Repeat: Difference between revisions
Visnu Murti (talk | contribs) (Created page with 'repeat | repeated | repeatedly | repeating | repeats category:Repetition') |
(Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
repeat | repeated | repeatedly | repeating | | repeat | repeated | repeatedly | repeating | repeats | ||
[[ | [[Category:Sequence]] | ||
[[Category:Reproduce]] | |||
[[Category:Parking Lot - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 18:04, 6 July 2017
repeat | repeated | repeatedly | repeating | repeats
Subcategories Pages in category
This category has the following 21 subcategories, out of 21 total.
A
C
D
K
M
N
O
R
S
T
Pages in category "Repeat"
The following 296 pages are in this category, out of 296 total.
1
A
- A false life either as a lord or a mendicant meets with frustration until the living being comes to his senses and surrenders to the Lord as His eternal servant. Then the Lord liberates him and saves him from repeated birth and death
- A great soul who has fully surrendered to the Supreme Lord after understanding Him fully and after repeatedly undergoing austerities and penances for many, many lives is very rare
- A person who is always subjected to the rules and regulations of repeated birth and death cannot accommodate anything beyond materialistic ideas
- A pure devotee remembers this (Krsna is the proprietor of everything) constantly, and in doing so he repeats the transcendental name, fame and qualities of the Lord, which means that he is constantly in touch with the Lord
- After aurally receiving such messages (the holy name and descriptions of the Lord's form, qualities, entourage and pastimes), one should memorize these vibrations and repeat them - kirtanam
- After many hundreds of millions of years, one creation is started by the law of nature, and the history of the universe repeats itself practically in the same way
- After repeated attempts and failures, he fully surrenders to the lotus feet of the Lord. The Lord then gives him directions, and, attaining happiness, he forgets all material engagement
- After repeating obeisances for a long time, Brahma stood up and smeared his hands over his eyes. Seeing the Lord before him, he, trembling, began to offer prayers with great respect, humility and attention
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All of His sons were so overjoyed that, out of ecstasy, they repeatedly made many mistakes. These mistakes were a sign of complete satisfaction
- All of us are children of Krsna, God, and since we are unhappy because of taking material bodies for repeated birth, death, old age, and disease, He is more unhappy than we are
- All of us repeatedly make plans, which are all repeatedly frustrated. Therefore one should stop such planmaking
- All the activities of Sri Caitanya Mahaprabhu were noted by His personal secretary Svarupa Damodara and repeated to Raghunatha dasa Gosvami, who memorized them
- Although Sanatana Gosvami repeatedly forbade Sri Caitanya Mahaprabhu to embrace him, the Lord still did so. Thus His body was smeared with the moisture from Sanatana's body, and Sanatana became greatly distressed
- Although the sinful man is repeatedly thrown from the mountain and his body broken to tiny pieces, he still does not die but continuously suffers chastisement
- Although the words 'atmaramas ca' would be repeated six times, simply by adding the word 'ca,' five 'atmaramas' are deleted
- Although these two men - Sisupala and Dantavakra - repeatedly blasphemed the Supreme Personality of Godhead, Lord Visnu (Krsna), the Supreme Brahman, they were quite healthy
- Although Vrtrasura repeatedly encouraged Indra to kill him with the thunderbolt, King Indra was morose at having to kill such a great devotee and was hesitant to throw it
- Any literature you take in the history of the world, no literature can exist for five thousand years, repeatedly being read by many, many scholars, religionists and philosophers, all. Why? Because it is Krsna
- Anyone who hears the narration of Dhruva Maharaja, and who repeatedly tries with faith and devotion to understand his pure character, attains the pure devotional platform and executes pure devotional service
- Anything which you do not love, you cannot repeat. It will be disgusting. Anything, any word you take, if you simply repeat, you'll feel disgusted
- Anyway, we can read. Not once reading we can understand. Repeatedly, punah punah, we shall have to. Then the stock which we have already got, you can study and take lessons from the Vedic literature and make your life perfect
- Arjuna is mahajana. He's directly Krsna's friend. He knows what is Krsna. Therefore he submitted that, Krsna, it is perplexity. I do not like to fight, and You are asking me repeatedly to fight. So it is very awkward position. I cannot understand
- As confirmed in Bhagavad-gita (16.20): "Attaining repeated birth among the species of demoniac life, such persons can never approach Me (Krsna). Gradually they sink down to the most abominable type of existence."
