahaprabhu said, "Although it is correct that the King is a great devotee, he is still to be considered a venomous snake. Similarly, even though a woman be made of wood, one becomes agitated simply by touching her form"
- Sri Caitanya Mahaprabhu said, "Although Mukunda is My friend from childhood, I nonetheless take greater pleasure in seeing you than in seeing him"
- Sri Caitanya Mahaprabhu said, "Amogha is a child and your son. The father does not take the faults of his son seriously, especially when he is maintaining him"
- Sri Caitanya Mahaprabhu said, "Both the fruitive worker and the speculative philosopher are considered nondevotees. We see both elements present in your sampradaya"
- Sri Caitanya Mahaprabhu said, "Both the S P of Godhead and My spiritual master, Isvara Puri, are completely independent. Therefore neither the mercy of the S P of Godhead nor that of Isvara Puri is subject to any Vedic rules and regulations"
- Sri Caitanya Mahaprabhu said, "Don't touch him, for he belongs to a very low caste. You are a follower of Vedic principles and are a well experienced performer of many sacrifices. You also belong to the aristocracy"
- Sri Caitanya Mahaprabhu said, "I can understand that you all desire to take Me to Kataka to see the King"
- Sri Caitanya Mahaprabhu said, "I feel shameful to disclose the activities of My heart. Nonetheless, I shall be done with all formalities and speak from the heart. Please hear"
- Sri Caitanya Mahaprabhu said, "I have described one's relationship with Krsna in various ways. This is the subject matter of all the Vedas. Krsna is the center of all activities"
- Sri Caitanya Mahaprabhu said, "I met your two brothers, Rupa and Anupama, at Prayaga. They have now gone to Vrndavana"
- Sri Caitanya Mahaprabhu said, "I saw in a dream that you were coming, and so this is very auspicious. I have been like a blind man, but your coming here restores My vision"
- Sri Caitanya Mahaprabhu said, "I shall certainly go to Vrndavana from Jagannatha Puri. If all of you give Me permission, I shall return here again without difficulty"
- Sri Caitanya Mahaprabhu said, "I shall leave early in the morning and go incognito, taking the road through the forest. I shall go alone - I shall not take anyone with Me"
- Sri Caitanya Mahaprabhu said, "I shall not take any of My associates with Me, because if I choose someone, all the others will be unhappy"
- Sri Caitanya Mahaprabhu said, "I will not be able to eat so much food, and it is not the duty of a sannyasi to leave remnants"
- Sri Caitanya Mahaprabhu said, "If you want to see Me, you may come later, but for the time being I shall go alone through the Jharikhanda forest"
- Sri Caitanya Mahaprabhu said, "In My previous asrama, Sankararanya was My brother and Jagannatha Misra was My father"
- Sri Caitanya Mahaprabhu said, "In this Age of Kali, Krsna is manifest in two forms - wood and water. Thus, by enabling the conditioned souls to see the wood and bathe in the water, He helps them become liberated"
- Sri Caitanya Mahaprabhu said, "It is not proper for a sannyasi to eat such a variety of foods. If he does, how can he control his senses"
- Sri Caitanya Mahaprabhu said, "Let Us sit down in these three places, and We shall take prasadam." However, Advaita Acarya said, "I shall distribute the prasadam"
- Sri Caitanya Mahaprabhu said, "Lord Krsna has bestowed His full mercy upon you (Sanatana Gosvami) so that all these things are known to you. For you, the threefold miseries certainly do not exist"
- Sri Caitanya Mahaprabhu said, "Madhavendra Puri has already taken lunch at your place. Therefore you may cook and give Me the food. That is My instruction"
- Sri Caitanya Mahaprabhu said, "Madhavendra Puri was so fortunate that Krsna personally appeared before him on the plea of delivering milk. Three times the Lord gave orders to Madhavendra Puri in dreams"
- Sri Caitanya Mahaprabhu said, "My body belongs to all of you. Therefore I agree to whatever you say"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, just consider the character of this man who went with Me to South India"
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Caitanya Mahaprabhu said, "My dear Rupa, please listen to Me. It is not possible to describe devotional service completely; therefore I am just trying to give you a synopsis of the symptoms of devotional service"
- Sri Caitanya Mahaprabhu said, "Please get up. You have chanted the holy name of Krsna; therefore the sinful reactions you have accrued for many millions of lives are now gone. You are now pure"
- Sri Caitanya Mahaprabhu said, "Please pacify all the devotees and My mother. If You become agitated, no one will be able to continue to exist"
- Sri Caitanya Mahaprabhu said, "Please stay with Me and thus show Me favor, accepting the shelter of Jagannatha Puri"
- Sri Caitanya Mahaprabhu said, "Please tell me of the varieties of egoistic pride manifested in Vrndavana." Svarupa Damodara replied, "The pride of the gopis is like a river flowing with hundreds of tributaries"
- Sri Caitanya Mahaprabhu said, "Previously I induced Murari Gupta again and again to be allured by Lord Krsna. I said to him, My dear Gupta, Lord Sri Krsna, Vrajendra-kumara, is the supreme sweetness"
- Sri Caitanya Mahaprabhu said, "The Koran certainly establishes impersonalism, but at the end it refutes that impersonalism and establishes the personal God"
- Sri Caitanya Mahaprabhu said, "The Supreme Personality of Godhead, His different potencies and His transcendental qualities all have inconceivable prowess. It is not possible to explain them fully"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Sri Caitanya Mahaprabhu said, "These are not rogues. They are My associates. Being a sannyasi beggar, I do not possess anything"
- Sri Caitanya Mahaprabhu said, "This is all right, but please continue." At that time Raya Ramananda replied, "I don't think my intelligence goes beyond this"
- Sri Caitanya Mahaprabhu said, "Today I have conquered the three worlds very easily. Today I have ascended to the spiritual world"
- Sri Caitanya Mahaprabhu said, "What Amogha has said is correct; therefore it is not blasphemy. What is your offense"
- Sri Caitanya Mahaprabhu said, "You are an elderly brahmana, you are sincere, and you are advanced in spiritual life. Wherefrom have you gotten this transcendental opulence of ecstatic love for Krsna"
- Sri Caitanya Mahaprabhu said, "You are on the platform of My spiritual master, and I am your disciple. Since you are My spiritual master, it is not befitting that you offer Me obeisances"
- Sri Caitanya Mahaprabhu said, "You can give Me the ordinary vegetable known as laphra-vyanjana, and you may deliver to all the devotees better preparations like cakes, sweet rice and amrta-gutika"
- Sri Caitanya Mahaprabhu said, "You have brought Me here to show Me Vrndavana. I am very much indebted to you, and I shall not be able to repay this debt"
- Sri Caitanya Mahaprabhu saw the Gopala Deity for three days. On the fourth day, the Deity returned to His own temple
- Sri Caitanya Mahaprabhu selected His residence beside the confluence of the Ganges and the Yamuna, a place called Triveni
- Sri Caitanya Mahaprabhu showed such mercy to the King that from that day on the Lord became known as Prataparudra-santrata, the deliverer of Maharaja Prataparudra
- Sri Caitanya Mahaprabhu spoke thus to Lord Jagannatha, "You are the same Krsna, and I am the same Radharani. We are meeting again in the same way that We met in the beginning of Our lives"
- Sri Caitanya Mahaprabhu stayed in Santipura for ten days. This has all been described very elaborately by Vrndavana dasa Thakura
- Sri Caitanya Mahaprabhu stayed with Paramananda Puri in the brahmana's house where he was residing. The two of them passed three days there discussing topics of Krsna
- Sri Caitanya Mahaprabhu stood in the middle of the dancers, and all the dancers in all directions perceived that Sri Caitanya Mahaprabhu was looking at them
- Sri Caitanya Mahaprabhu taught Rupa Gosvami all the conclusions He had heard from Ramananda Raya and duly empowered him so that he could understand them
- Sri Caitanya Mahaprabhu taught Srila Rupa Gosvami the ultimate limit of the truth about Lord Krsna, the truth about devotional service and the truth about transcendental mellows, culminating in conjugal love between Radha and Krsna
- Sri Caitanya Mahaprabhu taught the distinctions between different types of Vaisnavas - the Vaisnava, Vaisnavatara and Vaisnavatama. He thus successively explained all the symptoms of a Vaisnava to the inhabitants of Kulina-grama
- Sri Caitanya Mahaprabhu then addressed all the Vaisnavas and requested that they listen to Him. He said, "Now you can go to your respective residential quarters"
- Sri Caitanya Mahaprabhu then asked Ramananda Raya, "Out of all glorious activities, which is the most glorious?" Ramananda Raya replied, "That person who is reputed to be a devotee of Lord Krsna enjoys the utmost fame and glory"
- Sri Caitanya Mahaprabhu then asked Sanatana Gosvami, "How were you released from prison?" Sanatana then described the story from beginning to end
- Sri Caitanya Mahaprabhu then asked Svarupa Damodara, "Please speak of the ecstatic ornaments decorating the body of Srimati Radharani, by which She enchants the mind of Sri Govinda
- Sri Caitanya Mahaprabhu then asked them, "Where have you seen Krsna directly?" The people replied, "You are a sannyasi, a renunciant; therefore You are a moving Narayana (jangama-narayana)"
- Sri Caitanya Mahaprabhu then assured the brahmana, "Have faith in My words and do not burden your mind any longer with this misconception"
- Sri Caitanya Mahaprabhu then began to talk like this, "Is He the same person, personified sweetness, who is the pleasure of My eyes and mind, who is My life and soul? Has Krsna actually come before My eyes"
- Sri Caitanya Mahaprabhu then began to talk like this: "Is Cupid personified present with the effulgence and reflection of the kadamba tree"
- Sri Caitanya Mahaprabhu then began to walk very swiftly before all the other devotees. No one could understand the real purpose of the two Lords, Caitanya Mahaprabhu and Nityananda Prabhu
- Sri Caitanya Mahaprabhu then bestowed His causeless mercy upon all the people there, and everyone became ecstatic with love of God. Finally they all returned to their homes
- Sri Caitanya Mahaprabhu then bestowed upon Krsnadasa His causeless mercy by embracing him. Krsnadasa became mad with ecstatic love and began to dance and to chant the holy name of Hari
- Sri Caitanya Mahaprabhu then concluded, "I have simply given a general survey describing the mellows of devotional service. You can consider how to adjust and expand this"
- Sri Caitanya Mahaprabhu then continued speaking to Sarvabhauma Bhattacarya, "Consider this point. The servant of the spiritual master is always respectable for Me"
- Sri Caitanya Mahaprabhu then embraced Balabhadra Bhattacarya and told him, "It is only by your kindness that I am now so happy"
- Sri Caitanya Mahaprabhu then embraced Murari Gupta and began to speak about his firm faith in devotional service. This was heard by all the devotees
- Sri Caitanya Mahaprabhu then embraced Raghupati Upadhyaya in ecstatic love. Raghupati Upadhyaya also was overwhelmed by love, and he began to dance
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya very firmly. Indeed, both the master and the servant almost lost consciousness due to ecstatic love
- Sri Caitanya Mahaprabhu then embraced Sri Ramananda Raya, and after sending him back to his home, the Lord took rest
- Sri Caitanya Mahaprabhu then embraced Srivasa Pandita and, with His arm about his neck, began to speak to him in sweet words
- Sri Caitanya Mahaprabhu then embraced Vasudeva Datta and began to speak of his glories as if He had a thousand mouths
- Sri Caitanya Mahaprabhu then entered the flower garden with all His devotees. After resting there for some time, He took His afternoon bath
- Sri Caitanya Mahaprabhu then finally advised, "One who is chanting the Hare Krsna mantra is understood to be a Vaisnava; therefore you should offer all respects to him"
- Sri Caitanya Mahaprabhu then gave Svarupa Damodara residence in a solitary place and ordered a servant to serve him with a supply of water and other necessities
- Sri Caitanya Mahaprabhu then glanced with mercy at the Muslim governor. Giving him assurance, He asked him to chant the holy names "Krsna" and "Hari"
- Sri Caitanya Mahaprabhu then informed all His devotees, "Please hear about Mukunda's love of Godhead. It is a very deep and pure love and can only be compared to purified gold"
- Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the pure devotional service rendered to Krsna by Raghava Pandita. Indeed, Raghava Pandita's service is supremely pure and highly accomplished"
- Sri Caitanya Mahaprabhu then informed Ramananda Vasu and Satyaraja Khan that this rope was the abode of Lord Sesa, who expands Himself into ten forms and serves the Supreme Personality of Godhead
- Sri Caitanya Mahaprabhu then inquired whether he was Ramananda Raya, and he replied, "Yes, I am Your very low servant, and I belong to the sudra community"
- Sri Caitanya Mahaprabhu then inquired, "Out of all liberated persons, who should be accepted as the greatest?" Ramananda Raya replied, "He who has love for Krsna has attained the topmost liberation"
- Sri Caitanya Mahaprabhu then left Vrddhakasi and proceeded further. In one village He saw that most of the residents were brahmanas, and He took His rest there
- Sri Caitanya Mahaprabhu then marked His body with tilaka made from the mud of Radha-kunda, and with the help of Balabhadra Bhattacarya, He collected some of the mud and took it with Him
- Sri Caitanya Mahaprabhu then mercifully embraced Raghava Pandita. The Lord also offered all the other devotees a farewell with similar respect
- Sri Caitanya Mahaprabhu then met Sri Ranga Puri and mitigated all the sufferings of a brahmana named Ramadasa
- Sri Caitanya Mahaprabhu then ordered Narahari, "I wish you to remain here with My devotees. In this way the three of you should always execute these three duties for the service of the Lord"
- Sri Caitanya Mahaprabhu then ordered Sri Gopala, the son of Advaita Acarya, to dance
- Sri Caitanya Mahaprabhu then ordered Vakresvara Pandita to dance, and as he began to dance, the Lord began to sing
- Sri Caitanya Mahaprabhu then passed the night there and discussed the pastimes of Lord Krsna with His devotees with great pleasure
- Sri Caitanya Mahaprabhu then placed His hand on Sanatana Gosvami's head and blessed him, saying, "Let all these instructions be manifested to you"
- Sri Caitanya Mahaprabhu then recited the following verse, "My dear Lord, one who always keeps Your holy name on his tongue becomes greater than an initiated brahmana"
- Sri Caitanya Mahaprabhu then remained silent for a moment. Finally, adjusting things within His mind, He again spoke to Sanatana Gosvami
- Sri Caitanya Mahaprabhu then returned to His residence with His personal associates. Thus He turned the whole city of Varanasi into another Navadvipa (Nadiya-nagara)
- Sri Caitanya Mahaprabhu then revealed His mind, saying, "I can understand the meaning of each sutra very clearly, but your explanations have simply agitated My mind"
- Sri Caitanya Mahaprabhu then said, "Gunaraja Khan of Kulina-grama compiled a book named Sri Krsna-vijaya, in which there is a sentence revealing the author's ecstatic love of Krsna"
- Sri Caitanya Mahaprabhu then said, "I have already deliberately considered this matter. Since Lord Krsna is very merciful, He has nullified your attachment for material things. Why should Krsna allow you to maintain a last bit of material attachment"
- Sri Caitanya Mahaprabhu then said, "If you abandon His service, it will be My fault. It is better that you remain here and render service. That will be My satisfaction"
- Sri Caitanya Mahaprabhu then said, "It is for this purpose alone that I have returned. I want to take you with Me to Jagannatha Puri"
- Sri Caitanya Mahaprabhu then said, "It is not possible to describe Krsna's mercy, for He has delivered you both from the well of material enjoyment"
- Sri Caitanya Mahaprabhu then said, "My dear Ramananda Raya, you are the foremost of all the devotees of Krsna; therefore whoever loves you is certainly a very fortunate person"
- Sri Caitanya Mahaprabhu then said, "Nearby My place, in this garden of flowers, is a single room that is very solitary"
- Sri Caitanya Mahaprabhu then said, "Nityananda has cheated Me. He has brought Me to the bank of the Ganges and told Me that it was the Yamuna"
- Sri Caitanya Mahaprabhu then said, "There is so much food here that it is impossible to eat it all." The Bhattacarya replied, "I know how much You can eat"
- Sri Caitanya Mahaprabhu then said, "There may be much milk in a big pot, but if it is contaminated by a drop of liquor, it is untouchable"
- Sri Caitanya Mahaprabhu then said, "You have certainly given first-class conclusions." After saying this, He began to recite the full verse in a faltering voice
- Sri Caitanya Mahaprabhu then saw in the distance that Haridasa Thakura was lying down flat on the road offering obeisances
- Sri Caitanya Mahaprabhu then sent Bhavananda Raya back to his home, and He kept only Vaninatha Pattanayaka in His personal service
- Sri Caitanya Mahaprabhu then sent Sarvabhauma Bhattacarya to take his lunch, and the Lord remained that night in his home just to please him
- Sri Caitanya Mahaprabhu then showed Kasi Misra His four-armed form. Then, accepting him for His service, the Lord embraced him
- Sri Caitanya Mahaprabhu then taught the brahmana very thoroughly and requested him not to disclose the fact that He was Lord Krsna Himself
- Sri Caitanya Mahaprabhu then told all the Muslims there, "Chant the holy name of Krsna! Chant the holy name of Krsna!" As they all began to chant, they were overwhelmed by ecstatic love
- Sri Caitanya Mahaprabhu then told Gopinatha, "Stay here and inform Me when Sarvabhauma Bhattacarya has taken his prasadam"
- Sri Caitanya Mahaprabhu then told him, "Please return to Jagannatha Puri, for I will return there very soon from Ramesvara (Setubandha)"
- Sri Caitanya Mahaprabhu then told Nityananda Prabhu, "Please hear Me, O holy man: I now request something of You. Kindly grant My request"
- Sri Caitanya Mahaprabhu then told Sanatana Gosvami about proper renunciation according to a particular situation, and the Lord forbade dry renunciation and speculative knowledge in all respects
- Sri Caitanya Mahaprabhu then told Srivasa Thakura, "My dear Srivasa, your nature is exactly like that of Narada Muni. The Supreme Personality of Godhead's opulence is having a direct influence upon you"
- Sri Caitanya Mahaprabhu then took all the remnants of food offered to Jagannatha, such as cakes and sweet rice, and distributed them to all the other devotees, calling them individually
- Sri Caitanya Mahaprabhu then took His bath in a lake called Govinda-kunda, and while He was there, He heard that the Gopala Deity had already gone to Ganthuli-grama
- Sri Caitanya Mahaprabhu then turned His attention to three persons - Mukunda dasa, Raghunandana and Sri Narahari - inhabitants of the place called Khanda
- Sri Caitanya Mahaprabhu then visited Srivana and Lohavana. He then went to Mahavana and saw Gokula, the place of Lord Krsna’s early childhood pastimes
- Sri Caitanya Mahaprabhu then visited the town of Kolapura, where He saw the goddess of fortune in the temple of Ksira-bhagavati and saw Langa-ganesa in another temple, known as Cora-parvati
- Sri Caitanya Mahaprabhu then visited the Visnu temples of Anantadeva, Purusottama, Sri Janardana, Padmanabha and Vasudeva
- Sri Caitanya Mahaprabhu then went to Malaya-parvata and offered prayers to Agastya Muni. He then visited Kanya-kumari (Cape Comorin)
- Sri Caitanya Mahaprabhu then went to Mallikarjuna-tirtha and saw the deity of Lord Siva there. He also induced all the people to chant the Hare Krsna maha-mantra
- Sri Caitanya Mahaprabhu then went to Prayaga, where He bathed at the confluence of the Ganges and the Yamuna. He then visited the temple of Veni Madhava and chanted and danced there in ecstatic love
- Sri Caitanya Mahaprabhu then went to Setubandha (Ramesvara), where He took His bath at the place called Dhanus-tirtha. From there He visited the Ramesvara temple and then took rest
- Sri Caitanya Mahaprabhu then went to the back of the car and began to push with His head. It was then that the car began to move and roll along, making a rattling sound
- Sri Caitanya Mahaprabhu then went to the village of Ganthuli-grama and saw the Lord Gopala Deity. Overwhelmed by ecstatic love, He began to chant and dance
- Sri Caitanya Mahaprabhu thought that all three servings were meant for distribution; therefore He asked for another two banana leaves, saying, "Let Us have a very little quantity of vegetable and rice"
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Caitanya Mahaprabhu thought, "Since I shall not at any time climb Govardhana Hill, how shall I be able to see Gopala Raya"
- Sri Caitanya Mahaprabhu thus blessed them all, saying that they were all fortunate. In this way He praised them, and He felt very successful because they chanted the holy name of Lord Hari
- Sri Caitanya Mahaprabhu thus offered prayers to Radha-kunda. Overwhelmed by ecstatic love, He danced on the bank, remembering the pastimes Lord Krsna performed on the bank of Radha-kunda
- Sri Caitanya Mahaprabhu thus posed Himself as a disciple and accepted Brahmananda Bharati as His spiritual master. He then said, "The disciple is certainly defeated in an argument with the spiritual master"
- Sri Caitanya Mahaprabhu told him, "Give up all material engagements and come to Jagannatha Puri. I will return there very soon after finishing My tour and pilgrimage"
- Sri Caitanya Mahaprabhu told Sanatana Gosvami, "All My devotees who go to Vrndavana are generally very poor. They each have nothing with them but a torn quilt and a small waterpot. Therefore, Sanatana, you should give them shelter and maintain them"
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Caitanya Mahaprabhu told the brahmana, "Indeed, you are an authority in the reading of the Bhagavad-gita. Whatever you know constitutes the real purport of the Bhagavad-gita"
- Sri Caitanya Mahaprabhu told them, "Sometimes you will come to Jagannatha Puri, and sometimes I shall come bathe in the Ganges"
- Sri Caitanya Mahaprabhu took His lunch at about three o'clock, but the brahmana, being very sorrowful, fasted
- Sri Caitanya Mahaprabhu traveled all over Vrndavana and pleased all living entities, moving and nonmoving, with His glances. The Lord took much personal pleasure in seeing everyone. In this way Lord Gauranga traveled in Vrndavana
- Sri Caitanya Mahaprabhu tried to restrain Himself as far as possible before Vallabhacarya, but although He tried to keep calm, His ecstatic love could not be checked
- Sri Caitanya Mahaprabhu understood the labor of all the kirtana chanters; therefore He was very eager to feed them sumptuously
- Sri Caitanya Mahaprabhu used to express His mind in this way: "Where is the Lord of My life, who is playing His flute? What shall I do now? Where should I go to find the son of Maharaja Nanda"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is Sri Krsna, whose form is curved in three places? Where is the sweet song of His flute, and where is the bank of the Yamuna?"
- Sri Caitanya Mahaprabhu used to lament by saying, "Where is the rasa dance? Where is that dancing, singing, and laughing? Where is My Lord, Madana-mohana, the enchanter of Cupid?"
- Sri Caitanya Mahaprabhu used to sit beneath the old tamarind tree and chant the holy name of the Lord. At noon He would return to Akrura-tirtha to take lunch
- Sri Caitanya Mahaprabhu very elaborately explained the harer nama verse of the Brhan-naradiya Purana, and Sarvabhauma Bhattacarya was struck with wonder to hear His explanation
- Sri Caitanya Mahaprabhu visited all the holy places on the banks of the Yamuna, including Svayambhu, Visrama-ghata, Dirgha Visnu, Bhutesvara, Mahavidya and Gokarna
- Sri Caitanya Mahaprabhu visited Nasika, where He saw the deity of Tryambaka (Lord Siva). He then went to Brahma-giri and then to Kusavarta, the source of the river Godavari
- Sri Caitanya Mahaprabhu visited the different forests, including Madhuvana, Talavana, Kumudavana and Bahulavana. Wherever He went, He took His bath with great ecstatic love
- Sri Caitanya Mahaprabhu was a little astonished to see the gorgeous arrangement, and gesturing, He spoke to Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu was accompanied by His servant, Krsnadasa. He was a brahmana, but he met with the Bhattatharis there
- Sri Caitanya Mahaprabhu was always thinking of the pastimes of Radha and Krsna, and He remained personally merged in this consciousness
- Sri Caitanya Mahaprabhu was greatly happy to find a chapter of that scripture, and symptoms of ecstatic transformation - trembling, tears, perspiration, trance and jubilation - were manifest in His body
- Sri Caitanya Mahaprabhu was greatly satisfied to see this. Accepting them as His father and mother, He offered them obeisances
- Sri Caitanya Mahaprabhu was in ecstasy, and He asked where Nityananda Prabhu was going. Nityananda replied that He was going with Him toward Vrndavana
- Sri Caitanya Mahaprabhu was invited to dine at the house of Sarvabhauma Bhattacarya. While He was eating sumptuously, the son-in-law of Sarvabhauma Bhattacarya (the husband of his daughter Sathi) criticized Him
- Sri Caitanya Mahaprabhu was never pleased to hear books or verses opposed to the conclusive statements of devotional service. The Lord did not like hearing rasabhasa, the overlapping of transcendental mellows
- Sri Caitanya Mahaprabhu was repeatedly calling, "Haridasa, Haridasa," and at that time Haridasa, standing at a distance, spoke as follows
- Sri Caitanya Mahaprabhu was unaffected. He left swiftly, and Advaita Acarya followed Him, weeping
- Sri Caitanya Mahaprabhu was very eager to see Gopala, but He did not want to climb Govardhana Hill. Therefore by some trick the Gopala Deity personally descended
- Sri Caitanya Mahaprabhu was very glad to read about the false Sita, and He remembered His meeting with Ramadasa Vipra, who was very sorry that mother Sita had been kidnapped by Ravana
- Sri Caitanya Mahaprabhu was very happy to see His residential quarters, in which all His necessities were taken care of
- Sri Caitanya Mahaprabhu was very pleased to hear the book Krsna-karnamrta, and with great eagerness He had it copied and took it with Him
- Sri Caitanya Mahaprabhu was very pleased to hear Vallabha Bhatta quoting from sastra about the position of a devotee. The Lord praised him personally, and, feeling ecstatic love of Godhead, began to quote many verses from sastra
- Sri Caitanya Mahaprabhu was very pleased to see Srila Rupa Gosvami, and He told him, "Stand up! Stand up! My dear Rupa, come here"
- Sri Caitanya Mahaprabhu was very pleased to see the devotion of the King, and He therefore stood up and embraced him
- Sri Caitanya Mahaprabhu was very pleased to see this. He became ecstatic in love of Godhead and embraced Sarvabhauma Bhattacarya
- Sri Caitanya Mahaprabhu was very pleased to thus receive their permission. He waited until the rainy season passed, and when the day of Vijaya-dasami arrived, He departed for Vrndavana
- Sri Caitanya Mahaprabhu was very pleased with this humble statement. After embracing the Bhattacarya, He said, "Now go see Lord Jagannatha in the temple"
- Sri Caitanya Mahaprabhu was very satisfied to hear about the brahmana's method of worship. Finally the brahmana hastily made arrangements for cooking
- Sri Caitanya Mahaprabhu was very thirsty to see the Lord, and His eyes became like two bumblebees drinking the honey from the lotuslike eyes of Lord Jagannatha, who is Krsna Himself
- Sri Caitanya Mahaprabhu washed and cleansed the Gundica temple with His devotees and associates. In this way He made it as cool and bright as His own heart, and thus He made the temple a befitting place for Lord Sri Krsna to sit
- Sri Caitanya Mahaprabhu washed the bodies of all the devotees with the tears from His eyes. The tears poured like the rains in the month of Sravana
- Sri Caitanya Mahaprabhu wheeled and threw the rod, sometimes over His head, sometimes behind His back, sometimes in front of Him, sometimes to His side and sometimes between His legs. All the people laughed to see this
- Sri Caitanya Mahaprabhu willingly requested food from the brahmana, and the brahmana, feeling natural humility, began to speak as follows
- Sri Caitanya Mahaprabhu would also run very fast across the sand dunes, mistaking them for Govardhana. As He ran, He would wail and cry loudly
- Sri Caitanya Mahaprabhu would go to Vrndavana and sit in a solitary place, where He would chant the holy name until noon
- Sri Caitanya Mahaprabhu would sit in His room with Svarupa Damodara and taste the topics of these verses day and night
- Sri Caitanya Mahaprabhu would worship Advaita Acarya by chanting the mantra "Whatever You are, You are-but I offer My respects unto You." In addition, the Lord would make some sounds within His mouth that would make Advaita Acarya laugh
- Sri Caitanya Mahaprabhu's body appeared like a transcendental Himalayan mountain bearing ecstatic emotional flower trees, all of them blooming
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Sri Caitanya Mahaprabhu's explanation of the verse beginning 'harer nama harer nama (CC Adi 17.21)' is not only pleasing to the ear but is strong, factual evidence
- Sri Caitanya Mahaprabhu's mercy was aroused because of the King's previous service. Therefore, without even asking who he was, the Lord immediately bestowed His mercy upon him
- Sri Caitanya Mahaprabhu's mind was absorbed in ecstatic love at Jagannatha Puri, but when He passed along the road on the way to Vrndavana, that love increased a hundred times
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Sri Caitanya Mahaprabhu's state of mind, day and night, was practically identical to Radharani's state of mind when Uddhava came to Vrndavana to see the gopis
- Sri Caitanya Mahaprabhu's tour of South India was certainly very extraordinary because He visited many thousands of places of pilgrimage there
- Sri Caitanya Mahaprabhu's touring Vrndavana has been previously described. In the same ecstatic way, He traveled all over Vrndavana
- Sri Caitanya Mahaprabhu's visit to Vrndavana and His activities there are unlimited. Even Lord Sesa, who has thousands of hoods, cannot reach the end of His activities
- Sri Caitanya Mahaprabhu's whole body flowed with perspiration and at the same time oozed blood. He made the sounds "jaja gaga, jaja gaga" in a voice choked with ecstasy
- Sri Caitanya Mahaprabhu, although requesting all the devotees to go back, allowed two people to follow Him. He requested all the devotees to come to Jagannatha Puri and meet Him during the car festival
- Sri Caitanya Mahaprabhu, the son of mother Saci, next asked Mukunda dasa, "You are the father, and your son is Raghunandana. Is that so"
- Sri Caitanya Mahaprabhu, the son of mother Saci, next went to Tritakupa, and after seeing the Visala Deity there, He went to the holy place known as Pancapsara-tirtha
- Sri Caitanya Mahaprabhu, the son of Sacidevi, then suddenly and playfully disappeared from everyone's sight, and it was impossible for anyone to find Him
- Sri Caitanya Mahaprabhu, the Supreme Personality of Godhead, personally told Sanatana Gosvami about Lord Krsna's real identity
- Sri Caitanya Mahaprabhu, who is known as Gauranga, is the ocean of all conclusive knowledge in devotional service. He empowered Sri Ramananda Raya, who may be likened to a cloud of devotional service
- Sri Gopalaji then smiled and said, "My dear brahmana, just listen to Me. I shall walk behind you, and in this way I shall go with you"
- Sri Hari holds the conch, disc, lotus and club. Lord Sri Krsna holds the conch, club, lotus and disc
- Sri Hari, the Supreme Personality of Godhead, is situated beyond the range of material nature; therefore He is the supreme transcendental person
- Sri Krsna carries a flute and enchants the hearts of all women throughout the universe. He is specifically the enjoyer of the beautiful gopis, and He is the enchanter of Cupid also. Let Him be glorified!
