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spoke | spoken | spokesman | spokesperson
This category has the following 5 subcategories, out of 5 total.
Pages in category "Spoke"
The following 177 pages are in this category, out of 177 total.
- Before me, many swamis, yogis, they came to the Western countries, and most of them spoke on Bhagavad-gita, but not a single person was a devotee of Krsna
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the parampara system
- When all the Mayavadi sannyasis thus heard the explanation of Caitanya Mahaprabhu on the basis of sambandha, abhidheya and prayojana, they spoke very humbly
- A devotee named Chota Haridasa used to sing for Sri Caitanya Mahaprabhu. Bhagavan Acarya called him to his home and spoke as follows
- A modern scientist believes that there was no civilization before 3,000 years, our Bhagavatam was spoken by Sukadeva Goswami 5,000 years ago and he is explaining "as I have heard it from authority", so we have got parampara system for millions of years
- A sane man should come to the point of Krsna consciousness and engage in the service of the Supreme Lord, applying his whole life, all of his wealth, his entire intelligence and his full power of speaking
- After a discussion with Kalidasa that lasted for some time, Jhadu Thakura spoke the following sweet words
- After hearing Lord Sri Caitanya Mahaprabhu, all the Mayavadi sannyasis were moved. Their minds changed, and thus they spoke with pleasing words
- After Raghunatha dasa had thus worshiped the govardhana-sila for some time, Svarupa Damodara one day spoke to him as follows
- After Sri Caitanya Mahaprabhu had said this and left, Jagadananda Pandita spoke to Govinda
- After taking his morning bath, Madhavendra Puri entered the village and assembled all the people. Then he spoke as follows
- After worshiping the Supreme Lord with gladdened senses and a pure heart for His intended activities as an incarnation, Brahma spoke as follows to Kardama and Devahuti
- Another lady in the assembly spoke out, "My dear friends, just look at the face of Krsna. There are drops of perspiration on His face from chasing His enemy, and His face appears like a lotus flower with drops of water"
- Arjuna then understood that the brahmana had lost all faith in the ksatriya kings. Therefore, to encourage him, Arjuna spoke as if criticizing even his friend Lord Krsna
- As Nanda Maharaja spoke to Akrura with pleasing words, Akrura forgot all the fatigue of his day’s journey from Mathura to Vrndavana
- At that time Govinda appeared on the scene, offered his respectful obeisances and spoke submissively
- At the end of the night of the third day, the woman spoke to Haridasa Thakura as follows
- Bali Maharaja's chaste wife, afraid and aggrieved at seeing her husband arrested, immediately offered obeisances to Lord Vamanadeva (Upendra). She folded her hands and spoke
- Before departing from Sri Caitanya Mahaprabhu, Ramananda Raya fell to the ground and caught hold of the Lord's lotus feet. He then spoke submissively as follows
- Bhagavad-gita is not a new thing, a new adventure. And the person who spoke Bhagavad-gita to the sun-god, does it mean that He left something to be commented by some, these mundane men to understand the meaning of the Bhagavad-gita?
