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Latest revision as of 21:23, 6 July 2017
speaker | speakers | speaker's
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
7
K
O
S
T
Pages in category "Speaker"
The following 81 pages are in this category, out of 81 total.
A
- A professional speaker cannot impress transcendental ecstasy within the hearts of the listeners. However, when a realized soul who is engaged in the service of the Lord is speaking, he has the potency to inject spiritual life within the audience
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- Aham means - I; therefore the speaker who is saying aham, - I, must have His own personality
- All of them (dramatists, dancers, singers, historians, genealogists and public speakers) belonged to a particular caste, and they became so trained in their respective families
- Although there were many others who assembled at the place where Pariksit was fasting, the natural conclusion is that there was no topic other than the glorification of Krsna, because the principal speaker was Sukadeva and the chief audience was Pariksit
- Although you (King Prthu) have appeared through the body of King Vena, even great orators and speakers like Lord Brahma and other demigods cannot exactly describe the glorious activities of Your Lordship
- As soon as we speak of hearing, there must be a speaker; without a speaker there is no question of hearing. Therefore the Vedic knowledge, which is known as sruti, or that which is received by hearing, is also called apaurusa
- As the great speaker of the Puranas, Parasara first of all spoke on the Srimad-Bhagavata Purana because it is the foremost of all the Puranas. Maitreya Muni desired to narrate the same Bhagavatam be had heard from Parasara
- As they have been trained up to rise early in the morning, this will give you spiritual strength. If you simply becomes a gramophone speaker, then it will not be effective. Gramophone or tape record speaker, that will not be. You must be live speaker
B
- Best thing is to open centers in Malaysia and Singapore, recruit many Chinese-speaking devotees, translate our books into Malaysian and Singapore language, then with a party go to China later on
- Bhadram te, or "blessings upon you," indicates the sages' anxiety to know the Absolute Truth from the speaker
- Brahma is undoubtedly the speaker of the Vedic knowledge, but actually he was inspired by the Lord to receive such transcendental knowledge, as it directly descends from the Lord
- By disciplic succession, one speaker after another, this yoga system has been coming down. in the course of time it has become lost. Consequently the Lord has to speak it again, this time to Arjuna on the Battlefield of Kuruksetra. BG 1972 Introduction
D
- Dancers, singers and dramatic artists mostly hailed from the sudra community, whereas the learned historians, genealogists and public speakers hailed from the brahmana community
- Don't be disappointed. Krsna is not a false speaker
- Dramatists, dancers, singers, historians, genealogists and public speakers would dwell on the subject of the Lord's superhuman activities in different ages and millenniums, and not on ordinary events. Nor were they in chronological order
E
- Everyone can become a first class speaker. Simply cram the purports of my books. The references are there, the philosophy is there. Everything is there. So if you do it, everyone will be pleased with your speaking
- Expert dramatists, artists, dancers, singers, historians, genealogists and learned speakers all gave their respective contributions, being inspired by the superhuman pastimes of the Lord. Thus they proceeded on and on
- Expert players in drama, dancers, singers, speakers, etc., are required for the spiritual enlightenment of the common man
F
- For krsna-katha, topics about Krsna consciousness, there must be a speaker and a hearer, both of whom can be interested in Krsna consciousness if they are no longer interested in material topics
- Freed from the contamination of the modes of nature, the speaker and hearer (of Srimad-Bhagavatam) are fixed in a transcendental mentality, knowing that their position on the transcendental platform is to serve the Supreme Lord
H
- He is very sincere thoughtful member and plus he is good speaker, so with these qualifications he can render most valuable service to Krishna Consciousness
- He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all
I
- I am speaking simply what the Supreme Personality of Godhead has said. I'm just repeating the same words. That's all. Don't think that I am speaking. I am simply instrument. Real speaker is the Supreme Personality of Godhead, who is without and within
- If one participates in a discussion of devotees, he is both materially and spiritually benefited. The speaker and the audience are both benefited, and the karmis and jnanis are benefited
- In a meeting of learned men, when there are congratulations or addresses for the speaker, the qualifications of the congratulator should be as follows. He must be the leader of the house and an elderly man. He must be vastly learned also
- In pursuance of this eternal truth, Srimad-Bhagavatam was heard by Emperor Pariksit, and it was recited by the able Sukadeva Gosvami. And both the speaker and the receiver of the messages of Bhagavatam were duly delivered by the same medium
- In such discourses (Krsna-katha), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- It (medicine) must be taken according to the directions on the label or the directions given by a physician. Similarly, Bhagavad-gita should be taken or accepted as it is directed by the speaker himself. BG 1972 Introduction
- It (the Bhagavad-gita) was respoken by God again to Arjuna about five thousand years ago. That is the rough estimate of the history of the Gita, according to the Gita itself and according to the version of the speaker, Lord Sri Krsna. BG 1972 purports
- It appears that five thousand years ago the society also needed the services of the dramatists, artists, dancers, singers, historians, genealogists, public speakers, etc
- It is to be understood that by the chanting of this mantra om namo bhagavate vasudevaya the author or the speaker or any one of the readers of Srimad-Bhagavatam is offering respectful obeisances unto the Supreme Lord, Krsna, the reservoir of all pleasure
L
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Lord Brahma is the original speaker of Vedic wisdom to Narada, and Narada is the distributor of transcendental knowledge all over the world through his various disciples, like Vyasadeva and others
O
- One must learn the transcendental subject by submissive aural reception from the right sources. Therefore these sages addressed the speaker Suta Gosvami with great respect