- Sri Krsna continued: "All the inhabitants of Vrndavana-dhama - My mother, father, cowherd boyfriends and everything else - are like My life and soul"
- Sri Krsna is the Supreme Personality of Godhead, full of all opulences, and His complete opulences are exhibited only in Vrndavana-dhama
- Sri Madhavendra Puri did not eat anything throughout the day, but at night, after laying the Deity down to rest, he took a milk preparation
- Sri Madhavendra Puri told all the servants of Lord Jagannatha and all the great devotees there the story of the appearance of Sri Gopala
- Sri Nityananda Gosvami told him, "I shall take Sri Caitanya Mahaprabhu to the bank of the Ganges at Santipura, and Advaita Acarya should carefully stay there on shore with a boat"
- Sri Nityananda Prabhu and Haridasa Thakura told Lord Caitanya Mahaprabhu that two personalities - Sri Rupa and Sanatana - had come to see Him
- Sri Nityananda Prabhu continued, "Here is a simple brahmana named Krsnadasa. Please accept him and take him with You. That is My request"
- Sri Nityananda Prabhu is by nature very much inspired in rendering transcendental loving service to Lord Krsna. Now, being ordered by Sri Caitanya Mahaprabhu, He distributed this loving service anywhere and everywhere
- Sri Nityananda Raya, Jagadananda, Damodara Pandita and Mukunda all became ecstatic in their happiness, and dancing along the way, they went to meet the Lord
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Ramananda Raya frankly requested Sri Caitanya Mahaprabhu, "Please show Your lotus feet to the King at least once"
- Sri Ramananda Raya is coming within five to seven days. As soon as he arrives, My desires will be fulfilled. I take great pleasure in his company
- Sri Ramananda Raya replied, "I do not know anything about this. I simply vibrate the sound You make me speak"
- Sri Ramananda Raya replied, "I do not know what I am saying, but You have made me speak what I have spoken, be it good or bad. I am simply repeating that message"
- Sri Ramananda Raya returned at night, and he and the Lord discussed topics concerning Krsna. Thus they passed the night
- Sri Ramananda Raya said, "I am just a dancing puppet, and You pull the strings. Whichever way You make me dance, I will dance"
- Sri Ramananda Raya said, "You have come here just to show me Your causeless mercy. Therefore stay here for at least ten days and purify my polluted mind"
- Sri Ramananda Raya then said, "I have thus briefly explained the original form of the Supreme Personality of Godhead. Now let me describe the position of Srimati Radharani"
- Sri Ramananda Raya therefore offered his obeisances to all the Lord's devotees, in particular to the four spiritual masters. Thus Ramananda Raya suitably met all the devotees
- Sri Ramananda Raya was indeed a diplomatic minister for the King. His general behavior was very expert, and simply by describing the King's love for Sri Caitanya Mahaprabhu, he gradually softened the Lord's mind
- Sri Ranga Puri also remembered that one of her deserving sons had accepted the renounced order at a very young age. His name was Sankararanya
- Sri Ranga Puri also remembered the wife of Jagannatha Misra. She was very devoted and chaste. As for her affection, she was exactly like the mother of the universe
- Sri Ranga Puri had formerly gone to Navadvipa with Sri Madhavendra Puri, and he therefore remembered the incidents that had taken place there
- Sri Ranga Puri informed Sri Caitanya Mahaprabhu that the sannyasi named Sankararanya had attained perfection in that holy place, Pandarapura
- Sri Rupa Gosvami and Anupama Mallika went to Prayaga, and they were very pleased to hear the news that Sri Caitanya Mahaprabhu was there
- Sri Rupa Gosvami heard that Sri Caitanya Mahaprabhu had returned to Jagannatha Puri and was preparing to go to Vrndavana through the forest
- Sri Rupa Gosvami sent two people to Jagannatha Puri to find out when Sri Caitanya Mahaprabhu would depart for Vrndavana
- Sri Rupa Gosvami told the two men, "You are to return quickly and let me know when He will depart. Then I shall make the proper arrangements"
- Sri Rupa Gosvami's nephew, Srila Jiva Gosvami, has compiled so many books on devotional service that there is no counting them
- Sri Sanatana Gosvami used to discuss Srimad-Bhagavatam in an assembly of twenty or thirty learned brahmana scholars
- Sri Sarvabhauma Bhattacarya replied, "Here is Svarupa Damodara, who is practically the second expansion of the body of Sri Caitanya Mahaprabhu"
- Sri Svarupa Damodara used to read the poems of Vidyapati and Candidasa and Jayadeva Gosvami's Sri Gita-govinda. He used to make Sri Caitanya Mahaprabhu very happy by singing these songs
- Sri Svarupa Damodara was the personification of ecstatic love, fully cognizant of the transcendental mellows in relationship with Krsna. He directly represented Sri Caitanya Mahaprabhu as His second expansion
- Sri Svarupa Damodara was very dear to Advaita Acarya and Nityananda Prabhu, and he was the life and soul of all the devotees, headed by Srivasa Thakura
- Sri Trimalla Bhatta was both a member of the Sri Vaisnava community and a learned scholar; therefore when he saw Caitanya Mahaprabhu, who was both a great scholar and a great devotee of the Lord, he was very much astonished
- Sri Venkata Bhatta took Sri Caitanya Mahaprabhu to his home. After he washed the Lord's feet, all the members of his family drank the water
- Srikanta had 300,000 gold coins with him, which had been given to him by the emperor for the purchase of horses. Thus Srikanta was buying horses and dispatching them to the emperor
- Srikanta then told Sanatana Gosvami, "Stay here for at least two days and dress up like a gentleman. Abandon these dirty garments"
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Srila Nityananda Prabhu continued, "If You invite at least one hundred sannyasis to Your home and feed them sumptuously, Your offense will be nullified"
- Srila Ramananda Raya and other devotees who were residents of Jagannatha Puri also remained permanently with the Lord
- Srila Ramananda Raya then saw Sri Caitanya Mahaprabhu to be as brilliant as a hundred suns. The Lord was covered by a saffron garment. He was large in body and very strongly built, and His eyes were like lotus petals
- Srila Rupa and Sanatana are very much experienced in education, devotional service, intelligence and strength, yet they think themselves inferior to straw in the street
- Srila Rupa and Sanatana Gosvami beg a little food from the houses of brahmanas. Giving up all kinds of material enjoyment, they take only some dry bread and fried chickpeas
- Srila Rupa Gosvami also compiled the Dana-keli-kaumudi, Stavavali, Lila-cchanda, Padyavali, Govinda-virudavali, Mathura-mahatmya and Nataka-varnana
- Srila Rupa Gosvami and his associates stayed in Mathura for one month and saw the Gopala Deity
- Srila Rupa Gosvami and Sanatana Gosvami were the objects of love and honor for all the great stalwart devotees of Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami divided the wealth that he brought back home. He gave fifty percent in charity to brahmanas and Vaisnavas and twenty-five percent to his relatives
- Srila Rupa Gosvami has personally spoken about the mercy of Sri Caitanya Mahaprabhu in his auspicious introduction to his book Bhakti-rasamrta-sindhu
- Srila Rupa Gosvami said, "The Supreme Personality of Godhead, who gave you this kingdom and whom you accept as a prophet, has taken birth in your country due to your good fortune"
- Srila Sanatana Gosvami collected some books about archaeological excavations in Mathura, and wandering in the forest, he sought to renovate all those holy places
- Srila Sanatana Gosvami, the elder brother of Srila Rupa Gosvami, was a most important minister in the government of Hussain Shah, the ruler of Bengal, and he was considered a most brilliant gem in that assembly
- Srila Svarupa Damodara Gosvami replied to Lord Caitanya Mahaprabhu, "If Rupa Gosvami can understand Your mind and intentions, he must have Your Lordship's special benediction"
- Srila Vrndavana dasa Thakura has very vividly described the places visited by the Lord on the way to Bhuvanesvara
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srila Vyasadeva presented the Vedanta philosophy for the deliverance of conditioned souls, but if one hears the commentary of Sankaracarya, everything is spoiled
- Srimad-Bhagavatam and the Mahabharata are the two most important Vedic scriptures, but you have paid no attention to their statements
- Srimad-Bhagavatam gives direct information of the mellow derived from service to Krsna. Therefore Srimad-Bhagavatam is above all other Vedic literatures
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- Srimad-Bhagavatam is accepted as the essence of all Vedic literature and Vedanta philosophy. Whoever tastes the transcendental mellow of Srimad-Bhagavatam is never attracted to any other literature
- Srimad-Bhagavatam is as great as Krsna, the Supreme Lord and shelter of everything. In each and every verse of Srimad-Bhagavatam and in each and every syllable, there are various meanings
- Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses
- Srimati Radharani continued lamenting about the consequences of loving Krsna, "My dear friend, I do not understand the regulative principles given by the creator. I loved Krsna for happiness, but the result was just the opposite"
- Srimati Radharani externally displays a kind of dry crying, as if She is offended. Then She mildly smiles and admonishes Lord Krsna
- Srimati Radharani in distress spoke thus, "Oh, what shall I say of My distress? After I met Krsna My loving propensities sprouted, but upon separating from Him I sustained a great shock, which is now continuing like the sufferings of a disease"
- Srimati Radharani induces Krsna to drink the honey of the conjugal relationship. She is therefore engaged in satisfying all the lusty desires of Krsna
- Srimati Radharani is a mine filled with valuable jewels of love for Krsna. Her transcendental body is complete with unparalleled spiritual qualities
- Srimati Radharani is the topmost spiritual gem, and the other gopis - Lalita, Visakha and so on-are expansions of Her spiritual body
- Srimati Radharani takes Her first bath in the shower of the nectar of compassion, and She takes Her second bath in the nectar of youth
- Srimati Radharani used to lament, "'Our Krsna does not realize what We have suffered from injuries inflicted in the course of loving affairs. We are actually misused by love because love does not know where to strike and where not to strike"'
- Srimati Radharani's affection for Krsna is Her upper garment, which is pinkish in color
- Srimati Radharani's affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Krsna, who attracts the mind of everyone in the universe
- Srimati Radharani's bedstead is pride itself, and it is situated in the abode of Her bodily aroma. She is always seated there thinking of Krsna's association
- Srimati Radharani's earrings are the name, fame and qualities of Lord Krsna. The glories of Lord Krsna's name, fame and qualities are always inundating Her speech
- Srimati Radharani's gopi friends are Her mental activities, which are concentrated on the pastimes of Sri Krsna. She keeps Her hand on the shoulder of a friend, who represents youth
- Srimati Radharani's hair is very curly, Her two eyes are always moving to and fro, and Her breasts are firm. Since all transcendental qualities are manifested in Srimati Radharani, She alone is able to fulfill all the desires of Krsna. No one else
- Srimati Radharani's love is a highly advanced ecstasy. All Her dealings are completely pure and devoid of material tinge. Indeed, Her dealings are ten times purer than gold
- Srimati Radharani's personal beauty is the reddish powder known as kunkuma, Her affection for Her associates is sandalwood pulp, and the sweetness of Her smile is camphor. All these, combined together, are smeared over Her body
- Srimati Radharani's transcendental body is brilliant in luster and full of all transcendental fragrances. Lord Krsna's affection for Her is like a perfumed massage
- Srimati Radharani's twenty-five chief transcendental qualities are: (1) She is very sweet. (2) She is always freshly youthful. (3) Her eyes are restless. (4) She smiles brightly. (5) She has beautiful, auspicious lines
- Srimati Sacidevi was sent back to Navadvipa, and the Lord and His devotees started for Jagannatha Puri, Niladri
- Srimati Sacimata thought that the body of Nimai was being smashed when He fell down so. She cried, "Alas!" and petitioned Lord Visnu
- Srimati Sitadevi is the mother of the three worlds and the wife of Lord Ramacandra. Among chaste women she is supreme, and she is the daughter of King Janaka
- Sripada Sankaracarya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control
- Srirama Pandita, Damodara Pandita, Sriman Pandita, Vijaya and Sridhara were also very pleased to hear it
- Srivasa Pandita also took his wife, Malini, and the wife of Sivananda Sena also went with her husband
- Srivasa Thakura continued to address Svarupa Damodara, "Your gopis are engaged in boiling milk and churning yogurt, but my mistress, the goddess of fortune, sits on a throne made of jewels and gems"
- Srivasa Thakura continued, "Who has taught these people? What are they saying? Now You can cover their mouths with Your own hand"
- Srivasa Thakura slapped Haricandana to stop him from pushing him. In turn, this made Haricandana angry
- Srivasa Thakura then began to dance in ecstatic love. He vibrated sounds by slapping his armpits with the palms of his hands, and he laughed very loudly
- Srivasa Thakura, who was enjoying the mood of Narada Muni, thus made jokes. Hearing him, all the personal servants of Sri Caitanya Mahaprabhu began to smile
- Srivasa then replied to the Lord, "Why are You speaking in a contradictory way? Rather, we four brothers have been purchased by Your mercy"
- Srivasa, Ramai, Vidyanidhi, Gadadhara, Gangadasa, Vakresvara, Murari, Suklambara, Buddhimanta Khan, Nandana, Sridhara, Vijaya, Vasudeva, Damodara, Mukunda, Sanjaya and all the others, however many I can mention - arrived there
- Staying near the Garuda-stambha, the Lord would look upon Lord Jagannatha. What can be said about the strength of that love? On the ground beneath the column of the Garuda-stambha was a deep ditch, and that ditch was filled with the water of His tears
- Still in His ecstasy, the Lord asked Advaita Acarya, "Why did You come here? How did You know that I was in Vrndavana"
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Still, he (Sukadeva) was attracted by the transcendental pastimes of the SPG, and out of compassion for the people he described the transcendental historical literature called Srimad-Bhagavatam. This is compared to the light of the Absolute Truth
- Still, I endeavored very hard to keep Him here, but because He is the Supreme Personality of Godhead and completely independent, I was not successful
- Still, I would have tried to arrange your interview, but He has recently left to tour South India
- Still, isn't it the nature of an attached man to give up his life if he does not attain his desired object
- Still, whatever Madhvacarya has established as the formula for our party we practice as a party policy
- Strong, puffed-up cotton pads called tulis were spread out from the throne to the car, and the heavy Deity of Lord Jagannatha was carried from one pillowlike pad to the next by the dayitas
- Subhadra and Balarama also sat on their respective thrones. There followed the bathing of Lord Jagannatha and finally the offering of food
- Submissively offering prayers to the devotees with folded hands and offering obeisances to Sri Caitanya Mahaprabhu, the King went outside
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
- Subuddhi Raya put Hussain Khan in charge of digging a big lake, but once, finding fault with him, he struck him with a whip
- Subuddhi Raya stayed for some time at Naimisaranya. During that time, Sri Caitanya Mahaprabhu went to Prayaga after visiting Vrndavana
- Subuddhi Raya used to spend his savings to supply yogurt to Bengali Vaisnavas who came to Mathura. He also gave them cooked rice and oil massages. When he saw a poverty-stricken Vaisnava, he would use his money to feed him
- Subuddhi Raya would collect dry wood in the forest and take it to the city of Mathura to sell. For each load he would receive five or six paise
- Such a devotee is empowered by Garbhodakasayi Visnu. In this way, an incarnation of Krsna in the form of Brahma engineers the total creation of the universe
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such a person must be a new man, and he must have a peaceful mind. If I can obtain such a man, I shall agree to take him with Me
- Such a person, who is followed by so many people without giving them charity, must be a prophet. I can surely understand this fact
- Such an empowered person would request everyone and anyone - whomever he saw - to chant the holy name of Krsna. In this way all the villagers would also become devotees of the Supreme Personality of Godhead
- Such an incident took place on the last Vijaya-dasami day. You can ask her about this incident and thus make her believe that I actually go there
- Such devotion eternally exists within the heart of every living entity. The awakening of this eternal devotion is the potentiality of devotional service in practice
- Such ecstatic transactions between Krsna and the gopis are possible only in Vrndavana, which is full of the opulences of transcendental love. The form of Krsna is the original source of all transcendental qualities
- Such is the service of Raghava Pandita. He did not accept the coconuts but threw them over the wall. His service is purely based on unalloyed love, and it conquers the whole world
- Such people are called sarkaraksa, which means that they are situated in the gross bodily conception. There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries
- Such people worship the Age of Kali because in this age one can advance in spiritual knowledge and attain life's goal simply by chanting the Hare Krsna maha-mantra
- Such persons discharge devotional service to Krsna without practicing the rules and regulations of the mystic yoga system. They possess all spiritual qualities, and they are elevated to the Vaikuntha planets, which exist above us
- Such topics are not to be discussed freely because if they are, no one will understand them. Such are the wonderful pastimes of Sri Caitanya Mahaprabhu
- Suddenly a cowherd boy blew on his flute, and immediately the Lord was struck with ecstatic love
- Suddenly, due to their feelings of separation, Lord Krsna appeared among the gopis dressed in yellow garments and wearing a flower garland. His lotus face was smiling, and He was directly attracting the mind of Cupid
- Sukadeva Gosvami, the son of Vyasadeva, has described these pastimes of Krsna throughout Srimad-Bhagavatam. Hearing the descriptions, the devotees become mad with love of God
- Sukadeva's mind was carried away by hearing the pastimes of the Lord
- Supreme affection for Me is called love of Godhead, and that is the ultimate goal of life. Let Me explain by a practical example the natural characteristics of such love
- Surrendering themselves fully with body, words and mind, they can live in any asrama or social status. Indeed, You are conquered by such persons, although You are always unconquerable
- Svarupa Damodara also arrived the next day. He was a very intimate friend of Sri Caitanya Mahaprabhu's, and he was an ocean of transcendental mellows
- Svarupa Damodara also offered his worshipful prayers at the lotus feet of Paramananda Puri, who, in return, embraced him in ecstatic love
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara and Jagadananda again and again offered the Lord some food. Thus they behaved affectionately with the Lord. This was very, very uncommon
- Svarupa Damodara and Vidyanidhi also threw water upon each other, and Murari Gupta and Vasudeva Datta also sported in that way
- Svarupa Damodara Gosvami and Pundarika Vidyanidhi had a friendly, intimate relationship, and as far as discussing topics about Krsna, they were situated on the same platform
- Svarupa Damodara Gosvami caught the Gaudiya Vaisnava by the neck and, giving him a little push, ejected him from the Gundica Puri temple and made him stay outside
- Svarupa Damodara Gosvami then brought some excellent sweetmeats and, standing before the Lord, offered them to Him
- Svarupa Damodara Gosvami then informed Sri Caitanya Mahaprabhu, "Unless You sit and take prasadam, no one will accept it"
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
- Svarupa Damodara Gosvami, Jagadananda, Damodara Pandita, Kasisvara, Gopinatha, Vaninatha and Sankara distributed prasadam, and the devotees chanted the holy names at intervals
- Svarupa Damodara informed Him, "Govinda was the servant of Isvara Puri. He is very highly qualified"
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
- Svarupa Damodara replied, "It is the nature of a girl afflicted by love to become immediately angry upon finding any neglect on the part of her lover"
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
- Svarupa Damodara said, "My Lord, please sit down. No one will eat until You do"
- Svarupa Damodara said, "There is no egoistic pride like this within the three worlds. At least I have never seen it or heard of it"
- Svarupa Damodara said, "Timidity, jubilation, ambition, respect, fear and the characteristics of the left-wing gopis are all ecstatic symptoms that combine to agitate Srimati Radharani"
- Svarupa Damodara then informed the Lord that all the devotees were fatigued. Seeing this situation, Sri Caitanya Mahaprabhu came to His external senses
- Svarupa Damodara then retorted, "My dear Srivasa, please hear me with attention. You have forgotten the transcendental opulence of Vrndavana"
- Svarupa Damodara then said, "Here is Balabhadra Bhattacarya, who has great love for You. He is an honest, learned scholar, and he is advanced in spiritual consciousness"
- Svarupa Damodara then worshiped the lotus feet of Nityananda Prabhu, and Nityananda Prabhu in turn embraced him in the ecstasy of love
- Svarupa Damodara used to sing exactly according to the ecstatic emotion of the Lord. Whenever a particular mellow was being tasted by Sri Caitanya Mahaprabhu, Svarupa Damodara would personify it by singing
- Svarupa Damodara was a great renunciant as well as a great learned scholar. With heart and soul he took shelter of the Supreme Personality of Godhead, Sri Krsna
- Svarupa Damodara was as expert a musician as the Gandharvas, and in scriptural discussion he was just like Brhaspati, the priest of the heavenly gods. Therefore it is to be concluded that there was no great personality quite like Svarupa Damodara
- Svarupa Damodara was chosen as the leader of the first party and was given five assistants to respond to his chanting
- Svarupa Damodara was the limit of all learned scholarship, but he did not exchange words with anyone. He simply remained in a solitary place, and no one could understand where he was
- Svarupa said, "My dear Lord, please excuse my offense. I gave up Your company to go elsewhere, and that was my great mistake"
- Sweet rice mixed with ghee was poured into an earthen pot and mixed with canpa-kala, condensed milk and mango
T
- Tadiya means the tulasi leaves, the devotees of Krsna, the birthplace of Krsna (Mathura), and the Vedic literature Srimad-Bhagavatam. Krsna is very eager to see His devotee serve tulasi, Vaisnavas, Mathura and Bhagavatam
- Take as many printed cloths, small bells, umbrellas and camaras as there are in my storehouse and in the Deity's storehouse
- Take away Krsna's sitting place and put it aside. Then give Me prasadam on a different plate
- Take jagannatha-prasadam and first give it to Caitanya Mahaprabhu and His associates. After that, come back here and teach me well
- Take this prasadam of Lord Jagannatha's and this cloth and deliver them to My mother, Sacidevi. After offering her obeisances, please request her to excuse My offenses
- Taking My words as defamation, Lord Krsna has left Me. I know that He is gone, but kindly hear My prayers in praise: 'You are the satisfaction of My eyes. You are My wealth and My life. Alas, please give Me your audience once again'
- Taking permission from His mother, Lord Caitanya Mahaprabhu then started for Jagannatha Puri. When the devotees followed Him, He humbly begged them to remain and bade them all farewell
- Taking the feet of Srila Rupa Gosvami, Sri Sanatana Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Jiva Gosvami on my head, I (Krsnadasa Kaviraja Gosvami) always desire their mercy
- Taking the food upon her lap, Mother was crying to think that all that food was very dear to her Nimai
- Taking the Nawab's sprinkling water upon him as an opportunity, Subuddhi Raya left his family and business affairs and went to Varanasi
- Taking this opportunity, Gadadhara Pandita said, "Just now the four months of the rainy season have begun. You should therefore spend the next four months in Jagannatha Puri"
- Taking this opportunity, Sri Advaita Acarya Prabhu sent for mother Sacidevi, and she remained at His house for seven days to prepare the meals for Sri Caitanya Mahaprabhu
- Taking this opportunity, the elderly brahmana immediately confirmed that this was really true. He said, "If Gopala personally comes here to serve as a witness, I shall surely give my daughter to the young brahmana"
- Tapana Misra also heard news of the Lord's arrival in Varanasi, and he went to Candrasekhara's house to meet Him. After talking, he invited the Lord to take lunch at his place
- Tapana Misra invited Sri Caitanya Mahaprabhu to take lunch at his home, and he had Balabhadra Bhattacarya cook
- Tapana Misra said, "As long as Your Lordship stays in Varanasi, please do not accept an invitation from anyone but me"
- Tapana Misra then began to think, "I have heard that Sri Caitanya Mahaprabhu has accepted the renounced order." Thinking this, Tapana Misra became very jubilant within his heart
- Tapana Misra then extended an invitation to Sanatana, and Lord Caitanya Mahaprabhu asked Sanatana to go get a shave
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- Tapana Misra then took Sri Caitanya Mahaprabhu to visit the temple of Visvesvara. Coming from there, they saw the lotus feet of Lord Bindu Madhava
- Tapana Misra took Caitanya Mahaprabhu to his house and gave Him lunch. Candrasekhara invited Balabhadra Bhattacarya to take lunch at his home
- Tears came forcefully from the eyes of the Lord, as if from a syringe, and all the people surrounding Him became wet
- Tears fell from His eyes, and His whole body trembled. His bodily hairs stood on end, He perspired heavily, and His words faltered. Sometimes He stood, and sometimes He fell. And sometimes He cried
- Tell him, I looked for him a long time, but I could not find any trace of him. He jumped in with his shackles, and therefore he was drowned and washed away by the waves
- Tell the Bhattacarya and Ramananda Raya to stop their childish play because they are both learned scholars and very grave and great personalities
- Tell the Lord of the happiness you will feel in traveling via the banks of the Ganges. Balabhadra Bhattacarya therefore submitted this prayer to Sri Caitanya Mahaprabhu
- Ten brahmanas cooked the food grains, and five brahmanas cooked both dry and liquid vegetables
- That Absolute Truth without a second is Lord Krsna, the Supreme Personality of Godhead. He is the supreme truth in the past, present and future. That is the evidence of all revealed scriptures
- That brahmana became a great devotee of Sri Caitanya Mahaprabhu, and for four continuous months he did not give up the Lord's company
- That brahmana constantly chanted the holy name of Ramacandra. Indeed, but for chanting Lord Ramacandra's holy name, that brahmana did not speak a word
- That by which one can attain loving service to the Lord I have described in detail as the execution of devotional service, called abhidheya
- That day Gadadhara Pandita extended an invitation to Sri Caitanya Mahaprabhu, and the Lord took His lunch at his place with the other devotees
- That day, Lord Caitanya remained there and accepted prasadam at his house. After bestowing mercy upon him in this way, the Lord proceeded ahead
- That Deity was known widely as Ksira-cora-gopinatha, and Caitanya Mahaprabhu told His devotees the story of how the Deity became so famous
- That dust (from Krsna's lotus feet) makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- That evening, after discussing the topics of Krsna for some time, Ramananda Raya caught hold of the lotus feet of the Lord and spoke as follows
- That incarnation is yellowish in hue and is always associated with His plenary expansions (such as Sri Nityananda Prabhu) and personal expansions (such as Gadadhara), as well as His devotees and associates (such as Svarupa Damodara)
- That King was victorious over the King of Vidyanagara, and he took possession of his throne, the Manikya-simhasana, which was bedecked with many jewels
- That night Amogha, Sarvabhauma Bhattacarya's son-in-law, fled, and in the morning he immediately fell sick with cholera
- That night Sri Caitanya Mahaprabhu stayed in the temple of Gopala, and along with all the devotees, He heard the narration of the witness Gopala with great pleasure
- That night the brothers Lord Jagannatha and Balarama came to Pundarika Vidyanidhi and, smiling, began to slap him
- That night the Lord considered Sanatana Gosvami's proposal that He should not go to Vrndavana followed by so many people
- That night the Lord stayed at the temple of Harideva, and during the night He began to reflect
- That night, all the great devotees remained in the temple, and the priests brought twelve pots of condensed milk, which they placed before Lord Nityananda Prabhu
- That original Personality of Godhead, named Sankarsana, first lies down in the river Viraja, which serves as a border between the material and the spiritual world. As Karanodakasayi Visnu, He is the original cause of the material creation
- That original Sankarsana (Lord Balarama) is the cause of both the material and the spiritual creation
- That supreme ecstasy of Srimati Radharani is the essence of spiritual life. Her only business is to fulfill all the desires of Krsna
- That very night, Sri Caitanya Mahaprabhu and His assistant Krsnadasa arrived at the bank of the Payasvini River. They took their bath and then went to see the temple of Adi-kesava
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- That year all the devotees' wives (thakuranis) also went to see Sri Caitanya Mahaprabhu. Sitadevi, the mother of Acyutananda, went with Advaita Acarya
- The Absolute Truth is known by the self-realized souls as a unified identity known by different names - impersonal Brahman, localized Paramatma, and Bhagavan, the Supreme Personality of Godhead
- The Absolute Truth is the same, but according to the process by which one understands Him, He appears in three forms - as Brahman, Paramatma and Bhagavan, the Supreme Personality of Godhead
- The Acarya continued, "If one receives but a tiny bit of the Lord's favor by dint of devotional service, he can understand the nature of the Supreme Personality of Godhead"
- The acarya replied, "When the activities of the four castes and the four asramas are dedicated to Krsna, they constitute the best means whereby one can attain the highest goal of life"
- The activities of Sri Caitanya Mahaprabhu are like condensed milk, and the activities of Ramananda Raya are like large quantities of sugar candy
- The advanced devotee who is inclined to spontaneous loving service should follow the activities of a particular associate of Krsna's in Vrndavana
- The anklets on the damsels of Vraja-bhumi are made of cintamani stone. The trees are wish-fulfilling trees, and they produce flowers with which the gopis decorate themselves
- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The astrologer said, The treasure is in this place, but if you dig toward the southern side, the wasps and drones will rise, and you will not get your treasure
- The atheistic son thought, "It is not possible for Gopala to come and bear witness." Thinking thus, the father and son agreed
- The atheists, headed by the Mayavadi philosophers, do not care for liberation or Krsna's mercy. They simply continue to put forward false arguments and countertheories to atheistic philosophy, not considering or engaging in spiritual matters
- The atmarama verse is like the sentence 'In this forest many different trees bear fruit.' All atmaramas render devotional service to Lord Krsna
- The attraction of Radha-kunda is as sweet as that of Srimati Radharani. Similarly, the glories of the kunda (lake) are as great as Srimati Radharani's
- The attraction to Krsna of devotees on the platform of neutrality increases up to love of Godhead (prema), and the attraction of devotees on the platform of servitorship increases to spontaneous attachment (raga)
- The author requests every reader to hear these talks with faith and without argument. By studying them in this way, one will be able to understand the confidential truth of Sri Caitanya Mahaprabhu
- The authorities in the Vedic literature who are known as the sruti-ganas worshiped Lord Krsna in the ecstasy of the gopis and followed in their footsteps
- The authorized poet Kavi-karnapura has written a book named Caitanya-candrodaya-nataka. This book tells how Sri Caitanya Mahaprabhu blessed Sanatana Gosvami with His specific mercy
- The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy
- The basis of all transcendental mellows is the hero and the heroine, and Srimati Radharani and Lord Krsna, the son of Maharaja Nanda, are the best
- The beauty of Krsna's body is so attractive that it attracts not only the demigods & other living entities within this material world but the personalities of the spiritual sky as well, including the Narayanas, who are expansions of Krsna's personality
- The beauty of Krsna's smile is the sweetest feature of all. His smile is like a full moon that spreads its rays throughout the three worlds - Goloka Vrndavana, the spiritual sky of the Vaikunthas, and Devi-dhama, the material world
- The beauty of Lord Caitanya's body and His ecstatic love of God were witnessed by everyone. Many people used to come see Him, and as soon as they saw Him, all their unhappiness and distress vanished
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The Bengali pilgrims are not rogues. You are rogues, for you want to kill the pilgrims and plunder them
- The Bhattacarya always chanted the holy name of Sri Krsna Caitanya, son of mother Saci and reservoir of all good qualities. Indeed, chanting the holy names became his meditation
- The Bhattacarya brought large quantities of excellent food remnants blessed by Lord Jagannatha. All this prasadam was given to his own brahmana servant, along with Jagadananda and Damodara
- The Bhattacarya eagerly invited Lord Caitanya Mahaprabhu to his home and fed Him very nicely
- The Bhattacarya explained the atmarama verse in nine different ways on the basis of scripture. After hearing his explanation, Sri Caitanya Mahaprabhu, smiling a little, began to speak
- The Bhattacarya informed all of them, "Please take your midday baths immediately. Today I shall offer you maha-prasadam, the remnants of food offered to Lord Jagannatha"
- The Bhattacarya inquired, "Sri Caitanya Mahaprabhu is in His full-fledged youthful life. How can He keep the principles of sannyasa"
- The Bhattacarya noticed Sri Caitanya Mahaprabhu outside, and with great haste he went to Him and offered prayers unto His lotus feet
- The Bhattacarya offered a carpet for the Lord to sit upon, and both of them sat there. Then Sri Caitanya Mahaprabhu opened the prasadam and placed it in the hands of the Bhattacarya
- The Bhattacarya presented various types of false arguments with pseudo logic and tried to defeat his opponent in many ways. However, Sri Caitanya Mahaprabhu refuted all these arguments and established His own conviction
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya replied to the people, "Tomorrow the Lord will be at the house of Kasi Misra. I shall arrange for you all to meet Him"
- The Bhattacarya replied, "A person who has received but a small fraction of mercy from Sri Caitanya Mahaprabhu can understand that He is Lord Krsna. No one else can"
- The Bhattacarya replied, "All that you have heard is true, but as far as an interview is concerned, it is very difficult to arrange"
- The Bhattacarya replied, "Do not go alone to see the Deity at the Jagannatha temple. It is better that You go with me or my men"
- The Bhattacarya said, "Both the food and the sitting place are the Lord's mercy. If You can eat the remnants of the food, what is the offense in Your sitting in this place"
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The Bhattacarya said, "Hearing Vedanta philosophy is a sannyasi's main business. Therefore without hesitation You should study Vedanta philosophy, hearing it without cessation from a superior person"
- The Bhattacarya said, "My dear Lord, all these people who are residents of Nilacala, Jagannatha Puri, have been very anxious to meet You"
- The Bhattacarya said, "Nilambara Cakravarti was a classmate of my father, Mahesvara Visarada. I knew him as such"
- The Bhattacarya said, "One should eat the maha-prasadam of the Lord immediately upon receiving it, even though it is dried up, stale or brought from a distant country. One should consider neither time nor place"
- The Bhattacarya said, "We are just having a discussion among friends and considering the points described in the scriptures. Do not become angry. I am simply speaking on the strength of the sastras. Please don't take any offense"
- The Bhattacarya then began to curse his son-in-law and call him ill names. When the Bhattacarya returned, he saw that Sri Caitanya Mahaprabhu was laughing to hear him criticize Amogha
- The Bhattacarya then placed a flower garland over Sri Caitanya Mahaprabhu and smeared His body with sandalwood pulp. After offering obeisances, the Bhattacarya submitted the following humble statement
- The Bhattacarya then sent them all back to see Lord Jagannatha, and he asked his own son, Candanesvara, to accompany them as a guide
- The Bhattacarya then took a fine cotton swab and put it before the Lord's nostrils. When he saw the cotton move very slightly, he became hopeful
- The Bhattacarya told the King, "What you have said is right according to the regulative principles governing the visiting of holy places, but there is another path, which is the path of spontaneous love"
- The Bhattacarya's statements were discussed before Sri Caitanya Mahaprabhu. Gopinatha Acarya and Mukunda Datta disapproved of the Bhattacarya's statements because they caused mental pain
- The Bhattacarya's wife, whose name was Sathimata (the mother of Sathi), did the cooking. The narrations of these pastimes are very wonderful
- The bodily beauty of Sri Krsna is like a wave in the ocean of eternal youth. In that great ocean is the whirlpool of the awakening of ecstatic love
- The body of Sri Caitanya Mahaprabhu was naturally very beautiful. It was like molten gold dressed in saffron cloth. Indeed, He was most beautiful for being ornamented with the ecstatic symptoms
- The body of Srimati Radharani is a veritable transformation of love of Godhead; She is the dearmost friend of Krsna, and this is known throughout the world
- The body of the Lord was just like a field of sugarcane into which the mad elephants of ecstasy entered. There was a fight amongst the elephants, and in the process the entire field of sugarcane was destroyed
- The books are being kept with Svarupa Damodara, and you can get them copied. Hearing this, Vasudeva became very glad
- The books compiled by Sri Rupa Gosvami include the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Ujjvala-nilamani and Lalita-madhava
- The boy began to cry and dance, and he chanted, "Krsna! Krsna!" Upon seeing his bodily symptoms and his chanting and dancing, all the devotees praised him for his great spiritual fortune
- The boy continued, "I must go very soon to milk the cows, but I shall return and take back this milk pot from you"
- The boy replied, "Sir, I am a cowherd boy, and I reside in this village. In My village, no one fasts"
- The boy showed Madhavendra Puri the bush and said, "I reside in this bush, and because of this I suffer very much from severe cold, rain showers, winds and scorching heat"
- The Brahma-samhita and Krsna-karnamrta were two books that Sri Caitanya Mahaprabhu considered to be most valuable jewels. Therefore He took them with Him on His return trip
- The brahmana begged Lord Caitanya Mahaprabhu, "My dear Lord, kindly show me favor and let me go with You. I can no longer tolerate the waves of misery caused by materialistic life"
- The brahmana belonged to the Sanodiya brahmana community, and a sannyasi does not accept food from such a brahmana
- The brahmana community there was composed of pure devotees. They regularly studied a book entitled Krsna-karnamrta, which was composed by Bilvamangala Thakura
- The brahmana continued, "Actually I only see Lord Krsna sitting on a chariot as Arjuna's charioteer. Taking the reins in His hands, He appears very beautiful and blackish"
- The brahmana disciple of Madhavendra Puri went from house to house in Mathura and inspired other brahmanas to invite Caitanya Mahaprabhu to their homes
- The brahmana from Deccan took Rupa Gosvami to his home, and thereafter the two brothers departed for Vrndavana
- The brahmana offered Sri Caitanya Mahaprabhu food with great respect and love. After finishing His lunch, the Lord received auspicious news
- The brahmana priest said, "In the evening the Deity is offered sweet rice in twelve earthen pots. Because the taste is as good as nectar (amrta), it is named amrta-keli"
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana replied, "His Holiness Srila Madhavendra Puri came to the city of Mathura while he was on tour"
- The brahmana replied, "I am illiterate and therefore do not know the meaning of the words. Sometimes I read the Bhagavad-gita correctly and sometimes incorrectly, but in any case I am doing this in compliance with the orders of my spiritual master"
- The brahmana replied, "I have no reason to live. I shall give up my life by entering either fire or water"
- The brahmana replied, "My dear Lord, we are living in the forest. For the time being we cannot get all the ingredients for cooking"
- The brahmana replied, "This is all due to Your influence, Sir. After seeing You, I have lost my lifelong practice"
- The brahmana said, "As soon as I uttered Your name before him, he immediately confirmed the fact that he knew Your name"
- The brahmana said, "My dear Sanatana, as long as you remain at Kasi, please accept lunch at my place"
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The brahmana said, "You Pathana soldiers are all under the protection of your king. Let us go to your commander and get his decision"
- The brahmana submitted his invitation with great humility, and he touched the lotus feet of Sri Caitanya Mahaprabhu
- The brahmana then began to pray, "O my Lord, Your lotus feet are meditated upon by Lord Brahma, and these very lotus feet have come into my home"
- The brahmana then began to think that if the people didn't directly see the Gopala Deity, they would not believe that He had arrived. "But even if Gopala stays here," he thought, "there is still nothing to fear"
- The brahmana then requested Sri Caitanya Mahaprabhu to accept His lunch. Rupa Gosvami also remained there that day
- The brahmana then took Sri Caitanya Mahaprabhu to his home and, out of his own free will, began to serve the Lord in various ways
- The brahmana told Prakasananda Sarasvati, "There is a sannyasi who has come from Jagannatha Puri, and I cannot describe His wonderful influence and glories"
- The brahmana Vasudeva continued, "O my merciful Lord, such mercy is not possible for ordinary living entities. Such mercy can be found only in You. Upon seeing me, even a sinful person goes away due to my bad bodily odor"
- The brahmana Vasudeva was astonished to behold the wonderful mercy of Sri Caitanya Mahaprabhu, and he began to recite a verse from Srimad-Bhagavatam, touching the Lord's lotus feet
- The brahmana was astounded to see the symptoms of ecstatic love exhibited by Sri Caitanya Mahaprabhu. He then became anxious to give the Lord protection
- The brahmana who met Sri Caitanya Mahaprabhu invited the Lord to his home. This brahmana was a great devotee and an authority on Lord Sri Ramacandra. He was always detached from material activities
- The brahmanas from different places, such as Kanyakubja and South India, who were all strict followers of the Vedic religion, offered invitations to Sri Caitanya Mahaprabhu with great humility
- The brahmanas performed religious ceremonies and chanted the holy name of Krsna so that the two brothers might attain shelter at the lotus feet of Sri Caitanya Mahaprabhu very soon
- The brahmanas said, "Please remain here so that people all over the world will know how merciful You are to Your servants"
- The brahmanas thought, "We can see that this sannyasi has a luster like the effulgence of Brahman, but how is it He is crying upon embracing a sudra, a member of the fourth caste in the social order"
- The breadth of each Vaikuntha planet is described as eight miles multiplied by one hundred, by one thousand, by ten thousand, by one hundred thousand and by ten million. In other words, each Vaikuntha planet is expanded beyond our ability to measure
- The brothers actually have no fixed residence. They reside beneath trees - one night under one tree and the next night under another
- The brothers Jagai and Madhai belonged to the brahmana caste, and their residence was in the holy place of Navadvipa. They never served low-class persons, nor were they instruments to abominable activities
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The Buddhists do not recognize the authority of the Vedas; therefore they are considered agnostics
- The buds of those lotus flowers are the pastimes of Krsna, and they are edibles for the swanlike devotees
- The bushes are very dense, and we will not be able to enter the jungle. Therefore take choppers and spades to clear the way
- The Caitanya-caritamrta pastimes of Lord Sri Caitanya Mahaprabhu constitute a very secret literature. It is the life and soul of all devotees. Those who are not fit to relish this literature, who are envious like hogs and pigs, will certainly not adore it
- The captivated heroine simply covers her face and goes on crying. When she hears sweet words from her lover, she is very satisfied
- The car came to a complete standstill and remained immobile while Lord Jagannatha, with unblinking eyes, watched the dancing of Sri Caitanya Mahaprabhu
- The car of Lord Jagannatha began to move slowly while the son of mother Saci went ahead and danced in front
- The car was also decorated with silken cloth and various pictures. Many brass bells, gongs and ankle bells rang
- The characteristics and modes of love are different in different women. Their jealous anger also takes on different varieties and qualities
- The characteristics of Rupa Gosvami have thus been described in various places by the poet Kavi-karnapura. An account has also been given of how Sri Caitanya Mahaprabhu bestowed His causeless mercy upon Srila Rupa Gosvami and Srila Sanatana Gosvami
- The characteristics of the Deities should be discussed, as well as the characteristics of the salagrama-sila. You should also discuss visiting the Deities in the temple and touring holy places like Vrndavana, Mathura and Dvaraka
- The chief acarya of the Tattvavada community was very learned in the revealed scriptures. Sri Caitanya Mahaprabhu humbly questioned him
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The chief quadruple expansions are named Vasudeva, Sankarsana, Pradyumna and Aniruddha. These are called prabhava-vilasa
- The chief transcendental mellows experienced with the Supreme Personality of Godhead are five - santa, dasya, sakhya, vatsalya and madhura
- The chin of the Lord, tinged with buff color, conquered the beauty of the bandhuli flower. This increased the beauty of His mild smiling, which was like lustrous waves of nectar
- The color of the rice is so attractive and its aroma so good that it appears Radha and Krsna have directly taken it
- The conclusion is that devotional service is the only means for approaching the Supreme Personality of Godhead. This system is therefore called abhidheya. This is the verdict of all revealed scriptures
- The conclusion is that Lord Brahma and Lord Siva are simply devotee incarnations who carry out orders. However, Lord Visnu, the maintainer, is the personal feature of Lord Krsna
- The conclusion is that the import of the Vedanta-sutra is covered by the imaginary explanation of Sankaracarya. Whatever Sri Krsna Caitanya Mahaprabhu has said is perfectly true
- The conclusion of these instructions can be known to one whose life and soul are the lotus feet of Sri Caitanya Mahaprabhu, Nityananda Prabhu and Advaita Prabhu
- The conclusions that You have told me are the ocean of the ambrosia of truth. My mind is unable to approach even a drop of that ocean
- The conditioned soul cannot revive his Krsna consciousness by his own effort. But out of causeless mercy, Lord Krsna compiled the Vedic literature and its supplements, the Puranas
- The conditioned soul thus gets into touch with devotional service to Lord Krsna, and in this way he can approach nearer and nearer to the Lord
- The conditioned soul, although actually spiritual, sometimes experiences pleasure, sometimes pain and sometimes a mixture of pain and pleasure. This is due to his being touched by matter
- The conditioned soul, however, is always covered by ignorance and embarrassed by the threefold miseries of life. Thus he is a treasure-house of all kinds of tribulations
- The conditioned souls are wandering throughout the different planets of the universe, entering various species of life
- The confidential meaning of the Vedas is not easily understood by common men; therefore that meaning is supplemented by the words of the Puranas
- The consecutive pastimes of Krsna are being manifested in one of the innumerable universes moment after moment
- The conversations between Ramananda Raya and Sri Caitanya Mahaprabhu contain the most confidential subject matters, touching the conjugal love between Radha and Krsna in Vrndavana (Vrajabhumi)
- The cooked rice was a stack of very fine grains nicely cooked, and in the middle was yellow clarified butter from the milk of cows. Surrounding the stack of rice were pots made of the skins of banana trees, & in these pots were varieties of vegetables
- The cowherd boys then became four-handed Narayanas, predominating Deities of Vaikuntha planets. All the separate Brahmas from different universes began to offer their prayers unto the Lords
- The creator says, "Let those who will see Krsna's beautiful face have two eyes." Just see the lack of consideration exhibited by this person posing as a creator
- The creeper greatly expands in the Goloka Vrndavana planet, and there it produces the fruit of love for Krsna. Although remaining in the material world, the gardener regularly sprinkles the creeper with the water of hearing and chanting
- The crowd made a tumultuous vibration, chanting "Jaya Gauracandra! Jaya Sri Krsna Caitanya!" Then the people began to chant, "Wonderful! Wonderful"