- Bhagavad-gita is the katha, or words, spoken by the Lord Himself
- Bhagavan Acarya requested Svarupa Damodara Gosvami to hear from Gopala the commentary upon Vedanta. Svarupa Damodara, however, somewhat angry because of love, spoke as follows
- Bible is spoken under certain circumstances; Bhagavad-gita is spoken under certain circumstances. It is the difference of the circumstances. Otherwise, the principle is the same. In the Bible also it is said, "Love God," and Bhagavad-gita also says
- Book distribution is brihat kirtana. It is literally kirtana in the sense that the books are spoken and therefore anyone who reads a book is hearing
- Caitanya Mahaprabhu then said, "Yes, you have spoken correctly. The sastras enjoin that the devotee can partake of everything left by Krsna"
- Candrasekhara replied, "There is a Muslim mendicant." Sri Caitanya Mahaprabhu immediately said, "Please bring him here." Candrasekhara then spoke to Sanatana Gosvami, who was still sitting beside the door
- Finding their father so deluded in an act of immorality (Brahma was sexually inclined to his own daughter), the sages headed by Marici, all sons of Brahma, spoke as follows with great respect
- Friendly talking cannot decide any serious question. When there is some serious matter, it must be spoken between authorities
- Further tell Him that those now mad in ecstatic love are no longer interested in the material world. Also tell Sri Caitanya Mahaprabhu that one who has also become a madman in ecstatic love (Advaita Prabhu) has spoken these words
- Haridasa Thakura also spoke with a young woman, a prostitute, in the dead of night, but the woman could not deviate his mind. Instead, she became a Vaisnavi, a pure devotee, by the benediction of Haridasa Thakura
- Having served him for a long time, she grew weak and emaciated due to her religious observances. Seeing her condition, Kardama, the foremost of celestial sages, was overcome with compassion and spoke to her in a voice choked with great love
- Having spoken thus, the two brothers offered prayers to the lotus feet of the Lord and returned to their homes. Lord Caitanya Mahaprabhu then desired to leave that village
- He (Duryodhana) was always in an envious and angry mood, and therefore on a slight provocation he spoke sharply with the doorkeepers and became angry
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He gave Raghunatha dasa a large quantity of prasadam to eat on his way home. Then Raghunatha dasa again spoke to Raghava Pandita
- He offered his obeisances to Pradyumna Misra with all respect and then, with great humility, spoke as follows
- He therefore mercifully spoke the supreme Purana, known as Srimad-Bhagavatam, which is the bright light of the Absolute Truth and which describes the activities of Lord Krsna
- Hearing of the Lord's return, everyone became very happy, and they all went to Sarvabhauma Bhattacarya and spoke to him as follows
- Hearing this explanation, all the members of the assembly were struck with wonder. "Svarupa Damodara Gosvami has spoken the real truth," they admitted
- Hearing this, Svarupa Damodara could understand the full truth of the matter. He spoke sweetly to the fisherman
- His Divine Grace Advaita Acarya, after hearing the statement of Nityananda Prabhu, took the opportunity presented by the joking words and spoke to Him as follows
- I am very much concerned that there is a Mayavadi Sannyasi among yourselves. According to Caitanya Mahaprabhu, anything spoken by the Mayavadis is very, very dangerous
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I have several times spoken to you that in my, when I was about six months old, I remember, I remember I was lying down on my eldest sister's lap, and she was knitting. I still remember it very vividly
- I spoke in many of the churches there. My host arranged for that. So it was not with that purpose that I came here, to defeat some religious process. That was not my purpose. Our mission is, Lord Caitanya's mission is, to teach everyone how to love God
- I tell you frankly, whatever little success is there in this Krsna consciousness movement, I simply believed what was spoken by my Guru Maharaja. You also continue that. Then every success will come
- I was overwhelmed with transcendental ecstasy, not knowing anything else. Then Lord Nityananda smiled and spoke to me as follows
- If anyone who is traveling aimlessly within this material world cares to hear the nectarean words spoken by Sukadeva Gosvami, certainly he will come to the right conclusion
- If Krsna speaks false, something defective, then where is the use of reading Bhagavad-gita? Why should we read Bhagavad-gita which is spoken by a person who is defective? No. That's not... What Krsna is speaking, that is fact
- If we have got faith in the words of Krsna - they are very openly spoken - then our life becomes successful. But we have no faith in Krsna. They take Krsna as ordinary human being