- As I am repeatedly placing before you with all humbleness that this movement is very, very much essential, not only at the present moment, but also all the time
- As it is said: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed - SB 7.5.30
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As soon as he (the living being) gets another material body, he is put into repeated suffering in material existence. Therefore the Vedic culture or brahminical culture teaches one how to be satisfied with possessing the minimum necessities in life
- As stated in Bhagavad-gita (BG 15.6), yad gatva na nivartante tad dhama paramam mama: there is a region from which, having gone, one does not return to the material world. This region has been repeatedly described
- As stated in Bhagavad-gita (BG 8.19), bhutva bhutva praliyate: the living entities in the material world must be repeatedly born and destroyed. The Supreme Personality of Godhead is neither bhutva nor praliyate; He is eternal
- As we have repeatedly explained, due to a lack of qualified brahminical priests in Kali-yuga, it is not possible to perform the ritualistic ceremonies recommended in the Vedas. Consequently the sastras instruct us to perform the sankirtana-yajna
- As we have repeatedly said, religion can be given only by the Supreme Personality of Godhead
- At the end of the Ninth Chapter He (the Lord) has said, "Just always think of Me." The same instruction is repeated here (in BG 18.64) to stress the essence of the teachings of Bhagavad-gita. BG 1972 purports
- At the end of the second, third, fourth and fifth years, when Rohita wanted to return to his capital, the King of heaven, Indra, approached him as an old brahmana and forbade him to return, repeating the same words as in the previous year
B
- Bahunam janmanam ante: (BG 7.19) after many, many births, the jnani who has matured in transcendental knowledge surrenders unto the Supreme Personality of Godhead. Kardama Muni repeats the same statement
- Balarama said, "It is clear that they do not want a peaceful settlement, for they are factually warmongers. With great pride they have repeatedly insulted Me by calling the Yadu dynasty ill names"
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because of affection for Jagadananda Pandita, Sri Caitanya Mahaprabhu would not permit him to depart, but Jagadananda Pandita repeatedly insisted that the Lord give him permission to go
- Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age
- Because their (those who want to remain in this material world) senses are uncontrolled, they gradually descend to the darkest regions of material existence to repeat the same process of birth and death in desirable or undesirable species of life
- Being repeatedly baffled in his attempts, Rukmi took his sword and ran swiftly toward Krsna, just as a fly proceeds toward a fire. But as soon as Rukmi reached Krsna, Krsna cut his weapon to pieces
- Bhagavata says that one should not become a father, a mother, one should not become a teacher, one should not become a king unless they are able to elevate their dependents to this spiritual knowledge, which can save him from repeated birth and death
- Body is not everything. The moving power of the body is the spirit soul. We are repeatedly trying to convince people this simple truth, but they are so dull-headed they cannot understand
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell & rose as he recalled the wonderful activities of the Lord
- Brahma, being very joyful, began to shed tears, and he washed the lotus feet of Krsna with his tears. Repeatedly he fell and rose as he recalled the wonderful activities of the Lord
- Brahmacari will repeat verbatim, smrti, it is called retaining power
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By loud cries He invited Krsna to appear, and this repeated invitation attracted Lord Krsna to descend
- By repeated chanting of this transcendental sound vibration, dirty things in the materialistic mind become cleansed. The dirty things in the materialistic mind are the modes of passion and ignorance
- By sense enjoyment they (conditioned souls) become victims of birth and death repeatedly and thus spoil human lives which are chances for going back to Visnu