- The cycle of His pastimes turns like a wheel of fire. Thus Krsna exhibits His pastimes one after the other in every universe
- The damsels of Vraja, the gopis, being attracted by the beauty of Krsna, simply wanted to embrace Him and His arms, which are like serpents. Thus the gopis ultimately tasted the nectar of the lotus feet of the Lord
- The damsels of Vrndavana, the gopis, are super goddesses of fortune. The enjoyer in Vrndavana is the Supreme Personality of Godhead, Krsna. The trees there are all wish-fulfilling trees, and the land is made of transcendental touchstone
- The dancing features of His face surpass all other full moons and expand the marketplace of full moons. Although priceless, the nectar of Krsna's face is distributed to everyone
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The decorations included bright mirrors and hundreds and hundreds of camaras (white whisks made of yak tails). On top of the car were a neat and clean canopy and a very beautiful flag
- The Deity (Madhavendra Puri's Gopala deity) was first offered many varieties of food, then scented drinking water in new pots, and then water for washing the mouth. Finally pan mixed with a variety of spices was offered
- The Deity of Gopinatha in the temple at Remuna was very attractive. Lord Caitanya visited the temple and offered His obeisances with great devotion
- The devotee Krsnadasa, who belonged to the Rajaputa race, was very fearless. The Sanodiya brahmana was also fearless, and he spoke very bravely
- The devotee should always think of Krsna within himself and should choose a very dear devotee who is a servitor of Krsna in Vrndavana
- The devotee should not hear Lord Visnu or His devotees blasphemed. (19) The devotee should avoid reading or hearing newspapers or mundane books that contain stories of love affairs between men and women or subjects palatable to the senses
- The devotee should treat loss & gain equally. (16) The devotee should not be overwhelmed by lamentation. (17) The devotee should not worship demigods, nor should he disrespect them. Similarly, the devotee should not study or criticize other scriptures
- The devotees are divided into three categories - akama (desireless), moksa-kama (desiring liberation) and sarva-kama (desiring material perfection)
- The devotees celebrated the festival of Janmastami, Krsna's birthday, which is also called Nanda-mahotsava, the festival of Nanda Maharaja. At that time Sri Caitanya Mahaprabhu and His devotees dressed themselves as cowherd boys
- The devotees could not understand why Nityananda Prabhu broke the staff, why Sri Caitanya Mahaprabhu permitted Him to do so, or why, after permitting Him, Caitanya Mahaprabhu became angry
- The devotees eat that fruit to their hearts' content, and whatever remnants they leave are eaten by the general populace. Thus they live happily
- The devotees gave their opinion and said, "The Lord will never meet the King, and if we requested Him to do so, the Lord would surely feel very unhappy"
- The devotees offered their food everywhere - in front of the car and behind it, on the two sides and within the flower garden. Wherever possible, they made their offering to the Lord, for there were no hard and fast rules
- The devotees saw that both Lord Caitanya Mahaprabhu and Gopala were brilliantly effulgent and had eyes like lotuses. They were both absorbed in ecstasy, and both Their faces resembled full moons
- The devotees who accompanied Sri Caitanya Mahaprabhu rendered all kinds of service on the way to Nilacala, Jagannatha Puri. Thus in great happiness the Lord returned
- The devotees who had followed the Lord came into His presence and requested Him to return to Puri. They submitted that the devotees from Bengal were coming to Purusottama-ksetra
- The devotees who have a relationship with Krsna are like the swans and cakravaka birds who play in that forest of lotus flowers
- The devotees who have taken shelter of the lotus feet of Sri Caitanya take the responsibility for distributing nectarean devotional service all over the world. They are like clouds pouring water on the ground that nourishes the fruit of love of Godhead
- The devotees would not accept the prasadam until Caitanya Mahaprabhu took it. Svarupa Gosvami informed the Lord of this
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The disciples of Sarvabhauma Bhattacarya retaliated, "By what evidence do you conclude that Sri Caitanya Mahaprabhu is the Supreme Lord?" Gopinatha Acarya replied, "The statements of authorized acaryas who understand the S P of Godhead are proof"
- The disciples of the Bhattacarya said, "We derive knowledge of the Absolute Truth by logical hypothesis." Gopinatha Acarya replied, "One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument"
- The doorman then informed Lord Krsna of Lord Brahma's description, and Lord Krsna gave him permission to enter. The doorman escorted Lord Brahma in, and as soon as Brahma saw Lord Krsna, he offered obeisances at His lotus feet
- The ecstasy of love experienced by the other gopis cannot be compared to that of Srimati Radharani
- The ecstatic symptoms of Lord Caitanya Mahaprabhu - including despondency, moroseness, humility, restlessness, joy, endurance and anger - instructed His body and mind
- The eight pastime expansions are Purusottama, Acyuta, Nrsimha, Janardana, Hari, Krsna, Adhoksaja and Upendra
- The elderly brahmana prayed, "My dear Lord Gopala, I have taken shelter of Your lotus feet, and therefore I request You to please protect my religious principles from disturbance and at the same time save my kinsmen from dying"
- The elderly brahmana said, "How can I undo the promise I made in a holy place while on pilgrimage? Whatever may happen, I must give him my daughter in charity"
- The elderly brahmana said, "If I do not give my daughter to the young brahmana, he will call Sri Gopalaji as a witness. Thus he will take my daughter by force, and in that case my religious principles will become meaningless"
- The elderly brahmana said, "My daughter is my own property. If I choose to give my property to someone, who has the power to stop me"
- The elderly brahmana said, "My dear friends, please hear what I have to submit. I do not exactly remember making a promise like that"
- The elderly brahmana thought, "Since Lord Krsna is very merciful, He will certainly come to prove my statement"
- The elderly brahmana's son immediately confirmed this, saying, "Yes, this is a very nice settlement"
- The elephants whose bodies were touched by the water splashed by the Lord (Caitanya) began to chant "Krsna! Krsna!" and dance and sing in ecstasy
- The elephants, being beaten by the elephant-goad, were crying, but still the car would not move. The assembled people cried out, "Alas"
- The entire body of Lord Sri Caitanya Mahaprabhu began to totter due to the onslaught of various ecstatic symptoms. As a result, He immediately fell to the ground, and His breathing almost stopped
- The entire night was passed in this way, in ecstatic love of Godhead. In the morning they both departed to tend to their respective duties
- The entire road was surcharged with many cool breezes, which carried the fragrances from various flowers. He carried the construction of this road as far as Kanai Natasala
- The entire spiritual world constitutes the unlimited opulence of Krsna, and there are innumerable Vaikuntha planets there. The Causal Ocean is considered the surrounding waters of Vaikunthaloka
- The essence of all Vedic literature and all histories has been collected in Srimad-Bhagavatam
- The essence of fraternal love is intimacy devoid of the formality and veneration found in dasya-rasa
- The essence of Srimad-Bhagavatam - our relationship with the Supreme Lord, our activities in that connection and the goal of life - is manifest in the four verses of Srimad-Bhagavatam known as the catuh-sloki. Everything is explained in those verses
- The essential part of love of Godhead is called mahabhava, transcendental ecstasy, and that ecstasy is represented by Srimati Radharani
- The eternal pastimes of Krsna are continuously taking place in the original Goloka Vrndavana planet. These same pastimes are gradually manifested within the material world, in each and every brahmanda
- The exchange between Krsna and different devotees situated in different transcendental mellows is not to be experienced by nondevotees
- The exchange of spiritual happiness between Krsna and His devotee in which Krsna is controlled by His devotee is compared to an ocean of nectar into which the devotee and Krsna plunge
- The expansions of Pradyumna are Trivikrama, Vamana and Sridhara. The expansions of Aniruddha are Hrsikesa, Padmanabha and Damodara
- The expansions of Sankarsana are Govinda, Visnu and Madhusudana. This Govinda is different from the original Govinda, for He is not the son of Maharaja Nanda
- The external illusory energy of Krsna, known as maya, is always ashamed to stand in front of Krsna, just as darkness is ashamed to remain before the sunshine
- The extraordinary transformations of the body due to transcendental feelings would never have been possible for anyone but the Lord, in whose body all transformations were manifest
- The eyes of Lord Jagannatha conquered the beauty of blossoming lotus flowers, and His neck was as lustrous as a mirror made of sapphires
- The face of Krsna is the king of all moons, and the body of Krsna is the throne. Thus the king governs a society of moons
- The false arguments and philosophical word jugglery of your (Sarvabhauma Bhattacarya) disciples are not faults of theirs. They have simply received the benediction of Mayavada philosophy
- The favor mother Yasoda obtained from Sri Krsna, the bestower of liberation, was never obtained even by Lord Brahma or Lord Siva, nor even by the goddess of fortune, who always remains on the chest of the Supreme Personality of Godhead Visnu
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The fifty qualities of the Supreme Personality of Godhead mentioned above are as deep as an ocean. In other words, they are difficult to fully comprehend
- The final pastimes of the Lord, occurring in His last twenty-four years, are called madhya (middle) and antya (final). All the devotees of the Lord refer to His pastimes according to these divisions
- The fine, white sand spread all over the path resembled the bank of the Yamuna, and the small gardens on both sides looked just like those in Vrndavana
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The first expansion of the caturvyuha, quadruple forms, is unique. There is nothing to compare with Them. These quadruple forms are the source of unlimited quadruple forms
- The first form of Lord Visnu is called Maha-Visnu. He is the original creator of the total material energy. The innumerable universes emanate from the pores of His body
- The first manifestation of the vaibhava feature of Krsna is Sri Balaramaji. Sri Balarama and Krsna have different bodily colors, but otherwise Sri Balarama is equal to Krsna in all respects
- The first personal expansion is Sankarsana, and the others are incarnations like the fish incarnation. Sankarsana is an expansion of the Purusa, or Visnu
- The first sporting took place between Advaita Acarya and Nityananda Prabhu, who threw water upon each other. Advaita Acarya was defeated, and He later began to rebuke Nityananda Prabhu, calling Him ill names
- The first year after Sri Caitanya Mahaprabhu accepted the renounced order of life, all the devotees, headed by Sri Advaita Prabhu, went to see the Lord at Jagannatha Puri
- The five direct transcendental mellows of devotional service are permanently situated in the heart of the devotee, whereas the seven indirect emotions appear suddenly under certain conditions and appear more powerful
- The five material elements are existing inside and outside of every living entity. Similarly, I, the Supreme Personality of Godhead, am manifest within the heart of the devotee as well as outside his body
- The five singers who responded to the singing of Srivasa Thakura were Gangadasa, Haridasa, Sriman, Subhananda and Sri Rama Pandita. Sri Nityananda Prabhu was appointed as a dancer
- The five who responded to the singing of Svarupa Damodara were Damodara Pandita, Narayana, Govinda Datta, Raghava Pandita and Sri Govindananda
- The flickering movements of Radharani's eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alankara
- The foam that fell from the mouth of Sri Caitanya Mahaprabhu was taken and drunk by Subhananda because he was very fortunate and expert in relishing the mellow of ecstatic love of Krsna
- The followers of nyaya, the philosophy of logic, maintain that the atom is the cause of the cosmic manifestation, and the Mayavadi philosophers maintain that the impersonal Brahman effulgence is the cause of the cosmic manifestation
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The following nine symptoms manifest in one's behavior, a taste for chanting the holy name of the Lord, attachment to descriptions of the transcendental qualities of the Lord, and affection for those places where the Lord resides
- The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him
- The following year, the inhabitants of Kulina-grama again asked the Lord the same question. Hearing this question, Sri Caitanya Mahaprabhu again taught them about the different types of Vaisnavas
- The forgetful conditioned soul is educated by Krsna through the Vedic literatures, the realized spiritual master and the Supersoul
- The form of Srimad-Bhagavatam is given in questions and answers. Thus the conclusion is established. By hearing these questions and answers, one is highly astonished
- The form of Syamasundara is the supreme form, the city of Mathura is the supreme abode, Lord Krsna's fresh youth should always be meditated upon, and the mellow of conjugal love is the supreme mellow
- The form of the Lord that descends into the material world to create is called an avatara, or incarnation
- The former hunter said, 'Please do not send so much grain. Only send what is sufficient for two people, no more'
- The fully independent Supreme Personality of Godhead performs various types of pastimes. The pastime of washing and cleansing the Gundica temple is but one of them
- The garden of His pastimes was very large and was named Jagannatha-vallabha. Sri Caitanya Mahaprabhu took His rest there for nine days
- The gardener must defend the creeper by fencing it all around so that the powerful elephant of offenses may not enter
- The Gaudiya Vaisnava then took that water and drank it himself. Seeing that, Sri Caitanya Mahaprabhu felt a little unhappy and was also outwardly angry
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The goal of life cannot be achieved unless one practices the process. Now, being merciful upon Me, please explain that means by which this goal can be attained
- The goal of love of Godhead is not to become materially rich or free from material bondage. The real goal is to be situated in devotional service to the Lord and to enjoy transcendental bliss
- The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshiping the Deity, and Akrura attained perfection by offering prayers unto the Lord
- The goddess of fortune considered that her vow of chastity would not be damaged by her relationship with Krsna. Rather, by associating with Krsna she could enjoy the benefit of the rasa dance
- The goddess of fortune enjoys the association of Krsna through the gopis. One should not differentiate between the forms of the Lord, for such a conception is offensive
- The goddess of fortune, Laksmi, wanted to enjoy Krsna and at the same time retain her spiritual body in the form of Laksmi. However, she did not follow in the footsteps of the gopis in her worship of Krsna
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The Gopala Deity then returned to His own temple, and Sri Caitanya Mahaprabhu remained at the bottom of the hill. Thus all the desires of Sri Caitanya Mahaprabhu were satisfied by the Gopala Deity
- The Gopala Deity was kept in the house of a brahmana, and His worship was conducted secretly. Everyone fled, and thus the village of Annakuta was deserted
- The gopis are not like the mystic yogis. They will never be satisfied simply by meditating on Your lotus feet and imitating the so-called yogis. Teaching the gopis about meditation is another kind of duplicity
- The gopis can be divided into a left wing and a right wing. Both wings induce Krsna to taste transcendental mellows by various manifestations of ecstatic love
- The gopis continued, "Dear Krsna, the fragrance of the mellows of Your pastimes is spread throughout the forests of the glorious land of Vrndavana, which is surrounded by the sweetness of the district of Mathura"
- The gopis continued, "In the congenial atmosphere of that wonderful land, You may enjoy Your pastimes, with Your flute dancing on Your lips, and surrounded by us, the gopis, whose hearts are always enchanted by unpredictable ecstatic emotions"
- The gopis have been embraced by Your arms, and even the goddess of fortune desires this. Now all of these are glorified
- The gopis have fallen into the great ocean of separation and are being devoured by the timingila fish of their ambition to serve You. The gopis are to be delivered from the mouths of these timingila fish, for they are pure devotees
- The gopis of Vrndavana who are attached to Krsna in conjugal love can increase their ecstatic love up to the point of mahabhava, the greatest ecstatic love. These are some of the glorious meanings of the word 'bhakti'
- The gopis said, "Your feet are worshiped and meditated upon by great mystic yogis and highly learned philosophers. We wish that these lotus feet may also be awakened within our hearts, although we are only ordinary persons engaged in household affairs"
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The gopis there are also goddesses of fortune, and they surpass the goddess of fortune who abides in Vaikuntha. In Vrndavana, Lord Krsna is always playing His transcendental flute, which is His dear companion
- The gopis thought, "Dear Lord, if Your lotus feet again come to our home in Vrndavana, our desires will be fulfilled"
- The Gosvamis carried out the preaching work of devotional service on the basis of an analytical study of all confidential Vedic literatures. This was in compliance with the order of Sri Caitanya Mahaprabhu
- The governor then submissively asked, "Why was I born in a Muslim family? This is considered a low birth. Why didn't supreme Providence grant me a birth in a Hindu family"
- The gradual development of prema may be compared to different states of sugar. First there is the seed of the sugarcane, then sugarcane and then the juice extracted from the cane
- The great devotee Govinda, Vani Krsnadasa, Pundarikaksa, Isana and Laghu Haridasa also accompanied him
- The great Personality of Godhead, Sri Caitanya Mahaprabhu, then took all of them to the temple of Jagannatha and began the congregational chanting of the holy name there
- The greedy masters of his clerical and secretarial staff performed the government duties while Sanatana personally remained home and discussed the revealed scriptures
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The happiness of the gopis increases ten million times when they serve to engage Sri Sri Radha and Krsna in Their transcendental pastimes
- The heart of a brahmana is by nature very clean; therefore it is a proper place for Krsna to sit
- The heart of that saintly person softened upon seeing Sri Caitanya Mahaprabhu. He wanted to talk to Him and establish impersonal Brahman on the basis of his own scripture, the Koran
- The hearts of those above common behavior are sometimes harder than a thunderbolt and sometimes softer than a flower. How can one accommodate such contradictions in great personalities
- The heroine who is a combination of sobriety and restlessness always jokes with equivocal words. She sometimes praises her lover, sometimes blasphemes him and sometimes remains indifferent
- The holy name of Krsna is the controller of the opulence of liberation, and it is identical with Krsna. When a person simply chants the holy name with his tongue, immediate effects are produced
- The holy name of Krsna is transcendentally blissful. It bestows all spiritual benedictions, for it is Krsna Himself, the reservoir of all pleasure. Krsna's name is complete, and it is the form of all transcendental mellows
- The holy name of Krsna, His body and His pastimes cannot be understood by the blunt material senses. They are manifested independently
- The holy name of Lord Krsna is an attractive feature for many saintly, liberal people. It is the annihilator of all sinful reactions and is so powerful that, save for the dumb who cannot chant it, it is readily available to everyone
- The humility of these two brothers could even melt stone. Because I was very pleased with their behavior, I told them, 'Although you are both very much exalted, you consider yourselves inferior, and because of this, Krsna will very soon deliver you'
- The hunter addressed Narada Muni, 'O gosvami! O great saintly person! Why have you left the general path through the forest to come to me? Simply by seeing you, all the animals I was hunting have now fled'
- The hunter continued, 'My dear sir, please tell me how I can be relieved from the reactions of my sinful life. Now I fully surrender unto you and fall down at your lotus feet. Please deliver me from sinful reactions'
- The hunter replied, 'If I break my bow, how shall I maintain myself?' Narada Muni replied, 'Do not worry. I shall supply all your food every day'
- The hunter replied, 'My dear saintly person, my name is Mrgari, enemy of animals. My father taught me to kill them in that way'
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The hunter then admitted that he was convinced of his sinful activity, and he said, 'I have been taught this business from my very childhood. Now I am wondering how I can become freed from these unlimited volumes of sinful activity'
- The hunter then received the two great sages in the courtyard of his house. He spread out a straw mat for them to sit upon, and with great devotion he begged them to sit down
- The hunter then said, 'My dear sir, whatever you say I shall do.' Narada immediately ordered him, 'First of all, break your bow. Then I shall tell you what is to be done'
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The ideal place to execute Krsna consciousness is Vrajabhumi, or Vrndavana, where the people are naturally inclined to love Krsna and Krsna is naturally inclined to love them
- The illusion and bondage that accrue to a man from attachment to any other object are not as complete as that resulting from association with a woman or with men too much attached to women
- The impersonalists, who do not accept the transcendental form of Lord Sri Krsna, and the demons, who are always engaged in blaspheming and fighting with Him, are punished by being merged into the Brahman effulgence
- The incarnation of Krsna for this age is indicated by these symptoms. Please confirm this definitely so that all my doubts will go away
- The incarnations such as Matsya, the fish incarnation, appear in different yugas for specific pastimes
- The incident that happened today was a great obstacle for Me, but you have kindly relieved Me of it
- The inhabitant of Kulina-grama said, "Please let me know who is actually a Vaisnava and what his symptoms are." Understanding his mind, Sri Caitanya Mahaprabhu smiled and gave the following reply
- The inhabitants of Kulina-grama - Satyaraja, Ramananda and all the other devotees there - came and joined Advaita Acarya
- The inhabitants of Kulina-grama delivered silken ropes to Lord Jagannatha, and, as previously, they all danced before the Lord's car
- The inhabitants of the village brought to the Deity of Gopala as much food grains, ghee, yogurt and milk as they had in their village
- The inhabitants of Vrajabhumi know Krsna as the son of Maharaja Nanda, the King of Vrajabhumi, and they consider that they can have no relationship with the Lord in the rasa of opulence
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The intelligent, who have understood the Supreme Lord in the association of pure devotees and have become free from bad, materialistic association, can never avoid hearing the glories of the Lord, even though they have heard them only once
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The items of worship, such as water, conchshell, flowers, incense and lamp, should be described. You (Sanatana Gosvami) should also mention chanting softly, offering prayers, circumambulating & offering obeisances. All these should be carefully described
- The joints of His hands and legs would sometimes become separated by eight inches, and they remained connected only by the skin
- The jurisdiction of the Muslim government extended up to Pichalada. Due to fear of the Muslims, no one would cross the river
- The King (Prataparudra) sprinkled the road with sandalwood-scented water. Although he was the owner of the royal throne, he engaged in menial service for the sake of Lord Jagannatha
- The King also ordered them to maintain a new boat on the banks of the river, and wherever Sri Caitanya took His bath or crossed to the other side of the river, they should establish a memorial column and make that place a great place of pilgrimage
- The King also sent a large quantity of prasadam through Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya
- The King and Ramananda Raya returned together to Jagannatha-ksetra (Puri), and Sri Ramananda Raya met Sri Caitanya Mahaprabhu
- The King and Sarvabhauma Bhattacarya were both aware of the Lord's activities, but no one else could see the tricks of Lord Caitanya Mahaprabhu
- The King asked, "Have you submitted my petition to the Lord?" Sarvabhauma replied, "Yes, with much endeavor I have tried my best"
- The King asked, "Why has He left Jagannatha Puri?" The Bhattacarya replied, "Such are the pastimes of a great personality"
- The King began to recite verses about the rasa-lila from Srimad-Bhagavatam. He recited the chapter beginning with the words "jayati te 'dhikam"
- The King certainly possesses all good qualities, but simply by taking up the name 'king,' he has infected everything
- The King constructed a nice temple, and regular service was executed. Gopala became very famous under the name of Saksi-gopala (the witness Gopala)
- The King continued, "At Caturdvara, please construct new residential quarters. Now, Ramananda, you can return to Sri Caitanya Mahaprabhu"
- The King gave a special order for me to do without delay whatever Your Lordship orders
- The King has already given me an order to return to Jagannatha Puri, and I am making arrangements to do this
- The King inquired, "To whom did Svarupa Damodara and Govinda offer the two garlands? His bodily effulgence is so great that He must be a very great devotee. Please let me know who He is"
- The King is very much attached to You, and You are feeling affection and love toward him. Thus I can understand that by virtue of the King's affection for You, You will touch him
- The King ordered two respectable officers named Haricandana and Mardaraja to do whatever was necessary to carry out these orders
- The King replied, "I consider Sri Caitanya Mahaprabhu to be the Supreme Personality of Godhead. There is no doubt about it"
- The King replied, "I shall give orders to the attendant in the temple. He will arrange for everyone's residential quarters and prasadam, as you desire"
- The King replied, "Kasi Misra's house is exactly what you require. It is near the temple and is very secluded, calm and quiet"
- The King replied, "My Lord, I am the most obedient servant of Your servants. It is my ambition that You will accept me as the servant of Your servants"
- The King said to the Bhattacarya, "I have heard that a great personality has come from Bengal and is staying at your home. I have also heard that He is very, very merciful"
- The King said, "According to evidence given in the revealed scriptures, it is concluded that Lord Sri Caitanya Mahaprabhu is Lord Krsna Himself. Why, then, are learned scholars sometimes indifferent to Him"
- The King said, "Bhattacarya, you are the most learned and experienced person I know. Therefore when you address Sri Caitanya Mahaprabhu as Lord Krsna, I accept this as the truth"
- The King said, "Instead of visiting the temple of Lord Jagannatha, all the devotees are running toward the residence of Sri Caitanya Mahaprabhu"
- The King said, "Sri Caitanya Mahaprabhu has descended just to deliver all kinds of sinful, lowborn persons. Consequently He has delivered sinners like Jagai and Madhai"
- The King said, "The son of Bhavananda Raya named Vaninatha, along with five or seven other men, went there to obtain the remnants of Lord Jagannatha's food"
- The King said, "Upon seeing all these devotees, I am very much astonished, for I have never seen such an effulgence"
- The King sent a letter from his capital, Kataka, to Sarvabhauma Bhattacarya, entreating him to obtain the Lord's permission so that he could go and see Him
- The King then arranged for big wrestlers to try to pull the car, and even the King himself joined in, but the car could not be moved
- The King then asked the Bhattacarya, "Why have the devotees not observed the regulations for visiting the pilgrimage place, such as fasting, shaving and so on? Why have they first eaten prasadam"
- The King then inquired, 'Mukunda, why did you fall down?' "Mukunda replied, 'My dear King, I have a disease like epilepsy'"
- The King then said, Sri Caitanya Mahaprabhu is Krsna, the son of Maharaja Nanda. He is very merciful, and I hope that in a future birth He will allow me an interview
- The King then went outside and had orders written down and sent to the government servants within his kingdom
- The King therefore called for Sarvabhauma Bhattacarya and Ramananda Raya, and he spoke the following submissive words to them
- The King told Ramananda Raya, "Sri Caitanya Mahaprabhu is very, very merciful to you. Therefore please solicit my meeting with Him without fail"
- The King was very happy to hear the news, and he hastily went there. Upon seeing the Lord, he fell flat to offer Him obeisances
- The King was very much astonished to see Sri Caitanya Mahaprabhu's kirtana, and the King's anxiety to meet Him increased unlimitedly
- The King, fearing that the royal physician had been killed, personally descended and brought him to consciousness
- The Koran accepts the fact that ultimately there is only one God. He is full of opulence, and His bodily complexion is blackish
- The lamentation that accrues from not obtaining a goal or from losing something already attained does not affect this completeness
- The landlord said, "I shall get you across that hilly tract at night with my own men. Now just cook for yourself and take your lunch"
- The last twelve years of Sri Caitanya Mahaprabhu were passed in this transcendental craziness. Thus He executed His last pastimes in three ways
- The last twelve years were simply devoted to relishing the pastimes of Krsna in separation within the heart of the Lord
- The length and breadth of the living entity is described as one ten-thousandth part of the tip of a hair. This is the original subtle nature of the living entity
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities and other potencies merge into Maha-Visnu as the Lord lies down and winds up (destroys) the cosmic manifestation. Liberation means being situated in one's eternal, original form after giving up the changeable gross and subtle bodies
- The living entities are wandering in different species of life on different planets, but if by chance they get the association of a pure devotee (sadhu), they give up all other engagements and engage in the service of Lord Krsna
- The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna
- The Lord (Caitanya) replied, "You should engage yourself in the service of the servants of Krsna and always chant the holy name of Krsna. If you do these two things, you will very soon attain shelter at Krsna's lotus feet"
- The Lord (Caitanya) with great respect extended an invitation to all the inhabitants of Kulina-grama, asking them to come every year and bring silken rope to carry Lord Jagannatha during the Ratha-yatra festival
- The Lord (in the incarnation of Gaurasundara) has a golden complexion. Indeed, His entire body, which is very nicely constituted, is like molten gold. Sandalwood pulp is smeared all over His body
- The Lord (Lord Caitanya) ate in Sarvabhauma Bhattacarya's house, and in this way Sarvabhauma's love for the Lord has become very well known
- The Lord abandoned walking on the well-known public road and went instead along a bypass. He thus kept the city of Kataka on His right as He entered the forest
- The Lord addressed all the devotees one after another and took all of them with Him into the house
- The Lord addressed Srivasa and his brothers with great love and affection, saying, "I am so obliged that I am purchased by you four brothers"
- The Lord advised him, "Go to Vrndavana and chant the Hare Krsna mantra constantly"
- The Lord also gave garlands and sandalwood pulp to the performers of sankirtana. The two chief performers were Svarupa Damodara and Srivasa Thakura
- The Lord also respectfully told Sivananda Sena, "Take care of Vasudeva Datta very nicely"
- The Lord and all His devotees then went to the residence of Kasi Misra. Sarvabhauma Bhattacarya and Pandita Gosani also invited the Lord to dine at their homes
- The Lord and the servant embraced each other and began to dance. Simply by touching each other, they became ecstatic
- The Lord cleansed everything inside the temple very nicely, including the ceiling. He then took up the sitting place (simhasana), cleansed it and again put it in its original place
- The Lord collected whatever remnants of food were left by Lord Jagannatha. He also took remnants of the Lord's kadara ointment, sandalwood and ropes with Him
- The Lord concluded that He would go alone to Vrndavana or, at most, would take only one person as His companion. In that way, going to Vrndavana would be very pleasant
- The Lord constantly exhibited a state of mind reflecting the madness of separation. All His activities were based on forgetfulness, and His talks were always based on madness
- The Lord continued, "Do not try to see Me by turning around. As soon as you see Me, I shall remain stationary in that very place"
- The Lord continued, "I have become very much pleased by the truthfulness of you both. Now you can ask for a benediction." Thus with great pleasure the two brahmanas begged for a benediction
- The Lord did not always manifest His ecstasy. Being afraid of a great assembly of people, the Lord kept His ecstasy concealed
- The Lord does not have a material body, yet He descends among human beings in His transcendental body as an incarnation. Therefore it is very difficult for us to understand who is an incarnation
- The Lord enjoys His pastimes day and night in various flower gardens there. But why does He not take Laksmidevi, the goddess of fortune, with Him
- The Lord finally reached Panihati, and as an act of mercy He gave the captain of the boat one of His personal garments
- The Lord formed another group, appointing Govinda Ghosa as leader. In this group the younger Haridasa, Visnudasa and Raghava were the responding singers
- The Lord gave the Bhattacarya assurance that he could speak without fear, but added that if his statement were suitable He would accept it, and if it were not, He would reject it
- The Lord had been fasting for three days, and after that period He took eatables sumptuously. Thus when He danced and jumped high, He became a little fatigued
- The Lord had left Nityananda's company and had gone alone to the Jagannatha temple, but later Nityananda, Jagadananda, Damodara and Mukunda came to see Him, and after seeing Him they were very pleased
- The Lord has already changed His mind due to Ramananda Raya's description of your pure love for Him
- The Lord is situated in all the universes in different forms just to please His devotees. Thus the Lord destroys irreligious principles and establishes religious principles
- The Lord is the cause of all causes, and He is the all-pervading, self-sufficient person. Before the creation, He existed with His spiritual potency in the spiritual world, wherein various Vaikuntha planets are manifested
- The Lord is the master of the potencies, and the living entity is the servant of them. That is the difference between the Lord and the living entity. However, you declare that the Lord and the living entities are one and the same
- The Lord is the object of maintenance, like a son, and therefore this mellow is full of the qualities of four rasas - santa-rasa, dasya-rasa, fraternity and parental love. This is more transcendental nectar
- The Lord is the Supreme Truth, worshipable by everyone. He is the cause of all causes. By engaging in His devotional service, the living entity is relieved from material existence
- The Lord Jagannatha Deity was bound at the waist by a strong, thick rope made of silk. From two sides the dayitas caught hold of this rope and raised the Deity
- The Lord knew that if He did not eat the food offered by Jagadananda, Jagadananda would certainly fast. Being afraid of this, Lord Sri Caitanya Mahaprabhu ate some of the prasadam he offered
- The Lord made Sarvabhauma Bhattacarya sit on His left side, and when Sarvabhauma saw the behavior of Svarupa Damodara and Jagadananda, he smiled
- The Lord met all the devotees one after the other, and looking at everyone's face individually, He embraced them tightly
- The Lord mopped the rooms with His own clothes, and He polished the throne with them also
- The Lord next arrived at Dhanus-tirtha, where He took His bath in the river Nirvindhya. He then arrived at Rsyamuka Mountain and then went to Dandakaranya
- The Lord pacified Venkata Bhatta by saying, "Actually whatever I have said is by way of jest. Now you can hear from Me the conclusion of the sastras, in which every Vaisnava devotee has firm faith"
- The Lord performed kirtana for some time and, through His own endeavor, inspired all the devotees to dance
- The Lord personally splashed all the devotees with water, and the devotees, surrounding Him on all sides, also splashed the Lord
- The Lord remained some time at the house of Vidya-vacaspati, but then, because it was too crowded, He went to Kuliya
- The Lord remained there because He was very eager to receive the remnants of sweet rice offered to the Gopinatha Deity, having heard a narration from His spiritual master, Isvara Puri, of what had once happened there
- The Lord replied to Haridasa Thakura, "Please check your humility. Just the sight of your humility very much agitates My mind"
- The Lord replied to Ramananda Raya, "Sir, you are the best of the topmost devotees; therefore simply the sight of you has melted everyone's heart"
- The Lord replied, "First let Me hear your explanation. After that, I shall try to explain what little I know"
- The Lord replied, "Having heard about your good qualities, I have come here. I have come to hear about Krsna from you and thus purify My mind"
- The Lord replied, "I am simply a dancer, and You are the wire-puller. However You pull the wires to make Me dance, I shall dance in that way"
- The Lord replied, "I am touching you just to purify Myself, because by the force of your devotional service you can purify the whole universe"
- The Lord replied, "Lord Krsna has a special characteristic: He attracts everyone's heart by the mellow of His personal conjugal love"
- The Lord replied, "My dear mother, please hear. This body belongs to you. I do not possess anything"
- The Lord replied, "My dear Srinivasa, please stop joking. You have all combined together to humiliate Me in this way"
- The Lord replied, "This is external. You had better tell Me of some other means." Ramananda replied, "To offer the results of one's activities to Krsna is the essence of all perfection"
- The Lord requested Ramananda Raya and Svarupa Damodara Gosvami to help Him go to Vrndavana
- The Lord said, "Chant the holy name of Krsna!" The tiger immediately got up and began to dance and to chant "Krsna! Krsna"
- The Lord said, "For your sake only, I have brought two books from South India"
- The Lord said, "I shall never enter the temple but shall always view the Lord from the side of the Garuda-stambha"
- The Lord said, "I was so pleased with Rupa Gosvami that I embraced him and bestowed upon him all necessary potencies for preaching the bhakti cult"
- The Lord said, "I wish to touch you just to be purified, for your purified activities do not exist in Me"
- The Lord said, "My dear Murari, please restrain your unnecessary humility. My mind is disturbed to see your meekness"
- The Lord said, "Oh, what good fortune! Now I have seen the river Yamuna." Thus thinking the Ganges to be the river Yamuna, Caitanya Mahaprabhu began to offer prayers to it
- The Lord said, "Since you are all very learned personalities, whatever you decide I shall accept"
- The Lord said, "This statement is very good, but please proceed even further." Ramananda Raya then replied, "Loving service to the Lord in the parental relationship is the highest perfectional stage"
- The Lord said, "Using the car festival as an excuse, Krsna goes there with Subhadra and Baladeva"
- The Lord said, "Whatever you have told Me about devotional service is all supported by these two books"
- The Lord said, "Your statements are certainly getting better and better one after the other, but surpassing all of them is another transcendental mellow, and you can speak of that as the most sublime"
- The Lord spent the night there and in the morning took His bath. At that time, remnants of Lord Jagannatha's food arrived
- The Lord stayed at Prayaga for three days. He delivered the holy name of Krsna and ecstatic love. Thus He delivered many people
- The Lord stayed at Raghava Pandita's place for only one day. The next morning, He went to Kumarahatta, where Srivasa Thakura lived
- The Lord stayed there for seven days and delivered all kinds of offenders and sinners
- The Lord stood up and asked Ramananda Raya to arise and chant the holy name of Krsna. Indeed, Sri Caitanya Mahaprabhu was very eager to embrace him
- The Lord then called for Svarupa Damodara and told him, "Just see the behavior of your Bengali Vaisnava"
- The Lord then clasped the necks of the deer and began to cry. There was jubilation manifest in the bodies of the deer, and tears were in their eyes
- The Lord then continued, "My dear Venkata Bhatta, please do not continue doubting. Lord Krsna is the Supreme Personality of Godhead, and this is the conclusion of the Vedic literatures"
- The Lord then got into a new boat and crossed the river. Walking in the full moonlight, He finally reached the town known as Caturdvara
- The Lord then ordered everyone to cleanse the inside of the temple very perfectly by taking finer dust, straws and grains of sand and throwing them outside
- The Lord then personally sat down in the middle and picked up all kinds of straw, grains of sand and dirty things
- The Lord then placed His two hands on the heads of both of them, and in return they immediately placed the lotus feet of the Lord on their heads
- The Lord then presented Himself as a most fallen living entity, and He said, "If someone accepts a fallen conditioned soul as Visnu, Bhagavan, or an incarnation, he commits a great offense"
- The Lord then replied to the Buddhist disciples, "You should all chant the names of Krsna and Hari very loudly near the ear of your spiritual master"
- The Lord then requested Ramananda Raya, "Keep all these talks a secret. Please do not expose them anywhere and everywhere. Since My activities appear to be like those of a madman, people may take them lightly and laugh"
- The Lord then told the devotees, "I can tell how much you have labored and how well you have cleansed the temple simply by seeing all the straw and dust you have collected outside"
- The Lord then understood that the holy place called Radha-kunda was no longer visible. However, being the omniscient S P of God, He discovered Radha-kunda and Syama-kunda in two paddy fields. There was only a little water, but He took His bath there
- The Lord then visited a holy place known as Visnu-kanci. There He saw Laksmi-Narayana Deities, and He offered His respects and many prayers to please Them
- The Lord then visited a place known as Go-samaja, where He saw Lord Siva's temple. He then arrived at Vedavana, where He saw another deity of Lord Siva and offered him prayers
- The Lord then visited the village known as Ramakeli and the place known as Kanai Natasala. From there He returned to Santipura
- The Lord thought, "If I go to Mathura with such crowds behind Me, it would not be a very happy situation, for the atmosphere would be disturbed"
- The Lord thus chanted and danced for some time. Finally, understanding the circumstances, He stopped
- The Lord told Sarvabhauma Bhattacarya, "I have traveled to many holy places, but I could not find a Vaisnava as good as you anywhere"
- The Lord told the brahmana, "Now you can go home. I shall stay here and shall not leave"
- The Lord traveled all over India for six years. He was sometimes here and sometimes there, performing His transcendental pastimes, and sometimes He remained at Jagannatha Puri
- The Lord used to bathe three times a day in the warm water of the waterfalls. He also used to heat Himself morning and evening with a fire made with the limitless wood
- The Lord was also filled with ecstatic love, and He embraced them all. Out of their love, they began to cry with pleasure
- The Lord was always very happy to eat these forest vegetables, and He was even happier when He had an opportunity to stay in a solitary place
- The Lord was loudly chanting the holy name of Hari. Dancing in ecstatic love and raising His arms, He asked everyone to chant "Hari! Hari"
- The Lord was then given spices to purify His mouth. Afterwards He was made to rest, and Vallabha Bhattacarya personally massaged His legs
- The Lord was very much fatigued from the hard labor of dancing, and there was perspiration all over His body. He therefore enjoyed the fragrant, cool breeze of the garden
- The Lord went to Jagannatha Puri and visited Lord Jagannatha's temple. He also met with Sarvabhauma Bhattacarya. All these pastimes have been very elaborately explained by Vrndavana dasa Thakura in his book Caitanya-bhagavata
- The Lord would say, "You have done well. Please teach this to others so that they may act in the same way"
- The Lord's associates would also ask, "How is it that Rupa and Sanatana are engaging in devotional service twenty-four hours daily?" At that time the person who had returned from Vrndavana would praise Srila Rupa and Sanatana Gosvamis
- The Lord's bodily features were very beautiful, and in addition He was always in the ecstasy of love of Godhead. Simply by seeing Him, everyone began chanting the holy name of Krsna, and thus everyone became a Vaisnava devotee
- The Lord's body was restless, and tears, trembling and jubilation were manifest. He said very loudly, "Chant 'Krsna!' Chant 'Krsna"
- The Lord's devotees - including Srivasa, Ramai, Raghu, Govinda, Mukunda, Haridasa, Govindananda, Madhava and Govinda - all combined together
- The Lord's ecstatic love increased a thousand times when He visited Mathura, but it increased a hundred thousand times when He wandered in the forests of Vrndavana
- The Lord's favorite vegetables were cooked by Malinidevi, the wife of Srivasa Thakura. She devotedly considered herself a maidservant of Sri Caitanya Mahaprabhu, but in affection she was just like a mother
- The Lord's four devotees considered, "We want a person to go to Bengal just to inform Sacimata about Sri Caitanya Mahaprabhu's arrival at Jagannatha Puri"
- The Lord's holy name, His form and His personality are all one and the same. There is no difference between them. Since all of them are absolute, they are all transcendentally blissful
- The Lord, with the other four persons, went along the banks of the Ganges through the path of Chatrabhoga toward Niladri, Jagannatha Puri
- The luster of His beautiful face increased at every moment, and the eyes of hundreds and thousands of devotees drank its honey like bumblebees
- The madness of transcendental bliss created waves of various emotions. The emotions appeared like opposing soldiers staging a fight
- The maha-bhagavata, the advanced devotee, certainly sees everything mobile and immobile, but he does not exactly see their forms. Rather, everywhere he immediately sees manifest the form of the Supreme Lord
- The maha-patra crossed the river with Sri Caitanya Mahaprabhu, and when they reached the other shore, the Muslim governor personally received the Lord and worshiped His lotus feet
- The Maharashtrian brahmana came, and the Lord met him. Out of affection, the Lord bestowed His mercy upon him
- The Maharashtriyan brahmana stated that Sri Caitanya Mahaprabhu had already explained that verse in sixty-one ways. Everyone was astonished to hear this
- The Maharashtriyan brahmana thought, "Whoever closely sees the characteristics of Sri Caitanya Mahaprabhu immediately realizes His personality and accepts Him as the Supreme Lord"
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The maidservants were carrying water pitchers, camara whisks and boxes for betel nuts. There were hundreds of maidservants, all attractively dressed and wearing valuable necklaces
- The male parrot sang, "The glorification of Lord Krsna, the Supreme Personality of Godhead, is beneficial to everyone in the universe. His beauty is victorious over the gopis of Vrndavana, and it subdues their patience"
- The man to whom the Lord shows His mercy by inspiring him within the heart takes shelter only of Lord Krsna and abandons all Vedic and social customs
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The material and the spiritual world are transformations of Krsna's external and internal potencies respectively. Therefore Krsna is the original source of both the material and the spiritual manifestations
- The material desire to enjoy the material world and the desire to become liberated from material bondage are considered to be two witches, and they haunt one like ghosts
- The Mayavadis do not recognize the personal form of the Lord as spiritual and full of bliss. This is a great sin. Sri Caitanya Mahaprabhu's statements are actually factual
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The meaning of the sound vibration omkara is present in the Gayatri mantra. The same is elaborately explained in the four slokas of Srimad-Bhagavatam known as the catuh-sloki
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The meaning of the word 'udara-dhi' is buddhiman - intelligent or considerate. Because of this, even for one's own sense gratification one engages in the devotional service of Lord Krsna
- The meaning of those verses was known to Svarupa Damodara Gosvami, but he did not reveal it. However, Sri Rupa Gosvami has broadcast the meaning
- The meanings of the words 'ca' and 'api' can be applied here. The meanings of the words 'muni' and 'nirgrantha' are the same as before
- The mellows of Lord Krsna's pastimes, which are full of bliss, attract the jnani from the pleasure of Brahman realization and conquer him