- If you can speak very vehemently, any subject matter, people may or may not understand, and they will certify you: "Oh, this man is very learned." "What you have learned from him?" "Oh, I could not understand, but he's spoke very nicely"
- In course of time it came to pass that people in general became accustomed to greed, anger, pride, etc. Maharaja Yudhisthira, observing all these omens, spoke to his younger brother (Arjuna)
- In ecstatic love, Sri Caitanya Mahaprabhu ordered Ramananda Raya to recite some verses. Thus Ramananda Raya spoke as follows
- In the assembly of Kurus, when Sisupala spoke against Krsna's being elected president of the assembly, Bhisma supported Him and proclaimed Him to be the Supreme God
- In the presence of the great sage Narada and all the other associates of Lord Krsna, Uddhava considered the situation and then spoke as follows
- In the Third Chapter is a description of the forceful glories of Haridasa Thakura. That chapter also mentions how Damodara Pandita spoke words of criticism to Sri Caitanya Mahaprabhu
- In this chapter I have spoken about three topics: Jagadananda Pandita's visit to Vrndavana, Caitanya’s listening to the song of the deva-dasi at the temple of Jagannatha, & how Raghunatha Bhatta achieved ecstatic love of Krsna by the mercy of Caitanya
- Indulging in various speculations about the evening twilight, which appeared to them endowed with the form of a young woman, the wicked-minded asuras treated her with respect and fondly spoke to her
- Kardama Muni said: "Your (the Supreme Personality of Godhead's) wheel, which has three naves, rotates around the axis of the imperishable Brahman. It has thirteen spokes, 360 joints, six rims and numberless leaves carved upon it"
- King Rahugana's mind was covered by the mode of passion, and he therefore spoke as follows to Jada Bharata, whose Brahman effulgence was not clearly visible, being covered like a fire covered by ashes
- King Yudhisthira became very happy after hearing the details of the Jarasandha episode, and he spoke as follows
- Krsna-katha, or the topics of Krsna, are so pure that wherever they are spoken, the place, the hearer, the inquirer, the speaker and all concerned become purified
- Narada describes, "Brahma first received the Vedic education from Krsna, as the clouds receive water from the ocean. That Vedic education or instruction which was spoken by Brahma to the world was then reposed upon the mountain of Sandipani Muni"
- Narada Muni had spoken of a physical object made of sharp blades and thunderbolts. The Haryasvas understood this allegory as follows. Eternal time moves very sharply, as if made of razors and thunderbolts
- Narada Muni received instructions from Lord Brahma and in turn transmitted the instructions to Vyasadeva. Vyasadeva instructed his son Sukadeva Gosvami, who spoke Srimad-Bhagavatam
- Narada Muni spoke to the Haryasvas, the sons of Prajapati Daksa, about ten allegorical subjects - the king, the kingdom, the river, the house, the physical elements and so forth
- Narrations (Krsna's pastime) were spoken by Sukadeva Gosvami, the exalted son of Vyasadeva, and anyone who hears them, as well as anyone who repeats them for the hearing of others, becomes Krsna conscious
- On the bank of the Ganges, in a solitary place, Advaita Acarya made a cavelike home for Haridasa Thakura and spoke to him about the real meaning of Srimad-Bhagavatam and the Bhagavad-gita in terms of devotional service
- On the plea of taking a bath in Naimisaranya the sages came to meet Maharaja Pariksit because they could foresee that Srimad-Bhagavatam would be spoken by Sukadeva Gosvami. All of them wanted to take advantage of the great occasion
- On zero some great swami spoke four hours. And he was very proud that on zero one can speak throughout his whole life. But if you can speak on some subject matter for four hours, how it is zero? Just see the contradiction
- One is called a muni when he remains grave and does not talk nonsense. Maharaja Ambarisa set a very good example; whenever he spoke, he spoke about the pastimes of the Lord
- One of my students just spoken that.... Somebody said that "To become desireless is the highest perfection." So he replied that "Desireless, that is also desire." You are thinking that "I shall become desireless." So this is also a desire
- Pradyumna Misra replied, "Kindly tell me about the same topics you spoke about at Vidyanagara"
- Prahlada Maharaja has likened these pseudo occupational duties to a dark well. Prahlada has purposefully spoken of this dark well because if one falls into this well, he will die. He may cry for help, but no one will hear him or come to rescue him
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
- Raghunatha dasa never even spoke a word before the Lord. Instead, he informed the Lord of his desires through Svarupa Damodara Gosvami and Govinda
- Ramacandra Khan has spoken rightly. This place is unfit for Me. It is fit for cow-killing meat-eaters