- One must submit questions with a great regard for the speaker and the subject matter. This is also the way recommended in Bhagavad-gita
P
- Parasara having stopped the sacrifice, Pulastya, the father of demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas
- Persons who are learned and who have true knowledge define sound as that which conveys the idea of an object, indicates the presence of a speaker screened from our view and constitutes the subtle form of ether
- Philosophers, historians, literary men, public speakers and social and political leaders are sometimes accepted as mahajanas. Such mahajanas are respected by certain men (who are like dogs, hogs, camels and asses) who have been described in SB 2.3.19
- Professional speakers and a materially absorbed audience cannot derive real benefit from such (on Transcendence) discourses
- Professional speakers make a show of Bhagavata-saptaha for the sake of family maintenance, and the materially disposed audience hears such discourses for some material benefit, namely religiosity, wealth, gratification of the senses, or liberation
S
- So the speaker and the audience were bona fide in this meeting where Bhagavatam was being recited for the second time. That should be the standard of recitation of Bhagavatam, so that the real purpose can be served without difficulty
- Sri Caitanya Mahaprabhu preached about devotional service, ecstatic love and the Absolute Truth by making Ramananda Raya, a grhastha born in a low family, the speaker
- Sri Sukadeva Gosvami said: My dear King, some historians, the speakers of the Puranas, say that 10,000 yojanas (80,000 miles) below the sun is the planet known as Rahu, which moves like one of the stars
- Such Bhagavatam discourses (from professional speakers) are not purified from the contamination of the material qualities. But the discourses between the saints of Naimisaranya and Sri Suta Gosvami are on the transcendental level
T
- The exalted position of the speaker and the audience will be explained very nicely in the next verse (of SB 10.1.16). Krsna-katha is so enlivening that Maharaja Pariksit forgot everything material, even his personal comfort in relation to food and drink
- The first condition is that the audience must be very sincere and eager to hear. And the speaker must be in the line of disciplic succession from the recognized acarya
- The Krsna consciousness movement should spread all over the world to bring both the speaker and the audience to the transcendental platform and back home, back to Godhead
- The leader of the assembly, Saunaka, could estimate the value of the speaker, Sri Suta Gosvami, simply by his uttering yathadhitam and yatha-mati, and therefore he was very glad to congratulate him in ecstasy
- The original guru is Vyasadeva because he is the speaker of Bhagavad-gita and Srimad-Bhagavatam, wherein everything spoken relates to Krsna. Therefore guru-puja is known as Vyasa-puja
- The original speaker of these scriptures (the Pancaratra-sastras) is Narayana, the Supreme Personality of Godhead. This is especially mentioned in the Moksa-dharma (349.68), which is part of the Santi-parva of the Mahabharata
- The S P of Godhead has the form of sac-cid-ananda-vigraha (BS 5.1) - transcendental bliss, knowledge and eternity. I offer my respectful obeisances unto Him, who turns the dumb into eloquent speakers and enables the lame to cross mountains
- The sound of Brahman, or Veda, was first impregnated into the heart of Brahma, the original learned man (adi-kavaye). How did he become learned? Whenever there is learning, there must be a speaker and the process of hearing
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The speaker and the audience are very intimately connected; the speaker is enlightened by the presence of the audience. The speaker, or master, can speak very nicely on transcendental subject matters before an understanding audience
- The speaker of Bhagavad-gita is Lord Sri Krsna. He is mentioned on every page of Bhagavad-gita as the Supreme Personality of Godhead, Bhagavan. BG 1972 Introduction
- The speaker on the transcendental activities of the Lord should have only one object of worship and service, Lord Krsna, the Supreme Personality of Godhead. And the audience for such topics should be anxious to hear about Him
- The spiritual master's mercy is described, mukham karoti vacalam. Mukham means dumb, one who cannot speak. He becomes a great lecturer or speaker
- The topics of Lord Krsna are so auspicious that they purify the speaker, the hearer and the inquirer. They are compared to the Ganges waters, which flow from the toe of Lord Krsna
- There are many who observe silence some day in a week. Vaisnavas, however, do not observe such silence. Silence means not speaking foolishly. Speakers at assemblies, conferences and meetings generally speak foolishly like toads
- There is no motive for material gain. In such discourses (between Suta Goswami and the sages), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- There is one other thing Ramananda Raya said to me "Do not consider me the speaker in these talks about Krsna"
- There must be speaker system, and there must be good publicity beforehand so that many may know of us and come. This is very important
- They can do so (become engaged in material activities) because the speaker is not bhagavat-pradhana and the audience is not susrusatam
- This purpose (of guide the conditioned student) is stated in Bhagavad-gita, and we have to accept it as it is; otherwise there is no point in trying to understand the Bhagavad-gita and its speaker, Lord Krsna. BG 1972 Preface
W
- We are not cheap, we want to speak something, but there must be good accommodations provided. There must be speaker system, and there must be good publicity beforehand so that many may know of us and come. This is very important
- When he heard the sound, he tried to find the speaker, searching on all sides. But when he was unable to find anyone besides himself, he thought it wise to sit down on his lotus seat firmly and give his attention to the execution of penance
- When one asks questions about the pastimes and characteristics of Lord Vasudeva, Krsna, three varieties of men are purified: the speaker or preacher, he who inquires, and the people in general who listen - SB 10.1.16
- When such a combination is possible, namely a qualified speaker and a qualified audience, it is then and there very much congenial to continue discourses on the Transcendence
- When there is a congregation of devotees, their discussions, questions and answers become conclusive to both the speaker and the audience. Thus such a meeting is beneficial for everyone's real happiness