- The mendicant replied, "Sir, you are a respectable gentleman. Why are you joking with me? Why would you trade your valuable blanket for my torn quilt"
- The mercy of the Supreme Personality of Godhead is not restricted to the jurisdiction of caste and creed. Vidura was a sudra, yet Krsna accepted lunch at his home
- The Mimamsaka philosophers conclude that if there is a God, He is subject to our fruitive activities. Similarly, the Sankhya philosophers, who analyze the cosmic manifestation, say that the cause of the cosmos is material nature
- The mind of Sri Caitanya Mahaprabhu wandered in ecstatic love of Krsna. He immediately stood up and said, "Chant! Chant!" Then He Himself began to dance
- The mind of the brahmana was already purified by his seeing the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu. He therefore went to Sri Caitanya Mahaprabhu and described what had taken place before the Mayavadi sannyasi Prakasananda
- The mind of the brahmana was purified by the revelation of Lord Krsna, and therefore he could understand the truth of Sri Caitanya Mahaprabhu in all details
- The minds of the four boy sages (Sanaka, Sanatana, Sanandana and Sanat-kumara) were attracted to the lotus feet of Krsna by the aroma of the tulasi that had been offered to the Lord
- The minds of the four Kumaras were attracted by the aroma of the flowers offered to Krsna's lotus feet. Being thus attracted by the transcendental qualities of Krsna, they engaged in pure devotional service
- The minds of the Narayanas are attracted by the beauty of Krsna's body. In addition, the goddesses of fortune, who are the wives of the Narayanas & are the women described in the Vedas as most chaste, are also attracted by the wonderful Krsna's beauty
- The mixture of ecstatic ingredients becomes tasty and, being within the perception of the devotee, reaches the highest platform of wonder and deep bliss
- The more one hears the pastimes of Sri Caitanya Mahaprabhu with faith, analytically studying them, the more one attains the ecstatic riches of love of Godhead
- The most complete qualities of Krsna are manifested within Vrndavana, and His complete and more complete qualities are manifested in Dvaraka and Mathura
- The most essential part of this pleasure potency is love of Godhead (prema). Consequently, the explanation of love of Godhead is also a transcendental mellow full of pleasure
- The most famous and formidable transcendental literature is the book named Gopala-campu. In this book the eternal pastimes of the Lord are established, and the transcendental mellows enjoyed in Vrndavana are completely described
- The most munificent Supreme Personality of Godhead, known as Gaurakrsna, distributed to everyone - even the lowest of men - His own confidential treasury in the form of the nectar of love of Himself and the holy name
- The Muslim governor accompanied Sri Caitanya Mahaprabhu past Mantresvara. This place was very dangerous due to pirates. He took the Lord to a place named Pichalda, which was near Mantresvara
- The Muslim governor is very eager, and he has submitted this petition with great respect. It is a proposal for peace. You need not fear that we will fight
- The Muslim governor then personally accompanied Sri Caitanya Mahaprabhu. Because of pirates, the governor took ten boats full of many soldiers
- The Muslim governor then prayed for liberation from the unlimited sinful reactions he had previously incurred by being envious of brahmanas and Vaisnavas and killing cows
- The Muslim governor then said, "Since You have so kindly accepted me, please give me some order so that I can render You some service"
- The Muslim King ordered the magistrate, "Do not disturb this Hindu prophet out of jealousy. Let Him do His own will wherever He likes"
- The Muslim secretary came to see Sri Caitanya Mahaprabhu. When he offered his respects to the Lord's lotus feet and uttered the holy name of the Lord, "Krsna, Krsna," he also was overwhelmed with ecstatic love
- The Muslim spy saw the wonderful characteristics of Sri Caitanya Mahaprabhu, and when he returned to the Muslim governor, he told him, "A mendicant has come from Jagannatha Puri with many liberated persons"
- The natural opulence of Vrndavana is just like an ocean. The opulence of Dvaraka and Vaikuntha is not even to be compared to a drop
- The Nawab again arrested Sanatana Gosvami and kept him in prison. At this time, Sri Caitanya Mahaprabhu departed for Vrndavana from Jagannatha Puri
- The Nawab said, "I sent my physician to you, and he has reported that you are not diseased. As far as he could see, you are completely healthy"
- The news that the hunter had become a Vaisnava spread all over the village. Indeed, all the villagers brought alms and presented them to the Vaisnava who had formerly been a hunter
- The next day Gopinatha Acarya took Lord Caitanya Mahaprabhu to see the early rising of Lord Jagannatha
- The next day Lord Jagannatha came out from the temple and, riding on the car, returned to His own abode
- The next day marked the performance of the festival of Netrotsava. This great festival was the life and soul of the devotees
- The next day Mukunda Datta informed Sri Caitanya Mahaprabhu, "Brahmananda Bharati has come to see You"
- The next day Sarvabhauma Bhattacarya requested Lord Sri Caitanya Mahaprabhu to give him permission to submit a statement without fear
- The next day Sri Caitanya Mahaprabhu arrived and went with Sarvabhauma Bhattacarya, with great enthusiasm, to see the temple of Lord Jagannatha
- The next day Sri Caitanya Mahaprabhu begged Ramananda Raya to give Him permission to leave, and at the time of farewell the Lord gave him the following orders
- The next day Sri Caitanya Mahaprabhu sat with all the devotees, headed by Sarvabhauma Bhattacarya, and they discussed the pastimes of Krsna
- The next day, all the devotees asked Sri Caitanya Mahaprabhu, "Please give permission for a person to go to Bengal"
- The next day, almost as before, there was an Annakuta ceremony. All the brahmanas prepared foods and Gopala accepted them
- The next day, early in the morning, the Lord took His personal associates with Him and, with His own hand, smeared sandalwood pulp on their bodies
- The next day, Kasisvara Gosani also came and remained with Sri Caitanya Mahaprabhu, who received him with great respect
- The next day, Lord Caitanya Mahaprabhu requested all the devotees to return to their respective homes
- The next day, Sri Caitanya Mahaprabhu also went to the temple of Gundica and saw the Lord. He then chanted and danced in the yard for some time
- The next day, Sri Caitanya Mahaprabhu and His personal associates got up in the dark and attentively took their early-morning baths
- The next day, Sri Caitanya Mahaprabhu went to Vrndavana and took His bath at Kaliya Lake and Praskandana
- The next day, the Bhattacarya went to visit the temple of Lord Jagannatha, but before he reached the temple, he went to see Caitanya Mahaprabhu
- The next day, the brahmana begged permission from Gopala and started for his country. Gopala followed him, step by step
- The next day, the elderly brahmana was thinking deeply about this matter when the young brahmana came to his house
- The next morning some respectable gentlemen came to see Sri Caitanya Mahaprabhu, and the Lord asked them, "Have you seen Krsna"
- The next morning Sri Caitanya Mahaprabhu returned to Vrndavana and took His bath at Cira-ghata. He then went to Tentuli-tala, where He took rest
- The next morning the governor sent his secretary with many nicely decorated boats to bring Sri Caitanya Mahaprabhu to the other side of the river
- The next morning they both departed to perform their respective duties, but in the evening Ramananda Raya returned to meet the Lord again
- The next morning, after taking His bath, Sri Caitanya Mahaprabhu started on His South Indian tour. He bade farewell to the devotees by embracing them
- The next morning, in the great ecstasy of love, Lord Sri Caitanya Mahaprabhu started on His tour with no knowledge of the proper direction, and He continued the whole day and night
- The next morning, Krsnadasa went with Sri Caitanya Mahaprabhu to Vrndavana and carried His waterpot. Krsnadasa thus left his wife, home and children in order to remain with Sri Caitanya Mahaprabhu
- The next morning, Sri Caitanya Mahaprabhu and Sarvabhauma Bhattacarya together visited the temple of Lord Jagannatha. Both of them were in a very pleasant mood
- The next morning, Sri Caitanya Mahaprabhu got up early. After taking His bath, He became ecstatic with love, knowing that He now had to leave Vrndavana
- The next morning, the rendering of service to the Deity began again, and people from one village arrived with all kinds of food grains
- The next morning, when Sri Caitanya Mahaprabhu arose and prepared to leave for Varanasi (Benares), Srila Rupa Gosvami submitted the following statement at the Lord's lotus feet
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The nine personalities mentioned are Vasudeva, Sankarsana, Pradyumna, Aniruddha, Narayana, Nrsimha, Hayagriva, Varaha and Brahma
- The nine Yogendras entered Lord Brahma's association and heard from him the real meaning of the topmost Vedic literatures, the Upanisads
- The number of manvantara-avataras for only one universe has been given. One can only imagine how many manvantara-avataras exist in the innumerable universes. And all these universes and Brahmas exist only during one exhalation of Maha-Visnu
- The ocean of Caitanya Mahaprabhu became filled with the jewels of the knowledge of pure devotional service
- The ocean of the transcendental mellows of devotional service is so big that no one can estimate its length and breadth. However, just to help you taste it, I am describing but one drop
- The older brahmana replied, "My dear boy, do not doubt me. I will give you my daughter in charity. I have already decided this"
- The older man told the younger, "You have rendered various types of service to me. You have assisted me in traveling to all these places of pilgrimage"
- The only qualification that I see in your sampradaya is that you accept the form of the Lord as truth
- The opulences belonging to all the personal expansions of Krsna are to be understood to be bestowed by Krsna; therefore Krsna is the original source and shelter of everyone
- The order of a great personality like a father must be executed without consideration because there is good fortune in such an order for both of us. In particular, there is good fortune for Me
- The orders of Sri Caitanya Mahaprabhu must be carefully carried out. Although the Lord may not give direct orders, you are still to carry out His desires simply by understanding His indications
- The original form of the Lord (svayam-rupa) is exhibited in two forms - svayam-rupa and svayam-prakasa. In His original form as svayam-rupa, Krsna is observed as a cowherd boy in Vrndavana
- The original inhabitants of Vrndavana are attached to Krsna spontaneously in devotional service. Nothing can compare to such spontaneous devotional service, which is called ragatmika bhakti
- The original nature of every living entity is to consider himself the eternal servant of Krsna. But under the influence of maya he thinks himself to be the body, and thus his original consciousness is covered
- The original potency of Lord Visnu is superior, or spiritual, and the living entity actually belongs to that superior energy. But there is another energy, called the material energy, and this third energy is full of ignorance
- The original Supreme Personality of Godhead is Krsna. His original name is Govinda. He is full of all opulences, and His eternal abode is known as Goloka Vrndavana
- The ornaments decorating Her body are the blazing ecstasies of goodness and the constantly existing ecstasies, headed by jubilation. All these ecstasies are the ornaments all over Her body
- The other brahmana can carry Your cloth and waterpot, and Balabhadra Bhattacarya will collect alms and cook for You
- The other eight sannyasis will accept invitations for two days each. In this way there will be engagements for each and every day during the entire month
- The other processes cannot yield results unless they are associated with devotional service. Devotional service, however, is so strong and independent that it can give one all the desired results
- The other room was for Sri Caitanya Mahaprabhu's lunch. The Lord's lunchroom was very secluded, and it was newly constructed by the Bhattacarya
- The other two years, Sri Caitanya Mahaprabhu wanted to go to Vrndavana, but He could not leave Jagannatha Puri because of Ramananda Raya's tricks
- The palanquin was also surrounded by people carrying umbrellas, camara whisks and flags, and it was preceded by musicians and dancing girls
- The palmist said, "This man Sanatana possesses eight gold coins." Hearing this, the landlord was very pleased and spoke the following to Sanatana Gosvami
- The Pandita replied, "Do not worry. All the faults will be on my head. I shall not accompany You but shall go alone"
- The Paramatma, the Supersoul feature, is a plenary portion of the Supreme Personality of Godhead, who is the original soul of all living entities. Krsna is the source of the Paramatma
- The pastime forms of Pradyumna are Nrsimha and Janardana, and the pastime forms of Aniruddha are Hari and Krsna
- The pastime of the breaking of the staff is very deep. Only one whose devotion is fixed upon the lotus feet of the two Lords can understand it
- The pastimes and methods of Sri Caitanya Mahaprabhu are uncommon. Unfortunate is he who cannot believe even after hearing all these things
- The pastimes of Krsna are the essence of all nectar, and that nectar is flowing in hundreds of rivers in all directions. The pastimes of Caitanya are an eternal reservoir, and one is advised to let his mind swim like a swan on this transcendental lake
- The pastimes of Lord Caitanya are unlimited and endless. Even Sahasra-vadana, Lord Sesa, cannot reach the limits of His pastimes
- The pastimes of Lord Caitanya are unlimited. No one can properly describe His activities, yet I make the attempt out of greed. This but reveals my shamelessness
- The pastimes of Radha and Krsna are very confidential. They cannot be understood through the mellows of servitude, fraternity or parental affection
- The pastimes of Sri Caitanya Mahaprabhu are an ocean of nectar. Even a drop of this ocean can inundate the whole world with transcendental bliss
- The pastimes of Sri Caitanya Mahaprabhu are full of nectar, and the pastimes of Lord Krsna are like camphor. When one mixes these, they taste very sweet
- The pastimes of Sri Caitanya Mahaprabhu are just like an unfathomable ocean. It is not possible for me to enter into it. Simply standing on the shore, I am but touching the water
- The pastimes of Sri Caitanya Mahaprabhu are the topmost of jewels. They have been kept in the storehouse of Svarupa Damodara Gosvami, who has explained them to Raghunatha dasa Gosvami, who has repeated them to me
- The pastimes of Sri Radha and Krsna are self-effulgent. They are happiness personified, unlimited and all-powerful
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The Patanjala philosophers say that when one is self-realized, he understands the Lord. Similarly, according to the Vedas and Vedic principles, the original cause is the Supreme Personality of Godhead
- The path of speculative knowledge and renunciation is not essential for devotional service. Indeed, good qualities such as nonviolence and control of the mind and senses automatically accompany a devotee of Lord Krsna
- The Pathana soldiers said, "You are all rogues. One of you belongs to the western lands, one to the district of Mathura, and the other two, who are trembling, belong to Bengal"
- The people came and went until evening, and all of them became Vaisnava devotees and began to chant and dance
- The people of Mathura, who are very big capitalists, also brought various presentations and offered them before the Deity in devotional service
- The people replied, "Krsna has again manifested Himself on the waters of Kaliya Lake. He dances on the hoods of the serpent Kaliya, and the jewels on those hoods are blazing"
- The people said that the sannyasi had fallen unconscious upon seeing the Deity of Lord Jagannatha. Because His consciousness did not return, Sarvabhauma Bhattacarya had taken Him to his home
- The people said, "Simply by seeing Sri Caitanya Mahaprabhu, everyone is maddened with love of Krsna. Indeed, everyone is laughing, crying, dancing, chanting and taking the holy name of Krsna"
- The people then said, "You have appeared in Vrndavana as an incarnation of Krsna. Just by seeing You, everyone is now liberated"
- The people were astonished when they saw Sri Caitanya Mahaprabhu's ecstatic love and personal beauty. The priests who served the Harideva Deity offered the Lord a good reception
- The people's occupational duty in Treta-yuga was to perform great sacrifices. This was induced by the Personality of Godhead in His reddish incarnation
- The personal features of the Supreme Personality of Godhead are categorized in three cases - namely ablative, instrumental and locative
- The personified authorities on the Vedic hymns acquired bodies like those of the gopis and took birth in Vrajabhumi. In those bodies they were allowed to enter into the Lord's rasa-lila dance
- The pious results derived from chanting the thousand holy names of Visnu three times can be attained by only one utterance of the holy name of Krsna
- The place called Panihati was located on the bank of the Ganges. After hearing that Sri Caitanya Mahaprabhu had arrived, all kinds of men assembled both on land and on the water
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The plants, creepers and trees were full of fruits and flowers due to ecstatic love of Krsna. Indeed, being so full, they were bowing down. They were inspired by such deep love for Krsna that they were constantly pouring showers of honey
- The plate was made of metal, and when its edge hit the head of the teacher, it cut him, and the teacher immediately fell to the ground unconscious
- The position of neutrality increases up to the point where one can appreciate love of Godhead. The mellow of servitorship gradually increases to the point of spontaneous love of Godhead
- The potency called hladini gives Krsna transcendental pleasure. Through this pleasure potency, Krsna personally tastes all spiritual pleasure
- The power of knowledge was invested in the four Kumaras, and the power of devotional service was invested in Narada. The power of creation was invested in Lord Brahma, and the power to carry innumerable planets was invested in Lord Ananta
- The power of these five principles is very wonderful and difficult to understand. Even without faith in them, a person who is offenseless can awaken his dormant love of Krsna simply by being a little connected with them
- The prabhava-prakasa expansions of Lord Krsna are not like the expansions of the sage Saubhari. Had they been so, Narada would not have been astonished to see them
- The prasadam of Lord Krsna is to be eaten by gentlemen as soon as it is received; there should be no hesitation. There are no regulative principles concerning time and place. This is the order of the Supreme Personality of Godhead
- The prasadam sent by the King had been offered at the Balagandi festival, included uncooked milk products and fruits. It was all of the finest quality, and there was no end to the variety
- The predominating Deity of the month of Magha is Madhava, and the predominating Deity of the month of Phalguna is Govinda. Visnu is the predominating Deity of Caitra, and Madhusudana is the predominating Deity of Vaisakha
- The predominator of the willing potency is Lord Krsna, for by His supreme will everything comes into existence. In willing, there is a need for knowledge, and that knowledge is expressed through Vasudeva
- The prefix "nih" may be used for a sense of ascertainment, gradation, construction or forbidding. The word "grantha" means "riches," "thesis" and "composition"
- The prefix 'pra' in the word 'projjhita' specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to be the foremost cheating propensity
- The preparation made with coconut pulp mixed with curd and rock candy was very sweet. There was a curry made of banana flowers and squash boiled in milk, all in great quantity
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The priest offered his obeisances to Madhavendra Puri and returned to the temple. Then, in ecstasy, Madhavendra Puri ate the sweet rice offered to him by Krsna
- The priest there presented Him with garlands and prasadam that had been offered to Lord Jagannatha. This pleased Caitanya Mahaprabhu very much
- The priests immediately brought them flower garlands and prasadam. The temple's watchman, who was named Tulasi, also came and offered his obeisances to Sri Caitanya Mahaprabhu
- The primary characteristic of spontaneous love is deep attachment for the Supreme Personality of Godhead. Absorption in thought of Him is a marginal characteristic
- The primary predominating deities of this material creation are Lord Brahma, Lord Siva and Lord Visnu. Nonetheless, they simply carry out the orders of Lord Krsna, who is master of them all
- The prince was dressed in yellow cloth, and there were jeweled ornaments decorating his body. Therefore anyone who saw him would remember Lord Krsna
- The prince, just entering upon his youth, was very beautiful. He was blackish in complexion and had large lotus eyes
- The procedure for counting begins with the lower right hand and goes to the upper right hand, the upper left hand, and the lower left hand. Lord Visnu is named according to the order of the weapons He holds in His hands
- The progress of loving affairs between a young boy and a young girl is like the movement of a snake. On account of this, two types of anger arise between a young boy and girl - anger with cause and anger without cause
- The proper meaning of the word 'brahma' is the Supreme Personality of Godhead, who is one without a second and without whom nothing else exists
- The proprietor of this village, Govardhana-dhari, is lying in the bushes. Let us go there and rescue Him from that place
- The pullers of the car were known as gaudas, and they pulled with great pleasure. However, the car sometimes went very fast and sometimes very slow
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The purpose of the Vedic literatures is to know Me by different speculations, either by indirect understanding or by dictionary understanding. Everyone is speculating about Me. The essence of all Vedic literatures is to distinguish Me from maya
- The qualities found in santa-rasa, dasya-rasa, sakhya-rasa and vatsalya-rasa are all manifested in conjugal love (madhurya-rasa)
- The qualities in the material elements - sky, air, fire, water and earth - increase one after another by a gradual process of one, two and three, and at the last stage, in the element earth, all five qualities are completely visible
- The qualities of Krsna captivate and attract everything, living and nonliving. Even birds, animals and trees are attracted to Krsna's qualities
- The qualities of santa-rasa and the service of dasya-rasa are both present on the platform of sakhya-rasa. On the platform of fraternity, the qualities of dasya-rasa are mixed with the confidence of fraternity instead of awe and veneration
- The qualities of santa-rasa are also present in dasya-rasa, but service is added. Thus the dasya-rasa platform contains the qualities of both santa-rasa and dasya-rasa
- The Queen had a very valuable pearl, which she wore on her nose, and she wished to give it to Gopala. She then began to think as follows
- The queens in Dvaraka, headed by Rukmini, are also attracted to Krsna simply by hearing about His transcendental beauty and qualities
- The quintessence of Krsna's sweet bodily luster is so perfect that there is no perfection above it. He is the immutable mine of all transcendental qualities
- The rasa dance does not shine in the heart of Krsna without Srimati Radharani. Therefore, He also gave up the circle of the rasa dance and went out to search for Her
- The readers should relish this wonderful nectar because nothing compares to it. Keeping their faith firmly fixed within their minds, they should be careful not to fall into the pit of false arguments or the whirlpools of unfortunate situations
- The real purpose of accepting sannyasa is to dedicate oneself to the service of Mukunda. By serving Mukunda, one can actually be liberated from the bondage of material existence
- The regulative principles observed by Caitanya Mahaprabhu were sometimes intolerable, and all the devotees became greatly affected by them
- The relatives unanimously said, "If you give your daughter to that boy, we shall give up all connection with you." Indeed, his wife and sons declared, "If such a thing happens, we shall take poison and die"
- The remnants of food left by Sri Caitanya Mahaprabhu were later distributed among devotees who begged for them, and finally Govinda personally took the last remnants
- The remnants of food left by Sri Caitanya Mahaprabhu were taken by the whole family of Tapana Misra. When news spread that the Lord had come, Candrasekhara came to see Him
- The remnants of food offered to the Lord at Balagandi then arrived in great quantity, and Sri Caitanya Mahaprabhu and all His devotees ate it
- The restless heroine sometimes chastises her lover with cruel words, sometimes pulls his ear and sometimes binds him with a flower garland
- The revealed scriptures conclude that one should give up fruitive activity, speculative knowledge and the mystic yoga system and instead take to devotional service, by which Krsna can be fully satisfied
- The room was so constructed that there was only one door opening on the outside, which served as an entrance for Sri Caitanya Mahaprabhu. There was another door attached to the kitchen, and it was through this door that the food was brought
- The root cause of devotional service to Lord Krsna is association with advanced devotees. Even when one's dormant love for Krsna awakens, association with devotees is still most essential
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The S P of Godhead, Krsna, is the master of the three worlds and the three principal demigods (Brahma, Visnu and Siva). No one is equal to or greater than Him. By His spiritual potency, known as svarajya-laksmi, all His desires are fulfilled
- The saintly Muslim replied, "All that You have said is true. This has certainly been written in the Koran, but our scholars can neither understand nor accept it"
- The sannyasi is very meek and humble by nature, and His person is very beautiful to see. Consequently my affection for Him increases
- The Sanodiya brahmana continued, "Kindly submit to Sri Caitanya Mahaprabhu the unhappiness you are feeling within yourself. Then propose that we all go to Prayaga on the full-moon day of the month of Magha"
- The Sanodiya brahmana said, "Let us take Him to Prayaga and go along the banks of the Ganges. It will be very pleasurable to go that way"
- The scholars of the Koran are not very advanced in knowledge. Although there are many methods prescribed, they do not know that the ultimate conclusion should be considered the most powerful
- The scriptural injunctions for shaving and fasting are indirect orders of the Supreme Personality of Godhead. However, when there is a direct order from the Lord to take prasadam, naturally the devotees take prasadam as their first duty
- The scriptures of the Buddhist cult are chiefly based on argument and logic, and they contain nine chief principles. Because Sri Caitanya Mahaprabhu defeated the Buddhists in their argument, they could not establish their cult
- The second person is Govinda, Lord Caitanya's personal servant. The Lord has sent garlands and remnants of Lord Jagannatha's food with these two persons simply to honor the devotees from Bengal
- The secretary returned to the Muslim governor and informed him of this news. Dressing himself like a Hindu, the Muslim governor then came to see Sri Caitanya Mahaprabhu
- The senses of Lord Sri Caitanya Mahaprabhu were identical with the senses of Svarupa. Therefore Caitanya Mahaprabhu used to become fully absorbed in tasting the singing of Svarupa Damodara
- The separated expansions are the living entities. Although they are expansions of Krsna, they are counted among His different potencies
- The servants of Gopinatha became very pleased to hear that in the summer all the sandalwood pulp would be used to anoint the body of Gopinatha
- The servitor must have love and affection for the lotus feet of the Lord exactly like this. Even if the Lord wants separation, a devotee cannot abandon the shelter of His lotus feet
- The seven combined ingredients of maha-bhava are pride, ambition, fear, dry artificial crying, anger, envy and mild smiling
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The seven persons headed by Svarupa Damodara who were engaged in distributing prasadam to others then took their meals within the room
- The seven remaining pots were pushed forward and delivered to the priest. Then the five pots of sweet rice the Lord had accepted were distributed among the five devotees, and they ate the prasadam
- The shape of the spiritual sky is compared to a lotus flower. The topmost region of that flower is called the whorl, and within that whorl is Krsna's abode. The petals of the spiritual lotus flower consist of many Vaikuntha planets
- The sight of all these symptoms attracted everyone's mind and consciousness. Indeed, the Lord sprinkled everyone's mind with the nectar of transcendental love of Godhead
- The six divisions of surrender are the acceptance of those things favorable to devotional service, the rejection of unfavorable things, the conviction that Krsna will give protection, the acceptance of the Lord as one's guardian or master
- The six kinds of atmaramas render devotional service to Krsna without ulterior motives. The words 'munayah' and 'santah' indicate those who are very much attached to meditating upon Krsna
- The sky was filled with the great and loud chanting of sankirtana, and the earth shook from the jumping and dancing of Lord Caitanya Mahaprabhu
- The small room beyond the corridor is called the Gambhira. Sri Caitanya Mahaprabhu used to stay in that room, but He did not sleep for a moment. All night He used to grind His mouth and head on the wall, and His face sustained injuries all over
- The sober heroine conceals her anger within her heart and externally speaks sweet words. When her lover embraces her, she returns his embrace
- The sober heroine is very simple in her behavior. She keeps her jealous anger within her heart, but with mild words and smiles she rejects the advances of her lover
- The son said, "Oh, you are most degraded! You want to marry my sister, just like a dwarf who wants to catch the moon"
- The sound of Krsna's flute spreads in the four directions. Even though Krsna vibrates His flute within this universe, its sound pierces the universal covering and goes to the spiritual sky. Thus the vibration enters the ears of all inhabitants
- The specific acts performed by Sri Caitanya Mahaprabhu at this time were His showing favor to Devananda Pandita and excusing the brahmana known as Gopala Capala from the offense he had committed at the lotus feet of Srivasa Thakura
- The spiritual abode known as Goloka, which is a pasturing land for surabhi cows, is as powerful and opulent as Krsna. By the will of Krsna, the original Goloka and Gokula dhamas are manifested with Him in all the universes
- The spiritual activities of hearing, chanting, remembering and so forth are the natural characteristics of devotional service. The marginal characteristic is that it awakens pure love for Krsna
- The spiritual qualities of Krsna are also unlimited. Great personalities like Lord Brahma, Lord Siva and the four Kumaras cannot estimate the spiritual qualities of the Lord
- The spiritual sky, which is full in all six opulences, is the intermediate residence of Lord Krsna. It is there that an unlimited number of forms of Krsna enjoy Their pastimes
- The spiritual world is considered to be three fourths of the energy and opulence of the Supreme Personality of Godhead, whereas this material world is only one fourth of that energy. That is our understanding
- The spiritual worlds are the Vaikuntha planets, and the material universes are the brahmandas, gigantic globes governed by Lord Brahma
- The Srimad-Bhagavatam is the essence of all Vedic literatures, and it is considered the ripened fruit of the wish-fulfilling tree of Vedic knowledge. It has been sweetened by emanating from the mouth of Sukadeva Gosvami
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The subject of His thoughts was Srimati Radharani, who met Krsna on the field of Kuruksetra. Although She met Krsna there, She was nonetheless thinking of Him in the following way
- The subordinate ecstasies are smiling, dancing and singing, as well as different manifestations in the body. The natural ecstasies, such as being stunned, are considered among the subordinate ecstasies (anubhava)
- The subsidiary vibration tat tvam asi ("you are the same") is meant for the understanding of the living entity, but the principal vibration is omkara. Not caring for omkara, Sankaracarya has stressed the vibration tat tvam asi
- The sun manifests his brilliance in a gem, although it is stone. Similarly, the original Personality of Godhead, Govinda, manifests His special power in a pious living entity. Thus the living entity becomes Brahma and manages the affairs of the universe
- The sun moves across the zodiac day and night and crosses the oceans between the seven islands one after the other
- The sun rises in steps consisting of sixty palas. Sixty palas equal one danda, and eight dandas comprise one prahara
- The superintendent of the temple then brought large quantities of prasadam, which Sri Caitanya Mahaprabhu personally distributed to all the devotees
- The supplies of Advaita Acarya were inexhaustible and indestructible. As many goods and commodities as He used, just as many again appeared
- The Supreme Absolute Truth is called Rama because the transcendentalists take pleasure in the unlimited true pleasure of spiritual existence
- The Supreme Lord in His form of Rudra (Lord Siva) brings about the dissolution of this material creation. In other words, only by His will are there creation, maintenance and dissolution of the whole cosmic manifestation
- The Supreme Personality of Godhead exists in three principal forms - svayam-rupa, tad-ekatma-rupa and avesa-rupa
- The Supreme Personality of Godhead has three primary potencies. Are you trying to prove that He has no potencies
- The Supreme Personality of Godhead in His form of Visnu maintains the entire material world. Since He is always beyond the material qualities, the material nature cannot touch Him
- The Supreme Personality of Godhead in His original form is full of eternity, knowledge and bliss. The spiritual potency in these three portions (sat, cit and ananda) assumes three different forms
- The Supreme Personality of Godhead invested the power of personal service in Lord Sesa, and He invested the power to rule the earth in King Prthu. Lord Parasurama received the power to kill rogues and miscreants
- The Supreme Personality of Godhead is eternally enjoying Himself, and He is the shelter of all kinds of devotional service. Although His ages are various, His age known as kisora (pre-youth) is best of all
- The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopis, one cannot enter into the company of Radha and Krsna
- The Supreme Personality of Godhead is sac-cid-ananda-vigraha (BS 5.1). This means that He originally has three potencies - the pleasure potency, the potency of eternality and the potency of knowledge
- The Supreme Personality of Godhead manifests Himself as the cosmic manifestation by His inconceivable potency, yet He remains unchanged in His eternal, transcendental form
- The Supreme Personality of Godhead, Krsna, attracts the mind of the goddess of fortune, but Lord Narayana cannot attract the minds of the gopis. This proves the superexcellence of Krsna
- The Supreme Personality of Godhead, Krsna, is full in all six opulences, including His attractive beauty, which engages Him in conjugal love with the gopis. Such sweetness is the quintessence of His qualities
- The Supreme Personality of Godhead, Krsna, should be described as the worshipable object, and you should describe the bija-mantra for the worship of Krsna, as well as that for Rama and for other expansions of the Supreme Personality of Godhead
- The Supreme Personality of Godhead, Krsna, the son of mother Yasoda, is accessible to those devotees engaged in spontaneous loving service
- The Supreme Personality of Godhead, Lord Visnu, is worshiped by the proper execution of prescribed duties in the system of varna and asrama
- The Supreme Personality of Godhead, who is situated in everyone's heart as Paramatma, who is the supreme controller, and who always removes the miseries of the living entities, must always be heard about from reliable sources
- The sweetness of Krsna's beauty enjoyed by the gopis is unparalleled. Nothing is equal to or greater than such ecstatic sweetness
- The symptoms of madness served as an impetus for remembering Krsna. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Sri Krsna was sometimes blasphemed and sometimes honored
- The symptoms of various ecstasies that become manifest at that time are called vilasa
- The tamarind tree named Tentuli-tala was very old, having been there since the time of Lord Krsna's pastimes. Beneath the tree was a very shiny platform
- The tapasvis, those who undergo severe austerities and penances to elevate themselves to the higher planetary systems, are also in the same category
- The taste for loving service is like the water of the river Ganges, which flows from the feet of Lord Krsna. Every day that taste diminishes the results of sinful activities acquired over a period of many births by those who perform austerities
- The Tattvavadi acarya replied, "What You have said is certainly factual. It is the conclusion of all the revealed scriptures of the Vaisnavas"
- The teacher of the Buddhist cult set forth the nine principles, but Sri Caitanya Mahaprabhu broke them to pieces with His strong logic
- The tears from the eyes of the Lord came out with great force, like water from a syringe. Indeed, all the people who surrounded Him were moistened by His tears
- The terminations of the atmane-pada are employed when the fruit of the action accrues to the agent of verbs having an indicatory n or a svarita accent
- The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary
- The third expansion of Visnu is Ksirodakasayi Visnu, who is the incarnation of the quality of goodness. He is to be counted within both types of incarnations (purusa-avataras and guna-avataras)
- The three animals that were half-killed were then brought to their consciousness by the sage Narada. Indeed, the animals got up and swiftly fled
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The three portions of the spiritual potency are called hladini (the bliss portion), sandhini (the eternity portion) and samvit (the knowledge portion)
- The three-fourths part of Lord Krsna's energy is beyond our speaking power. Let us therefore hear elaborately about the remaining one fourth of His energy
- The tilaka of good fortune is on Her beautiful broad forehead. Her various loving affairs are a gem, and Her heart is the locket
- The touchstone, after touching iron, produces volumes of gold without being changed
- The transcendental body of Sri Krsna is eternal and full of bliss and knowledge. He is the son of Nanda Maharaja. He is full of all opulences and potencies, as well as all spiritual mellows
- The transcendental ecstatic symptoms of disappointment, moroseness, pleasure, restlessness, pride and humility all began to fight like soldiers within Lord Caitanya
- The transcendental form of Krsna is shown to the world by Lord Krsna's internal, spiritual energy, which is a transformation of pure goodness
- The transcendental form of Lord Krsna is unlimited and also has unlimited opulence. He possesses the internal potency, external potency and marginal potency
- The transcendental form of Lord Sri Krsna is compared to an ocean
- The transcendental form of the Supreme Personality of Godhead is complete in eternity, cognizance and bliss. However, you describe this transcendental form as a product of material goodness
- The transcendental mellow is nourished by that mutual behavior in transcendental love of Godhead. When Lord Krsna sees how the gopis have developed pure love for Him, He becomes very satisfied
- The transcendental mellows derived from devotional service are also of five varieties
- The transcendental mellows generated from the dealings between the gopis and Krsna cannot be tasted by means of fruitive activity, yogic austerities, speculative knowledge, regulative devotional service, mantra-yoga or meditation
- The transcendental ornaments of Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love, and the twenty bhavas, or ecstatic emotional ornaments
- The transcendental pastimes of the Lord are unfathomable, and I do not know anything about them. Whatever You say I accept as the truth
- The transcendental position cannot be attained by wandering up and down from Brahmaloka and Satyaloka to Patalaloka. If one is actually intelligent and learned, he should endeavor for that rare transcendental position
- The transcendental qualities of Lord Krsna are unlimited. Out of these, sixty-four are considered prominent. The ears of the devotees are satisfied simply by hearing all these qualities one after the other
- The transcendental qualities of Sri Krsna are completely blissful and relishable. Consequently Lord Krsna's qualities attract even the minds of self-realized persons from the bliss of self-realization
- The transcendental vibration omkara is the sound form of the Supreme Personality of Godhead. All Vedic knowledge and this cosmic manifestation are produced from this sound representation of the Supreme Lord
- The tree branches and creepers, overloaded with fruits and flowers, fell down at the lotus feet of the Lord and greeted Him with various presentations as if they were friends
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The twelfth item is to give up the company of nondevotees. (13) One should not accept an unlimited number of disciples. (14) One should not partially study many scriptures just to be able to give references and expand explanations
- The two brothers devised a means whereby they could give up their material activities. For this purpose, they appointed two brahmanas and paid them a large amount of money
- The two brothers got up, and again taking straw between their teeth, they humbly offered their prayers with folded hands
- The two brothers Rupa and Sanatana did not climb the hill. To them also Lord Gopala granted an interview
- The two brothers submitted, "Dear Lord, You have incarnated to deliver the fallen souls. You should consider that in this world there is none so fallen as us"
- The two brothers, Sakara Mallika & Dabira Khasa, very humbly submitted that due to their abominable activities they were now bound by the neck & hands & had been thrown into a ditch filled with abominable, stoollike objects of material sense enjoyment
- The two of them danced in ecstatic love and embraced each other. Raising their arms, they said, "Chant the holy names of Hari and Krsna"
- The two of us shall remain together at Jagannatha Puri and happily pass our time discussing Krsna
- The two persons who accompanied Sri Caitanya Mahaprabhu to Jagannatha Puri (Nilacala) were Balabhadra Bhattacarya and Damodara Pandita
- The two persons who went to Jagannatha Puri to inquire about the Lord's departure returned and informed Rupa Gosvami that the Lord had already departed for Vrndavana
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The udumbara tree is filled with millions of fruits, and if one falls down and is destroyed, the tree does not even consider the loss
- The unlimited living entities can be divided into two divisions - those that can move and those that cannot move. Among living entities that can move, there are birds, aquatics and animals
- The unlimited potencies of Krsna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it
- The unspoken example in this connection is the goddess of fortune, who worshiped Lord Krsna in order to attain His pastimes in Vrndavana. But due to her opulent life-style, she could not attain the service of Krsna in Vrndavana
- The use of the word 'ca' in different places produces different meanings. Over and above them, there is another meaning that is very important
- The value of a moment's association with a devotee of the Lord cannot be compared even to the attainment of the heavenly planets or liberation from matter, and what to speak of worldly benedictions in the form of material prosperity
- The various symptoms manifested in a woman's face, eyes and the other parts of her body and the way she moves, stands or sits when she meets her beloved are called vilasa
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The Vedas, the Upanisads, the Brahma-sutra and the Puranas all describe the activities of the spiritual potency of the Lord. If one cannot accept the personal activities of the Lord, he jokes foolishly and gives an impersonal description
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic literatures composed by the omniscient Mahamuni Vyasadeva are evidence of all spiritual existence. Only through these revealed scriptures can all conditioned souls attain knowledge
- The Vedic literatures give information about the living entity's eternal relationship with Krsna, which is called sambandha. The living entity's understanding of this relationship and his acting accordingly is called abhidheya
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The vegetable preparations were made from various kinds of spinach, roots and fruits collected from the forest, and someone made bada and badi by mashing dhal. In this way the brahmanas prepared all kinds of food
- The verdict of all revealed scriptures is that by even a moment's association with a pure devotee, one can attain all success
- The very name Krsna means that He attracts even Cupid. He is therefore attractive to everyone - male and female, moving and inert living entities. Indeed, Krsna is known as the all-attractive one
- The very sound of the word 'mukti' immediately induces hate and fear, but when we say the word 'bhakti,' we naturally feel transcendental bliss within the mind
- The very strongly built dayitas (carriers of the Jagannatha Deity) were as powerful as drunken elephants. They manually carried Lord Jagannatha from the throne to the car
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The vibration of His flute is just like a bird that creates a nest within the ears of the gopis and always remains prominent there, not allowing any other sound to enter their ears
- The vibration of His flute slackens the knots of their underwear even in front of their husbands. Thus the gopis are forced to abandon their household duties and come before Lord Krsna. In this way all social etiquette, shame and fear are vanquished
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The vibration of Krsna's flute is very aggressive, and it breaks the vows of all chaste women. Indeed, its vibration takes them forcibly from the laps of their husbands
- The villagers brought a large quantity of tulasi leaves, flowers, and various kinds of garments. Then Sri Madhavendra Puri personally began the abhiseka (bathing ceremony)
- The Viraja, or Causal Ocean, is the border between the spiritual and the material world. The material energy is situated on one shore of that ocean, and it cannot enter onto the other shore, which is the spiritual sky
- The vivid evidence in this regard is that the dearest consort of Narayana, the goddess of fortune, who is worshiped by all chaste women, gave up everything in her desire to enjoy Krsna, being captivated by His unparalleled sweetness
- The water in Vrndavana is nectar, and the brahmajyoti effulgence, which is full of transcendental bliss, is directly perceived there in its form
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The water that fell from the lotus feet of Sri Caitanya Mahaprabhu was drunk by someone who hid himself. Someone else begged for that water, and another person was giving that water in charity
- The whole world became merged in the inundation of the pastimes of Sri Caitanya Mahaprabhu. One can swim in that water to the extent that he has the strength
- The wife of Candrasekhara (Acaryaratna) also went. I (Krsnadasa Kaviraja Gosvami) cannot describe the greatness of Candrasekhara's love for the Lord
- The women of Vrndavana who are on the level of superior guardians are attracted to Lord Krsna maternally. The men of Vrndavana are attracted as servants, friends and fathers
- The women who come here to take water saw you, and they supplied Me with this milk and sent Me to you
- The wonderful feelings of the gopis in ecstatic parama-rasa with Krsna constitute the greatest mystery in spiritual life - CC Madhya 9.150
- The wonderful festival and installation of Sri Gopalaji was arranged in one day. Certainly all this was accomplished by the potency of Gopala. No one but a devotee can understand this
- The wonderful form of Krsna in His personal feature is so great that it attracts even Krsna to taste His own association. Indeed, Krsna becomes very eager to taste it
- The word "api" is used in the sense of possibility, question, doubt, censure, aggregation, appropriate application of things, and extravagance
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word "krs" is the attractive feature of the Lord's existence, and "na" means spiritual pleasure. When the verb "krs" is added to the affix "na," it becomes "Krsna," which indicates the Absolute Truth
- The word "sama" or "santa-rasa" indicates that one is attached to the lotus feet of Krsna. "Dama" means controlling the senses and not being deviated from the Lord's service
- The word 'ahaituki' is always applicable to the Supreme Personality of Godhead, Urukrama. In this way I have described thirteen complete meanings - of the atmarama verse
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word 'anghri-padma-sudha' means 'associating intimately with Krsna.' One can attain such perfection only by spontaneous love of God. One cannot obtain Krsna in Goloka Vrndavana simply by serving the Lord according to regulative principles
- The word 'api' is then used in the sense of ascertainment, and then the word 'eva' can be uttered four times with four words
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word 'atma' also refers to the living entity who knows about his body. That is another symptom. From Lord Brahma down to the insignificant ant, everyone is counted as the marginal potency of the Lord
- The word 'atma' is also used for a particular type of intelligence. Since all living entities generally have some intelligence, more or less, they are included
- The word 'atma' refers to all the different Personalities of Godhead. One of them is the Supreme Personality of Godhead Himself, Krsna, and the others are different incarnations or expansions of Krsna