- Rupa Gosvami says that a person who knows the languages of different countries, especially the Sanskrit, which is spoken in the cities of the demigods - as well as other worldly languages, including those of the animals - is called a wonderful linguist
- Sanatana Gosvami concluded, "Lord Sri Caitanya Mahaprabhu, who knows everything - past, present and future - has forbidden me to commit suicide." He then fell down, touching the lotus feet of the Lord, and spoke to Him as follows
- Sanatana Gosvami, however, knew Jagadananda Pandita very well and was consequently somewhat ashamed. Jagadananda therefore left the cooking pot on the stove and spoke as follows
- Sarmistha unknowingly put Devayani's dress on her own body, thus angering Devayani, who then spoke as follows
- Sarvabhauma Bhattacarya spoke of your good qualities, and he made a great endeavor to convince Me to meet you
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Saunaka said: O Suta Gosvami, you are the most fortunate and respected of all those who can speak and recite. Please relate the pious message of Srimad-Bhagavatam, which was spoken by the great and powerful sage Sukadeva Gosvami
- Seeing Krsna offering obeisances to Lord Maha-Visnu, he immediately followed Him and then stood before the Lord with folded hands. After this, the gigantic form of Maha-Visnu, greatly pleased, smiled pleasingly and spoke as follows
- Seeing the Lord, Sri Rupa Gosvami fell flat in the courtyard to offer obeisances. The Lord slapped him mildly in love and spoke as follows
- She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears
- She (the brahmana's wife) trembled due to her weak health, and although she did not like to dictate to her husband, she spoke as follows
- Similarly, had Maharaja Pariksit not been fatigued, hungry and thirsty at this time, Srimad-Bhagavatam would not have been spoken by Srila Sukadeva Gosvami, the prime authority of Srimad-Bhagavatam
- Since the Deity spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Sisupala went crazy because of Krsna's being elected the supreme, first-worshiped person in that meeting, and he spoke so irresponsibly that it appeared he had lost all his good fortune
- Sivananda Sena touched the lotus feet of Nityananda Prabhu and led Him to His residence. After giving the Lord His quarters, Sivananda Sena, being very pleased, spoke as follows
- So our this Krsna consciousness movement is trying to rectify this mistake. Bhagavad-gita is the most authorized scripture in the Vedic literature. Vedic literature means it is not spoken by any ordinary human being
- Sometimes, in thought of Krsna, they (the queens) remained silent, and in great ecstasy of bhava and anubhava they sometimes spoke as if in delirium
- Sri Caitanya Mahaprabhu kept His hands raised and would not accept the prasadam until Jagadananda Pandita, with great affection and love, spoke the following words
- Sri Caitanya Mahaprabhu personally sang while Vakresvara Pandita danced, and thus Vakresvara Pandita fell at the lotus feet of the Lord and spoke as follows
- Sri Caitanya Mahaprabhu sat down to eat. Then Govinda offered Him the preparations one after another, and as he did so he spoke the name of the person who had given each one
- Sri Caitanya Mahaprabhu was repeatedly calling, "Haridasa, Haridasa," and at that time Haridasa, standing at a distance, spoke as follows
- Sri Ramananda Raya replied, "I do not know what I am saying, but You have made me speak what I have spoken, be it good or bad. I am simply repeating that message"
- Srila Rupa Gosvami has personally spoken about the mercy of Sri Caitanya Mahaprabhu in his auspicious introduction to his book Bhakti-rasamrta-sindhu
- Srimad-Bhagavatam is stated here as the essence of the Vedas. It is not an imaginary story as it is sometimes considered by unauthorized men. It is also called Suka-samhita, or the Vedic hymn spoken by Sri Sukadeva Gosvami, the great liberated sage
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Sukadeva, out of compassion for those gross materialists who struggle to cross over the darkest regions of material existence, spoke this most confidential supplement to the cream of Vedic knowledge, after having personally assimilated it by experience
- The brahmanas, who were completely expert in chanting the Vedic hymns, were all yogis fully equipped with mystic powers. Whatever blessings they spoke were certainly never fruitless
- The chariot of the sun-god has only one wheel, which is known as Samvatsara. The twelve months are calculated to be its twelve spokes, the six seasons are the sections of its rim, and the three catur-masya periods are its three-sectioned hub
- The citizens of Mathura then began to talk about Balarama. They spoke of His very beautiful lotus-petal eyes, and they remarked of Him, "This boy has killed the Pralamba demon and many others also"
- The companion spoken of as Avadhuta is the sense of smell. The door called Mukhya is the mouth, and Vipana is the faculty of speech. Rasajna is the sense of taste