D
- Disease can be repeated. But if you get your spiritual body, then there is no more question of miseries
- Don't you think that the body is full of danger? Then, why are you going there, taking repeated birth
- Due to material association we are entrapped by the stringent laws of material nature and put into the cycle of repeated birth and death under the false impression of bodily identification
- During the fratricidal war of Kuruksetra, Vidura repeatedly implored his elder brother to do justice to the sons of Pandu, but Duryodhana did not like such interference by his uncle, and thus he practically insulted Vidura
- During these talks (about self-realization) the topic of Lord Kapila had come up, and at that time Maitreya had repeated Kapiladeva's discussions with His mother, wherein the Lord states that attachment to material things is the cause of conditioned life
E
- Elephants taking bath, perhaps you have not seen. In India we had some opportunity. They wash the body very nicely, repeatedly throwing water with the trunk, and as soon as come on the shore of the tank, again take some dust and throws over the body
- Enamored with the beauty of the illusory energy, they undergo the same miseries repeatedly and do not learn any lessons from the laws of nature. Therefore the culture of vidya, or transcendental knowledge, is essential for the human being
- Even if they (Mayavadis) were on the liberated platform, as they falsely claim, love of Krsna is beyond the state of liberation - a fact stated by Sri Caitanya Mahaprabhu and repeated here (in CC Adi 7.144) by Krsnadasa Kaviraja Gosvami
F
- First of all, you have to know who is guru. If you accept one rascal as guru, how you can be helped? First thing is who is guru. That I have already explained. Guru is he who repeats the words of Krsna. He is guru
- For two or three days Bhagavan Acarya continually asked Svarupa Damodara Gosvami to hear the poetry. Because of his repeated requests, Svarupa Damodara Gosvami wanted to hear the poetry written by the brahmana from Bengal
- From his (King Bharata's) life it is understood that transcendental endeavors, or the practice of yoga, never go in vain. By the grace of the Lord the transcendentalist gets repeated opportunities for complete perfection in Krsna consciousness. BG 1972 p
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in this material world down to the lowest, all are places of misery wherein repeated birth and death take place
G
- Glories to the sri-krsna-sankirtana, which cleanses the heart of all the dust accumulated for years together. Thus the fire of conditioned life, of repeated birth and death is extinguished
- God is not away from us. He is present. He is so friendly that He remains with us in our repeated change of births. He is waiting to see when we shall turn to Him. He is so kind that though we may forget Him, He never forgets us
- Govinda repeatedly requested, "I want to massage Your legs." But the Lord said, "Do it or don't do it. It depends upon your mind"
- Guru is he who repeats the words of Krsna. He is guru. Otherwise he's a rascal. This is the test
H
- He (a thief) is so much absorbed in ignorance that he does not think, - I am repeatedly stealing and being repeatedly arrested and sent to jail to be punished. Why am I doing this? The result is not good
- He (God) is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul
- He (Krsna) says, - You are rotting here by repeatedly committing sins. You are changing from one body to another, and you are thinking that you are a human being, an American, this or that. The next moment you may become a dog or an insect
- He (Maharaja Prthu) has repeatedly advised persons who are neophytes to engage themselves in devotional service according to the capacities of the different orders of social and spiritual life
- He is obsessed with the idea that by stealing he will be happy. This is a sign of madness. Despite repeated punishment, the thief cannot give up his stealing habit; therefore the punishment is useless
- He is so much absorbed in ignorance that he has no time to think that "Repeatedly I am stealing, and repeatedly I am arrested, and I am punished, I sent to jail. Why I am doing this?"