- The word 'atma' sometimes means 'the mind.' In this case the word 'atmarama' means 'a person who is satisfied by mental speculation.' When such a person associates with a pure devotee, he takes to devotional service at the lotus feet of Krsna
- The word 'atmarama' refers to one who enjoys these seven items (the Absolute Truth, body, mind and so on). Later, I shall enumerate the atmaramas
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word 'Brahman' ('the greatest') indicates the Supreme Personality of Godhead, full in all six opulences. But if we take the onesided impersonalist view, His fullness is diminished
- The word 'Brahman' indicates the complete Supreme Personality of Godhead, who is Sri Krsna. That is the verdict of all Vedic literature
- The word 'ca' can also be used to indicate the certainty that only saintly persons are engaged in rendering devotional service to Krsna. In the combination 'atmarama api,' 'api' is used in the sense of censure
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word 'ca' can be explained in seven ways
- The word 'ca' is for emphasis, and the word 'api' is used to indicate an aggregate. Thus it is to be understood that even dull creatures (birds and illiterates) can also be situated in endurance and engage in Krsna's devotional service
- The word 'ca' may be used in place of 'api,' which gives emphasis to something. Thus it means that without sincere endeavor in devotional service, one cannot attain love of Godhead
- The word 'dhrti' is also used when one is fully perfect in knowledge. When, due to having obtained the lotus feet of the Supreme Personality of Godhead, one has no material miseries, he attains maha-purna, the highest level of perfection
- The word 'guna' means 'quality.' The qualities of Krsna are transcendentally situated and are unlimited in quantity. All of the spiritual qualities are full of transcendental bliss
- The word 'hetu' ('cause') means that a thing is done for some motive. There can be three motives. One may act to enjoy the result personally, to achieve some material perfection, or to attain liberation
- The word 'ittham-bhuta' is transcendentally exalted because it means 'full of transcendental bliss.' Before this transcendental bliss, the bliss derived from merging into the existence of the Absolute becomes like a piece of straw in comparison
- The word 'ksetrajna' refers to the living entity, the enjoyer, the chief and material nature
- The word 'kurvanti' means 'they do something for others,' since it is a form of the verb 'to do' indicating things done for others
- The word 'mukti' refers to five kinds of liberation. But its direct meaning usually conveys the idea of becoming one with the Lord
- The word 'muni' also means 'bird' and 'bumblebee.' The word 'nirgrantha' refers to foolish people. By the mercy of Krsna, such creatures contact a sadhu (spiritual master) and thus engage in devotional service
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word 'nirgrantha' can be taken as an adjective modifying 'muni' and 'atmarama.' There is another meaning, which you may hear from Me, indicating association with a devotee
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word 'nirgrantha,' when combined with 'api' used in the sense of certainty, indicates a person who is a hunter by profession or who is very poor
- The word 'nirgranthah' can be used as an adjective, and 'api' can be used in the sense of certainty. For instance, ramas ca krsnas ca means that both Rama and Krsna enjoy walking in the forest
- The word 'nirgranthah' means 'without ignorance' and 'devoid of rules and regulations.' Whichever meaning fits may be applied
- The word 'sama-drsah,' mentioned in the fourth line of the previous verse, means 'following the mood of the gopis.' The word 'samah' means 'the srutis' attainment of bodies like those of the gopis
- The word 'urukrama' indicates the Supreme Personality of Godhead, who, by His external potency, has perfectly created innumerable universes
- The word 'urukrama' refers to one whose krama (step) is great. The word 'krama' means 'throwing the foot forward,' that is, 'stepping'
- The words 'urukrama,' 'bhakti,' 'ahaituki' and 'kurvanti' are added to the word 'eva' again and again. Thus another meaning is explained
- The words of Sri Caitanya Mahaprabhu are a shower of nectar. Whatever He concludes to be the ultimate truth is indeed the summum bonum of all spiritual knowledge
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- The yogi who worships the Supersoul within himself is also called atmarama. There are two types of atmarama-yogis
- The young brahmana came to him and offered respectful obeisances. Then, very humbly folding his hands, he spoke as follows
- The young brahmana continued, "My dear Sir, You are very merciful and You know everything. Therefore, kindly be a witness in this case. A person who knows things as they are and still does not bear witness becomes involved in sinful activities"
- The young brahmana replied, "My dear sir, even if You appear there as a four-handed Visnu Deity, still, none of those people will believe in Your words"
- The young brahmana said, "You have a wife and sons, and you have a large circle of relatives and friends"
- The young brahmana then said, "Will all you gentlemen present please hear me? This elderly brahmana is certainly truthful and is following religious principles"
- The young brahmana then went to the town and informed all the people about Gopala's arrival. Hearing this, the people were struck with wonder
- The young brahmana took this opportunity to speak: "Please write this down on paper in black and white so that you may not again change your word of honor"
- The young brahmana walked and walked in this way until he eventually arrived in his own country. When he neared his own village, he began to think as follows
- The younger brahmana replied, "If you have decided to give your young daughter to me, then say so before the Gopala Deity"
- The younger brahmana replied, "My dear sir, please hear me. You are saying something very unusual. Such a thing never happens"
- Their looking at the face of Lord Jagannatha was interrupted only when He was offered food. Afterwards they would again look upon His face. When the food was being offered to the Lord, Sri Caitanya Mahaprabhu performed His kirtana
- Their meeting is exactly like a mixture of condensed milk and sugar candy. When they talk of the pastimes of Radha and Krsna, camphor is added. One who tastes this combined preparation is most fortunate
- Their natural love for each other was awakened in them both, and they embraced and fell to the ground
- Their qualities are one and the same, but those who are fully surrendered to Krsna's lotus feet are qualified with another transcendental quality - atma-samarpana, full surrender without reservation
- Then Advaita Acarya took mother Saci within the house. The Lord was immediately ready to meet all the devotees
- Then both the Lord and His servant began to cry in ecstatic love. Indeed, the Lord was transformed by the qualities of His servant, and the servant was transformed by the qualities of his master
- Then devotees like Svarupa Damodara and other kirtana performers began to sing along with Sri Caitanya Mahaprabhu. Being inundated with ecstatic love, they lost all consideration of time and circumstance
- Then He saw the monastery known as Srngeri-matha, the abode of Acarya Sankara. He then visited Matsya-tirtha, a place of pilgrimage, and took a bath in the river Tungabhadra
- Then Maharaja Prataparudra very humbly said, I am most fallen and abominable, and I am unfit to receive an interview with the Lord. One's life is successful if one engages in His service
- Then one night Vasudeva heard of Lord Caitanya Mahaprabhu's arrival, and in the morning he came to see the Lord at the house of Kurma
- Then Sri Caitanya Mahaprabhu and all His devotees visited Lord Jagannatha. Finally, accompanied by them all, He returned to His own residence
- Then Sri Caitanya Mahaprabhu and His personal devotees returned to Nilacala with great eagerness to see the Hera-pancami festival
- Then Sri Caitanya Mahaprabhu asked, "Out of all auspicious and beneficial activities, which is best for the living entity?" Ramananda Raya replied, "The only auspicious activity is association with the devotees of Krsna"
- Then Sri Caitanya Mahaprabhu began to wash the sitting place of Lord Jagannatha with His own hands, and all the devotees began to bring water to the Lord
- Then Sri Caitanya Mahaprabhu personally sat down to accept lunch with the other sannyasis, and Gopinatha Acarya began to distribute the prasadam with great pleasure
- Then Sri Caitanya Mahaprabhu placed a proposal before Sarvabhauma Bhattacarya and Ramananda Raya. He embraced them and spoke sweet words
- Then Sri Caitanya Mahaprabhu placed His hand on the chest of Sri Gopala and said loudly, "Gopala, stand up"
- Then Sri Caitanya Mahaprabhu recited some verses from Srimad-Bhagavatam and explained them vividly, thus enjoying the taste of transcendental sweetness with great happiness
- Then Srila Advaita Acarya said something to Caitanya Mahaprabhu through gestures and read some poetic passages, which no one understood
- Then Svarupa Damodara Gosvami, Damodara Pandita and Jagadananda all began to distribute prasadam to the devotees with great pleasure
- Then taking the word 'nirgranthah' and considering 'api' in the sense of sustenance, I have tried to explain a fifty-ninth meaning of the verse
- Then the Bhattacarya asked Caitanya Mahaprabhu, "Which item is most important in the execution of devotional service?" The Lord replied that the most important item was the chanting of the holy name of the Lord
- Then the elderly brahmana, being very pleased, came forward and immediately fell like a stick in front of Gopala
- Then the female parrot began to speak jokingly to the male parrot, and Sri Caitanya Mahaprabhu was struck with wonderful ecstatic love to hear her speak
- Then the Lord told Kasi Misra and the temple superintendent, "As for the remnants of food left by Jagannatha, let them be delivered to Vaninatha Raya's charge, for he can take care of all the Vaisnavas and distribute maha-prasadam to them"
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then the whole stack of rice was mixed with so much yellowish and fragrant clarified butter that it began to overflow the leaf
- Then the younger brahmana addressed the Deity, saying, "My dear Lord, You are my witness. I shall call for You to testify if it is necessary later on"
- Then there arrived in large quantities a variety of food that had been offered to Sri Jagannatha and a variety that had been offered to the goddess of fortune
- Then this gentleman said in front of the Gopala Deity, 'My dear Lord, please bear witness. I have offered my daughter to this brahmana in charity'
- Then turning toward Sivananda Sena, the Lord said, "I know that from the very beginning your affection for Me has been very great"
- Then, before accepting a spiritual master, one can be assured of the spiritual master's position. Similarly, the spiritual master can also be assured of the disciple's position
- Then, entering the flower garden, Sri Caitanya Mahaprabhu took His meal. In this way He continuously performed all kinds of pastimes for eight days
- Then, for the second time, Sri Caitanya Mahaprabhu sent garlands through Svarupa Damodara and other personal associates. Thus they went forward, sent by the son of mother Saci
- Then, for the third year, all the devotees of Bengal wanted to return again to Jagannatha Puri
- There (in Goloka Vrndavana) someone may accept Him (Krsna) as a son and sometimes bind Him to a grinding mortar. Someone else may accept Him as an intimate friend and, attaining victory over Him, playfully mount His shoulders
- There also arrived many Lord Sivas with various heads numbering one hundred thousand and ten million. Many Indras also arrived, and they had hundreds of thousands of eyes all over their bodies
- There are 14 manvantara-avataras in one day of Brahma, 420 in one month, and 5,040 in one year
- There are a father and mother with well-built bodies, and between them is a very beautiful child who is curved in three places
- There are also followers of the rsi known as Aruna. Following his path, they observe the activities of the arteries. Thus they gradually rise to the heart, where subtle Brahman, Paramatma, is situated. They then worship Him
- There are also wish-fulfilling cows (kama-dhenus), which deliver unlimited quantities of milk. These cows constitute the wealth of Vrndavana. Thus Vrndavana's opulence is blissfully exhibited
- There are another five qualities, which exist in the Vaikuntha planets in Narayana, the Lord of Laksmi. These qualities are also present in Krsna, but they are not present in demigods like Lord Siva or in other living entities
- There are eight symptoms of ecstatic love on the platform of transcendental jubilation, and when they are combined and tasted by Krsna, the Lord's mind is completely satisfied
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are eleven words in the atmarama verse, and Sri Caitanya Mahaprabhu explained each word, one after the other
- There are five kinds of liberation: salokya, samipya, sarupya, sarsti and sayujya
- There are five transcendental mellows - neutrality, servitorship, friendship, parental affection and conjugal love, which is also known as the mellow of sweetness. Conjugal love excels all the others
- There are fourteen planetary systems within the universe, and all living entities reside in those planetary systems
- There are incarnations that control the material qualities (guna-avataras), incarnations associated with the reign of each Manu (manvantara-avataras), incarnations in different millenniums (yuga-avataras) and incarnations of empowered living entities
- There are innumerable incarnations of Krsna, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree
- There are innumerable Vaikuntha planets, as well as innumerable incarnations. In the material world also there are innumerable universes, and Krsna is the supreme resting place for all of them
- There are many devotees who execute only one of the nine processes of devotional service. Nonetheless, they get ultimate success. Devotees like Maharaja Ambarisa execute all nine items, and they also get ultimate success
- There are many kinds of philosophers. Some are logicians who follow Gautama or Kanada. Some follow the Mimamsa philosophy of Jaimini
- There are many people who are liberated even in this lifetime. Some are liberated by discharging devotional service, and others are liberated through the philosophical speculative process
- There are many people within this material world who desire liberation, and for this purpose they render devotional service to Lord Krsna
- There are many philosophical speculators (jnanis) belonging to the Mayavada school who consider themselves liberated and call themselves Narayana. But their intelligence is not purified unless they engage in Krsna’s devotional service
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful
- There are people who say, "I know everything about Krsna." Let them think that way. As far as I am concerned, I do not wish to speak very much about this matter
- There are seven chief meanings of the word 'api.' They are as follows
- There are seven other transcendental ecstatic symptoms, and when they combine on the platform of jubilation, the combination is called maha-bhava
- There are six types of incarnations (avataras) of Krsna. One comprises the incarnations of Visnu (purusa-avataras), and another comprises the incarnations meant for the performance of pastimes (lila-avataras)
- There are ten meanings for the word 'bhakti' ('devotional service'). One is sadhana-bhakti, execution of devotional service according to the regulative principles, and the other nine are varieties of prema-bhakti, ecstatic love of Godhead
- There are the eternal associates, the associates who have become perfect by devotional service, and those who are practicing devotional service and are called sadhakas, of whom there are two varieties
- There are three functions within this material world. Everything here is created, everything is maintained for some time, and everything is finally dissolved
- There are three kinds of spiritual processes for understanding the Absolute Truth - the processes of speculative knowledge, mystic yoga & bhakti-yoga. According to these three processes, the Absolute Truth is manifested as Brahman, Paramatma or Bhagavan
- There are three types of people who worship the impersonal Brahman. The first is the beginner, the second is one whose thoughts are absorbed in Brahman, and the third is one who is actually merged in the impersonal Brahman
- There are three types of women experiencing jealous anger: sober women, restless women and women both restless and sober
- There are three ways to attain the lotus feet of the Absolute Truth, Krsna. There is the process of philosophical speculation, the practice of mystic yoga and the execution of devotional service. Each of these has its different characteristics
- There are two divisions of each of the five mellows - yoga (connection) and viyoga (separation). Among the mellows of friendship and parental affection, there are many divisions of connection and separation
- There are two kinds of devotees - those who are fully satiated and free from all material desires and those who are fully surrendered to the lotus feet of the Lord
- There are two kinds of devotional activity - spontaneous and regulative. By spontaneous devotional service, one attains the original Personality of Godhead, Krsna, and by the regulative process one attains the expansion of the S P of Godhead
- There are two kinds of particular ecstasies (vibhava). One is called the support, and the other is called the awakening. The vibration of Krsna's flute is an example of the awakening, and Lord Krsna Himself is an example of the support
- There are two kinds of sayujya-mukti: merging into the Brahman effulgence and merging into the personal body of the Lord. Merging into the Lord's body is even more abominable than merging into His effulgence
- There are two kinds of worshipers on the path of philosophical speculation - one is called brahma-upasaka, a worshiper of the impersonal Brahman, and the other is called moksakanksi, one who desires liberation
- There are two or four demons still living. I (Krsna) want to kill them, and after doing so I shall very soon return to Vrndavana. Please know this for certain
- There are two processes by which one may execute this raganuga bhakti - external and internal
- There are two processes of practical devotional service. One is regulative devotional service, and the other is spontaneous devotional service
- There are unlimited saktyavesa-avataras of Lord Krsna. Let Me describe the chief among them
- There are various means and processes by which one may attain the favor of Lord Krsna. All those transcendental processes will be studied from the viewpoint of comparative importance
- There he saw Lord Mahadeva (Siva), the servant of Lord Rama. He then went to Ahovala-nrsimha
- There is a gradual order of improvement in transcendental mellows from the initial ones to the later ones
- There is a variety of transcendental truths - the truth about Krsna, the truth about Radharani, the truth about Their loving affairs, the truth about transcendental humors, and the truth about the Lord's pastimes
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is an eternal residence of Narayana in the spiritual sky. In the upper portion of the spiritual sky is a planet known as Krsnaloka, which is filled with all opulences
- There is an inexplicable fact about the natural inclinations of the gopis. The gopis never want to enjoy themselves with Krsna personally
- There is another spiritual potency, known as ksetra-jna, or the living entity. The third potency, which is known as nescience, makes the living entity godless and fills him with fruitive activity
- There is no comparison to the Krsna-karnamrta within the three worlds. By studying this book, one is elevated to the knowledge of pure devotional service to Krsna
- There is no difference between Krsna's body and Himself or between His name and Himself. But as far as the conditioned soul is concerned, one's name is different from one’s body, from one's original form and so on
- There is no difference between Lord Krsna and Lord Narayana, for They are of the same form. Similarly, there is no difference between the gopis and the goddess of fortune, for they also are of the same form
- There is no difference between My body and Gopinatha's body. They are one and the same. Therefore if you smear the sandalwood pulp on the body of Gopinatha, you will naturally also smear it on My body. Thus the temperature of My body will be reduced
- There is no difference between the transcendental forms of the Lord. Different forms are manifested due to different attachments of different devotees. Actually the Lord is one, but He appears in different forms just to satisfy His devotees
- There is no flaw or adulteration in the love of the gopis; therefore they give Krsna the highest pleasure
- There is no limit to the exhalations of Maha-Visnu. Just see how impossible it is to speak or write of only the manvantara-avataras
- There is no need to repeat the word 'atmarama.' One is sufficient, and that one word indicates six persons
- There is no one as merciful as Sri Caitanya Mahaprabhu within all three worlds. Simply by seeing Him from a distance, one is overwhelmed with love of Godhead
- There is no other way to satisfy the Supreme Personality of Godhead. One must be situated in the institution of the four varnas and asramas
- There is no place in My mind for jnana-yoga or dhyana-yoga. Although You know Me very well, You are still instructing Me in jnana-yoga and dhyana-yoga. It is not right for You to do so
- There is no possibility of counting the universes, but in any case some pastime of the Lord is being manifested at every moment in one universe or another
- There is no possibility of creation without thinking, feeling, willing, knowledge and activity. The combination of the supreme will, knowledge and action brings about the cosmic manifestation
- There is no reason for you to be afraid, for I shall not remain in this country. I shall become a mendicant and go to the holy city of Mecca
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- There is one good opportunity - the association with devotees. Such association brings about great happiness. Due to this good quality, our strong desire to achieve liberation by merging into the Brahman effulgence has become weakened
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- There the devotees heard the people talking about a mendicant who had come to Jagannatha Puri and seen the Deity of Jagannatha
- There then arrived five or seven loads of plates made of the leaves of the ketaki tree. Each man was supplied ten of these plates, and in this way the leaf dishes were distributed
- There was (at the Ratha-yatra) a sankirtana party from the village known as Kulina-grama, and Ramananda and Satyaraja were appointed the dancers in this group
- There was a devotee of Sri Caitanya Mahaprabhu's named Dvija Kamalakanta, whom Paramananda Puri took with him to Jagannatha Puri
- There was a great Mayavadi sannyasi named Prakasananda Sarasvati, who used to teach Vedanta philosophy to a great assembly of followers
- There was a solitary room at Kasi Misra's house, and Sri Caitanya Mahaprabhu gave it to Paramananda Puri. He also gave him a servant
- There was a soup made with fried urad dhal and mung dhal, defeating nectar. There were also sweet chutney and five or six kinds of sour preparations, beginning with badamla
- There was also a brahmana named Vasudeva, who was a great person but was suffering from leprosy. Indeed, his body was filled with living worms
- There was an increase in all the natural emotional symptoms. Thus there were awakening emotions, peacefulness, joined, mixed, transcendental and prevalent emotions, and impetuses for emotion
- There was another party (for the Ratha-yatra) that came from Santipura and was formed by Advaita Acarya. Acyutananda was the dancer, and the rest of the men were singers
- There was no one besides this man with my father. Giving him an intoxicant known as dhutura to eat, this rogue made my father mad
- There was sukhta, bitter melon mixed with all kinds of vegetables, defying the taste of nectar. There were five types of bitter and pungent sukhtas
- There were a number of pots made of the bark of banana trees and the leaves of the keya plant. These pots were filled with various cooked vegetables and placed on all sides of the leaf
- There were about ten kinds of spinach, a soup called sukhta, which was made with bitter nimba leaves, a pungent preparation made with black pepper, a mild cake made of fried curd, and buttermilk mixed with small fried pieces of dhal
- There were also oranges, grapefruit, tangerines, almonds, dried fruit, raisins and dates
- There were also papayas and saravati, a type of orange, and also crushed squash. There were also regular cream, fried cream and a type of puri made with cream
- There were also the sweets known as hari-vallabha and sweets made of senoti flowers, karpura flowers and malati flowers. There were pomegranates, sweets made with black pepper, sweets made with fused sugar, and amrti-jilipi
- There were also various types of pickles - lemon pickle, berry pickle and so on. Indeed, I (Krsnadasa Kaviraja Gosvami) am not able to describe the variety of food offered to Lord Jagannatha
- There were altogether four parties of kirtana performers, comprising twenty-four chanters. In each party there were also two mrdanga players, making an additional eight persons
- There were altogether seven parties of sankirtana, and in each party two men were beating drums. Thus fourteen drums were being played at once. The sound was tumultuous, and all the devotees became mad
- There were badas made of mung dhal, of urad dhal and of sweet bananas, and there were sweet-rice cakes, coconut cakes and various other cakes
- There were curd, fruit juice, coconut, mango, dried coconut, jackfruit, various kinds of bananas and palm-fruit seeds
- There were different transformations of the body of Lord Caitanya Mahaprabhu: being stunned, trembling, perspiring, fading away of color, weeping, and choking of the voice. In this way His whole body was pervaded by transcendental joy
- There were four people accompanying Sri Caitanya Mahaprabhu, and these were Candrasekhara, Paramananda Puri, Tapana Misra and Sanatana Gosvami. They were all chanting the Hare Krsna maha-mantra in the following way
- There were hundreds of different types of sweetmeats like manohara-ladu, sweets like amrta-gutika and various types of condensed milk
- There were kanji-bada, dugdha-cida, dugdha-laklaki and various cakes that I (Krsnadasa Kaviraja Gosvami) am unable to describe
- There were lotus-flower sugar, a kind of bread made from urad dhal, crispy sweetmeats, sugar candy, fried-rice sweets, sesame-seed sweets and cookies made from sesame seeds
- There were many cows grazing near that tree, and the Lord was very pleased to see them
- There were many gardens near the Gundica temple, and Sri Caitanya Mahaprabhu and His devotees used to perform the pastimes of Vrndavana in each of them. In the lake named Indradyumna, He sported in the water
- There were many rivers on the way, and at each river there was a tax collector. The tax collectors did not hinder the Lord, however, and He showed them mercy. Finally He reached the village of Remuna
- There were multifarious trees and creepers in the garden, and they were all jubilant to see Sri Caitanya Mahaprabhu. Indeed, the birds were chirping, the bees were buzzing, and a cool breeze was blowing
- There were nine temples of Lord Visnu at Naya-tripati, on the bank of the river Tamraparni, and after bathing in the river, Lord Caitanya Mahaprabhu saw the Deities with great curiosity and wandered on
- There were preparations of dugdha-tumbi, dugdha-kusmanda, vesara, laphra, moca-ghanta, moca-bhaja and other vegetables
- There were small cakes in sweet and sour sauce and five or six kinds of sour preparations. All the vegetables were so made that everyone present could take prasadam
- There were soft cakes made with mung dhal, soft cakes made with ripe bananas, and soft cakes made with urad dhal. There were various kinds of sweetmeats, condensed milk mixed with rice cakes, a coconut preparation and every kind of cake desirable
- There were sugar-candy sweetmeats formed into the shape of orange, lemon and mango trees and arranged with fruits, flowers and leaves
- There were three sitting places where soft cloths were placed. Thus Lord Krsna was offered all the food, and the Lord took it very pleasantly
- There were unlimited quantities of vrddha-kusmanda-badi, phula-badi, fruits and various roots
- There were yogurt, milk, butter, buttermilk, fruit juice, a preparation made of fried yogurt and sugar candy, and salty mung-dhal sprouts with shredded ginger
- There, among the brahmanas, Sri Caitanya Mahaprabhu listened to the Kurma Purana, wherein is mentioned the chaste woman's narration
- Thereafter Sanatana Gosvami inquired from Sri Caitanya Mahaprabhu about all the conclusive statements concerning devotional service, and the Lord very vividly explained all the confidential meanings of Srimad-Bhagavatam
- Thereafter Sanatana Gosvami met the Lord again, and the Lord tested him in scorching heat during the month of Jyaistha
- Thereafter the male parrot said, "Krsna is the enchanter of the mind of Cupid." He then began to recite another verse
- Thereafter, Amogha became an unalloyed devotee of Sri Caitanya Mahaprabhu. He danced in ecstasy and peacefully chanted the holy name of Lord Krsna
- Thereafter, calling all the Vaisnavas, Sri Caitanya Mahaprabhu distributed maha-prasadam as if sprinkling nectar. At that time the mock fight between Advaita Acarya and Nityananda Prabhu became more and more delicious
- Thereafter, Raghava Pandita had other coconuts gathered, cleansed and clipped, and with great attention he offered them to the Deity to eat
- Thereafter, Sanatana Gosvami clasped the lotus feet of Sri Caitanya Mahaprabhu and humbly submitted the following petition
- Thereafter, Sri Caitanya Mahaprabhu called for all the devotees and asked them to return to Bengal. In this way, He bade farewell to them
- Thereafter, Vallabha Bhatta invited Sri Caitanya Mahaprabhu for lunch, and the Lord introduced the brothers Rupa and Vallabha to him
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- Thereupon, Sanatana Gosvami took the seven gold coins in his hands and went to the landlord. Holding the gold coins before him, he spoke as follows
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These are (1) the Lord possesses inconceivable supreme power, (2) He generates innumerable universes from His body, (3) He is the original source of all incarnations
- These are all called anubhava, subordinate signs of ecstatic emotion. They are visible in a person in whose heart the seed of love of God has begun to fructify
- These are the different meanings of the word "krama." It is used in the sense of potency, systematic arrangement, step, moving or trembling
- These are the symptoms of a person who has developed attraction (bhava) for Krsna. Now let Me (Caitanya) describe the symptoms of a person who is actually elevated to love of Krsna. O Sanatana, please hear this from Me
- These are the words of the Supreme Personality of Godhead, "When one's intelligence is fully attached to My lotus feet but one does not render practical service, one has attained the stage called santa-rati, or sama"
- These are: (1) Krsna is like an ocean filled with waves of pastimes that evoke wonder within everyone in the three worlds. (2) In His activities of conjugal love, He is always surrounded by His dear devotees who possess unequaled love for Him
- These Brahmas had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had
- These devotees (Svarupa Damodara and the devotees in his charge) sang along with the Lord, and they also ran beside Him. All the other groups of men also sang
- These devotees included the King, his queens, his ministers and friends and all other big and small residents of Jagannatha Puri
- These five devotees were Tapana Misra, Raghunatha, the Maharashtriyan brahmana, Candrasekhara and Paramananda Kirtaniya
- These five limbs of devotional service are the best of all. Even a slight performance of these five awakens love for Krsna
- These five transcendental mellows exist permanently. The devotee may be attracted to one of these mellows, and thus he becomes happy. Krsna also becomes inclined toward such a devotee and comes under his control
- These five wanted to accompany Sri Caitanya Mahaprabhu to Jagannatha Puri, but the Lord attentively bade them farewell
- These fools think that the boat is the Kaliya serpent and the torchlight the jewels on his hoods. People also mistake the fisherman for Krsna
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- These four prabhava pastime forms of Lord Krsna reside eternally in Dvaraka and Mathura
- These four rogues here must have taken away that sannyasi's riches after killing Him by making Him take the poison dhutura
- These glories of Yours are only marginal. Originally You are the son of Maharaja Nanda
- These lakes had bathing places constructed with jewels, and they were filled with blossoming lotus flowers. There were various birds chirping, and the water was exactly like nectar
- These qualities are (1) the Lord is always situated in His original position, (2) He is omniscient, (3) He is always fresh & youthful, (4) He is the concentrated form of eternity, knowledge and bliss, & (5) He is the possessor of all mystic perfection
- These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead
- These respectable gentlemen replied, "At night in Kaliya Lake a fisherman lights a torch in his boat and catches many fish"
- These rogues have made You take dhutura. Having made You mad, they have taken all Your possessions
- These six kinds of atmaramas engage in the loving service of Krsna. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')
- These tastes are like a combination of yogurt, sugar candy, ghee (clarified butter), black pepper and camphor and are as palatable as sweet nectar
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- These three items attract the mind of a perfect student engaged in spiritual activities and overcome all other processes of spiritual activity
- These three places are full of internal potencies, and Krsna, the Supreme Personality of Godhead, is their sole proprietor
- These twelve are the predominating Deities of the twelve months
- These two brothers are great devotees and suitable recipients of Krsna's mercy, but in their ordinary dealings they are government officials, ministers to the King
- These two qualities of the santa stage spread through the lives of all devotees. They are like the quality of sound in the sky. Sound vibration is found in all material elements
- These two verses composed by Sarvabhauma Bhattacarya will always declare his name and fame as loudly as a pounding drum, for they have become pearl necklaces around the necks of all devotees
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- These universes are understood to be floating in the air that Maha-Visnu exhales. They are like atomic particles that float in sunshine and pass through the holes of a screen
- They (devotees) are without material possessions, and they perform welfare work for everyone. They are peaceful, surrendered to Krsna and desireless. They are indifferent to material acquisitions and are fixed in devotional service
- They (the Mayavadi philosophers) thus find fault in the Vedanta-sutra and interpret it to try to establish the theory of illusion
- They all hastily grabbed Sri Caitanya Mahaprabhu and pulled Him out of the water. Once on the boat's platform, the Lord began to dance
- They all prayed to Lord Sri Caitanya Mahaprabhu, addressing Him as the Supreme Personality of Godhead Himself and saying, "Sir, please excuse our offense. Please have mercy upon us and bring our spiritual master back to life"
- They all remained with Govinda to serve Sri Caitanya Mahaprabhu; therefore no one could estimate the good fortune of Govinda
- They also engage in Krsna's devotional service and give up the desire for liberation and the desire to merge into the existence of impersonal Brahman
- They are all coming here to see You, but seeing that they were delayed, I came alone very quickly
- They are perpetually conditioned in this material world and are subjected to the material tribulations brought about by different bodily forms in hellish conditions
- They are to be considered eternal associates of Krsna, and they are eternally enjoying the transcendental bliss of serving Krsna
- They ate all kinds of cakes and sweet rice, filling themselves up to their throats, and at intervals they vibrated the holy name of the Lord in great jubilation
- They began to inquire about the Lord, who is situated in all living entities, internally and externally. Indeed, they even asked all the plants and vegetables about Him, the Supreme Person
- They both said, "Now that the rainy season is here, it will be difficult for You to travel. It is better to wait for Vijaya-dasami before departing for Vrndavana"
- They carry only waterpots, and they wear torn quilts. They always chant the holy names of Krsna and discuss His pastimes. In great jubilation, they also dance
- They chanted, "Haraye namah krsna yadavaya namah, gopala govinda rama sri-madhusudana"
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- They engage almost twenty-four hours daily in rendering service to the Lord. They usually sleep only an hour and a half, and some days, when they continuously chant the Lord's holy name, they do not sleep at all
- They engage the power of speech in the glorification of My qualities and form. They also dedicate their minds unto Me and try to give up all kinds of material desires. Thus My devotees are characterized
- They hastily sprinkled water over the Lord's body. Then they took up His outer cloth and began to fan Him with it
- They prayed, "Let us go to Prayaga with You. If we do not go, when shall we again get the association of Your lotus feet"
- They said, "Dear Lord, although the King of Bengal, Nawab Hussain Shah, is very respectful toward You, You have no other business here. Kindly depart from this place"
- They saw Sri Caitanya Mahaprabhu's very fair-complexioned body and its bright luster, which conquered the brilliance of the sun. Over and above this was the beauty of the saffron garments that glittered upon His body
- They should completely follow the principles of devotional service and remain free from illicit sex, gambling, intoxication and animal slaughter
- They should go on rendering service to Lord Sri Krsna and enjoy life perpetually. In this way all miseries will be diminished, the devotees will attain great happiness, and there will be jubilant love of God
- They submitted their request, and Sri Caitanya Mahaprabhu, seeing His devotees' unhappiness, decided to turn the minds of the Mayavadi sannyasis
- They then all discussed the story of Sri Madhavendra Puri's installation of the Gopala Deity, and they discussed how Gopala begged sandalwood from him
- They then began to chant the holy name of Krsna into the Lord's ear. When the Lord regained consciousness, He began rolling on the ground
- They thought, "This Ramananda Raya is the Governor of Madras, a highly learned and grave person, a maha-pandita, but upon touching this sannyasi he has become restless like a madman"
- They unanimously agreed, "If you offer your daughter to a degraded family, your aristocracy will be lost. When people hear of this, they will make jokes and laugh at you"
- They washed the Jagamohana area and then the place where food was kept. All other places were also washed
- They were both inundated by the wonderful ecstasy of love that was aroused in them. Finally they sat down and respectfully began to converse
- They were of the same complexion, and both had gigantic bodies. Both wore saffron cloth, and both were very grave
- They would ask those returning from Vrndavana, "How are Rupa and Sanatana doing in Vrndavana? What are their activities in the renounced order? How do they manage to eat?" These were the questions asked
- Thinking in this way, Sanatana went to the bank of the Ganges to bathe. While there, he saw that a mendicant from Bengal had washed his quilt and spread it out to dry
- Thinking in this way, the Lord remained silent, and Lord Gopala, knowing His contemplation, played a trick
- Thinking in this way, Venkata Bhatta believed that worship of Narayana was the supreme form of worship, superior to all other processes of devotional service, for it was followed by the Sri Vaisnava disciples of Ramanujacarya
- Thinking like this, Srimati Radharani considered Herself Krsna's most beloved gopi. She had become proud and had left the rasa-lila with Krsna. In the deep forest She said, "My dear Krsna, I cannot walk any more. You can take Me wherever You like"
- Thinking like this, the Lord took His morning bath in the Ganges and started for Nilacala, saying "I shall go there"
- Thinking like this, the Maharashtriyan brahmana extended an invitation to all the sannyasis of Varanasi. After doing this, he finally approached Sri Caitanya Mahaprabhu to extend Him an invitation
- Thinking of You as my friend, I have rashly addressed You "O Krsna," "O Yadava," "O my friend," not knowing Your glories. Please forgive whatever I may have done in madness or in love
- Thinking this, Sri Madhavendra Puri offered his obeisances to Gopinatha on the spot and left Remuna before morning
- Thinking this, the brahmana turned to look back, and He saw that Gopala, the Supreme Personality of Godhead, was standing there smiling
- Thinking this, the Pathana soldiers arrested the four persons and decided to kill them. Because of this, the two Bengalis began to tremble
- This 'aham' indicates the Supreme Person. By the repetition of 'aham,' the transcendental personality who is complete with six opulences is confirmed
- This beautiful Bhagavatam, compiled by the great sage Vyasadeva (in his maturity), is sufficient in itself for God realization
- This became a perplexing problem for him because his wife kept requesting him to kill Subuddhi Raya. Finally the Nawab sprinkled a little water on Subuddhi Raya's head from a pitcher that had been used by a Muslim
- This body was raised by you, and it comes from you. I cannot repay this debt even in millions of births
- This brahmana brought Lord Caitanya Mahaprabhu to his home, washed His lotus feet and, with his family members, drank that water
- This brief description is an elaboration of the ultimate goal of life. Indeed, this is the fifth and ultimate goal, which is beyond the platform of liberation. It is called krsna-prema-dhana, the treasure of love for Krsna
- This Caitanya is a sannyasi in name only. Actually He is a first-class magician. In any case, His sentimentalism cannot be very much in demand here in Kasi
- This child formerly had three colors according to the prescribed color for different millenniums. Formerly He was white, red and yellow, and now He has assumed a blackish color
- This cloud was filled with the water of all the conclusive purports of devotional service and was empowered by the ocean to spread this water over the sea of Sri Caitanya Mahaprabhu Himself
- This country is mainly occupied by Muslims. At any place someone can create a disturbance, and although Your companion Balabhadra Bhattacarya is a learned scholar, he does not know how to speak the local language
- This development (of love of Godhead) is compared to sugarcane seeds, sugarcane plants, sugarcane juice, molasses, crude sugar, refined sugar, sugar candy and rock candy
- This divine energy of Mine (Krsna), consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it. This was actually proved by the behavior of Haridasa Thakura
- This eagerness is chiefly characterized by an ardent desire to associate with the Lord
- This ecstatic attitude of Srimati Radharani's is called kuttamita. When this ecstatic ornament is manifested, Radharani externally tries to avoid Krsna, and She apparently becomes angry, although She is very happy within
- This fruit has become even more tasteful, although its nectarean juice was already relishable for all, including liberated souls
- This gentleman has promised to hand over his daughter to me, yet now he does not follow his promise. Please ask him about his behavior
- This goal is the living entity's topmost interest and greatest wealth. Thus one attains the platform of transcendental loving service unto the Lord
- This going and coming (between Jagannatha Puri and Navadvip) will help carry news of Lord Caitanya. In this way I will be able to get news of Him
- This good news gave much pleasure to mother Saci, as well as to all the devotees of Navadvipa, headed by Srivasa Thakura
- This Govardhana Hill is the best! O my friends, this hill supplies Krsna and Balarama, as well as Their calves, cows and cowherd friends, with all kinds of necessities - water for drinking, very soft grass, caves, fruits, flowers and vegetables
- This incident has been described in detail by Vrndavana dasa Thakura. Therefore I (Krsnadasa Kaviraja Gosvami) have described it only in brief
- This is a natural characteristic of the Supreme Personality of Godhead. Although He is personally complete and full in all opulences, He takes transcendental pleasure in the association of His devotees, with whom He has a variety of eternal pastimes
- This is also external," Sri Caitanya Mahaprabhu said. "Please proceed and speak further on this matter." Ramananda Raya replied, "To give up one's occupational duties in the varnasrama system is the essence of perfection"
- This is because the rope of love always binds the Lord within the devotees' hearts. Such devotees should be accepted as most elevated
- This is His transcendental quality that is the essence of all transcendental sweetness
- This is most uncommon! How was this arrangement of rice and vegetables finished within six hours
- This is Murari Mahiti, the brother of Sikhi Mahiti. He has nothing other than Your lotus feet
- This is not the case with the Supreme Personality of Godhead, because He is not under the influence of the material energy or its modes
- This is one's eternal relationship with the Supreme Personality of Godhead. Now please hear about the execution of devotional service. This principle pervades each and every verse of Srimad-Bhagavatam
- This is only a general description. Please try to understand another meaning of tryadhisa. The three purusa incarnations of Visnu are the original cause of the material creation
- This is Paramananda Prahararaja, who is also known as Mahapatra. He is very, very intelligent
- This is Pradyumna Misra, who is chief of all Vaisnavas. He is a great servitor of Jagannatha, and his name is Dasa
- This is stated in the dramatic literatures as "perfect," "more perfect" and "most perfect." Thus Lord Krsna manifests Himself in three ways - perfect, more perfect and most perfect
- This is the first synopsis: After accepting the sannyasa order, Caitanya Mahaprabhu proceeded toward Vrndavana
- This is the middle meaning. Now please hear the confidential meaning. Lord Krsna has three places of residence, which are well known from the revealed scriptures
- This is the nature of the mind of an uncommon personality. Sometimes it is soft like a flower, but sometimes it is as hard as a thunderbolt
- This is the proof of Dvaraka's opulence: all the Brahmas thought, 'Krsna is now staying in my jurisdiction'
- This is the way of Lord Gopala's kind behavior to His devotees. Seeing this, the devotees were overwhelmed by ecstatic love
- This kind of ecstatic love can be experienced only when one has a relationship with Madhavendra Puri. Without him, even a scent of such transcendental ecstatic love is impossible
- This land of Vrndavana (Vrajabhumi) is glorified today because Your (Balarama) lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts
- This living entity, covered by the influence of nescience, exists in different forms in the material condition. O King, he is thus proportionately freed from the influence of material energy, to a greater or lesser degree
- This much food is sufficient to satisfy ten or twelve men, but this sannyasi alone is eating so much
- This mutual exchange of attraction is known as manobhava, or Cupid. Krsna's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs
- This part of Sri Caitanya Mahaprabhu's pastimes is most confidential. One can derive benefit quickly only by faith; otherwise, by arguing one will always remain far away
- This person from Bengal has washed My feet within the temple of the Personality of Godhead. Not only that, but he has drunk the water himself
- This position is attained by rendering devotional service according to the regulative principles and then rising to the platform of spontaneous love
- This process entails always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him. These nine items of devotional service, when directly offered to Krsna, constitute the highest attainment of life
- This process entails hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers
- This prophet always desires your good fortune. By His grace, all your business is successful. By His blessings, you will attain victory everywhere
- This same narration was again related by Lord Nityananda to all the devotees, and their transcendental bliss increased as they heard the story again
- This sannyasi is my spiritual master, and I am from Mathura. I am a brahmana, and I know many people who are in the service of the Muslim king
- This sannyasi sometimes falls unconscious due to the influence of a disease. Please sit down here, and you will see that He will very soon regain consciousness and His normal condition
- This son Vaninatha will remain at Your lotus feet to always immediately attend to Your orders and serve You
- This stanza was sung by Mukunda in a very sweet voice, but as soon as Caitanya Mahaprabhu heard this stanza, His mind went to pieces
- This sweet rice is celebrated throughout the world as gopinatha-ksira. It is not offered anywhere else in the world
- This sweetness can be tasted only through the spontaneous love of liberated persons who chant the holy names with great ecstatic love
- This time I (Caitanya) must go (to Vrndavana). Will you (Sarvabhauma Bhattacarya and Ramananda Raya) please give Me permission? Save for you two, I have no other resort
- This valuable cloth was wrapped around the head of Sri Caitanya Mahaprabhu. The other devotees, headed by Advaita Acarya, also had cloths wrapped about their heads
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- This verse uncovered the door of ecstatic love, and when it was exhibited, all the servants of Gopinatha saw Caitanya Mahaprabhu dance in ecstasy
- This verse was recited by Sri Caitanya Mahaprabhu again and again. But for Svarupa Damodara, no one could understand its meaning
- This was never given to the people at any time before. I therefore offer my respectful obeisances unto Him
- This wonderful preparation has to be taken aurally. If one takes it, he becomes greedy to relish it even further