- The demigods (in the forest of material existence) control the different directions, and the cricket is the harsh words spoken by our enemy during our absence
- The devotee Krsnadasa, who belonged to the Rajaputa race, was very fearless. The Sanodiya brahmana was also fearless, and he spoke very bravely
- The glories of Lord Gopala, who is merciful to brahmanas, are very great. The narration of Saksi-gopala was spoken by Nityananda Prabhu and heard by Sri Caitanya Mahaprabhu
- The gopis assembled there spoke among themselves, "What sort of austerities and penances we must have undergone in our previous lives! We must have worshiped the Supreme Personality of Godhead, offered different kinds of sacrifices and made charities"
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The great mystic Maya Danava became aware that the calf and cow were drinking the nectar, and he could understand this to be the unseen power of providence. Thus he spoke to the demons, who were grievously lamenting
- The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity
- The King (Dusmanta) was naturally attracted by her (Sakuntala's) beauty, and therefore he approached her, accompanied by some of his soldiers, and spoke to her
- The Lord explicitly forbade the Gita's being spoken to those who are envious of the Lord. In other words, Bhagavad-gita is for the devotees only
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord's pastimes and qualities are unlimited. It is not possible for us to remember all the qualities of the Lord. Therefore, the personified Vedas worshiped to the best of their ability, and at the end they spoke as follows
- The Mahabharata was compiled by Vyasadeva after the Battle of Kuruksetra and after the death of all the heroes of Mahabharata. It was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The message of God is just like Bhagavad-gita or Bible, any, as you like. Just try to hear, san-mukharitam vartam, from realized soul. Just like the truths of Bible were spoken by Lord Jesus Christ or Krsna
- The palmist said, "This man Sanatana possesses eight gold coins." Hearing this, the landlord was very pleased and spoke the following to Sanatana Gosvami
- The same gopi spoke, "We think that this boon (listening to Govinda's flute) is not possible or available on any other planet"
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The same gopi spoke, "When Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud"
- The sixth incarnation of the purusa was the son of the sage Atri. He was born from the womb of Anasuya, who prayed for an incarnation. He spoke on the subject of transcendence to Alarka, Prahlada and others (Yadu, Haihaya, etc.)
- The speaker and listener spoke and heard in ecstatic love. Thus they forgot their bodily consciousness. How, then, could they perceive the end of the day
- The Suka mentioned here is different from the Sukadeva Gosvami who spoke Srimad-Bhagavatam. Sukadeva Gosvami, the son of Vyasadeva, is described in great detail in the Brahma-vaivarta Purana
- The truth should be spoken in a straightforward way, so that others will understand actually what the facts are
- The young brahmana came to him and offered respectful obeisances. Then, very humbly folding his hands, he spoke as follows
- There are many books available in the market, full of good instruction, knowledge, but why we are giving so much stress on the Bhagavad-gita? Because it is spoken by a personality who is above all imperfections
- There are many types of Vedic literatures and supplementary Puranas. In each of them there are particular demigods who are spoken of as the chief demigods. This is just to create an illusion for moving and nonmoving living entities
- There are two kinds of sruti, or scripture. One is spoken by the Lord, and the other is spoken about the Lord and His devotees
- There is a well-known verse spoken by Hanuman in which he says, "My dear Lord, if You like You can give me salvation from this material existence, or the privilege of merging into Your existence, but I do not wish any of these things"
- Thereupon, Sanatana Gosvami took the seven gold coins in his hands and went to the landlord. Holding the gold coins before him, he spoke as follows
- They (the citizens of Mathura) spoke of the killing of the demon Putana, as well as the killing of Trnavarta, who came as a whirlwind. They also recalled the deliverance of the twin brothers from within the yamala-arjuna trees
- They did not even observe common formalities of civilized society, and in the presence of Lord Balarama they uttered insulting words about the Yadu dynasty. Having spoken in this unmannerly way, they returned to their city of Hastinapura
- This became almost a daily affair. Raghunatha would run away from home, and his father would again bring him back. Then Raghunatha dasa's mother spoke to his father as follows
- This human form of life is meant for recognizing our relationship with Krsna, or God. This is an opportunity. In the life of cat or dog, oh, they cannot come here to understand what is spoken in the Bhagavad-gita