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- His (Ajamila's) repeated chanting of the holy name of Narayana while calling his son may be called pure chanting. Because of this pure chanting, Ajamila unconsciously accumulated the results of bhakti
- His (Krsna's) bodily feature is narakrti, that is, exactly like that of a human being. Here (in SB 10.1.11) the same idea is repeated in the words manusam asritya, which indicate that He accepts a body exactly like that of a man
- History repeats itself, and what was occurring in the past will recur again and again when there is necessity. Whenever the authority of the Lord is neglected, the penalties dealt by the laws of nature are always there
I
- I (Krsndasa Kaviraja Gosvami) very humbly submit that since these incidents have already been nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the same thing, and this would not be very good. I do not have such powers
- I (Narada) began chanting the holy name and fame of the Lord by repeated recitation, ignoring all the formalities of the material world
- I have repeatedly explained that if somebody has no master to serve, he voluntarily accepts a cat or dog as his master to serve. The nice name is pet dog, but it is serving
- I have repeatedly heard about these higher and lower statuses of human society from the mouth of Vyasadeva, & I am quite satiated with all these lesser subject matters and their happiness. They have not satisfied me with the nectar of topics about Krsna
- I have several times repeated, that your only qualification is, you are advancing in Krsna consciousness because you are . . . you have no other material desires
- I have thus repeated the principal pastimes and their meaning, for by such repetition one can remember the descriptions in the book
- I therefore repeatedly offer my respectful obeisances unto the Supreme Personality of Godhead, whose glories are always auspicious
- I will not narrate these incidents because they have already been described by Vrndavana dasa Thakura. There is no need to repeat the same information, for such repetition would unlimitedly increase the size of this book
- If a foolish devotee of the Lord tries to recoup his position, then the merciful Lord again snatches away all that he may have possessed. By such repeated failures in material prosperity he becomes very unpopular with his family members and friends
- If a previous acarya has already written about something, there is no need to repeat it for personal sense gratification or to outdo the previous acarya. Unless there is some definite improvement, one should not repeat
- If I repeat what is already written, I may thus relish the purport of this scripture
- If one extracts the poison fangs of a serpent, this saves the serpent's future victims from poisonous effects, even if the serpent bites repeatedly
- If one repeats monotonous material words, he will feel exhausted, but if he chants Hare Krsna twenty-four hours a day, he will never feel exhausted; rather, he will feel encouraged to continue chanting more and more
- If one simply engages in Krsna consciousness to understand Krsna, he surely becomes immune to the process of repeated birth and death
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If we receive information from the perfect source, Krsna, and if we repeat that information, then what we are speaking can also be accepted as perfect and authoritative
- If we repeatedly think of Krsna, see Krsna, read of Krsna, work for Krsna, and somehow or other remain in Krsna consciousness, we benefit in such a way that we shall be saved from taking birth again in the material world. That is true benefit
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If you cultivate divine qualities, then you are fit for being liberated. What is liberation? Liberation from repeating birth and death. That is our real suffering
- If you repeatedly chant, it will remain. It will always remain in your heart
- Immortality, or complete cessation of the chain of repeated birth and death, can be offered by the Supreme Lord, the Personality of Godhead Himself, not by others
- In Bhagavad-gita (16.19-20) the Lord says: Attaining repeated birth amongst the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita (BG 16.19-20) the Lord says - Attaining repeated birth among the species of demoniac life, such persons can never approach Me. Gradually they sink down to the most abominable type of existence
- In Bhagavad-gita it is said that one's intelligence is his friend, and the same intelligence can also be his enemy. Here (in SB 3.31.21) also the same idea is repeated: suhrdatmanaiva, friendly intelligence
- In every chapter there are various topics, but I have repeated only those that are principal, for not all of them could be described again
- In great stupidity, Rukmi stood before Krsna, telling Him repeatedly, "Stop for a minute and fight with me!" After saying this he drew his bow and directly shot three forceful arrows against Krsna's body. Then he condemned Krsna
- In India still the system is they keep some name which is with reference to Krsna. He has got thousands of names, so you can keep one name so that you have the opportunity of repeating, chanting the holy name of the Lord