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those saintly persons who represent the Upanisads are vivid examples of this. By worshiping the Lord on the path of spontaneous love, they attained the lotus feet of Vrajendra-nandana, the son of Nanda Maharaja
- Those under the clutches of Maya, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys
- Those who are actually devotees are broadminded, equal to everyone and very peaceful. They never become angry, and they are friendly to all living entities
- Those who are advanced and highly qualified and are interested in the essence of life know the good qualities of Kali-yuga
- Those who are always attached to understanding the transcendental meaning of Srimad-Bhagavatam, who are always eager to associate with advanced devotees the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- Those who are devoid of all transcendental mellows are like the crows that suck the juice from the bitter fruits of the nimba tree of knowledge
- Those who are eager to awaken their spiritual consciousness and who thus have unflinching, undeviated intelligence certainly attain the desired goal of life very soon
- Those who are envious of My form, who are cruel and mischievous and the lowest among men, are perpetually cast by Me into hellish existence in various demoniac species of life
- Those who are eternally liberated are always awake to Krsna consciousness, and they render transcendental loving service at the feet of Lord Krsna
- Those who are in the bodily conception mainly engage in fruitive activity. Those who perform yajnas and ritualistic ceremonies are also considered in the same category
- Those who are liberated by devotional service become more & more attracted by the transcendental qualities of Krsna. They engage in His service. Those who are liberated by the speculative process eventually fall down again due to offensive activity
- Those who are My direct devotees are actually not My devotees, but those who are the devotees of My servant are factually My devotees
- Those who are practicing devotional service are either mature or immature. Therefore the sadhakas are of two types
- Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Sri Krsna, whose qualities are transcendental and whose activities are wonderful
- Those who discuss the activities of Lord Krsna are on the highest platform of devotional life, and they evince the symptoms of tears in the eyes and bodily jubilation
- Those who follow the path of great, saintly mystic yogis take to the yogic gymnastic process and begin worshiping from the abdomen, where it is said that Brahman is located
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- Those who have taken shelter of the Vedic scriptures yet preach agnosticism in accordance with the Mayavada philosophy are certainly more dangerous than the Buddhists
- Those who perform severe austerities and penances, those who give away all their possessions out of charity, those who are very famous for their auspicious activity are not able to obtain any auspicious results
- Those who speculate in order to understand the Supreme Personality of Godhead are unable to know You, even though they continue to study the Vedas for many years
- Those who took prasadam included not only the people of Govardhana village but also those who came from other villages. They also saw the Deity of Gopala and were offered prasadam to eat
- Those who want to be relieved from the material clutches give up the worship of the various demigods who have fearful bodily features. Such peaceful devotees, who are not envious of the demigods, worship the different forms of the S P of God, Narayana
- Those who were acquainted with government officers met with them and begged for camphor and sandalwood, which they collected
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- Those whose intelligence is fixed in the bodily conception, who think, "I am this body," are fit food for dogs and jackals. The Supreme Lord never bestows His mercy upon such people
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- Through His all-pervasive feature, the Supreme Personality of Godhead has expanded the entire creation. He is holding and maintaining this creation by His extraordinary potency
- Through these, he can understand the Supreme Personality of Godhead as He is, and he can understand that Lord Krsna is his eternal master and deliverer from the clutches of maya. In this way one can acquire real knowledge of his conditioned life
- Thus admitting his mistake, Brahmananda Bharati thought, "He spoke well. I put on this deerskin only for prestige. I cannot cross over the ocean of nescience simply by wearing a deerskin"
- Thus all living entities in the forest of Jharikhanda - some moving and some standing still - became maddened by hearing the holy name of Lord Krsna vibrated by Sri Caitanya Mahaprabhu
- Thus all places around the temple were thoroughly washed within and without
- Thus all the moving and nonmoving living entities of Vrndavana became very jubilant to see the Lord. It was as if friends were made happy by seeing another friend
- Thus all the residents of Jagannatha Puri, which is also known as Purusottama, became anxious to meet Sri Caitanya Mahaprabhu again
- Thus all the respectable people of Mathura, headed by the brahmanas, came to Balabhadra Bhattacarya and extended invitations to the Lord
- Thus countless presentations of gold, silver, garments, scented articles and eatables arrived. The store of Gopala increased daily
- Thus for seven days continually, Sri Caitanya Mahaprabhu listened to the Vedanta philosophy expounded by Sarvabhauma Bhattacarya
- Thus Gadadhara Pandita Gosvami traveled alone, but when they all arrived at Kataka, Sri Caitanya Mahaprabhu called him, and he went into the Lord's company
- Thus Gopinatha Acarya took Lord Caitanya Mahaprabhu to His residential quarters and showed Him where to find water, tubs and waterpots. Indeed, he arranged everything
- Thus He became a very expert artist for all the gopis. During such pastimes, the Lord enjoyed the fulfillment of His youth
- Thus he can be compared to a deep lake covered with moss. He was the object of pleasure for all the devotees who knew the science of devotional service
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described a discussion of the ultimate goal of life, love of Godhead. The mercy of Sri Caitanya Mahaprabhu cannot be described expansively
- Thus I (Krsnadasa Kaviraja Gosvami) have briefly described Krsna's manifestation of transcendental forms. This subject matter is so large that even Lord Ananta cannot describe it fully
- Thus I (Krsnadasa Kaviraja Gosvami) have described how Sri Caitanya Mahaprabhu reclaimed the leper Vasudeva and so received the name Vasudevamrta-prada
- Thus I (Krsnadasa Kaviraja Gosvami) have described the great performance of congregational chanting by Lord Sri Caitanya Mahaprabhu as He danced in front of Lord Jagannatha
- Thus I (Krsnadasa Kaviraja Gosvami) have described the Lord's behavior elaborately in the case of Kurma. In this way, you will know Sri Caitanya Mahaprabhu's dealings throughout South India
- Thus I (Krsnadasa Kaviraja Gosvami) have described the meeting of all the Vaisnavas with Sri Caitanya Mahaprabhu. Whoever hears this description ultimately attains shelter at His lotus feet
- Thus I (Krsnadasa Kaviraja Gosvami) have ended my narration about Sri Caitanya Mahaprabhu's pilgrimage, describing it in brief. It cannot be described very broadly
- Thus I end my description of the beginning of the tour of Sri Caitanya Mahaprabhu, His visiting the temple of Kurma and His liberating the leper brahmana Vasudeva
- Thus I have described both the transcendental glories of Lord Caitanya Mahaprabhu's affection for His devotees and the highest limit of ecstatic love of God
- Thus I have described how Sri Caitanya Mahaprabhu returned to Jagannatha Puri from Vrndavana
- Thus I have explained specifically empowered incarnations. Now please hear about the characteristics of Lord Krsna's childhood, boyhood and youth
- Thus I have given a description of the incarnations of the four different yugas. After hearing all this, Sanatana Gosvami gave an indirect hint to the Lord
- Thus I have given a synopsis of the madhya-lila, the middle pastimes of the Lord. Now, O devotees, kindly hear the synopsis of the final pastimes of the Lord, known as the antya-lila
- Thus I have narrated Lord Caitanya's mercy upon Sanatana Gosvami. When one hears these topics, one's heart will be cleansed of all contamination
- Thus I have narrated the incident of the hunter. By hearing this narration, one can understand the influence of association with devotees
- Thus I have related the ecstatic love of Sarvabhauma's wife, who is known as the mother of Sathi. I have also related Caitanya's great mercy, which He manifested by excusing Amogha's offense. He did so due to Amogha's relationship with a devotee
- Thus I have written a description of the ecstatic love Lord Caitanya manifested in one of the places He visited while walking through the twelve forests of Vrndavana. To describe what He experienced everywhere would be impossible
- Thus I was going to Vrndavana with a big crowd, but through the mouth of Sanatana, Krsna taught Me a lesson. Thus by making some impediment, He has brought Me on a path through the forest to Vrndavana
- Thus I went to Bengal, and I was very happy to see My mother, the river Ganges and the devotees
- Thus I went to Bengal, but thousands of devotees began to follow Me
- Thus I, Krsnadasa, humbly try to describe the nectar of the pastimes of Sri Caitanya Mahaprabhu, which are mixed with the pastimes of Lord Krsna
- Thus in the association of Svarupa Damodara and Raya Ramananda, Sri Caitanya Mahaprabhu passed His days and nights chanting and hearing with great pleasure
- Thus in the spiritual sky the expansions, headed by Vasudeva, hold weapons in Their own respective order. I am repeating the opinion of the Siddhartha-samhita in describing Them
- Thus Kala Krsnadasa went to Bengal, and he first went to Navadvipa to see mother Saci
- Thus Krsna moves with His pastimes through all the universes, one after another
- Thus Lord Jagannatha mounted His car, and Lord Sri Caitanya Mahaprabhu inspired all His devotees to dance in front of it
- Thus Lord Jagannatha returned to His temple and sat on His throne while Sri Caitanya Mahaprabhu returned to His residence with His devotees
- Thus Lord Sri Caitanya Mahaprabhu would remain at night in one place, and the next morning, after bathing, He would start again
- Thus Lord Sri Krsna spoke of the sexual activities of the previous night. In this way He made Srimati Radharani close Her eyes out of shyness. Taking this opportunity, Sri Krsna painted various types of dolphins on Her breasts
- Thus many hundreds of people became Vaisnavas when they passed the Lord on the way and were embraced by Him
- Thus material nature gave birth to the total material energy, known as the hiranmaya-mahat-tattva, the original symbolic representation of the cosmic manifestation
- Thus meeting with Krsna and thinking of the Vrndavana atmosphere, Radharani longed for Krsna to take Her to Vrndavana again to fulfill Her desire in that calm atmosphere
- Thus Murari Gupta cried the entire night. There was no rest for his mind; therefore he could not sleep but stayed awake the entire night
- Thus Murari Gupta, catching two bunches of straw in his teeth, went before Sri Caitanya Mahaprabhu with humility and meekness
- Thus Nityananda Prabhu delivered the old cloth into the care of Sarvabhauma Bhattacarya, and Sarvabhauma Bhattacarya sent it to the King
- Thus one day the elderly brahmana called for a meeting of all his relatives and friends, and before them all he narrated what had taken place in front of Gopala
- Thus one is freed from all unwanted habits and becomes firmly fixed in devotional service. Thereafter, one develops taste and attachment. This is the way of sadhana-bhakti, the execution of devotional service according to the regulative principles
- Thus Paramananda Puri started for Jagannatha Puri, and Sri Caitanya Mahaprabhu began walking toward Sri Saila
- Thus Raghava Pandita serves the Lord in an incomparable way. Everyone is very much satisfied just to see him
- Thus receiving Lord Jagannatha's permission in the form of a garland, Sri Caitanya Mahaprabhu offered obeisances, and then in great jubilation He prepared to depart for South India
- Thus receiving the order from Sri Caitanya Mahaprabhu to go to Vrndavana, Subuddhi Raya left Varanasi and went through Prayaga, Ayodhya and Naimisaranya toward Vrndavana
- Thus Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- Thus speaking, the Lord entered His room after glancing auspiciously upon the people out of charity. In this way the desires of the people were completely fulfilled
- Thus speaking, the son of Srimati Sacimata recited another wonderful verse, and Ramananda Raya and Svarupa Damodara heard this verse with rapt attention
- Thus Sri Caitanya Mahaprabhu accepted the request of Svarupa Damodara Pandita and agreed to take Balabhadra Bhattacarya with Him
- Thus Sri Caitanya Mahaprabhu acted in the society of His pure devotees, performing His pastimes and spreading the sankirtana movement
- Thus Sri Caitanya Mahaprabhu and His devotees enjoyed transcendental bliss upon seeing the face of Jagannatha. This continued to midday
- Thus Sri Caitanya Mahaprabhu broke the pride of the Tattvavadis to pieces. He then went to the holy place known as Phalgu-tirtha
- Thus Sri Caitanya Mahaprabhu chastised all the devotees, telling them not to show impudence and spoil the entire world by becoming independent
- Thus Sri Caitanya Mahaprabhu criticized Sankaracarya's Sariraka-bhasya as imaginary, and He pointed out hundreds of faults in it. To defend Sankaracarya, however, Sarvabhauma Bhattacarya presented unlimited opposition
- Thus Sri Caitanya Mahaprabhu enjoyed eating in Sarvabhauma Bhattacarya's house. Within that one pastime, many wonderful pastimes were manifested
- Thus Sri Caitanya Mahaprabhu heard the narration of Gopala's activities. Both He and His personal devotees became very pleased
- Thus Sri Caitanya Mahaprabhu heard these discussions about the pure transcendental mellow of Srimati Radharani. Absorbed in transcendental ecstasy, the Lord began to dance
- Thus Sri Caitanya Mahaprabhu passed four years. He spent the first two years on His tour in South India
- Thus Sri Caitanya Mahaprabhu personally praised the nectarean characteristics of Madhavendra Puri, and while He related all this to the devotees, He personally relished it
- Thus Sri Caitanya Mahaprabhu showed the Ratha-yatra ceremony to His devotees and performed the Vrndavana pastimes with them
- Thus Sri Caitanya Mahaprabhu was offered lunch with great care and affection. The brothers Rupa Gosvami and Sri Vallabha were also offered food
- Thus Sri Caitanya Mahaprabhu's ecstatic love was awakened by hearing the songs of Vrndavana. In this way He inundated Purusottama, Jagannatha Puri, with love of Godhead
- Thus Srila Rupa Gosvami informed the King about his mind as a way of knowing Sri Caitanya Mahaprabhu. He assured the King that whatever occurred in his mind could be considered evidence
- Thus Srila Rupa Gosvami, Sanatana Gosvami and their nephew Srila Jiva Gosvami, as well as practically all of their family members, lived in Vrndavana and published important books on devotional service
- Thus the Bhattacarya prepared a great variety of food and spread a fine cloth over a white wooden platform
- Thus the Lord and His companions cleansed and swept all the temple's buildings, big and small, and finally cleansed the area between the temple and the kirtana hall
- Thus the Lord's pastimes are like the flowing Ganges water. In this way all the pastimes are manifested by the son of Nanda Maharaja
- Thus the opulence of Dvaraka was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself
- Thus the original quadruple forms again manifest Themselves in a second set of quadruple expansions. The residences of these second quadruple expansions cover the four directions
- Thus the Personality of Godhead astonishes all living entities, both moving and nonmoving, within the three worlds. He is so beautiful that He is called Krsna
- Thus the staff broke under Our weight. Where the pieces have gone, I cannot say
- Thus there cannot be any incarnation more munificent than Sri Caitanya Mahaprabhu. There is no greater donor. Who can describe His transcendental qualities
- Thus there is no one within these three worlds - save for Sri Caitanya Mahaprabhu - who is always so willing to increase the glories of the devotees and give them satisfaction
- Thus there was a sort of competition between Caitanya Mahaprabhu and Lord Jagannatha in seeing who would lead, but Caitanya Mahaprabhu was so strong that He made Lord Jagannatha wait in His car
- Thus they (Sri Caitanya Mahaprabhu and Ramananda Raya) met time and time again, sitting in a secluded place and jubilantly discussing devotional service by the question-and-answer process
- Thus they all merged in the ocean of transcendental bliss. Then the Lord and all His devotees proceeded toward the temple of Jagannatha to see the Deity
- Thus They both went on talking and praising one another, although Their praise appeared negative, for it appeared as if They exchanged ill names
- Thus transcendental madness was awakened in the body of the Lord, and He experienced despondency in mind and body. In this ecstatic condition, He began to speak as follows
- Thus Vaninatha Raya returned with large quantities of Lord Jagannatha's food remnants, including cakes and other good eatables. Gopinatha Acarya also returned after cleansing all the residential quarters
- Thus Vasudeva Datta admitted his inferiority to Mukunda, his younger brother. "Although Mukunda is my junior," he said, "he first received Your favor. Consequently he became transcendentally senior to me"
- Thus walking and walking, the Lord eventually arrived at the place known as Atharanala. Arriving there, He expressed His external consciousness, speaking to Sri Nityananda Prabhu
- Thus with great care and attention Raghava Pandita prepares spinach, other vegetables, radishes, fruits, chipped rice, powdered rice and sweetmeats
- Thus with great pleasure Lord Sri Caitanya Mahaprabhu passed that night in the temple. After seeing the mangala-arati ceremony in the morning, He started on His journey
- Thus wondering, she called Isana, the servant, and had the place cleaned again. She then offered another plate to Gopala
- To avoid turmoil, three great personalities - Haridasa Thakura, Srila Rupa Gosvami and Srila Sanatana Gosvami - did not enter the temple of Jagannatha
- To be elevated to the platform of devotional service, the following five items should be observed: association with devotees, engagement in the service of Krsna, the reading of SB, the chanting of the holy names and residence at Vrndavana or Mathura
- To deliver all fallen souls, the Lord traveled from country to country. He personally tasted the transcendental pleasure of devotional service, and He simultaneously spread the cult of devotion everywhere
- To describe the unlimited pastimes of Sri Caitanya Mahaprabhu is not possible, but I now wish to relate the chief incidents and give a synopsis of those pastimes occurring at the end
- To enunciate explicitly those transcendental pastimes, Sri Caitanya Mahaprabhu empowered Srila Rupa Gosvami and Sanatana Gosvami with the nectar of His mercy to carry out this work in Vrndavana
- To everyone who came to see the Lord from villages nearby, especially from Navadvipa, Advaita Acarya gave residential quarters, as well as all kinds of eatables, for many days. Indeed, He properly adjusted everything
- To exhibit the strength of His own spiritual potency, Lord Krsna manifested a form just suitable for His pastimes in the material world. This form was wonderful even for Him and was the supreme abode of the wealth of good fortune
- To get past the toll collectors along the way, Madhavendra Puri was supplied with the necessary release papers from government officers. The papers were placed in his hand
- To glance over that material energy and empower her, Lord Sankarsana first incarnates as Lord Maha-Visnu
- To impregnate with the seeds of the living entities, the Lord Himself does not directly touch the material energy
- To make Me a madman like Yourself, You have thrown the remnants of Your food at Me. You did not even fear the fact that I am a brahmana
- To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service
- To offer Sri Caitanya Mahaprabhu various types of food, all the wives of the great devotees brought from home various dishes that pleased Caitanya Mahaprabhu
- To prevent them from accompanying Him and becoming unhappy, Sri Caitanya Mahaprabhu declared their good qualities to be faults
- To say nothing of Anantadeva, even Lord Krsna Himself cannot find an end to His own transcendental qualities. Indeed, He Himself is always eager to know them
- To say nothing of Lord Brahma, even Lord Ananta, who has thousands of heads, cannot reach the end of the Lord's transcendental qualities, even though He is continuously chanting their praises
- To say nothing of Lord Narayana personally, Lord Krsna Himself appeared as Narayana just to play a joke on the gopis
- To say nothing of one universal mustard seed, even if all the universes and the material energy (maya) are destroyed, Krsna does not even consider the loss
- To say nothing of the spiritual advancement of persons who see the Supreme Person face to face, even a person born in a family of dog-eaters becomes immediately eligible to perform Vedic sacrifices if he once utters the holy name of the S P of Godhead
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- To say nothing of you, even a dog living in your village is very dear to Me. What, then, to speak of others
- To show him mercy, Sri Caitanya Mahaprabhu allowed him to see His Visnu form. Thus He immediately assumed four hands
- To taste the fruit of devotional service in Goloka Vrndavana is the highest perfection of life, and in the presence of such perfection - religion, economic development, sense gratification and liberation - are very insignificant achievements
- To visit Vrndavana, the Lord went to Gauda-desa (Bengal). On the way, King Prataparudra performed a variety of services to please the Lord
- To wash the temple, You need many waterpots and brooms. Therefore order me. I can immediately bring all these things to You
- To whom can I speak who will believe me when I say that Krsna, the Supreme Personality of Godhead, is hunting the gopis in the bushes by the banks of the river Yamuna? In this way the Lord demonstrates His pastimes
- To whom should I speak? Who can understand My disappointment? Without the son of Nanda Maharaja, My heart is broken
- Today I have had a dream, and according to that dream I have come here and found You
- Today your mind has become fit to take shelter of the lotus feet of Krsna because, surpassing the Vedic regulative principles, you have eaten the remnants of food offered to the Lord
- Today, all of you please try to taste the lunch just as Lord Jagannatha accepted it
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
- Tomorrow will be the function of Hera-pancami or Laksmi-vijaya. Hold this festival in a way that it has never been held before
- Total beauty, knowledge, wealth, strength, fame and renunciation are the six opulences of Krsna. He is eternally situated in His opulences
- Trembling, perspiration, jubilant tears, shock, fading of the bodily luster, disappointment, moroseness, loss of memory, pride, joy and humility were all visible in Sri Caitanya Mahaprabhu's body
- Two brothers named Hiranya and Govardhana, who were residents of Saptagrama, had an annual income of 1,200,000 rupees
- Two brothers named Madhava Ghosa and Vasudeva Ghosa also joined this group as responsive singers. Vakresvara Pandita was the dancer
U
- Udghurna (unsteadiness) and vivasa-cesta (boastful activities) are aspects of transcendental madness. In separation from Krsna, one experiences the manifestation of Krsna, and one thinks oneself to be Krsna
- Unalloyed love of Krsna is like an ocean of happiness. If someone gets one drop of it, the whole world can drown in that drop. It is not befitting to express such love of Godhead, yet a madman must speak. But even though he speaks, no one believes him
- Understanding that Lord Caitanya had accepted the renounced order of life, Sacimata, crying, said to the Lord, "My darling Nimai, do not be cruel like Visvarupa, Your elder brother"
- Unless one is attached to Krsna, he cannot attain devotional perfection even if he renders devotional service for a long time. Krsna does not easily deliver perfection in devotional service
- Unless one is favored by a pure devotee, one cannot attain the platform of devotional service. To say nothing of krsna-bhakti, one cannot even be relieved from the bondage of material existence
- Unless society accepts the lotus feet of great mahatmas - devotees who have nothing to do with material possessions - mankind cannot turn its attention to Krsna, whose lotus feet vanquish all the unwanted, miserable conditions of material life
- Until I return from Setubandha, all of you dear friends should remain at Jagannatha Puri
- Unto one who is able to understand, Sri Caitanya Mahaprabhu has shown mercy by giving him the association of the servant of His own servant
- Upon accepting sannyasa, Purusottama Acarya followed the regulative principles by giving up his tuft of hair and sacred thread, but he did not accept the saffron-colored dress
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon hearing from the Kurma Purana how Ravana had kidnapped a false form of mother Sita, Sri Caitanya Mahaprabhu became very satisfied
- Upon hearing Sarvabhauma Bhattacarya's request, Caitanya Mahaprabhu relented. He stayed a few days longer and did not depart
- Upon hearing Sri Caitanya Mahaprabhu, all the Bhattatharis came running from all sides with weapons in their hands, desiring to hurt the Lord
- Upon hearing that Sri Caitanya Mahaprabhu had arrived, all the villagers went to see Him. Simply by seeing Him, they all became devotees of Krsna
- Upon hearing the governor's submissive statement, the maha-patra was overwhelmed with joy. He clasped the lotus feet of Sri Caitanya Mahaprabhu and began to offer the following prayers
- Upon hearing the Lord's request for permission to wash the Gundica temple, the padicha, the superintendent of the temple, said, "My dear Sir, we are all Your servants. Whatever You desire is our duty to perform"
- Upon hearing the verse recited by the King, Sri Caitanya Mahaprabhu said, "You have given Me invaluable gems, but I have nothing to give you in return. Therefore I am simply embracing you"
- Upon hearing this challenge, the Pathana soldiers became hesitant. Then suddenly Sri Caitanya Mahaprabhu regained consciousness
- Upon hearing this explanation, the Lord began to laugh and, with great pleasure, immediately embraced Sarvabhauma Bhattacarya very firmly
- Upon hearing this message from Sri Caitanya Mahaprabhu, all the devotees became very unhappy and remained silent with sullen faces
- Upon hearing this proposal, the representative of the Orissan government, the maha-patra, was very much astonished. He thought, "The Muslim governor is a drunkard. Who has changed his mind"
- Upon hearing this statement, the devotees present at the lotus feet of Sri Caitanya Mahaprabhu stated that Gadadhara Pandita had properly presented their desire
- Upon hearing this, Gopinatha Acarya became very unhappy. He said to the Bhattacarya, "You consider yourself the knower of all Vedic scriptures"
- Upon hearing this, Ramananda Raya and Svarupa Damodara Gosvami replied, "Dear Lord, You are completely independent. Since You are not dependent on anyone, You will do whatever You desire"
- Upon hearing this, Sarvabhauma Bhattacarya became very much agitated. Catching hold of the lotus feet of Caitanya Mahaprabhu, he gave this sorrowful reply
- Upon hearing this, Satyaraja said, "How can I recognize a Vaisnava? Please let me know what a Vaisnava is. What are his common symptoms"
- Upon hearing this, Sri Caitanya Mahaprabhu became very happy, and being absorbed in this happiness, He embraced Svarupa Damodara Gosvami
- Upon hearing this, Sri Krsna smiled and immediately meditated. Unlimited Brahmas arrived instantly
- Upon hearing this, the brahmana became afraid. He then said, "Why do You speak like this? You are a sannyasi"
- Upon hearing this, the King replied, "Why did you allow Him to leave? Why didn't you fall at His lotus feet and keep Him here"
- Upon meeting Paramananda Puri, Sri Caitanya Mahaprabhu offered him all respects, touching his lotus feet, and Paramananda Puri embraced the Lord in ecstasy
- Upon meeting Sri Caitanya Mahaprabhu, Ramananda Raya offered his obeisances. The Lord embraced him, and both of them began to cry in the great ecstasy of love
- Upon reaching mother Saci, Kala Krsnadasa first offered his obeisances and delivered the food remnants (maha-prasadam). He then informed her of the good news that Sri Caitanya Mahaprabhu had returned from His South Indian tour
- Upon reaching the temple of Bindu Madhava, Sri Caitanya Mahaprabhu, seeing the beauty of Lord Bindu Madhava, became overwhelmed in ecstatic love. He then began to dance in the courtyard of the temple
- Upon reaching their community, Sri Caitanya Mahaprabhu asked the Bhattatharis, "Why are you keeping My brahmana assistant"
- Upon reading the letter, everyone was astonished to see that King Prataparudra had so much devotion for the lotus feet of Sri Caitanya Mahaprabhu
- Upon receiving Sri Caitanya Mahaprabhu's order, Sarvabhauma Bhattacarya and Pandita Gosani brought sufficient prasadam from the temple of Jagannatha. The Lord then dined with everyone at His own place
- Upon receiving this message from his two messengers, Rupa Gosvami immediately wrote a letter to Sanatana Gosvami saying that Sri Caitanya Mahaprabhu had departed for Vrndavana
- Upon saying this, Advaita Acarya supplied water to the two Lords so that They could wash Their hands. The two Lords then sat down and, smiling, began to eat the prasadam
- Upon saying this, Svarupa Damodara Gosvami placed some food before the Lord, and the Lord, out of affection, ate it
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing each other, they both became overwhelmed. Seeing the Lord's head without hair, mother Saci became greatly agitated
- Upon seeing His own reflection in a bejeweled pillar of His Dvaraka palace, Krsna desired to embrace it, saying, "Alas, I have never seen such a person before. Who is He? Just by seeing Him I have become eager to embrace Him, exactly like Radharani"
- Upon seeing Lord Caitanya Mahaprabhu, the two brothers were overwhelmed with joy, and out of humility they began to cry. Lord Caitanya Mahaprabhu asked them to get up and assured them of all good fortune
- Upon seeing Lord Jagannatha, Caitanya Mahaprabhu became ecstatic and fell unconscious, and Sarvabhauma Bhattacarya has taken Him to his home in this condition
- Upon seeing Murari come to meet Him, Lord Sri Caitanya Mahaprabhu went up to him, but Murari began to run away and speak as follows
- Upon seeing Sri Caitanya Mahaprabhu from a distant place, the Muslim governor fell to the ground and offered obeisances. Tears came to his eyes, and he was jubilant with ecstatic emotions
- Upon seeing Sri Caitanya Mahaprabhu in such an ecstatic mood, Sri Ranga Puri said, "Your Holiness, please get up"
- Upon seeing Sri Caitanya Mahaprabhu, all the people offered respects at His lotus feet. The Lord then asked them, "Where are you all coming from"
- Upon seeing Sri Caitanya Mahaprabhu, the trees and creepers of Vrndavana became jubilant. Their twigs stood up, and they began to shed tears of ecstasy in the form of honey
- Upon seeing the Ahovala-nrsimha Deity, Caitanya Mahaprabhu offered many prayers unto the Lord. He then went to Siddhavata, where He saw the Deity of Ramacandra, the Lord of Sitadevi
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
- Upon seeing the chanting and dancing of Lord Sri Caitanya Mahaprabhu, Lord Nityananda predicted that later there would be dancing and chanting in every village
- Upon seeing the condition of the Lord, all the devotees became very anxious. Then, suddenly, the Lord got up and began to make thundering sounds
- Upon seeing the dancing and ecstatic love of Sri Caitanya Mahaprabhu, everyone became astonished. In their hearts they became infatuated with love of Krsna
- Upon seeing the Deity of Lord Nrsimha in the temple, Sri Caitanya Mahaprabhu offered His respectful obeisances by falling flat. Then, in ecstatic love, He performed various dances, chanted, and offered prayers
- Upon seeing the Deity of Lord Ramacandra, the descendant of King Raghu, the Lord offered His prayers and obeisances. Then a brahmana invited the Lord to take lunch
- Upon seeing the ecstatic loving symptoms manifest in Madhavendra Puri, the priest was struck with wonder. He could understand why Krsna had become so much obliged to him, and he saw that Krsna's action was befitting
- Upon seeing the great dancing, great love and great sankirtana, all the people of Jagannatha Puri floated in an ecstatic ocean of love
- Upon seeing the King engaged in such menial service, Caitanya Mahaprabhu became very happy. Simply by rendering this service, the King received the mercy of the Lord
- Upon seeing the Lord's personal beauty and ecstatic love, Krsnadasa was very much astonished. Out of ecstatic love, he offered his respectful obeisances unto the Lord
- Upon seeing the Lord, Sarvabhauma Bhattacarya immediately caught hold of His lotus feet. The Lord embraced him and then sat down
- Upon seeing the Lord, they all felt themselves overwhelmed with love of Godhead, and, tears pouring from their eyes, they began to chant the holy name, "Krsna! Krsna"
- Upon seeing the place where the twin arjuna trees had been broken by Sri Krsna, Sri Caitanya Mahaprabhu was moved to great ecstatic love
- Upon seeing the seven palm trees, Sri Caitanya Mahaprabhu embraced them. As a result, they all returned to Vaikunthaloka, the spiritual world
- Upon seeing the sign of suddipta-sattvika, Sarvabhauma Bhattacarya could immediately understand the transcendental ecstatic transformation in the body of Lord Caitanya Mahaprabhu
- Upon seeing this form, Ramananda Raya lost consciousness in transcendental bliss. Unable to remain standing, he fell to the ground
- Upon seeing transcendental Vaisnavism in Sarvabhauma Bhattacarya, everyone could understand that Lord Caitanya was none other than Krsna, the son of Nanda Maharaja
- Upon seeing Your ecstatic love, I can just imagine that You must have some relationship with Madhavendra Puri. This is my understanding
- Upon standing up, the Lord said, "Go on speaking! Go on speaking!" Thus He began to dance, overwhelmed with pleasure. No one could understand the strong waves of this ecstasy
- Upon the order of Sri Caitanya Mahaprabhu, Sri Ramananda Raya took leave of the King and returned to Jagannatha Puri. After he arrived, Sri Caitanya Mahaprabhu very much enjoyed talking with him both day and night about Lord Krsna and His pastimes
- Upon the request of Sarvabhauma Bhattacarya, Lord Caitanya Mahaprabhu began to explain the verse, without touching upon the nine explanations given by the Bhattacarya
- Upon the stack of boiled rice and all the vegetables were flowers of the tulasi trees. There were also pots filled with scented rosewater
- Usually they describe the Lord's impersonal aspect, but they hardly know that the Lord's personal feature is worshipable. They are undoubtedly lacking this knowledge
V
- Vajrangaji (Hanuman) attained perfection by rendering service to Lord Ramacandra, and Arjuna attained perfection simply by being Krsna's friend. Bali Maharaja attained perfection by dedicating everything to the lotus feet of Krsna
- Vakresvara Pandita began to dance in another group, and in yet another group Srivasa Thakura began to dance
- Vallabha Bhatta said, "If anyone likes, he can go to Prayaga and extend invitations to the Lord." In this way he took the Lord with him and departed for Prayaga
- Vallabha Bhatta then decided not to keep Sri Caitanya Mahaprabhu at Adaila because the Lord had jumped into the river Yamuna in ecstatic love. Therefore he decided to bring Him to Prayaga
- Vallabha Bhattacarya and his whole family then sprinkled that water over their heads. They then offered the Lord new underwear and outer garments
- Vallabha Bhattacarya avoided the river Yamuna. Putting the Lord on a boat in the river Ganges, he went with Him to Prayaga
- Vallabha Bhattacarya first offered the remnants of the Lord's food to Srila Rupa Gosvami, and then to Krsnadasa
- Vallabha Bhattacarya offered Sri Caitanya Mahaprabhu his obeisances, and the Lord embraced him. After that, they discussed topics about Krsna for some time
- Vallabha Bhattacarya said, "Since these two are constantly chanting the holy name of Krsna, how can they be untouchable? On the contrary, they are most exalted"
- Vallabha Bhattacarya then put Sri Caitanya Mahaprabhu and His associates aboard a boat and took them to his own place to offer them lunch
- Vallabha Bhattacarya was struck with wonder to see Sri Caitanya Mahaprabhu and Raghupati Upadhyaya dance. He even brought forward his two sons and made them fall down at the Lord's lotus feet
- Vallabha Bhattacarya was very much surprised at this. Sri Caitanya Mahaprabhu, however, was very pleased, and He therefore spoke to him this description of Rupa Gosvami
- Vallabhacarya worshiped the Lord with great pomp, offering scents, incense, flowers and lamps, and with great respect he induced Balabhadra Bhattacarya (the Lord's cook) to cook
- Vaninatha Raya and Kasi Misra then brought a large quantity of prasadam, and Sri Caitanya Mahaprabhu distributed it with His own hand and fed them all
- Various birds, including the peacock, saw Sri Caitanya Mahaprabhu and began to follow Him, chanting and dancing. They were all maddened by the holy name of Krsna
- Various foods and sweetmeats, as well as other kinds of presentations, were brought there. I (Krsnadasa Kaviraja Gosvami) am unable to describe all these
- Vasudeva and the three others are direct prabhava pastime forms of Lord Krsna. Of these quadruple forms, the pastime expansions are twenty in number
- Vasudeva Datta is very liberal. Every day, whatever income he receives, he spends. He does not keep any balance
- Vasudeva Datta told Caitanya Mahaprabhu, "My dear Lord, You incarnate just to deliver all conditioned souls. I now have one petition, which I wish You would accept"
- Vasudeva replied, "Mukunda got Your association in the beginning. As such, he has taken shelter at Your lotus feet. That is his transcendental rebirth"
- Venkata Bhatta continued, "According to transcendental realization, there is no difference between the forms of Narayana and Krsna"
- Venkata Bhatta did not want to return home but also wanted to go with the Lord. It was with great endeavor that Sri Caitanya Mahaprabhu bade him farewell
- Venkata Bhatta said, "Please be merciful to me and stay at my house during Caturmasya. Speak about Lord Krsna's pastimes and kindly deliver me by Your mercy"
- Venkata Bhatta then said, "I am an ordinary fallen living entity, but You are Krsna, the Supreme Personality of Godhead Himself"
- Venkata Bhatta then said, "I am an ordinary human being. Since my intelligence is very limited and I am easily agitated, my mind cannot enter within the deep ocean of the pastimes of the Lord"
- Venkata Bhatta then said, "Lord Krsna and Lord Narayana are one and the same, but the pastimes of Krsna are more relishable due to their sportive nature"
- Vijuli Khan also fell down at the lotus feet of Sri Caitanya Mahaprabhu, and the Lord placed His foot on his head
- Vijuli Khan became a greatly advanced devotee, and his importance was celebrated at every holy place of pilgrimage
- Vijuli Khan was very young, and he was the son of the king. All the other Muslims, or Pathanas, headed by Ramadasa, were his servants
- Vipralambha has four divisions - purva-raga, mana, pravasa and prema-vaicittya
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vrndavana is the storehouse of Krsna's mercy and the sweet opulences of conjugal love. That is where the spiritual energy, working as a maidservant, exhibits the rasa dance, the quintessence of all pastimes
- Vrndavana is the transcendental abode of the Lord. There is no hunger, anger or thirst there. Though naturally inimical, human beings and fierce animals live together there in transcendental friendship
- Vrndavana-dhama is made of transcendental touchstone. Its entire surface is the source of all valuable jewels, and the cintamani stone is used to decorate the lotus feet of the maidservants of Vrndavana
- Vrndavana-dhama is very soft due to the mercy of the Supreme Lord, & it is especially opulent due to conjugal love. The transcendental glories of the son of Nanda are exhibited here. Under the circumstances, not the least anxiety is awakened within us
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
- Vyasadeva, the supreme authority on Vedic literature, composed the verse beginning 'nayam sukhapo bhagavan' because no one can enter into the rasa-lila dance in any body other than that of a gopi
W
- Walking and walking in this way, the devotees arrived at the city of Kataka, where they remained for a day and saw the temple of Saksi-gopala
- Walking and walking, Madhavendra Puri finally reached Jagannatha Puri, which is also known as Nilacala. There he saw Lord Jagannatha and was overwhelmed with loving ecstasy
- Walking and walking, Sanatana Gosvami finally arrived at a place called Hajipura. That evening he sat down within a garden
- Walking and walking, Sri Caitanya Mahaprabhu and His party finally arrived at Yajapura, on the river Vaitarani. There He saw the temple of Varahadeva and offered His obeisances unto Him
- Walking and walking, Sri Caitanya Mahaprabhu arrived at Santipura and remained at the house of Advaita Acarya for five to seven days
- Wandering and wandering throughout the universe, he (conditioned soul) may by chance get the association of a devotee physician, whose instructions and hymns make the witch of the external energy flee
- Wanting to see the dancing of the four great personalities, Sri Caitanya Mahaprabhu exhibited this miracle of seeing everyone simultaneously
- Water flowed from His eyes and sometimes through His nostrils, and foam fell from His mouth. These flowings appeared to be torrents of nectar descending from the moon
- We (Rupa and Sanatana) are the most fallen; therefore by showing us Your (Caitanya's) mercy, Your mercy is most successful. Let the power of Your mercy be exhibited throughout the entire universe
- We (Rupa and Sanatana) belong to the caste of meat-eaters because we are servants of meat-eaters. Indeed, our activities are exactly like those of the meat-eaters. Because we always associate with such people, we are inimical toward the cows and brahmanas
- We (Rupa and Sanatana) two are millions and millions of times inferior to Jagai and Madhai. We are more degraded, fallen and sinful than they
- We are very depressed at being unfit candidates for Your mercy. Yet since we have heard of Your transcendental qualities, we are very much attracted to You
- We fear that this is paining You. Since You are our life and soul, our minds are very much disturbed when Your lotus feet are pained
- We have already given the names of four books compiled by Sanatana Gosvami. Similarly, Srila Rupa Gosvami has also compiled many books, which no one can even count
- We have heard about the symptoms of a first-class devotee in Srimad-Bhagavatam, and all those symptoms are manifest in the body of Sri Caitanya Mahaprabhu
- We have just begun performing this fruitive activity, a sacrificial fire, but due to the many imperfections in our action, we are not certain of its result
- We never tire of hearing the transcendental pastimes of the Personality of Godhead, who is glorified by hymns and prayers. Those who have developed a taste for transcendental relationships with Him relish hearing of His pastimes at every moment
- We offer our respectful obeisances unto that merciful S P of God who has converted all three worlds, which were maddened by ignorance, & saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- We Upanisads can also taste the nectar of His lotus feet by following in the footsteps of the gopis
- We want to submit before You something that may or may not be befitting. The matter is this: unless he sees You, the King of Orissa will become a mendicant
- What can I (Srimati Radharani) say about the behavior of Krsna? Outwardly He is a very attractive young lover, but at heart He is a great cheat, very expert in killing others' wives
- What is the purpose of all Vedic literatures? On whom do they focus? Who is the object of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me
- What kind of means you will have to use at that time will be revealed by Krsna. If one has Krsna's mercy, no one can check him
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- What ordinary living being can describe the pastimes of Sri Caitanya Mahaprabhu? I (Krsnadasa Kaviraja Gosvami) have only indicated the general direction in the form of a summary
- What we have had to arrange with great endeavor by collecting elephants, horses, chariots and infantry soldiers has already been accomplished by the Gandharvas
- What, then, is the use of fruitive activities - which are naturally painful from the beginning and transient by nature - if they are not utilized for the devotional service of the Lord? How can they be very attractive
- Whatever a pure devotee wants from his master, Lord Krsna doubtlessly grants because He has no duty other than to fulfill the desire of His devotee
- Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues
- Whatever arguments he put forward, the Lord refuted them all. Finally the person became stunned and could not speak
- Whatever burden was upon the earth You have taken away by descending to that planet
- Whatever extra prasadam was brought by Vaninatha Raya was taken by the other associates of Sri Caitanya Mahaprabhu
- Whatever happened during those years that is worth noting shall be described later
- Whatever I have stated about the beginning of the Lord's tour should also be understood to hold for as long as the Lord toured South India
- Whatever is achieved by meditation in Satya-yuga, by the performance of yajna in Treta-yuga or by the worship of Krsna's lotus feet in Dvapara-yuga is also obtained in the Age of Kali simply by chanting the glories of Lord Kesava
- Whatever little I have heard from Raghunatha dasa Gosvami I have described in this book, which is presented to all devotees
- Whatever Lord Brahma told Narada Muni was again explained by Narada Muni to Vyasadeva. Vyasadeva later considered these instructions in his mind
- Whatever meaning Sri Caitanya Mahaprabhu gives is perfect. Any other interpretation is only a distortion
- Whatever result was obtained in Satya-yuga by meditating on Visnu, in Treta-yuga by performing sacrifices and in Dvapara-yuga by serving the Lord's lotus feet can also be obtained in Kali-yuga simply by chanting the Hare Krsna maha-mantra
- Whatever Vedic mantras describe the Absolute Truth impersonally only prove in the end that the Absolute Truth is a person
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- Whatever you desire, I must do. Wherever you take Me, I shall go
- Whatever You have, though it be a palmful of rice, please eat it and get up. Don't show Your madness and strew the remnants of food here and there
- Whatever you say about Vaisnava behavior, the establishment of Vaisnava temples and Deities, and everything else should be supported by evidence from the Puranas
- When a conditioned soul is awakened to Krsna consciousness and renders service by using his tongue to chant the Lord's holy name & taste the remnants of the Lord's food, the tongue is purified, and one gradually comes to understand who Krsna really is
- When a devotee follows in the footsteps of the devotees of Vrndavana, his devotional service is called raganuga bhakti
- When a devotee is situated on the platform of santa-rasa, he desires neither elevation to the heavenly planets nor liberation. These are the results of karma and jnana, and the devotee considers them no better than hell
- When a devotee thus fully surrenders unto Krsna's lotus feet, Krsna accepts him as one of His confidential associates
- When a husband is fallen, one's relationship with him must be given up
- When a male and female parrot appeared on the branches of a tree, the Lord saw them and wanted to hear them speak
- When a person is actually advanced & takes pleasure in chanting the holy name of the Lord, who is very dear to him, he is agitated, loudly chants the holy name. He also laughs, cries, becomes agitated, chants just like a madman, not caring for outsiders
- When a person is no longer interested in acting for sense gratification and when he renounces all material desires, he is said to be situated in perfect yoga (yogarudha)
- When a person mistreats great souls, his life span, opulence, reputation, religion, possessions and good fortune are all destroyed
- When a person receives the seed of devotional service, he should take care of it by becoming a gardener, sowing the seed in his heart. If he waters the seed gradually by the process of sravana, kirtana (hearing & chanting), the seed will begin to sprout
- When a person takes shelter of the lotus feet of the Supreme Personality of Godhead without reservation, the unlimited, merciful Lord bestows His causeless mercy upon him. Thus he can pass over the insurmountable ocean of nescience
- When a purified yogi associates with devotees, he engages in Lord Krsna's devotional service, being attracted by the Lord's transcendental qualities
- When a saintly person visits their homes, one can understand that it is for no other purpose than to benefit the householders
- When a sober heroine sees her hero approaching from a distance, she immediately stands up to receive him. When he comes near, she immediately offers him a place to sit
- When a woman is neglected and disappointed, out of egoistic pride she gives up her ornaments and morosely sits down on the ground, marking lines on it with her nails
- When a woman is separated from the man she loves or a man is separated from his beloved woman, neither of them can live. It is a fact that they live only for each other, for if one dies and the other hears of it, he or she will die also
- When Advaita Acarya arrived, He stood before the Lord and offered His obeisances. After seeing Him, the Lord began to wonder about the entire situation
- When Advaita Acarya began to dance, Nityananda Prabhu began dancing behind Him. Haridasa Thakura, being very pleased, also began dancing behind Him
- When Advaita Acarya danced in that way, Lord Caitanya felt ecstatic love for Krsna, and because of His separation, the waves and flames of love increased
- When Advaita Acarya Gosvami heard of Sri Caitanya Mahaprabhu's return, He became very pleased. In His great ecstasy of love, He made a rumbling sound and danced and chanted for a long time
- When affection for Krsna becomes deeper, one attains love of Godhead in devotional service. Such a position is called sthayi-bhava, permanent enjoyment of the mellows of devotional service to Krsna