- This verse (Vidagdha-madhava 2.15) is spoken by Mukhara, a friend of Lord Krsna's grandmother, in a conversation with Paurnamasi, the grandmother of Madhumangala
- Thus I have spoken about the victorious passing away of Haridasa Thakura. Anyone who hears this narration will certainly fix his mind firmly in devotional service to Krsna
- Thus I have spoken the preface of the Caitanya-caritamrta. Now I shall describe Caitanya Mahaprabhu's pastimes in chronological order
- To please Rukmini, Balarama personally untied Rukmi, and to further please her, Balarama, as the elder brother of Krsna, spoke some words of chastisement. "Krsna, Your action is not at all satisfactory"
- Various kinds of utensils and dishes made of brass and other metals had been piled up in the handcart, and they all fell down with a great noise. The wheel of the cart separated from the axle, and the spokes of the wheel were all broken and scattered
- Vyasadeva taught the Rg Veda, to Paila. To the sage Vaisampayana he spoke the collection of Yajur mantras. He taught the Sama Veda mantras, designated as the Chandoga-samhita, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu
- We find it necessary and unavoidable in business dealings to speak lies - not to mention the volumes of lies that are spoken by members of the legal profession
- We have to make it confirmed in three ways. What we hear from the sadhus, we shall have to consult whether these things are spoken in the sastras. And whether the statements or sastras are confirmed by guru, by the direct spiritual master
- Whatever was spoken by the Supreme Personality of Godhead to Lord Brahma in those four verses of Srimad-Bhagavatam was also explained to Narada by Lord Brahma
- When he met Lord Caitanya Mahaprabhu, the Bhattacarya fell down flat to offer Him respects. After offering various prayers to Him, he spoke of his previous bad disposition with great humility
- When I shall ask you to question the subject matter which I have discussed, you should put questions on this matter. If you bring so many other subject matter, there will be no end. Try to understand what we have spoken in this meeting
- When Kamsa spoke in this way, Lord Krsna became very angry with him, and within a second He jumped onto the high dais of King Kamsa
- When Minaketana was seated in the yard, this brahmana did not offer him respect. Seeing this, Sri Ramadasa became angry and spoke
- When Nityananda Prabhu heard this order from the servant of Ramacandra Khan, He became very angry and came out. Laughing very loudly, He spoke as follows
- When Purvacitti spoke, nectar seemed to flow from her mouth. As she breathed, the bees, mad for the taste of her breath, tried to hover about her beautiful lotuslike eyes
- When Sanatana Gosvami received this note from Rupa Gosvami, he became very pleased. He immediately went to the jail superintendent, who was a meat-eater, and spoke as follows
- When Sri Caitanya Mahaprabhu came forward to embrace him, Sanatana backed away and spoke as follows
- When Sri Caitanya Mahaprabhu heard news of this from the mouth of Govinda, He went there the next day and spoke as follows
- When Sri Caitanya Mahaprabhu replied in this way, an officer named Haricandana Patra went to the King and spoke with him
- When submissive Vidura, the resting place of the legs of Lord Krsna, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Krsna
- When Tapana Misra offered Sanatana Gosvami a new cloth, he did not accept it. Instead, he spoke as follows
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the night came to an end, the prostitute was restless. Seeing this, Haridasa Thakura spoke to her as follows
- Wherever Hare Krishna Mantra is chanted, some words are spoken from one of our books, and prasadam is distributed, that is considered a temple. We have no need of any large buildings or palaces. We are simple
- Why distinguish between chanting and book distribution? These books I have recorded and chanted, and they are transcribed. It is spoken kirtanas. So book distribution is also chanting. These are not ordinary books. It is recorded chanting
- With all the members of the assembly, the two Majumadaras fell at the lotus feet of Haridasa Thakura. Haridasa Thakura was smiling, however, and he spoke in a sweet voice
- With folded hands she offered obeisances at the lotus feet of Haridasa Thakura. Sitting at the door, she then spoke in a very sweet voice
- Yamaraja, considering himself and his servants to be offenders, spoke as follows, begging pardon from the Lord: O my Lord, my servants have surely committed a great offense by arresting a Vaisnava such as Ajamila
- You can offer the cakes and preparations made with condensed milk to all the devotees. Hearing this, the Bhattacarya folded his hands and spoke as follows
- You do not have to flatly deny that you spoke such a thing. There is no need to make a false statement. Simply say that you do not remember what you said