- In reply to this argument (matter produces material things on its own), the same proposition of the Brhad-aranyaka Upanisad-that different kinds of living creatures are put into different kinds of bodies by the management of a superior power-is repeated
- In spite of repeated punishment by Yamaraja, they (the conditioned souls) do not come to their senses, but continue to live within the material condition, committing sinful activities again and again
- In Srimad-Bhagavatam (SB 5.5.4) it is said: A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries
- In Srimad-Bhagavatam it is repeatedly and clearly said that the essence of religion in the Age of Kali is the chanting of the holy name of Krsna
- In the arrangement of the first line the letter 'ta' occurs five times, and the arrangement of the third line repeats the letter 'ra' five times
- In the Bhagavad Gita Krsna has definitely stated that "from the topmost planet down to the lowest, all are places of misery where repeated birth and death take place"--so what kind of paradise can they (communist) achieve
- In the Bhagavad-gita (9.20-21) Lord Krsna states: those who seek sense enjoyment by adhering to the principles of the three Vedas achieve only repeated birth and death
- In the Brahma-samhita, which is compiled by Brahmaji, he repeats the aphorism govindam adi-purusam tam aham bhajami: "I am a worshiper of the original Personality of Godhead, Govinda, the primeval Lord
- In the last line of the verse (CC Adi 16.41) quoted by Sri Caitanya Mahaprabhu, the letter bha is repeated many times, as in the words bhavani, bhartur, vibhavati and adbhuta. Such repetition is called anuprasa, or alliteration
- In the material world, if we repeat something once, twice, thrice or four times, it finally becomes hackneyed and disgusting. However, this Hare Krsna maha-mantra can be chanted twenty-four hours daily, and one will still feel fresh and enthusiastic
- In the Seventh Chapter of the Adi-lila I have already elaborately described Sri Caitanya Mahaprabhu's deliverance of the sannyasis at Varanasi, but I shall briefly repeat it in this chapter
- In this age, devotional service of hearing and repeating the holy glories of the Lord is strongly recommended, and one who takes the vow of renunciation of family life need not imitate the parivrajakacarya like Narada or Lord Caitanya
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- It doesn't matter whether a person is born as a sudra, a woman or a vaisya; if he associates with devotees repeatedly or always (sadhu-sangena), he can be elevated to the highest perfection. Narada Muni is explaining this in relation to his own life
- It is not difficult to become a guru, provided that we repeat what Krsna says. Whatever Krsna states in Bhagavad-gita is dharma
- It is not possible at the present moment to perform repeated yajnas as Maharaja Barhisat performed, but it is within our means to perform sankirtana-yajna, which does not cost anything
- It is repeatedly said in the Katha Upanisad that the Supreme Personality of Godhead is never affected by the influence of material nature
- It is stated that because people generally cannot control their senses, they engage in the materialistic way of life in which repeated birth and death in different species takes place
- It is to be understood that the parampara system begins with the Personality of Godhead Narayana Rsi. We should remember that this Veda-stuti is narrated by Kumara Sanandana, and the narration is repeated by Narayana Rsi in Badarikasrama
K
- King Bali was feeling such transcendental pleasure that he repeatedly grasped the Lords’ lotus feet and kept them on his chest, and sometimes he put them on the top of his head
- Krsna says, aham adir hi devanam: "I am the origin even of these demigods." Therefore we repeatedly emphasize that we worship no one but the original person - govindam adi-purusam tam aham bhajami
- Kunti, however, is aware of birth and death, and she is anxious not to repeat this process. This is indicated by the words apunar bhava-darsanam (SB 1.8.25). If one always sees Krsna, one is in KC, for Krsna consciousness means always thinking of Krsna
L
- Let me repeatedly offer my respectful obeisances unto the beelike devotees who always taste the honey of the lotus feet of Caitanya Mahaprabhu. If even a doggish nondevotee somehow takes shelter of such devotees, he enjoys the aroma of the lotus flower
- Life is going on. "I have become befooled, so I don't want that my son will be intelligent. Let him become befooled. Let him become befooled." This is called punah punas carvita-carvananam (SB 7.5.30), repeatedly chewing the chewed
- Lord Caitanya appreciated the humility of this great scholar & therefore exhibited His own form, first with four hands, and then with six hands (sadbhuja). Bhattacarya then repeatedly fell down at the Lord's lotus feet and composed various prayers to Him
- Lord Sri Krsna has repeatedly instructed Arjuna, or for that matter everyone concerned with becoming His unalloyed devotee. In the last phase of His instruction in the Bhagavad-gita (18.64-66) He instructed most confidentially
M