- When all of the devotees saw the mercy of the Lord (Caitanya) upon the two brothers (Rupa and Sanatana), they were very much gladdened, and they began to chant the holy name of the Lord, "Hari! Hari"
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When all the devotees at Jagannatha Puri heard that the Gopala Deity wanted sandalwood, in great pleasure they all endeavored to collect it
- When all the devotees from Bengal arrived, Sri Caitanya Mahaprabhu allotted them residential quarters, and Sivananda Sena was put in charge of their maintenance
- When all the disciples chanted the holy names Krsna, Rama and Hari, the Buddhist teacher regained consciousness and immediately began to chant the holy name of Lord Hari
- When all the helmets struck together at Krsna's lotus feet, there was a tumultuous sound. It appeared that the helmets themselves were offering prayers unto Krsna's lotus feet
- When all the maidservants brought Lord Jagannatha's servants before the lotus feet of the goddess of fortune, the Lord's servants were fined and forced to submit
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When all the pots of sweet rice, remnants left by Gopinatha, were placed before Sri Caitanya Mahaprabhu, He became very pleased. In order to feed the devotees, He accepted five of them
- When all the residents of Jagannatha Puri became extremely anxious to meet the Lord again, He returned from South India
- When all the tigers and does danced and jumped, Balabhadra Bhattacarya saw them and was struck with wonder
- When an advanced, realized devotee hears about the affairs of the devotees of Vrndavana - in the mellows of santa, dasya, sakhya, vatsalya and madhurya - he becomes inclined in one of these ways, and his intelligence becomes attracted
- When autumn arrived, Sri Caitanya Mahaprabhu decided to go to Vrndavana. In a solitary place, He consulted with Ramananda Raya and Svarupa Damodara Gosvami
- When Balabhadra Bhattacarya asked to see Krsna at Kaliya-daha, Sri Caitanya Mahaprabhu mercifully slapped him, saying, "You are a learned scholar, but you have become a fool, being influenced by the statements of other fools"
- When Brahmananda Bharati heard this, he thought, "My deerskin is not approved by Sri Caitanya Mahaprabhu"
- When Caitanya Mahaprabhu danced and jumped high, eight wonderful transformations indicative of divine ecstasy were seen in His body. All these symptoms were visible simultaneously
- When Caitanya Mahaprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end
- When Caitanya Mahaprabhu entered the Jagannatha temple and saw Lord Jagannatha, He immediately lost His senses and fell down on the ground
- When Caitanya Mahaprabhu glorified him, Vasudeva Datta immediately became very much embarrassed and shy. He then submitted himself, touching the Lord's lotus feet
- When Caitanya Mahaprabhu introduced the Maharashtrian brahmana to Sanatana, the brahmana immediately invited Sanatana Gosvami for full meals
- When Caitanya Mahaprabhu observed the dancing, everyone saw that Caitanya Mahaprabhu was facing him
- When Caitanya Mahaprabhu used to dance before the car during the festival, He always sang the following two lines
- When Caitanya was dramatically enacting the song, He would sometimes fall behind in the procession. At such times, Lord Jagannatha would come to a standstill. When Caitanya Mahaprabhu again went forward, Lord Jagannatha's car would slowly start again
- When Caitanya went to the temple of Siva known as Kapotesvara, Nityananda Prabhu, who was keeping His sannyasa staff in custody, broke the staff in three parts and threw it into the river Bharginadi. Later this river became known as Danda-bhanga-nadi
- When Candrasekhara informed the Lord that no Vaisnava was at his door, the Lord asked him, "Is there anyone at all at your door"
- When Candresekhara came there, he fell down before the lotus feet of Sri Caitanya Mahaprabhu and began to cry. The Lord, standing up, embraced him out of His causeless mercy
- When coming from the Jagannatha temple to return to His house, Sri Caitanya Mahaprabhu used to sit on the ground and mark it with His nails
- When Devaki and Vasudeva understood that their two sons Krsna and Balarama, who had paid obeisances to them, were the Supreme Personality of Godhead, they became fearful and did not embrace Them
- When devotional service is executed on the transcendental platform of pure goodness, it is like a sun-ray of love for Krsna. At such a time, devotional service causes the heart to be softened by various tastes, and one is then situated in bhava (emotion)
- When each of these newly empowered individuals returned to his own village, he also converted the villagers into devotees. And when others came from different villages to see him, they were also converted
- When everyone heard Sri Caitanya Mahaprabhu's explanation of the atmarama-sloka, everyone was astonished and struck with wonder. They concluded that Sri Caitanya Mahaprabhu was none other than Lord Krsna Himself
- When everything was arranged, Lord Caitanya Mahaprabhu circumambulated His mother and then started for Jagannatha Puri. In the house of Advaita Acarya there arose tumultuous crying
- When everything was ready, Sri Caitanya Mahaprabhu came there alone after finishing His midday duties. He knew the heart of Sarvabhauma Bhattacarya
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When Gadadhara Pandita started to go with the Lord, he was forbidden to come and was asked not to give up the vow of ksetra-sannyasa
- When Govinda offered his obeisances by falling down flat before Advaita Acarya, Advaita Acarya asked Svarupa Damodara about his identity, for He did not know Govinda at that time
- When He (Krsna) is kind to some fortunate conditioned soul, He personally gives him lessons so he can progress in devotional service, instructing the person as the Supersoul within and the spiritual master without
- When He approached Mathura and saw the city, He immediately fell to the ground and offered obeisances with great ecstatic love
- When he associates with devotees, his attraction for You is awakened. You are the Supreme Personality of Godhead - the highest goal of the topmost devotees and the Lord of the universe
- When he desired to taste a little sweet rice offered to the Deity, he considered that he had committed an offense by desiring to eat what was being offered to the Deity
- When He did so, Venkata Bhatta fell down unconscious. Such are the pastimes of Lord Sri Caitanya Mahaprabhu, the son of mother Saci, at Sri Ranga-ksetra
- When He heard all the cowherd boys also chanting "Hari! Hari!" Sri Caitanya Mahaprabhu was very pleased. He approached them, put His hand on their heads and said, "Go on chanting like that"
- When He manifests all His qualities in fullness, He is called most complete. This is the version of all learned scholars in the devotional science
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When He plays on His flute, all living entities - including trees, plants, animals and human beings - tremble and are saturated with jubilation. Tears flow constantly from their eyes
- When He saw someone doing nicely, the Lord praised him, but if He saw that someone was not working to His satisfaction, He immediately chastised that person, not bearing him any grudge
- When he saw the beauty of that boy, Madhavendra Puri became very satisfied. Hearing His sweet words, he forgot all hunger and thirst
- When he saw the Lord's ecstatic love, Vallabha Bhattacarya was certainly very much astonished. He was also astonished by the Lord's knowledge of the essence of devotional service, as well as by His personal beauty and influence
- When he was petitioned by mother Sita, the fire-god, Agni, brought forth an illusory form of Sita, and Ravana, who had ten heads, kidnapped the false Sita. The original Sita then went to the abode of the fire-god
- When he was requested to return to Jagannatha Puri, Gadadhara Pandita told the Lord, "Wherever You are staying is Jagannatha Puri. Let my so-called ksetra-sannyasa go to hell"
- When he went farther, he saw a rabbit that was also suffering. Narada Muni was greatly pained at heart to see living entities suffer so
- When I see half-killed animals suffer, I feel great pleasure
- When I see such a display, My heart becomes greatly excited. I long for such pastimes and desire a form exactly like that of the damsels of Vraja
- When I submitted this proposal, the King immediately became very pleased upon hearing Your name. Indeed, he instantly rose from his throne and embraced me
- When it was advertised throughout the country that Lord Gopala had appeared atop Govardhana Hill, all the people from neighboring villages came to see the Deity
- When Jagannatha decided to see Vrndavana, He went there, and upon hearing this, the goddess of fortune experienced restlessness and jealousy
- When Jagannatha was absent from the temple, Caitanya Mahaprabhu, who could not see Him, felt separation and left Jagannatha Puri to go to a place known as Alalanatha
- When Kasi Misra heard the proposal, he said, "I am very fortunate that Sri Caitanya Mahaprabhu, the Lord of all prabhus, will stay at my home"
- When King Prataparudra returned to Jagannatha Puri, he called for Sarvabhauma Bhattacarya. When the Bhattacarya went to see the King, the King offered him respects and made the following inquiries
- When King Prataparudra returned to Jagannatha Puri, Ramananda Raya came with him. Ramananda Raya immediately went to meet Sri Caitanya Mahaprabhu with great pleasure
- When Krsna comes forward and greedily snatches at the border of Her sari, Srimati Radharani is actually very pleased within, but still She tries to stop Him
- When Krsna left the rasa-lila dance, the gopis became very morose, and when they were grieving, Krsna reappeared dressed in yellow garments. Wearing a flower garland & smiling, He was attractive even to Cupid. In this way Krsna appeared among the gopis
- When Krsna manifested His universal form, Arjuna became reverent and fearful, and he begged forgiveness for his past impudence toward Krsna as a friend
- When Krsna offered prayers at the lotus feet of His mother and father, Vasudeva and Devaki, they both felt awe, reverence and fear due to knowledge of His opulences
- When Krsna was defeated by Sridama, He had to carry him on His shoulders. Similarly, Bhadrasena carried Vrsabha, and Pralamba carried Balarama, the son of Rohini
- When Krsna was so informed, He immediately asked the doorman, 'Which Brahma? What is his name?' The doorman therefore returned and questioned Lord Brahma
- When Krsna went out to search for Srimati Radharani, He wandered here and there. Not finding Her, He became afflicted by the arrow of Cupid and began to lament
- When Krsnadasa saw that Caitanya Mahaprabhu was drowning, he cried and shouted very loudly. Balabhadra Bhattacarya immediately came and pulled the Lord out
- When Laksmana brings all the vegetables, fruits and roots from the forest, Sita will do the necessary cooking
- When Laksmana, the younger brother of Lord Ramacandra, heard of this, He immediately engaged Himself in the service of His elder brother and accepted His orders. The order of the spiritual master must be obeyed without consideration
- When Lord Caitanya Mahaprabhu arrived at Varanasi, Sanatana Gosvami met Him there. The Lord remained there for two months and instructed Sanatana Gosvami perfectly
- When Lord Caitanya Mahaprabhu began to proceed from Kuliya toward Vrndavana, thousands of men were with Him, and all of them were devotees
- When Lord Caitanya Mahaprabhu had thus regained external consciousness, He asked Lord Nityananda Prabhu, "Please return My staff." Nityananda Prabhu then replied, "It has been broken into three parts"
- When Lord Caitanya Mahaprabhu suddenly arrived at his house, great crowds of people gathered
- When Lord Caitanya saw the river Godavari, the Lord remembered the river Yamuna, and when He saw the forest on the banks of the river, He remembered Sri Vrndavana-dhama
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When Lord Krsna wanders in the forest of Vrndavana with His friends on an equal level, there are innumerable cows grazing. This is another of the Lord's blissful enjoyments
- When Lord Nityananda Prabhu nearly fainted, all the devotees caught Him and steadied Him. At that time, the priest of Lord Jagannatha brought a garland that had been offered to the Deity and offered it to Nityananda Prabhu
- When Lord Nityananda Prabhu took Sri Caitanya Mahaprabhu for lunch at noon, everyone came running around Them
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When Lord Sri Caitanya Mahaprabhu and Nityananda Prabhu went to accept the prasadam, They both called Mukunda and Haridasa to come with Them. However, Mukunda and Haridasa, both with folded hands, spoke as follows
- When Lord Sri Caitanya Mahaprabhu came to the holy place known as Kurma-ksetra, He saw the Deity and offered prayers and obeisances
- When Lord Sri Caitanya Mahaprabhu could not see Murari amongst the devotees, He inquired about him. Thereupon many people immediately went to Murari, running to take him to the Lord
- When Lord Sri Caitanya Mahaprabhu fell to the ground in ecstatic love, Lord Nityananda quickly took Him on His lap. Crying, Caitanya Mahaprabhu then got up again
- When Lord Sri Caitanya Mahaprabhu was dancing and wandering in this way, He fell down in front of Maharaja Prataparudra
- When Lord Sri Krsna happens to see Srimati Radharani decorated with these lalita ornaments, They both eagerly want to meet each other
- When Lord Sri Krsna was dancing with the gopis in the rasa-lila, the gopis were embraced around the neck by the Lord’s arms. This transcendental favor was never bestowed upon the goddess of fortune or the other consorts in the spiritual world
- When Madhavendra Puri arrived at the house of Advaita Acarya in Santipura, the Acarya became very pleased upon seeing the ecstatic love of Godhead manifest in Madhavendra Puri
- When Madhavendra Puri came to Jagannatha Puri, people were aware of his transcendental reputation. Therefore crowds of people came and offered him all sorts of respect in devotion
- When Madhavendra Puri reached the temple of Gopinatha, he offered his respectful obeisances many times at the lotus feet of the Lord. In the ecstasy of love, he began to dance and sing without cessation
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When maha-prasadam is not available, there must be fasting, but when the Supreme Personality of Godhead directly orders one to take prasadam, neglecting such an opportunity is offensive
- When Maha-Visnu entered each of the limitless universes, He saw that there was darkness all around and that there was no place to stay. He therefore began to consider the situation
- When many people crowded around Sri Caitanya Mahaprabhu, He regained His external senses. In the meantime, the offering to the Deity had been finished, and there was a resounding arati performance
- When merciful Lord Krsna understands that a foolish devotee desires material prosperity, He gratefully gives him the shelter of His lotus feet. In this way, the Lord covers the devotee's undesirable ambitions
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When mother Yasoda saw all the universes within Krsna's mouth, she was astonished for the time being. The Lord is worshiped like Indra and other demigods by the followers of the three Vedas, who offer Him sacrifices
- When Mukunda saw the ecstasy of Sri Caitanya Mahaprabhu, he understood the feelings of the Lord and began to sing many stanzas augmenting the force of the Lord's ecstasy
- When Mukunda was called for, he submitted, "My dear sir, I have something to do that is not yet finished. Later I shall accept the prasadam, so You two Prabhus should now please enter the room"
- When Narada Muni advanced farther, he saw a hunter behind a tree. This hunter was holding arrows, and he was ready to kill more animals
- When Narada Muni left the forest path and went to the hunter, all the animals immediately saw him and fled
- When Nityananda Prabhu described all the activities of Saksi-gopala, transcendental bliss increased in the minds of all the Vaisnavas
- When Nityananda Prabhu, Jagadananda Prabhu, Damodara Prabhu and Mukunda Prabhu met Haridasa Thakura, they all became very pleased
- When Nityananda saw the Gopala Deity and Sri Caitanya Mahaprabhu in that way, He began to exchange remarks with the devotees, all of whom were smiling
- When one accepts the Vedic literature by interpretation or even by dictionary meaning, directly or indirectly the ultimate declaration of Vedic knowledge points to Lord Krsna
- When one actually becomes rich, he naturally enjoys all kinds of happiness. When one is actually in a happy mood, all distressful conditions go away by themselves. No extraneous endeavor is needed
- When one anoints the different parts of the body with water, these names (the twelve Visnu names) should be chanted as one touches each part of the body
- When one attains the transcendental bliss of an intimate relationship with Krsna, he renders service to Him and tastes the mellows of Krsna consciousness
- When one becomes attached to the Supreme Personality of Godhead according to one's natural inclination to love Him and is fully absorbed in thoughts of the Lord, that state is called transcendental attachment
- When one comes to the platform of loving service to Lord Krsna by executing these nine processes, beginning with hearing and chanting, he has attained the fifth platform of success and the limit of life's goals
- When one compares the beauty, opulence, sweetness and intellectual pastimes of Vasudeva, the warrior, to Krsna, the cowherd boy, son of Nanda Maharaja, one sees that Krsna's attributes are more pleasant
- When one dedicates the duties of varnasrama-dharma to Krsna, he is eligible for five kinds of liberation. Thus he is transferred to the spiritual world in Vaikuntha. This is the highest goal of life and the verdict of all revealed scriptures
- When one develops an unflinching sense of ownership or possessiveness in relation to Lord Visnu, or, in other words, when one thinks Visnu and no one else to be the only object of love, such an awakening is called bhakti (devotion)
- When one gets a devotee's spiritual body, he can remember the transcendental qualities of Krsna. Simply by being attracted to Krsna's transcendental qualities, one becomes a pure devotee engaged in His service
- When one has other desires but engages in the Lord's service, Krsna forcibly gives one shelter at His lotus feet, where one will forget all other desires
- When one is actually liberated by executing devotional service, he always engages in the transcendental loving service of the Lord
- When one is attracted to Krsna on the transcendental platform, there is no longer any logical argument on the basis of revealed scripture, nor are there considerations of such conclusions
- When one is encouraged in devotional service by the association of devotees, one becomes free from all unwanted contamination by following the regulative principles and chanting and hearing
- When one is firmly fixed in devotional service, whether he executes one or many processes of devotional service, the waves of love of Godhead will awaken
- When one is freed from all unwanted contamination, he advances with firm faith. When firm faith in devotional service awakens, a taste for hearing and chanting also awakens
- When one is fully attached to Krsna's lotus feet, one attains the samata stage. The word 'samata' is derived from the word 'sama'
- When one is in ecstatic love with the Supreme Personality of Godhead, one's heart is melted by bhakti-yoga and one feels transcendental bliss. There are bodily symptoms manifest, and due to eagerness, there are tears in the eyes
- When one is inspired by the Lord, who is sitting in everyone's heart, he does not care for social custom or Vedic regulative principles
- When one is purified by these rules and regulations, he worships You, the Supreme Personality of Godhead. Although manifested in many forms, You are one
- When one is situated in pure devotional service, he develops love of Godhead; therefore let me describe some of the symptoms of pure devotional service
- When one is transcendentally situated, he can perceive Me. This perception is the basis of one's relationship with the Supreme Lord. Now let Me further explain this subject matter
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one sees all these features, one takes Him to be Narayana Himself. Whoever sees Him immediately begins to chant the holy name of Krsna
- When one thinks of Krsna constantly, love for Him manifests within the heart. Even though one may be ignorant, one can reach the far shore of the ocean of transcendental love by Lord Krsna's mercy
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When opulence is very prominent, love of Godhead is somewhat crippled. According to kevala devotion, however, even though the devotee sees the unlimited potency of Krsna, he considers himself equal to Him
- When Paramananda Puri and Brahmananda Bharati met Sri Caitanya Mahaprabhu, the Lord offered them His respectful obeisances due to their being Godbrothers of His spiritual master. They both then embraced Sri Caitanya Mahaprabhu in love and affection
- When Parvata Muni saw the ecstatic loving symptoms of the hunter, he told Narada, 'Certainly you are a touchstone'
- When people came to Caitanya to discuss the principles of various scriptures, the Lord defeated their false conclusions and established the predominance of devotional service to the Lord. With logic and argument He very politely changed their minds
- When Prakasananda Sarasvati saw the Lord, he and his disciples also joined the chanting with Sri Caitanya Mahaprabhu. Prakasananda Sarasvati was charmed by the Lord's dancing and ecstatic love and by the transcendental beauty of His body
- When Prakasananda Sarasvati supported himself by quoting the verse from Srimad-Bhagavatam, Sri Caitanya Mahaprabhu immediately protested by uttering the holy name of Lord Visnu
- When Prakasananda Sarasvati, who was staying nearby, heard this tumultuous chanting of the Hare Krsna maha-mantra, he and his disciples immediately came to see the Lord
- When proceeding toward Vrndavana, Caitanya was overwhelmed with ecstatic love for Krsna, He lost all remembrance of the external world. In this way He traveled continuously for three days in Radha-desa, the country where the Ganges River does not flow
- When Pundarika Vidyanidhi saw that Lord Jagannatha was given a starched garment, he became a little hateful. In this way his mind was polluted
- When pure knowledge is beyond all material affinity but is not dedicated to the Supreme Personality of Godhead (Krsna), it does not appear very beautiful, although it is knowledge without a material tinge
- When putting the twelve tilaka marks on the twelve places of the body, one has to chant the mantra consisting of these twelve Visnu names
- When Radharani left the rasa dance out of anger and resentment, Lord Sri Krsna became very anxious because He could not see Her
- When Raghava Pandita sees that the juice has been drunk from the coconuts, he is very pleased. He then breaks the coconuts, takes out the pulp and puts it on another plate
- When Raghunatha dasa learned that Sri Caitanya Mahaprabhu had arrived at Santipura, he submitted a request to his father
- When Raghunatha dasa was there, Advaita Acarya favored him by giving him the food remnants left by the Lord. Raghunatha dasa was thus engaged for five or seven days in rendering service to the Lord's lotus feet
- When Raghunatha dasa went to see Sri Caitanya Mahaprabhu, he fell at the Lord's lotus feet in ecstatic love. Showing him mercy, the Lord touched him with His feet
- When Raghunatha dasa's father and mother saw that their son was acting like a householder, they became very happy. Because of this, they slackened their guard
- When Raghupati Upadhyaya saw Sri Caitanya Mahaprabhu's ecstatic symptoms, he decided that the Lord was not a human being but Krsna Himself
- When Raghupati Upadhyaya was requested by the Lord to recite more, he immediately offered his respects to the Lord and granted His request
- When Raghupati Upadhyaya was requested to describe Krsna, he began to recite some verses he had personally composed about Krsna's pastimes. Hearing those verses, Sri Caitanya Mahaprabhu was overwhelmed with ecstatic love
- When Ramananda Raya addressed Caitanya as the S P of God, Caitanya Mahaprabhu objected, saying, "I am not the Supreme Personality of Godhead but an ordinary human being. Therefore I must fear public opinion in three ways - with My body, mind and words"
- When Ramananda Raya began to feel separation from Sri Caitanya Mahaprabhu, he was overwhelmed. Meditating on the Lord, he gave up all his material business
- When Ramananda Raya fell flat, touching the lotus feet of Sri Caitanya Mahaprabhu, the Lord immediately raised him to his feet and embraced him
- When Ramananda Raya fell to the ground and lost consciousness, Sri Caitanya Mahaprabhu took him upon His lap and began to cry
- When Ramananda Raya fell to the ground unconscious, Caitanya Mahaprabhu touched his hand, and he immediately regained consciousness. But when he saw Lord Caitanya in the dress of a sannyasi, he was struck with wonder
- When Ramananda Raya heard of Sri Caitanya Mahaprabhu's arrival, he was very pleased, and he immediately went to see Him
- When Ramananda Raya requested the King to allow him to stay with the Lord, the King immediately gave him permission with great satisfaction. As for the King himself, he began to solicit Ramananda Raya to make a meeting arrangement
- When Ramananda Raya saw the wonderful sannyasi, he was struck with wonder. He went to Him and immediately offered his respectful obeisances, falling down flat like a rod
- When Ravana came to kidnap mother Sita and she saw him, she took shelter of the fire-god, Agni. The fire-god covered the body of mother Sita, and in this way she was protected from the hands of Ravana
- When Rupa Gosvami arrived at Mathura, Subuddhi Raya, out of love and affection for him, wanted to serve him in so many ways. He personally took Rupa Gosvami to see all the twelve forests of Vrndavana
- When Rupa Gosvami arrived at Varanasi, he met the Maharashtriyan brahmana, Candrasekhara and Tapana Misra
- When Rupa Gosvami fell down like a rod, Sri Caitanya Mahaprabhu got up and gave him a slap. Then, taking him on His lap, He began to speak to him
- When Rupa Gosvami heard that Sri Caitanya Mahaprabhu had gone to Prayaga on the road along the banks of the Ganges, Rupa and his brother Anupama went that way to meet the Lord
- When Rupa Gosvami reached Mathura, he met Subuddhi Raya on the banks of the Yamuna, at a place called Dhruva-ghata
- When Rupa Gosvami saw that all the people of Varanasi respected Sri Caitanya Mahaprabhu, he became very happy. He even heard stories from the general populace
- When Rupa Gosvami stayed at Mathura, he was accompanied by Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Raghunatha Bhatta Gosvami and Lokanatha dasa Gosvami
- When Sanatana Gosvami met Subuddhi Raya at Mathura, Subuddhi Raya explained everything about his younger brothers Rupa Gosvami and Anupama
- When Sanatana Gosvami received this note from Rupa Gosvami, he became very pleased. He immediately went to the jail superintendent, who was a meat-eater, and spoke as follows
- When Sanatana Gosvami returned, the Lord asked, "Where is your woolen blanket?" Sanatana Gosvami then narrated the whole story to the Lord
- When Sarvabhauma Bhattacarya and Ramananda Raya heard these words, they began to consider that it was not at all good that they had played so many tricks on the Lord
- When Sarvabhauma Bhattacarya denounced himself as an offender and took shelter of the Lord (Caitanya), the Lord desired to show him mercy
- When Sarvabhauma Bhattacarya met with the King, the King offered him a seat with all respects and inquired about news of Sri Caitanya Mahaprabhu
- When Sarvabhauma Bhattacarya saw the form of Lord Krsna manifested in Caitanya Mahaprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers
- When Sarvabhauma requested Caitanya Mahaprabhu to accept lunch for fifteen days, the Lord said, "I shall accept lunch at your place for one day only"
- When Sathi's mother, the Bhattacarya's wife, heard of this incident, she immediately began to strike her head and chest, saying again and again, "Let Sathi become a widow"
- When self-realized, the advanced devotee externally remains like a neophyte and executes all the sastric injunctions, especially those concerning hearing and chanting
- When she saw that all the pots were still filled with rice and vegetables, there was some doubt in her mind, and she was astonished
- When someone came nearby while dancing, Sri Caitanya Mahaprabhu would tightly embrace him
- When someone engages in Lord Krsna's devotional service for the satisfaction of the senses and instead acquires a taste for serving Krsna, he gives up his material desires and willingly offers himself as an eternal servant of Krsna
- When someone heard the chanting of the holy name from the mouth of Caitanya, and someone else heard this chanting from that second person, and someone again heard this chanting from the third person, everyone in all countries became a Vaisnava
- When Sri Caitanya Mahaprabhu accused Nityananda of cheating Him, Srila Advaita Acarya said, "Whatever Nityananda Prabhu has told You is not false. You have indeed just now taken Your bath in the river Yamuna"
- When Sri Caitanya Mahaprabhu and His devotees approached him, they saw that he was covered with a deerskin. Seeing this, Sri Caitanya Mahaprabhu became very unhappy
- When Sri Caitanya Mahaprabhu and His party arrived at Yajapura, the Lord asked the two government officers who had come with Him to return
- When Sri Caitanya Mahaprabhu arrived at a place known as Atharanala, near Jagannatha Puri, He sent Balabhadra Bhattacarya to call for His devotees
- When Sri Caitanya Mahaprabhu arrived at his home, Vallabha Bhattacarya, being greatly pleased, offered the Lord a nice sitting place and personally washed His feet
- When Sri Caitanya Mahaprabhu arrived at his house, Kasi Misra immediately fell down at His lotus feet and surrendered himself and all his possessions
- When Sri Caitanya Mahaprabhu arrived at Kamalapura, He took His bath in the Bharginadi River and left His sannyasa staff in the hands of Lord Nityananda
- When Sri Caitanya Mahaprabhu arrived at southern Mathura from Kamakosthi, He met a brahmana
- When Sri Caitanya Mahaprabhu arrived in Jagannatha Puri, He visited the temple of the Lord. News then spread all over the city that He had returned
- When Sri Caitanya Mahaprabhu asked Gadadhara Pandita to remain at Jagannatha Puri and engage in Gopinatha's service, Gadadhara Pandita replied, "One renders service to Gopinatha a million times simply by seeing Your lotus feet"
- When Sri Caitanya Mahaprabhu asked, "Among all the mellows, which do you consider best?" Raghupati Upadhyaya replied, "The mellow of conjugal love is supermost."
- When Sri Caitanya Mahaprabhu began cleansing Sanatana Gosvami's body with His own transcendental hand, Sanatana Gosvami said, "O my Lord, please do not touch me"
- When Sri Caitanya Mahaprabhu came to Jharikhanda on His way to Mathura, He found that the people there were almost uncivilized and were devoid of God consciousness
- When Sri Caitanya Mahaprabhu came to the land of Sri Ranga-ksetra, on the bank of the Kaveri, He visited the temple of Sri Ranganatha and was there overwhelmed in the ecstasy of love of Godhead
- When Sri Caitanya Mahaprabhu chanted, danced and made loud vibrations, all the people were astonished to see His ecstatic love
- When Sri Caitanya Mahaprabhu danced and jumped high, roaring like thunder and moving in a circle like a wheel, He appeared like a circling firebrand
- When Sri Caitanya Mahaprabhu departed for South India, King Prataparudra called Sarvabhauma Bhattacarya to his palace
- When Sri Caitanya Mahaprabhu desired to jump high while dancing, He placed these nine people in the charge of Svarupa Damodara
- When Sri Caitanya Mahaprabhu did not accept the food that had already been served, Advaita Acarya said, "Please give up Your concealment. I know what You are, and I know the confidential meaning of Your accepting the sannyasa order"
- When Sri Caitanya Mahaprabhu entered the city of Mathura, He took His bath at Visrama-ghata. He then visited the birthplace of Krsna and saw the Deity named Kesavaji. He offered His respectful obeisances to this Deity
- When Sri Caitanya Mahaprabhu entered the room, He saw three divisions of food, and He knew that all of these were meant for Krsna. However, He did not understand the intentions of Advaita Acarya
- When Sri Caitanya Mahaprabhu enters the Gundica garden, you (King Prataparudra) should also go there and read the five chapters of Srimad-Bhagavatam about Lord Krsna's dancing with the gopis. In this way you can catch hold of the Lord's lotus feet
- When Sri Caitanya Mahaprabhu fell down with a crash while dancing, He would roll on the ground. At such times it appeared that a golden mountain was rolling on the ground
- When Sri Caitanya Mahaprabhu fell down, Sarvabhauma Bhattacarya happened to see Him. When the watchman threatened to beat the Lord, Sarvabhauma Bhattacarya immediately forbade him
- When Sri Caitanya Mahaprabhu finally arrived at the border of the state of Orissa, a government officer came there to meet Him
- When Sri Caitanya Mahaprabhu heard these verses, He was pleased beyond limits, and He said again and again, "Go on reciting, go on reciting"
- When Sri Caitanya Mahaprabhu heard this story, He was very pleased, and He remembered the words of Ramadasa Vipra
- When Sri Caitanya Mahaprabhu heard Vasudeva Datta's statement, His heart became very soft. Tears flowed from His eyes, and He began to tremble. In a faltering voice He spoke as follows
- When Sri Caitanya Mahaprabhu is distributing prasadam with His transcendental hand, who will neglect such an opportunity and accept the regulative principle of fasting
- When Sri Caitanya Mahaprabhu left, the brahmana Kurma followed Him a great distance, but eventually Lord Caitanya took care to send him back home
- When Sri Caitanya Mahaprabhu offered His obeisances at the lotus feet of the Gopinatha Deity, the helmet of flowers on the head of Gopinatha fell down and landed on the head of Caitanya Mahaprabhu
- When Sri Caitanya Mahaprabhu passed by the people, He would raise His arms and say, "Please chant Krsna! Please chant Hari!" All the people received Him by chanting Hare Krsna, and they offered their respects to Him by this chanting
- When Sri Caitanya Mahaprabhu passed through Radha-desa, whoever saw Him in ecstasy exclaimed, "Hari! Hari!" As they chanted this with the Lord, all the unhappiness of material existence diminished
- When Sri Caitanya Mahaprabhu passed through the Jharikhanda forest, He took it for granted that it was Vrndavana. When He passed over the hills, He took it for granted that they were Govardhana
- When Sri Caitanya Mahaprabhu passed through Vrndavana, herds of grazing cows saw Him pass and, immediately surrounding Him, began to moo very loudly
- When Sri Caitanya Mahaprabhu reached Vidyanagara, Bengal, on the way to Vrndavana, He stopped at the house of Vidya-vacaspati, who was the brother of Sarvabhauma Bhattacarya
- When Sri Caitanya Mahaprabhu recited this verse, He immediately fell to the ground unconscious. He was overwhelmed and had no control over Himself
- When Sri Caitanya Mahaprabhu regained His external consciousness, He saw that many Mayavadi sannyasis and other people were gathered there. He therefore suspended His dancing for the time being
- When Sri Caitanya Mahaprabhu returned from His South Indian tour, Maharaja Prataparudra, the King of Orissa, became very anxious to meet Him
- When Sri Caitanya Mahaprabhu returned to His residence after taking a bath in the sea, all the devotees, headed by Advaita Prabhu, went to bathe in the sea
- When Sri Caitanya Mahaprabhu returned to Santipura after accepting the renounced order, Raghunatha dasa met Him
- When Sri Caitanya Mahaprabhu returned to Santipura, Raghunatha dasa came to meet Him
- When Sri Caitanya Mahaprabhu returns, I wish to see Him just once in order to make my eyes perfect
- When Sri Caitanya Mahaprabhu said "Chant Krsna! Krsna!" the tigers and deer began to chant "Krsna!" and dance
- When Sri Caitanya Mahaprabhu saw all this fun, He began to smile. Finally He left the animals and continued on His way
- When Sri Caitanya Mahaprabhu saw half the garden filled with a variety of prasadam, He was very satisfied
- When Sri Caitanya Mahaprabhu saw His mother's great eagerness, He became a little agitated. He therefore assembled all the devotees present and spoke to them
- When Sri Caitanya Mahaprabhu saw the exuberance of Sarvabhauma Bhattacarya and Ramananda Raya, He smiled and spoke to Gopinatha Acarya
- When Sri Caitanya Mahaprabhu started for Mathura, all three devotees started to go with Him. But the Lord forbade them to accompany Him, and from a distance He asked them to return home
- When Sri Caitanya Mahaprabhu stayed at Visnu-kanci for two days, He danced and performed kirtana in ecstasy. When all the people saw Him, they were converted into devotees of Lord Krsna
- When Sri Caitanya Mahaprabhu took His rest after lunch, the son of Tapana Misra, named Raghu, used to massage His legs
- When Sri Caitanya Mahaprabhu touched him, both the leprosy and his distress went to a distant place. Indeed, Vasudeva's body became very beautiful, to his great happiness
- When Sri Caitanya Mahaprabhu wanted to see the various forests of Vrndavana, He took the brahmana with Him
- When Sri Caitanya Mahaprabhu was apparently in an angry mood and chastising His devotees, many thousands of people outside loudly cried in a tumultuous voice, "All glories to Sri Caitanya Mahaprabhu"
- When Sri Caitanya Mahaprabhu was elsewhere, the very name of Vrndavana was sufficient to increase His ecstatic love. Now, when He was actually traveling in the Vrndavana forest, His mind was absorbed in great ecstatic love day and night
- When Sri Caitanya Mahaprabhu was sitting before the Gopala Deity, all the devotees saw Him and the Deity as being of the same form
- When Sri Caitanya Mahaprabhu was thus unconscious, He happened to meet the Supreme Personality of Godhead. Consequently He got up and immediately made a tumultuous sound, very loudly declaring, "Now Krsna, the great personality, is present"
- When Sri Caitanya Mahaprabhu went to take His bath in the Ganges and to see the temple of Visvesvara, people would line up on both sides to see the Lord
- When Sri Caitanya Mahaprabhu went to the bank of the river Citrotpala to take His bath, all the queens and ladies of the palace offered their obeisances to Him
- When Sri Caitanya Mahaprabhu went to the residence of Srila Rupa Gosvami, He accidentally saw the palm leaf on the roof, and thus He read the verse composed by him
- When Sri Caitanya Mahaprabhu went to visit the temple, Kasisvara walked in front, checking the crowds of people, and Govinda walked in the rear, bringing the sannyasi's pitcher filled with water
- When Sri Caitanya Mahaprabhu went toward the temple, Paramananda Puri and Brahmananda Bharati walked in front of Him, and at His two sides walked Svarupa Damodara and Advaita Acarya
- When Sri Caitanya Mahaprabhu went toward Vrndavana, Nityananda Prabhu, Candrasekhara and Prabhu Mukunda followed Him
- When Sri Caitanya Mahaprabhu whirled the rod in a circle like a firebrand, the heart of everyone who saw it was astonished
- When Sri Caitanya Mahaprabhu would see Jagannatha along with Balarama and Subhadra, He would immediately think that He had reached Kuruksetra, where all of them had come
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When Sri Caitanya was describing the opulences and spiritual potencies of Krsna in this way, there was an awakening of love of Krsna within Him. His mind became immersed in the sweetness of conjugal love, and He quoted the following verse from SB
- When Sri Gopala fainted, Advaita Acarya hastily took him upon His lap. Seeing that he was not breathing, He became very much agitated
- When Sri Krsna sees Srimati Radharani and wants to touch Her body, He prohibits Her from going to the spot where one can cross the river Yamuna
- When Sri Nrsimhananda Brahmacari heard that Lord Caitanya Mahaprabhu would go to Vrndavana, he became very pleased and mentally began decorating the way there
- When Srikanta was sitting in an elevated place, he could see Sanatana Gosvami. That night he took a servant and went to see Sanatana Gosvami
- When Srimati Radharani petitioned Krsna in this way, Krsna said, "Just get up on My shoulders." As soon as Srimati Radharani began to do so, He disappeared. Srimati Radharani then began to grieve over Her request and Krsna's disappearance
- When Srimati Radharani saw Lord Krsna just before Her, Her progress stopped and She assumed an attitude of opposition. Although Her face was slightly covered by a blue garment, Her two starry eyes were agitated, being wide and curved
- When Srimati Radharani stands before Krsna, She stands bent in three places - Her neck, waist and legs - and Her eyebrows dance
- When Srimati Radharani was decorated with the ornament of lalita alankara, just to increase Sri Krsna's love, an attractive curve was manifested by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Krsna
- When Srimati Radharani’s body manifests the ornaments of many ecstatic symptoms, the ocean of Krsna's happiness immediately displays transcendental waves
- When Subuddhi Raya consulted some other brahmanas, they told him that he had not committed a grievous fault and that consequently he should not drink hot ghee and give up his life. As a result, Subuddhi Raya was doubtful about what to do
- When Subuddhi Raya consulted the learned brahmanas at Varanasi, asking them how his conversion to Islam could be counteracted, they advised him to drink hot ghee and give up his life
- When such an atmarama is favored by the mercy of Krsna, he gives up his so-called self-satisfaction and engages in the transcendental loving service of the Lord
- When such nice prasadam was put on the plate of Sri Caitanya Mahaprabhu, the Lord was outwardly very angry. Nonetheless, when the preparations were placed on His plate sometimes by tricks and sometimes by force, the Lord was satisfied
- When such persons come in contact with a devotee, they give up all those practices and engage in Lord Krsna's service
- When Svarupa Damodara came to Jagannatha Puri, he fell flat before the lotus feet of Sri Caitanya Mahaprabhu, offering Him obeisances and reciting a verse
- When Svarupa Damodara was residing at Navadvipa under the shelter of Sri Caitanya Mahaprabhu, his name was Purusottama Acarya
- When Tapana Misra gave Sanatana Gosvami a used dhoti, Sanatana immediately tore it into pieces to make two sets of outer cloth and underwear
- When Tapana Misra offered Sanatana Gosvami a new cloth, he did not accept it. Instead, he spoke as follows
- When that bhava softens the heart completely, becomes endowed with a great feeling of possessiveness in relation to the Lord and becomes very much condensed and intensified, it is called prema (love of Godhead) by learned scholars
- When that body is a little differently manifested and its features are a little different in transcendental emotion and form, it is called tad-ekatma
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When that person tried to establish the impersonal Brahman conception of the Absolute Truth on the basis of the Koran, Sri Caitanya Mahaprabhu refuted his argument
- When the Bhattacarya heard that Amogha was dying of cholera, he thought, "It is the favor of Providence that He is doing what I want to do"
- When the Bhattacarya received this letter, he became very anxious. He then took the letter and went to the devotees of the Lord
- When the bodily features are delicate and expertly curved, and when the eyebrows are very beautifully agitated, the ornament of feminine charm, called lalita alankara, is manifest
- When the border of Her (Radharani) sari and the cloth veiling Her face are caught, She externally appears offended and angry, but within Her heart She is very happy. Learned scholars call this attitude kuttamita
- When the boy did not regain consciousness after some time, Advaita Acarya and the other devotees began to cry
- When the brahmana heard Prakasananda Sarasvati speak like this about Sri Caitanya Mahaprabhu, he became very much grief-stricken. Chanting the holy name of Krsna, he immediately left
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the brahmana saw that Sri Caitanya Mahaprabhu was unconscious, he and Balabhadra Bhattacarya took care of Him
- When the brahmanas of Varanasi would invite Sri Caitanya Mahaprabhu to lunch, the Lord would not accept their invitations. He would reply, "I have already been invited somewhere else"
- When the breeze carrying the aroma of tulasi leaves and saffron from the lotus feet of the lotus-eyed Personality of Godhead entered through the nostrils into the hearts of those sages (the Kumaras), they experienced a change in both body and mind
- When the car moved forward, everyone began to chant with great pleasure, "All glories! All glories!" and "All glories to Lord Jagannatha!" No one could hear anything else
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the condensed milk was placed before Nityananda Prabhu, He distributed the prasadam to everyone, and thus everyone's transcendental bliss increased
- When the congregational chanting began, ecstatic love immediately overflooded everything, and all the residents of Jagannatha Puri came running
- When the conjunctions 'ca' ('and') and 'api' ('although') are added to this verse, the verse can assume whatever meaning one wants to give it
- When the contaminated food was offered to Sri Caitanya Mahaprabhu, a very large bird appeared on the spot, picked up the plate in its beak and flew away
- When the cowherd boys were questioned by Lord Caitanya Mahaprabhu about the path to Vrndavana, the boys showed Him the path on the bank of the Ganges, and the Lord went that way in ecstasy
- When the Deities were laid down to rest, the priest came out of the temple and offered all twelve pots of sweet rice to Lord Caitanya Mahaprabhu
- When the Deity was being installed, nine hundred pots of water were brought from Govinda-kunda. There were musical sounds of bugles and drums and the singing of women
- When the Deity's helmet fell upon His head, Sri Caitanya Mahaprabhu became very pleased, and thus He chanted and danced in various ways with His devotees
- When the devotee is freed from all sinful material activities, Krsna attracts his body, mind and senses to His service. Thus Krsna is very merciful, and His transcendental qualities are very attractive
- When the devotee somehow or other always remembers the Supreme Personality of Godhead anywhere and everywhere, Lord Hari takes away life’s four miserable conditions
- When the devotees finally reached the lion gate, Sri Caitanya Mahaprabhu heard the news and personally went to meet them
- When the devotees from Bengal arrived at Jagannatha Puri, both Nityananda Prabhu and Sarvabhauma Bhattacarya greatly endeavored to take Sri Caitanya Mahaprabhu back to Jagannatha Puri
- When the devotees from Bengal reached Lake Narendra, Svarupa Damodara and the others met them and offered them the garlands given by Sri Caitanya Mahaprabhu
- When the does and bucks came and saw the Lord's face, they began to lick His body. Not being at all afraid of Him, they accompanied Him along the path
- When the doorman asked, 'Which Brahma? Lord Brahma was surprised. He told the doorman, Please go inform Lord Krsna that I am the four-headed Brahma who is the father of the four Kumaras
- When the elderly brahmana heard this, his mind became very much agitated. Feeling helpless, he simply turned his attention to the lotus feet of Gopala
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the flame of one candle is expanded to another candle and placed in a different position, it burns separately, and its illumination is as powerful as the original candle's
- When the food was thus delivered, Sri Caitanya Mahaprabhu looked at it for some time. Being afraid of Jagadananda, He finally ate something
- When the four parties were formed, Sri Caitanya Mahaprabhu, after some consideration, divided the chanters
- When the four-headed Brahma of this universe saw all these opulences of Krsna, he became very much bewildered and considered himself a rabbit among many elephants
- When the fruit of devotional service becomes ripe and falls down, the gardener tastes the fruit and thus takes advantage of the creeper and reaches the desire tree of the lotus feet of Krsna in Goloka Vrndavana
- When the gaudas saw that they could not budge the car, they abandoned the attempt. Then the King arrived in great anxiety, and he was accompanied by his officers and friends
- When the gems on the helmets of all the predominating deities collided before the throne and the Lord's lotus feet, there was a jingling sound, which seemed like prayers offered by the helmets at Krsna’s lotus feet
- When the Gopala Deity was installed at Kataka, the Queen of Purusottama-deva went to see Him and, with great devotion, presented various kinds of ornaments
- When the gopis were overwhelmed with dissatisfaction due to Lord Krsna's absence from the rasa-lila, Krsna returned to them and told them, 'My dear gopis, our meeting is certainly free of all material contamination'
- When the heart is overly afflicted, the meditative mind, like a fishing hook, is gradually separated from the object of meditation
- When the higher standard of ecstatic love is mixed with the symptoms of sattvika and vyabhicari, the devotee relishes the transcendental bliss of loving Krsna in a variety of nectarean tastes
- When the hunter chanted the Hare Krsna maha-mantra before his spiritual master, his body trembled and tears welled up in his eyes. Filled with ecstatic love, he raised his hands and began to dance, waving his garments up and down
- When the hunter saw the half-killed animals flee, he was certainly struck with wonder. He then offered his respectful obeisances to the sage Narada and returned home
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the Jagannatha Deity is carried, at intervals He is placed on cotton pads. When the ropes broke, the cotton pads also broke due to the weight of Lord Jagannatha, and the cotton floated into the air
- When the jewel known as vaidurya touches various other materials, it appears to be separated into different colors, and consequently its forms also appear different
- When the King asked Mukunda, 'Where is it paining you?' Mukunda replied, 'I am not very much pained'
- When the King asked the Bhattacarya when the bathing ceremony (Snana-yatra) of Lord Jagannatha would take place, the Bhattacarya replied that there were only three days left before the ceremony
- When the King begged Him to come to his kingdom, Gopala, who was already obliged for his devotional service, accepted his prayer. Thus the King took the Gopala Deity and went back to Kataka
- When the King heard that the Lord was leaving that evening, he immediately made arrangements for some elephants with small tents on their backs to be brought there. Then all the ladies of the palace got on the elephants
- When the King informed Kasi Misra of the glories of the Lord, Kasi Misra replied, "O King, your fortune has no limit"
- When the King received the old cloth, he began to worship it exactly as he would worship the Lord personally
- When the leper Vasudeva came to Kurma's house to see Caitanya Mahaprabhu, he was informed that the Lord had already left. The leper then fell to the ground unconscious
- When the living entity is attracted by the material energy, which is separate from Krsna, he is overpowered by fear. Because he is separated from the Supreme Personality of Godhead by the material energy, his conception of life is reversed
- When the Lord arrived at Rsabha Hill, He saw the temple of Lord Narayana and offered obeisances and various prayers
- When the Lord asked Nityananda Prabhu how far it was to Vrndavana, Nityananda replied, "Just see! Here is the river Yamuna"
- When the Lord Brahma from this universe saw this pastime, he was astonished and struck with wonder. After offering his prayers, he gave the following conclusion
- When the Lord embraced the King, the King again and again offered prayers and obeisances. In this way, the Lord's mercy brought tears from the King, and the Lord's body was bathed with these tears
- When the Lord expands Himself in innumerable forms, there is no difference in the forms, but due to different features, bodily colors and weapons, the names are different
- When the Lord fell to the ground, sometimes His breathing almost stopped. When the devotees saw this, their lives also became very feeble
- When the Lord heard the humble petition made by the people, His heart softened. Being very merciful, He immediately came out and gave audience to all of them
- When the Lord Himself wanted to dance, all seven groups combined together
- When the Lord is two-handed He is called vaibhava-prakasa, and when He is four-handed He is called prabhava-prakasa
- When the Lord is worshiped with pure love, the various activities performed in the course of that worship awaken transcendental bliss in the heart of the devotee
- When the Lord lay down on the bed, Advaita Acarya waited to massage His legs, but the Lord was very hesitant and spoke as follows to Advaita Acarya
- When the Lord loudly chanted "Haribol!" the trees and creepers became jubilant to hear Him
- When the Lord married 16,108 wives at Dvaraka, He expanded Himself into many forms. These expansions and the expansions at the rasa dance are called prabhava-prakasa, according to the directions of revealed scriptures
- When the Lord passed through the jungle in great ecstasy, packs of tigers, elephants, rhinoceros and boars came, and the Lord passed right through them
- When the Lord passed through the solitary forest chanting the holy name of Krsna, the tigers and elephants, seeing Him, gave way
- When the Lord performed kirtana, He manifested all kinds of transcendental symptoms. He appeared stunned and trembling, His hair stood on end, and His voice faltered. There were tears and devastation
- When the Lord reached Alalanatha, He sent His assistant Krsnadasa ahead to call for Nityananda Prabhu and other personal associates
- When the Lord regained His senses, He began to roll on the ground. He would sometimes laugh, cry, dance and fall down. He would also chant very loudly
- When the Lord returned to Jagannatha Puri from Vrndavana, He remained there and did not go anywhere else for eighteen years
- When the Lord rolled on the ground, sharp thorns injured His body. Taking Him on his lap, Balabhadra Bhattacarya pacified Him
- When the Lord saw Govardhana Hill, He immediately offered obeisances, falling down on the ground like a rod. He embraced one piece of rock from Govardhana Hill and became mad
- When the Lord saw the Adi-kesava temple, He was immediately overwhelmed with ecstasy. Offering various obeisances and prayers, He chanted and danced
- When the Lord saw the bluish necks of the peacocks, His remembrance of Krsna immediately awakened, and He fell to the ground in ecstatic love
- When the Lord shouted very loudly in ecstatic love, it appeared to the Muslim soldiers that their hearts were struck by thunderbolts
- When the Lord stayed at the house of Madhava dasa, many hundreds of thousands of people came to see Him
- When the Lord toured South India, He delivered many people, and when He traveled in the western sector, He similarly converted many people to Vaisnavism
- When the Lord will be pleased with you, you will also understand these conclusions and will quote from the sastras
- When the Maharashtriyan brahmana went to see Caitanya Mahaprabhu, the Lord was going to the temple of Bindu Madhava after bathing in the waters of the Panca-nada
- When the Mayavadi sannyasis at Varanasi criticized Sri Caitanya Mahaprabhu, the Lord’s devotees became very much depressed. To satisfy them, Sri Caitanya Mahaprabhu showed His mercy to the sannyasis
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the meat-eater saw the coins, he was attracted to them. He then agreed, and that night he cut Sanatana's shackles and let him cross the Ganges
- When the mother Vedas (sruti) is questioned as to whom to worship, she says that You are the only Lord and worshipable object. Similarly, the corollaries of the sruti-sastras, the smrti-sastras, give the same instructions, just like sisters
- When the Muslim governor heard this, his mind changed. He then sent his secretary to the representative of the Orissan government
- When the Muslim King asked his assistant, Kesava Chatri, for news of the influence of Caitanya, Kesava Chatri, although knowing everything about Caitanya, tried to avoid the conversation by not giving any importance to Caitanya Mahaprabhu's activities
- When the Muslim king of Bengal heard of Caitanya Mahaprabhu's influence in attracting innumerable people, he became very much astonished and began to speak as follows
- When the nectar of Krsna's pastimes is sprinkled on Srimati Radharani, all Her friends, the gopis, immediately appreciate the pleasure a hundred times more than if they were sprinkled themselves. Actually this is not at all wonderful
- When the nectar of Krsna's pastimes is sprinkled on that creeper, the happiness derived by the twigs, flowers and leaves is ten million times greater than that derived by the creeper itself
- When the news spread that Sri Caitanya Mahaprabhu had arrived at Jagannatha Puri, devotees like Sarvabhauma Bhattacarya, Ramananda Raya and Vaninatha Raya all came to meet Him
- When the nonbelievers heard of the erudition of Sri Caitanya Mahaprabhu, they came to Him with great pride, bringing their disciples with them
- When the onlooker of Krsna's face becomes dissatisfied in this way, he thinks, "Why didn't the creator give me thousands and millions of eyes? Why has he given me only two? Even these two eyes are disturbed by blinking"
- When the people arrived, they were very pleased to see the beauty of Gopala, and when they heard that He had actually walked there, they were all surprised
- When the people assembled, Sri Caitanya Mahaprabhu raised His arms and said very loudly, "Haribol!" The people responded to the Lord and became ecstatic. As if mad, they began to dance and to vibrate the transcendental sound "Hari"
- When the people of Santipura heard that Lord Sri Caitanya Mahaprabhu was staying there, they all immediately came to see His lotus feet
- When the people of the village saw Sri Caitanya Mahaprabhu taking His bath in those two ponds in the middle of the paddy fields, they were very much astonished. The Lord then offered His prayers to Sri Radha-kunda
- When the people saw Sri Caitanya Mahaprabhu's dancing and chanting, they were struck with wonder, and they all said, "Such transcendental love is never an ordinary thing"
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When the period of Caturmasya was completed, Sri Caitanya Mahaprabhu took permission to leave from Venkata Bhatta, and after visiting Sri Ranga, He proceeded further toward southern India
- When the permanent ecstasies (neutrality, servitorship and so on) are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows
- When the personal associates of Sri Caitanya Mahaprabhu would hear of the activities of Rupa and Sanatana Gosvamis, they would say, "What is wonderful for a person who has been granted the Lord's mercy"
- When the priest of Gopinatha saw Madhavendra Puri again, he offered all respects to him and, giving him the sweet rice prasadam, made him eat
- When the procession arrived, the maidservants of the goddess of fortune began to arrest all the principal servants of Lord Jagannatha
- When the rice thrown by Nityananda Prabhu touched His body, Advaita Acarya thought Himself purified by the touch of remnants thrown by Paramahamsa Nityananda. Therefore He began dancing
- When the sankirtana resounded, it filled the three worlds. Indeed, no one could hear any sounds or musical instruments other than the sankirtana
- When the seed of ecstatic emotion for Krsna fructifies, the following nine symptoms manifest in one's behavior: forgiveness, concern that time should not be wasted, detachment, absence of false prestige, hope, eagerness
- When the servants fell down before the lotus feet of the goddess of fortune, they almost fell unconscious. They were chastised and made the butt of jokes and loose language
- When the spiritual master of the Buddhists began to chant the holy name of Krsna and submitted to Lord Sri Caitanya Mahaprabhu, all the people who were gathered there were astonished
- When the stereotyped, ritualistic brahmanas who were following the Vedic principles saw this ecstatic manifestation of love, they were struck with wonder. All these brahmanas began to reflect as follows
- When the story about the pot of sweet rice was explained to him in detail, Sri Madhavendra Puri at once became absorbed in ecstatic love of Krsna
- When the Supreme Personality of Godhead does not manifest all His transcendental qualities, He is called complete. When all the qualities are manifested, but not fully, He is called more complete
- When the Supreme Personality of Godhead glances over the material energy, she becomes agitated. At that time, the Lord injects the original semen of the living entities
- When the Tattvavadi Vaisnavas first saw Sri Caitanya Mahaprabhu, they considered Him a Mayavadi sannyasi. Therefore they did not talk to Him
- When the teacher fell unconscious, his Buddhist disciples cried aloud and ran to the lotus feet of Sri Caitanya Mahaprabhu for shelter
- When the temple was cleansed, it was purified, cool and pleasing, just as if the Lord's own pure mind had appeared
- When the tumultuous vibration of sankirtana resounded, all good fortune immediately awakened, and the sound penetrated the whole universe through the fourteen planetary systems
- When the two great personalities Sarvabhauma Bhattacarya and Kasi Misra saw Caitanya Mahaprabhu's causeless mercy upon the King, they were astonished
- When the villagers brought their stock of rice, dhal and flour, the potters of the village brought all kinds of cooking pots, and in the morning the cooking began
- When the water from the different rooms was finally let out through the halls, it appeared as if new rivers were rushing out to meet the waters of the ocean
- When the whole universe dissolves, I remain full in Myself, and everything that was manifested is again preserved in Me
- When there is an awakening of the various ecstatic features on Srimati Radharani's face and in Her eyes that are appropriate to a charming feminine attitude, the lalita ornament is manifest
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When these three people came before the Lord, He begged them for permission to wash the temple known as Gundica
- When they (Sri Caitanya Mahaprabhu and Sri Ramananda Raya) embraced each other, ecstatic symptoms - paralysis, perspiration, tears, shivering, paleness and standing up of the bodily hairs - appeared. The word "Krsna" came from their mouths falteringly
- When they all arrived at a bridge called Atharanala, Sri Caitanya Mahaprabhu, hearing the news of their arrival, sent two garlands with Govinda
- When they all arrived at Remuna, they went to see Lord Gopinatha. In the temple there, Advaita Acarya danced and chanted
- When they are instructed to undergo mystic yoga practice, they are not at all satisfied. On the contrary, they become more and more angry with You
- When they entered the temple, Sarvabhauma Bhattacarya offered Caitanya Mahaprabhu a seat, while he himself sat down on the floor out of due respect for a sannyasi
- When they met, they had many conversations. Sanatana Gosvami told him in detail about his arrest and release
- When They play on Their flutes, all moving living entities are stunned, and nonmoving living entities experience ecstatic jubilation by Their sweet music. All these things are certainly very wonderful
- When they reached the place called Balagandi, Lord Jagannatha stopped His car and began to look left and right
- When they regained their sanity, they both sat down, and Sri Caitanya Mahaprabhu smiled and began to speak as follows
- When they saw the Deity covered with dirt and grass, they were all struck with wonder and pleasure
- When they submitted Lord Caitanya's statement, mother Saci, who is the mother of the universe, began to speak
- When this juice (the juice extracted from the cane) is boiled, it forms liquid molasses, then solid molasses, then sugar, candy, rock candy and finally lozenges
- When this message was relayed to Sri Caitanya Mahaprabhu by the people, the Lord became very happy to hear it
- When this refrain was loudly sung by Svarupa Damodara, Sri Caitanya Mahaprabhu again began rhythmically dancing in transcendental bliss
- When those who belonged to the family circle heard the narration of the old brahmana, they made exclamations showing their disappointment. They all requested that he not make such a proposal again
- When transcendental devotional service, by which love for Krsna is attained, is executed by the senses, it is called sadhana-bhakti, or the regulative discharge of devotional service
- When two or four pieces of the thrown rice touched His body, Advaita Acarya began to dance in various ways with the rice still stuck to His body
- When Vallabha Bhattacarya walked toward them, they ran away to a more distant place. Rupa Gosvami said, "I am untouchable and most sinful. Please do not touch me"
- When Vasudeva, the leper brahmana, was lamenting due to not being able to see Caitanya Mahaprabhu, the Lord immediately returned to that spot and embraced him
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings
- When you are situated at the lotus feet of Krsna, no sinful reaction can touch you. This is the best solution to all sinful activity
- When You go through the jungle, there will be no brahmana available from whom You can accept lunch. Therefore please give permission for at least one pure brahmana to accompany You
- When, along the way, You fall unconscious in ecstatic love of Godhead, who will protect Your belongings - the waterpot, garments and so forth
- Whenever an experienced person develops real knowledge of Krsna and His transcendental qualities, he naturally gives up all other engagements and renders service to the Lord. Uddhava gives evidence concerning this
- Whenever anyone had to speak, he did so by uttering the holy name of Krsna. Consequently, the holy name of Krsna became an indication for everyone who wanted something
- Whenever He accepted food from a person, He would give him the same advice He gave the brahmana named Kurma. He adopted this process until He returned to Jagannatha Puri from His South Indian tour
- Whenever I had the chance to see Lord Krsna's face & His flute, even in a dream, two enemies would appear before Me. They were pleasure & Cupid, & since they took away My mind, I was not able to see the face of Krsna to the full satisfaction of My eyes
- Whenever Krsna is requested to fulfill one's desire, He undoubtedly does so, but He does not award anything which, after being enjoyed, will cause one to petition Him again and again to fulfill further desires
- Whenever Nimai falls to the surface of the earth, please do not let Him feel any pain
- Whenever Sri Caitanya Mahaprabhu visited a village, a few brahmanas - five or seven - would come and extend invitations to the Lord
- Whenever the Lord is present in someone by portions of His various potencies, the living entity representing the Lord is called a saktyavesa-avatara - that is, an incarnation invested with special power
- Where they are seeing Krsna is their mistake. It is like considering a dry tree to be a person
- Whereas I once associated with the disciples of logic, all nondevotees, I am now merged in the waves of the nectarean ocean of the association of devotees
- Whereas you are a learned scholar, a rich man belonging to an aristocratic family, I am a poor man, uneducated and with no claim to aristocracy
- Wherever Sri Caitanya Mahaprabhu stepped while dancing, the whole earth, with its hills and seas, appeared to tilt
- Wherever Sri Caitanya Mahaprabhu went, the holy name of Sri Hari was vibrated. Seeing this, the Lord became very happy
- Wherever the Lord stopped to rest on the way to Mathura, He delivered the holy name of Krsna and ecstatic love of Krsna. Thus He made the people dance
- Wherever the Lord touched the ground with His lotus feet, people immediately came and gathered the dirt. Indeed, they gathered so much that many holes were created in the road
- Wherever the Lord visited, crowds of innumerable people came to see Him. When they saw Him, all their unhappiness and lamentation disappeared
- Wherever there is an impersonal description in the Vedas, the Vedas mean to establish that everything belonging to the Supreme Personality of Godhead is transcendental and free of mundane characteristics
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- Whether one is a brahmana, a sannyasi or a sudra, regardless of what he is, he can become a spiritual master if he knows the science of Krsna
- While all the devotees were searching for the Lord, Svarupa Damodara restrained them. Then everyone fell silent, knowing the mind of Sri Caitanya Mahaprabhu
- While Amogha danced in ecstatic love, he manifested all the ecstatic symptoms - trembling, tears, jubilation, trance, perspiration and a faltering voice. Seeing these waves of ecstatic emotion, Sri Caitanya Mahaprabhu began to laugh
- While at Jagannatha Puri, the Lord passed His time in great joy by performing sankirtana and visiting the temple of Jagannatha in great ecstasy
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While at the Udupi monastery, Sri Caitanya Mahaprabhu saw "dancing Gopala," a most beautiful Deity. This Deity appeared to Madhvacarya in a dream
- While at this place, Lord Sri Caitanya Mahaprabhu was in His usual ecstasy of love of Godhead and was laughing, crying, dancing and chanting. Everyone who saw Him was astonished
- While Candrasekhara was waiting outside the city, he suddenly saw Sri Caitanya Mahaprabhu arrive, and he fell down at the Lord's feet. Being very happy, he took the Lord to his home
- While carrying the Deity of Lord Jagannatha, some of the dayitas took hold of the shoulders of the Lord, and some caught His lotus feet
- While considering how Akrura remained within the water, Sri Caitanya Mahaprabhu immediately jumped in and stayed under water for some time
- While crossing the river Yamuna, Sri Caitanya Mahaprabhu saw the glossy black water and was immediately bewildered with ecstatic love
- While dancing absorbed in Srimati Radharani’s ecstatic love, Sri Caitanya Mahaprabhu appeared in Her very form. Seeing this from a distant place, Nityananda Prabhu offered prayers
- While dancing and singing, all the devotees in front of Lord Jagannatha kept their eyes on Him. Caitanya Mahaprabhu then went to the end of the procession with the sankirtana performers
- While dancing in ecstatic love, Sri Gopala fainted and fell to the ground unconscious
- While dancing, Advaita Acarya would sometimes turn around and around and catch the lotus feet of Sri Caitanya Mahaprabhu. Advaita Acarya would then speak to Him as follows
- While dancing, Sri Caitanya Mahaprabhu began to recite the following verse, which He tasted in the association of Svarupa Damodara Gosvami
- While describing all this, Sri Caitanya Mahaprabhu became a little overwhelmed, but just to finish bidding farewell to the devotees, He remained patient
- While describing the transcendental opulences of Krsna, the ocean of opulence manifested in the mind of Sri Caitanya Mahaprabhu, and His mind and senses were immersed in this ocean. Thus He was perplexed
- While finding fault with You, he uttered Your name three times, saying Caitanya, Caitanya, Caitanya
- While Gopala followed the young brahmana, the tinkling sound of His ankle bells could be heard. The brahmana became very pleased, and he cooked first-class rice for Gopala to eat
- While he was sitting beneath a tree, an unknown cowherd boy came with a pot of milk, placed it before Madhavendra Puri and, smiling, addressed him as follows
- While in the water they sometimes formed one circle and sometimes many circles, and while in the water they used to play cymbals and imitate the croaking of frogs
- While kirtana was going on, there was a transformation of ecstatic love and much tears, jubilation, trembling, perspiration and deep resounding in the body of Caitanya. Upon seeing this transformation, all the people present became very much astonished
- While Krsna was joking with Rukmini in Dvaraka, she was full of distress, fear and lamentation. She had also lost her intelligence. She dropped her hand bangles and the fan she was using to fan the Lord
- While Lord Caitanya Mahaprabhu was unconscious, Sarvabhauma Bhattacarya, with the help of the watchman and some disciples, carried Him to his home and laid Him down in a very sanctified room
- While Lord Jagannatha, Lord Balarama and Subhadra sat on their respective thrones, Sri Caitanya Mahaprabhu and His devotees began to perform sankirtana with great pleasure, chanting and dancing in the yard of the temple
- While Lord Sri Caitanya Mahaprabhu was departing, Sarvabhauma Bhattacarya submitted the following at His lotus feet, "My Lord, I have one final request that I hope You will kindly fulfill"
- While Madhavendra Puri was talking with the brahmana priest, the sweet rice was placed before the Deity as an offering. Hearing this, Madhavendra Puri thought as follows
- While offering their dues and presents in worship, the predominating deities of all the planets touch the lotus feet of the Lord with their helmets. Thus they offer prayers to the Lord
- While on His tour, Sri Caitanya Mahaprabhu would spend the night at a temple or on the roadside
- While on the way to Jagannatha Puri, You broke My sannyasa staff. I know that all of you have great affection for Me, but such things disturb My activities
- While performing sankirtana in Ramakeli-grama, the Lord danced and sometimes lost consciousness due to love of God. While at Ramakeli-grama, an unlimited number of people came to see His lotus feet
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- While relating in synopsis form the last division of the pastimes of Lord Caitanya Mahaprabhu, in this chapter I (Krsnadasa Kaviraja Gosvami) shall describe the Lord's transcendental ecstasy, which appears like madness due to His separation from Krsna
- While residing at the house of Sacimata, Paramananda Puri heard the news of Sri Caitanya Mahaprabhu's return to Jagannatha Puri. He therefore decided to go there as soon as possible
- While Rupa Gosvami was staying at Varanasi, he resided at the house of Candrasekhara and took prasadam at the house of Tapana Misra. In this way he heard of Sri Caitanya Mahaprabhu's instructions to Sanatana Gosvami in Varanasi
- While Sanatana Gosvami was imprisoned in Bengal, a letter arrived from Srila Rupa Gosvami
- While Sanatana Gosvami was in Gauda-desa, he was thinking, "The Nawab is very pleased with me. I certainly have an obligation"
- While Sanatana Gosvami was studying Srimad-Bhagavatam in the assembly of learned brahmanas, one day the Nawab of Bengal and another person suddenly appeared
- While Sarvabhauma Bhattacarya personally distributed the prasadam, Lord Caitanya Mahaprabhu requested him, "Please give Me only boiled vegetables"
- While Sarvabhauma Bhattacarya was in this ecstasy, Gopinatha Acarya was very pleased. The associates of Sri Caitanya Mahaprabhu all laughed to see the Bhattacarya dance so
- While seeing Lord Krsna sitting in a chariot and instructing Arjuna, I am filled with ecstatic happiness
- While she was thus thinking and crying, I immediately went there with great haste and ate everything. Seeing the dish empty, she wiped her tears away
- While speaking of these things with Sanatana Gosvami, Sri Caitanya Mahaprabhu began to remember one thing after another. Moving His hands in ecstasy, He recited a verse
- While speaking to Srimati Radharani, Krsna became very anxious to return to Vrndavana. He made Her listen to a verse which banished all Her difficulties and which assured Her that She would again attain Krsna
- While Sri Caitanya Mahaprabhu stayed at Jagannatha Puri, He constantly enjoyed chanting and dancing with His devotees
- While Sri Caitanya Mahaprabhu was chanting and dancing, He was overwhelmed with ecstatic love, and all the people who saw Him were also flooded in the ocean of love of Godhead
- While Sri Caitanya Mahaprabhu was dancing in ecstatic love and Svarupa Damodara was singing, the Lord said, "Go on singing! Go on singing!" The Lord then extended His own ears
- While Sri Caitanya Mahaprabhu was dancing, His ecstasy changed. Raising His two arms, He began to recite the following verse in a loud voice
- While Sri Caitanya Mahaprabhu was passing through the jungle, five or seven tigers came. Joining the deer, the tigers began to follow the Lord
- While Sri Caitanya Mahaprabhu was picking up the straws and grains of sand, He said, "I shall gather everyone's collection, and I shall ask whoever has collected less than all the others to pay a fine of sweet cakes and sweet rice"
- While Sri Caitanya Mahaprabhu was resting in ecstatic love, Maharaja Prataparudra entered the garden
- While Sri Caitanya Mahaprabhu was seriously considering meeting with the Mayavadi sannyasis, the Maharashtriyan brahmana approached Him and extended an invitation
- While Sri Caitanya Mahaprabhu was sitting in a solitary place in the home of that Deccan brahmana, Rupa Gosvami and Sri Vallabha (Anupama Mallika) came to meet Him
- While Sri Caitanya Mahaprabhu was standing there without a second garment, Sri Advaita Acarya arrived in a boat, bringing with Him new underwear and external garments
- While Sri Caitanya Mahaprabhu was taking prasadam at the house of Sarvabhauma Bhattacarya, Amogha criticized Him. Still, the Lord accepted Amogha, thereby showing how much He was obliged to His devotees
- While Sri Caitanya Mahaprabhu was taking rest beneath a bakula tree, Ramananda Raya immediately went to Maharaja Prataparudra
- While staying at Varanasi, Rupa Gosvami heard of all Sri Caitanya Mahaprabhu's activities. When he heard of His deliverance of the Mayavadi sannyasis, he became very happy
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While the Bhattacarya was thinking in this way at his home, all the devotees of Caitanya Mahaprabhu, headed by Nityananda Prabhu, approached the Simha-dvara (the entrance door of the temple)
- While the brahmana was fasting, Sri Caitanya Mahaprabhu asked him, "Why are you fasting? Why are you so unhappy? Why are you so worried"
- While the brahmanas were thinking in this way about the activities of Sri Caitanya Mahaprabhu and Ramananda Raya, Sri Caitanya Mahaprabhu saw those outsiders and restrained His transcendental emotions
- While the dayitas carried the heavy Jagannatha Deity from one pad to the next, some of the pads broke, and the cotton contents floated into the air. When they broke, they made a heavy cracking sound
- While the food was being offered, a large crowd of people gathered. At that time Sri Caitanya Mahaprabhu stopped His dancing and went to a nearby garden
- While the King and Mukunda dasa were conversing, a servant brought a fan made of peacock feathers to shade the King's head from the sun. Consequently he held the fan above the King’s head
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
- While the Lord was bathing and murmuring the Gayatri mantra, the elephants came before Him. The Lord immediately splashed some water on the elephants and asked them to chant the name of Krsna
- While the Lord was being carried from the throne to the car, King Prataparudra personally engaged in the Lord's service by cleansing the road with a broom that had a golden handle
- While the Lord was going along the path to Alalanatha, which was located on the seashore, Sarvabhauma Bhattacarya gave the following orders to Gopinatha Acarya
- While the Lord was going to Mathura, He came across the river Yamuna several times, and as soon as He saw the river Yamuna, He would immediately jump in, falling unconscious in the water in the ecstasy of love of Krsna
- While the Lord was on His way, the Maharashtriyan brahmana informed Him about the incident that took place in the camp of Prakasananda Sarasvati. Hearing this, Sri Caitanya Mahaprabhu smiled happily
- While the Lord was transported from the throne to the car, tumultuous sounds were made on various musical instruments. Sri Caitanya Mahaprabhu was chanting "Manima! Manima!" but He could not be heard
- While the Lord was unconscious, ten cavalry soldiers belonging to the Muslim Pathana military order rode up and dismounted
- While the people were offering their prayers unto the Lord, Srivasa Thakura sarcastically said to the Lord, "At home, You wanted to be covered. Why have You exposed Yourself outside"
- While the temple was being swept, about a hundred men stood ready with filled waterpots, and they simply awaited the Lord's order to throw the water from them
- While there was much roaring and crying at the Bhattathari community, Sri Caitanya Mahaprabhu grabbed Krsnadasa by the hair and took him away
- While there, Sri Caitanya Mahaprabhu engaged in chanting and dancing for some time, and being overwhelmed, He offered many prayers to Gopala
- While there, Sri Caitanya Mahaprabhu took His bath in the river Kaveri and visited the temple of Sri Ranga. Every day the Lord also danced in ecstasy
- While this dancing was going on, Sri Caitanya Mahaprabhu watched them and performed a miracle
- While touring various holy places of pilgrimage, my father carried much money. Seeing the money, this rogue decided to take it away
- While traveling in this secluded forest and feeling very happy, Sri Caitanya Mahaprabhu made the following statement
- While Vallabha Bhattacarya was massaging Him, the Lord asked him to go take prasadam. After taking prasadam, he returned to the lotus feet of the Lord
- While walking on the road, Sri Caitanya Mahaprabhu used to chant this Rama Raghava mantra. Chanting in this way, He arrived at the banks of the Gautami-ganga and took His bath there
- While walking, Sri Caitanya Mahaprabhu, understanding that the others were fatigued, took them all beneath a tree and sat down
- While worshiping Sri Caitanya Mahaprabhu, Advaita Acarya would offer Him scented water to wash His mouth and feet. Then Advaita Acarya would smear very fragrant sandalwood pulp all over His body
- Who am I? Why do the threefold miseries always give me trouble? If I do not know this, how can I be benefited
- Who can count the rest of the books (headed by the Laghu-bhagavatamrta) written by Srila Rupa Gosvami? He has described the pastimes of Vrndavana in all of them
- Who can estimate where, how and when You are employing Your spiritual energy and performing Your pastimes? No one can understand the mystery of these activities
- Whoever argues about this is a great fool. He intentionally and personally brings a thunderbolt down upon his head
- Whoever bathes just once in Radha-kunda attains Srimati Radharani's loving attraction for Sri Krsna. Who within this world can describe the glories and sweetness of Sri Radha-kunda
- Whoever got to see Sri Caitanya Mahaprabhu would feel himself overwhelmed with ecstatic love and would begin to chant the Hare Krsna mantra
- Whoever heard Lord Caitanya Mahaprabhu chant "Hari! Hari!" also chanted the holy name of Lord Hari and Krsna. In this way they all followed the Lord, very eager to see Him
- Whoever hears of Sri Caitanya Mahaprabhu's pilgrimage to various holy places attains the riches of very deep ecstatic love
- Whoever hears or recites these descriptions of the expansions of Krsna's body is certainly a very fortunate man. Although this is very difficult to understand, one can nonetheless acquire some knowledge about the different features of Krsna's body
- Whoever hears Sri Caitanya Mahaprabhu's pastimes with faith and love very soon attains shelter at the Lord's lotus feet
- Whoever hears these instructions given to Sanatana Gosvami by the Lord comes very soon to realize love of God, Krsna
- Whoever hears these narrations attains all good fortune. These narrations are broadcast all over the world and are filled with spiritual power. Those who spread the message of Godhead are certainly the most munificent welfare workers
- Whoever hears these pastimes of Sri Caitanya Mahaprabhu with faith and love will attain the shelter of the Lord's lotus feet very soon
- Whoever hears this description of the process of practical devotional service very soon attains shelter at the lotus feet of Krsna in love and affection
- Whoever hears this narration with faith and love certainly develops love of God at the lotus feet of Sri Caitanya Mahaprabhu
- Whoever met Sri Caitanya Mahaprabhu became a Vaisnava, and whoever met that Vaisnava also became a Vaisnava. In this way, all the towns and villages became Vaisnava, one after the other
- Whoever sees Him accepts Him as the Supreme Personality of Godhead. Since He has some mystic power by which He hypnotizes people, everyone who sees Him becomes illusioned
- Whosever welfare you desire immediately becomes a Vaisnava, and Krsna delivers all Vaisnavas from the reactions of their past sinful activities
- Why are you questioning me? Better that you question your own mind. Because you are the King of the people, you are the representative of the Supreme Personality of Godhead. Therefore you can understand this better than I
- Why could Prakasananda not utter the names 'Krsna' and 'Hari'? He chanted the name 'Caitanya' thrice. As far as I am concerned, simply by seeing You I am moved to chant the holy names 'Krsna' and 'Hari'
- Why did you inquire which Brahma had come to see You? What is the purpose of such an inquiry? Is there any other Brahma besides me within this universe
- Why have you allowed the candala of jealousy to sit here also? In this way you have contaminated a most purified place, your heart
- Why would Krsna appear in the Age of Kali? Foolish people who are mistaken are simply causing agitation and making a tumult
- With all humility, I submit myself to the lotus feet of all of you devotees, taking the dust from your feet as my bodily ornaments. Now, my dear devotees, please hear one thing more from me
- With folded hands, all the Brahmas and Sivas began to offer prayers unto Lord Krsna, saying, O Lord, You have shown me a great favor. I have been able to see Your lotus feet
- With great affection and respect, that Kurma brahmana made Sri Caitanya Mahaprabhu eat all kinds of food. After that, the remnants were shared by all the members of the family
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With great assurance he then told the devotees that Lord Caitanya would not go to Vrndavana at that time
- With great care Caitanya Mahaprabhu forbade the Orissan devotees to follow Him. Then, accompanied by His personal associates, He first went to Bhavanipura
- With great care, Srikanta gave him a woolen blanket and helped him cross the Ganges. Thus Sanatana Gosvami departed again
- With great difficulty I (Caitanya) went to the town of Ramakeli, where I met two brothers named Rupa and Sanatana
- With great eagerness all the other devotees followed them into the temple of Lord Jagannatha
- With great pleasure Tapana Misra brought Sri Caitanya Mahaprabhu to his home and rendered service unto Him. Indeed, he began to dance, waving his cloth
- With great respect, Sri Caitanya Mahaprabhu requested Advaita Acarya, "Give Krsna consciousness, devotion to Krsna, even to the lowest of men (candalas)"
- With his hands on the shoulders of Haricandana, King Prataparudra could see Lord Caitanya Mahaprabhu dancing, and the King felt great ecstasy
- With His outer garment falling off, Lord Sri Krsna jumped from His chariot, picked up a wheel and came running at me to kill me. Indeed, He rushed at me like a lion going to kill an elephant, and He caused the whole earth to tremble
- With love and full faith one should worship the lotus feet of the Deity
- With the exception of devotional service, all the methods of self-realization are like the nipples on the neck of a goat. Therefore an intelligent person adopts only devotional service, giving up all other processes of self-realization
- With the exception of Nityananda Prabhu, Advaita Acarya, Svarupa Damodara, Brahmananda Bharati and Paramananda Puri, everyone was engaged in filling the waterpots and bringing them there
- With the perspiration produced from His own body, the Lord filled half the universe with water. He then lay down on that water, on the bed of Lord Sesa
- With their words, they offer prayers to the Lord. With their minds, they always remember the Lord. With their bodies, they offer obeisances to the Lord. Despite all these activities, they are still not satisfied. This is the nature of pure devotees
- With this understanding, Sri Caitanya Mahaprabhu agreed to accept lunch at the place of Tapana Misra. The Lord made His residence at the home of Candrasekhara
- With women the Bhattatharis allured the brahmana Krsnadasa, who was simple and gentle. By virtue of their bad association, they polluted his intelligence
- Within his mind, in his original, purified, self-realized position, he (an advanced devotee) serves Krsna in Vrndavana in his particular way. He serves Krsna twenty-four hours a day, all day and night
- Within the category of regulative devotional service, there are also immature devotees. These are also of four varieties. Thus in regulative devotional service there are altogether sixteen varieties
- Within the Dandakaranya forest Sri Caitanya Mahaprabhu visited a place called Saptatala. The seven palm trees there were very old, very bulky and very high
- Within the mind of Nrsimhananda Brahmacari, the road could not be constructed beyond Kanai Natasala. He could not understand why the road's construction could not be completed, and thus he was astonished
- Within the universe the Lord is situated in different spiritual manifestations. These are situated on seven islands in nine sections. Thus Their pastimes are going on
- Within these three worlds, who is so undisturbed that he can remain steady as You manipulate Your different energies
- Without considering his personal comforts, Madhavendra Puri carried one maund (about eighty-two pounds) of sandalwood and twenty tolas (about eight ounces) of camphor to smear over the body of Gopala. This transcendental pleasure was sufficient for him
- Without devotional service, all other methods for spiritual self-realization are weak and insignificant. Unless one comes to the devotional service of Lord Krsna, jnana and yoga cannot give the desired results
- Without having ecstatic love for Krsna, one cannot see Him directly. Therefore through the mercy of Sri Caitanya Mahaprabhu, Brahmananda Bharati has acquired direct vision of the Lord
- Without hesitation, one should take exclusive shelter of Krsna with full confidence, giving up bad association and even neglecting the regulative principles of the four varnas and four asramas. That is to say, one should abandon all material attachment
- Without santa-rati, attachment to Krsna is very difficult to achieve
- Without Sri Caitanya Mahaprabhu, this kingdom is not pleasing to me. Therefore please try to devise some plan to enable the Lord to stay here
- Without the consent of all your friends and relatives, it is not possible to give me your daughter in charity. Just consider the story of Queen Rukmini and her father, Bhismaka
- Without the gopis, these pastimes between Radha and Krsna cannot be nourished. Only by their cooperation are such pastimes broadcast. It is their business to taste the mellows
- Without the Supreme Personality of Godhead's energy, dull matter cannot create the cosmic manifestation. Its power does not arise from the material energy itself but is endowed by Sankarsana
- Women, fourth-class men, uncivilized hill tribes, hunters and many others born of low families, as well as birds and beasts, can engage in the service of the S P of Godhead - who acts very wonderfully - and follow the path of the devotees
- Wonderful effects of Lord Caitanya's pastimes will bring love for Krsna
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- Yet despite my great endeavor, the Lord would not agree to see a king. Indeed, He said that if He were asked again, He would quit Jagannatha Puri and go elsewhere
- Yet I still submit one petition to You. Please consider it, and if You think it proper, please accept it
- Yet in Krsna there is a special transcendental attraction due to the conjugal mellow, and consequently He surpasses Narayana. This is the conclusion of transcendental mellows
- Yet You have touched me. Such is the independent behavior of the Supreme Personality of Godhead
- Yogurt mixed with sugar candy, black pepper and camphor is very palatable and tasty. Similarly, when permanent ecstasy mixes with other ecstatic symptoms, it becomes unprecedentedly tasty
- You (Radharani) are My (Krsna's) most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana. By His merciful potency, I come to Vrndavana every day to enjoy pastimes with You
- You (Raghunatha dasa Gosvami) may see Me (Caitanya) at Nilacala, Jagannatha Puri, when I return after visiting Vrndavana. By that time you can think of some trick to escape
- You (Sanatana Gosvami) should also describe the process for offering arati and the worship of the Lord according to the list of five, sixteen or fifty ingredients
- You (Sanatana Gosvami) should also describe the symptoms of a Vaisnava and explain that one must give up or nullify all kinds of seva-aparadha, offenses in Deity worship
- You (Sanatana Gosvami) should describe the ritualistic duties to be performed every day, and you should also describe the fortnightly duties - especially how to observe the fortnightly Ekadasi fast
- You (Sanatana Gosvami) should recommend the avoidance of mixed Ekadasi and the performance of pure Ekadasi. You should also describe the fault in not observing Ekadasi
- You also incarnated as Lord Ramacandra, Parasurama and Vamana, the dwarf. You have always protected us demigods and the universe in this way. Now please continue
- You and I shall remain together at Jagannatha Puri. We shall pass our time together in joy, talking about Krsna and His pastimes
- You are a first-class devotee, whereas I am in the darkness of logical arguments. Because of your relationship with the Lord, the Lord has bestowed His benediction upon me
- You are a great cheater, for who else would give up the company of young girls like us in the dead of night
- You are a most aristocratic family man, well educated and very rich. I am not at all aristocratic, and I am without a decent education and have no wealth
- You are all My friends, and you have properly executed the duties of friends by bringing Me here to Jagannatha Puri and giving Me the chance to see Lord Jagannatha in the temple
- You are also always engaged in Your pastimes in the spiritual world, where You exhibit Your reserved, internal potency, and sometimes You exhibit the external potency by glancing over it. Thus You manifest Your pastimes
- You are fit to propagate the cult of devotional service. Therefore gradually hear all the truths about it from Me. I shall tell you about them
- You are hearing again and again, yet You keep silent. I cannot understand what is actually within Your mind
- You are Lord Sri Caitanya Mahaprabhu, and You are moving here and there. The two of You are the same Brahman, master of the material nature, but You are playing two parts - one moving and one not moving
- You are most fortunate, and your endeavor is successful, for you have offered such wonderful food to Radha-Krsna
- You are My most dear, and I know that in My absence You cannot live for a moment. Just to keep You living, I worship Lord Narayana
- You are naturally respectable. Besides, You are a sannyasi; thus I wish to become Your personal servant
- You are the creator of all auspicious things for the world. O daughter of the sun-god, kindly purify us by your pious activities
- You are the Supreme Personality of Godhead Himself; therefore no one can understand Your purpose. By Your mercy You are touching me, although this is not sanctioned by the Vedas
- You are the Supreme Personality of Godhead, and therefore You have inconceivable energies. I wish to hear from You briefly about the Brahma-sutra
- You are the Supreme Personality of Godhead, Krsna Himself. You know the purport of Your activities, and the person whom You enlighten can also understand Your pastimes
- You are the Supreme Personality of Godhead, Narayana Himself, and I am only a government servant interested in materialistic activities. Indeed, I am the lowest among men of the fourth caste
- You are the Supreme Personality of Godhead, whereas I am a most insignificant living being. Therefore please accept a little quantity of food from my house
- You are the Supreme Soul and the creator of this material world, but You are not connected with this material world. You are completely different from created form and variety
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You do not explain the direct meaning of the Brahma-sutras. Indeed, it appears that your business is to cover their real meaning
- You do not fear the Vedic injunctions stating that You should not associate with a sudra. You were not contemptuous of my touch, although in the Vedas You are forbidden to associate with sudras
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said
- You fulfill all the desires of Your devotees, so much so that sometimes You even give Yourself to them. Still, You neither increase nor decrease by such activity
- You have abandoned Gopinatha's service and broken your vow to live in Puri. All that is now complete because you have come so far
- You have come here specifically to deliver me. You are so merciful that You alone can deliver all fallen souls
- You have delivered the two brothers Jagai and Madhai, but to deliver them You did not have to exert Yourself very much
- You have made me Your carrier Garuda, although I am no better than a condemned crow. Thus You are the independent Personality of Godhead, the original Lord
- You have manifested all these transcendental truths in my heart. This is exactly the way Narayana educated Lord Brahma
- You have promised to give your daughter in charity to me. Now you do not say anything. What is your conclusion
- You have recited the sloka beginning with 'siddhantatas tv abhede 'pi. That very verse is evidence that Krsna is the Supreme Personality of Godhead
- You have simply been listening, fixed in Your silence. Since You do not say whether You think it is right or wrong, I cannot know whether You are actually understanding Vedanta philosophy or not
- You have spoiled all my activities. What is your intention? Please tell me frankly
- You have written several letters showing your humility. I can understand your behavior from those letters
- You inspire me within the heart and make me speak with the tongue. I do not know whether I am speaking well or badly
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You must be talking of someone else, for this is surely not Brahmananda Bharati. You simply have no knowledge. Why should Brahmananda Bharati wear a deerskin
- You must take with You a loincloth, external clothes and a waterpot. You should take nothing more than this
- You should all therefore remain here in Nilacala for some days while I tour the sacred places of pilgrimage alone
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord
- You should also describe the duties to be observed every month, and you should especially describe the observance of ceremonies like Janmastami, Rama-navami and Nrsimha-caturdasi
- You should also double the quantity of prasadam. Make so much that it will even surpass the Ratha-yatra festival
- You should describe the symptoms of a devotee, how to associate with devotees, how to satisfy a devotee by rendering service, and how to give up the association of nondevotees. You should also explain the value of regularly hearing the recitation of SB
- You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness & washing the mouth & other parts of the body
- You should give general and specific descriptions of the behavior and activities of a Vaisnava. You should outline things that are to be done and things that are not to be done. All this should be described as regulations and etiquette
- You should glorify the holy name and explain that one must carefully give up offenses when chanting the holy name
- You should know Krsna to be the original soul of all atmas (living entities). For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His own internal potency
- You should know that Lord Krsna Himself violated His own promise just to keep the promise of Grandfather Bhisma
- You should not make yourself a showbottle devotee and become a false renunciant. For the time being, enjoy the material world in a befitting way and do not become attached to it
- You should personally take the Lord to these newly constructed houses. Day and night you should engage in His service with a stick in your hands
- You very much favored Mukunda. Thus he is superior in all good qualities
- You who are thoughtful and who relish mellows should always try to taste this ripened fruit
- You will know that I am walking behind you by the sound of My ankle bells
- Your (Radharani's) loving qualities always attract Me (Krsna) to Vrndavana. Indeed, they will bring Me back within ten or twenty days, and when I return I shall enjoy both day and night with You and all the damsels of Vrajabhumi
- Your auspicious mercy pours forth transcendental mellows and thus causes the heart to jubilate. Your mercy, which is full of joy, always stimulates devotional service and glorifies conjugal love of God
- Your beauty is the most sublime within the three worlds. Upon seeing Your beauty, even cows, birds, animals and trees in the forest become stunned in jubilation
- Your book should describe the characteristics of the bona fide guru and the bona fide disciple
- Your Holiness is certainly related to Sri Madhavendra Puri, without whom there is no fragrance of ecstatic love
- Your instructions for Me to meditate on You are therefore simply ludicrous. In this way, You are killing Me. It is not very good for You to think of Me as a candidate for Your instructions
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune
- Your wanting to go with Me is simply a desire for sense gratification. In this way, you are breaking two religious principles, and because of this I am very unhappy