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Material energy is manifested into twenty-four divisions. The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible. BG 1972 purports
- Material nature is subject to repeated creation and annihilation, that spiritual nature remains as it is eternally
- Materialistic men are not interested in taking directions from a liberated person, but they are very much interested in their own concocted ideas, which make them repeatedly fail in their attempts
N
- Narrations (Krsna's pastimes) were spoken by Sukadeva Gosvami, the exalted son of Vyasadeva, and anyone who hears them, as well as anyone who repeats them for the hearing of others, becomes Krsna conscious
- Now let me repeat all the pastimes of the Antya-lila, for if I do so I shall taste the pastimes again
O
- O Mukunda, my Lord! Please let me become a constant reciter of Your names, addressing You as Bhakta-priya - He who is very dear to His devotees, Bhava-lunthana-kovida - He who is expert at plundering the status quo of repeated birth and death
- One can offer prayers to the SPG directly, but if one repeats the prayers offered by great devotees like Lord Siva and Lord Brahma, or if one follows in the footsteps of great personalities, one can please the Supreme Personality of Godhead very easily
- One may sit down at some holy place and devote his whole time and energy to hear and repeatedly chant the holy scriptures left by the great acaryas like the six Gosvamis of Vrndavana
- One must surrender unto the Lord to be saved from the wheel of repeated birth, death, old age and disease
- One should culture knowledge in the following way: One should always remember that as long as he has a material body he must face the miseries of repeated birth, old age, disease and death
- One who can remember everything perpetually is called a sruti-dhara. A sruti-dhara brahmacari can repeat verbatim all that he has heard, without notes and without reference to books
- One will also be relieved of all sinful reactions, he will conquer all his enemies, and the duration of his life will increase. Because this narration is auspicious in all respects, learned scholars regularly hear and repeat it on every festival day
- Ordinary kings and executive heads should all be inclined to hear repeatedly about Prthu Maharaja's activities in order to also be able to rule over their kingdoms or states very faithfully for the peace and prosperity of the people in general
- Out of her affection for Krsna, she began to smell His head repeatedly
P
- Pariksit Maharaja saw that the process of repeatedly sinning and atoning is pointless
- Passing along the beach, they saw a fisherman approaching with his net over his shoulder. Laughing, crying, dancing and singing, he kept repeating the holy name "Hari, Hari"
- Play the Gayatri mantra tape through the right ear. Have her repeat along with my vibration word by word and then give her Gayatri mantra as usual. This Gayatri mantra function should be held amongst the devotees only
- Please repeat them in a simple way so that I can understand them. My mind is very inquisitive, and I want to understand this clearly
- Politicians today are simply pick-pockets, tricking the voters to pick their pockets. They make promises to gratify the public's senses, but then they only gratify their own senses and the public throws them out, repeatedly
- Prahlada Maharaja recommended that to stop this material condition of repeated birth and death, one should go to the forest - vana
- Prahlada Maharaja replied: Because of their uncontrolled senses, persons too addicted to materialistic life make progress toward hellish conditions and repeatedly chew that which has already been chewed
- Prahlada Maharaja's demoniac father (Hiranyakasipu) had repeatedly threatened to kill Prahlada, but Prahlada was confident that he could not be killed, since he was protected by the Supreme Lord
- Prahlada prayed to Nrsimhadeva, "My dear Lord, I repeatedly pray unto Your lotus feet that I may simply be stronger in devotional service"
R
- Radharani continued, "Nor can they understand the unhappiness within Me. They simply try to console Me repeatedly, saying, 'Dear friend, be patient'"
- Repeatedly one may become a philosopher, a scientist or a poet, and repeatedly become entangled in the same disadvantages of birth and death
- Repeatedly, one may become a philosopher, a scientist, or a poet, and, repeatedly, become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant. BG 1972 pur
- Repetition of the glories of Krsna is not a literary weakness. It is said that at a time of bewilderment or wonder or of great ecstasy, statements are repeated over and over. That is not a flaw. BG 1972 purports
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
S
- Simply prepare yourself how to repeat Krsna's instructions very nicely. Suppose you have got now ten thousand. We shall expand to hundred thousand. That is required. Then hundred thousand to million, and million to ten million
- Since Advaita Acarya's invitation has been described by Vrndavana dasa Thakura, I shall not repeat the story. But I shall say that other devotees also extended invitations to Sri Caitanya Mahaprabhu
- Since the Vaitarani River is compared to a great ocean, it is named bhava-sagara, the ocean of repeated birth and death. Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world
- Since these activities (eating, sleeping, mating and defending) are repeated, engaging in them is like chewing that which has already been chewed
- So if we want to cure this disease of repeated birth and death, then we have to restrict, restrict our bodily enjoyment, because we cannot enjoy. It is simply so-called enjoyment
- So medical treatment may give temporary relief from the distress of such venereal disease, but unless one is trained to understand that sex life is abominable, it is impossible to be saved from such repeated distress
- Sometimes one who is very alert so as not to commit sinful acts is victimized by sinful life again. I therefore consider this process of repeated sinning and atoning to be useless
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Srila Narottama dasa Thakura has sung, grhe va vanete thake, 'ha gauranga' bale dake: whether one is situated in the forest or at home, if he is engaged in the devotional service of Lord Caitanya, he is a liberated person. Here this is also repeated
- Such a person is truly intelligent, whereas others, who have but a poor fund of knowledge, must endure the cycle of repeated birth and death. Of all sacrificial performances, the chanting of the Lord's holy name is the most sublime
- Sukadeva Gosvami is suggesting the platform of speculative knowledge. When it has failed that a thief, repeatedly committing criminal activities, repeatedly he is being punished but he is not corrected, then what is the remedy? That is vimarsanam
- Sukadeva Gosvami prayed for the mercy of the Lord so that he might be able to repeat the very same message that was spoken directly by the Lord to Brahma, or what was directly spoken by Brahma to Narada
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
- Sukadeva was going to repeat the same statements as he had heard them from Vyasa. That is the way of Vedic understanding
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
T
- Thakura Saranga dasa was not accepting disciples, but he was repeatedly being inspired from within by the Supreme Personality of Godhead to do so
- That kingdom is described in the Bhagavad-gita as supreme and eternal, never to be annihilated. This material nature is subjected to repeated creation and annihilation. But that part, the spiritual nature, remains as it is, eternally
- The ass remains satisfied by filling his stomach with a bundle of grass, sleeping for a while under fear of being beaten by his master, and satisfying his sex appetite at the risk of being repeatedly kicked by the opposite party. BG 1972 purports
- The best course is to seek shelter of Krsna, the Supreme Personality of Godhead, and be saved from the struggle for existence in this material world, in which one repeatedly takes birth and dies. To reach this understanding is the ultimate goal of life
- The bhakti-lata-bija is received when one is initiated by the bona fide spiritual master. After receiving the spiritual master’s mercy, one must repeat his instructions, and this is called sravana-kirtana - hearing and chanting
- The Brhan-naradiya Purana repeatedly emphasizes the chanting of the holy name so that people may take it seriously and thus free themselves from the clutches of maya
- The creation is effected by eternal time, and it is created and dissolved by external energy. This manifestation of the cosmic world repeatedly becomes visible and invisible
- The creation of the material world, wherein the conditioned souls are allowed to act subordinately by the Supreme Lord, takes place again and again after being repeatedly annihilated. The material creation is something like a cloud in the unlimited sky
- The demons repeatedly meet death after death and create a network of involvement in the material world. The Lord is death for the demons, but for devotees He is amrta, eternal life
- The description of the pastimes of Lord Krsna is so attractive that it automatically gives us an impetus to study repeatedly
- The devotee, being frustrated in his repeated attempts at economic development, ultimately takes solid shelter under the lotus feet of the Lord
- The Earth personified continued, "Your (Krsna's) soft and delicate lotus feet are always worshiped by Your unalloyed devotees, and those lotus feet pacify their lotuslike hearts. I therefore repeatedly offer my respectful obeisances unto You"
- The entire population is again extinguished simply to be re-created. This process is explained in Bhagavad-gita (BG 8.19) as repeated creation and annihilation: bhutva bhutva praliyate
- The grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the human form to perform sacrifice and so repeat the same cycle. BG 1972 purports
- The grhamedhis business is to repeatedly chain himself to so-called family life, in one life after another, and perpetually remain in the darkness of maya
- The grhastha's concern is to get out of the family life created by illusion and enter into real family life with Krsna, whereas the grhamedhi s business is to repeatedly chain himself to so-called family life, in one life after another
- The human life is meant for making a solution to this repeated change of bodies and thereby attaining a place in the spiritual sky, where everything is eternal, blissful and full of knowledge
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the SP of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. BG 1972 purports
- The infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The Krsna consciousness movement wants to stop koti-janma, repeated birth and death. In one birth, one should rectify everything and come to permanent life. This is Krsna consciousness
- The living entity traps himself in a network of his own fruitive activities and then can find no way to release himself. Thus he is always bewildered, and repeatedly he dies
- The Lord is also addressed here (in MM 1) as Bhava-lunthana-kovida, "He who is expert at plundering the status quo of repeated birth and death." A sensible man understands his position as the eternal servant of the Lord and molds his life accordingly
- The Lord is worshiped with this prayer: I offer my respectful obeisances to the Supreme Absolute Truth, Krsna, who is the well-wisher of the cows and the brahmanas as well as the living entities in general. I offer my repeated obeisances to Govinda
- The Lord's holy name certainly has the potency to neutralize all sinful activities, but if one repeatedly and intentionally commits sins while chanting the holy name, he is most condemned
- The Maha-varaha Purana declares: All the varied expansions of the Personality of Godhead are transcendental and eternal, and all of them repeatedly descend to all the different universes of the material creation
- The material nature is working under the control of the Lord. All of them, under the agency of material nature and under the control of the Lord, are thus repeatedly created and annihilated by the will of the Lord
- The materialistic way of life is nothing but the repeated chewing of that which has already been chewed. Although there is no profit in such a life, people are enamored of it because of uncontrolled senses. Nūnaṁ pramattaḥ kurute vikarma - SB 5.5.4
- The Mayavada philosophy is veiled Buddhism. (In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavada philosophy of impersonalism, although the Mayavadiphilosophers claim to be directed by the Vedic conclusions)
- The Mayavadi philosophy is veiled Buddhism. In other words, the voidist philosophy of Buddha is more or less repeated in the Mayavadi philosophy of impersonalism
- The messenger said, "Dear Lord, who can estimate Your mercy & powerful activities? You are present always as the insurmountable force of eternal time, baffling the indefatigable desires of the materialists, who are thus repeatedly confused & frustrated"
- The moving power of the body is the spirit soul. We are repeatedly trying to convince people this simple truth, but they are so dull-headed they cannot understand
- The neophytes are trained to the practice of self-realization by this mechanical process of regulating the breathing function and simultaneously repeating the pranava (omkara) within the mind
- The pastimes of Sri Caitanya Mahaprabhu are the topmost of jewels. They have been kept in the storehouse of Svarupa Damodara Gosvami, who has explained them to Raghunatha dasa Gosvami, who has repeated them to me
- The Personality of Godhead now exhibited His anger and rushed to meet the demon, who bit his lip in rage, took up his mace again and began to repeatedly brandish it about
- The pleasure in such literature (mundane literature), after it is read once, becomes stale, and people do not take any interest in reading such literature repeatedly
- The possibility of our attaining Krsna consciousness will be easier (if we learn to despise all the causes of devastation and make advancement in a life of piety by cleansing the heart), and we shall not be subjected to repeated devastation
- The prayers offered by Lord Siva to the Supreme Personality of Godhead were thus repeated by the Pracetas, who were thus very successful in pleasing the Supreme Lord
- The present life is repeated birth and death, but if we seek the path of liberation, we may be saved from repeated suffering
- The process of parampara or disciplic succession is this very process of hearing from Krsna or from authorities who have accepted Krsna and repeating exactly what they have said
- The question was why a sinful man commits sinful activities although he has full knowledge of the after result by knowing it from authority and by seeing it personally. A thief commits theft repeatedly and is imprisoned repeatedly
- The Ramayana, the Mahabharata, and the Puranas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings
- The real problem of life is the repetition of birth and death, which is like a wheel rolling repeatedly up and down. This wheel, however, completely stops when one is in touch with the Supreme Personality of Godhead
- The real truth is that Krsna says that: duhkhalayam asasvatam (BG 8.15), the world is a place of misery wherein repeated birth and death take place. Now this is good misery or bad misery
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The sarga, the repetition of birth, is due to our strong desire for material enjoyment. So long we do not discard this desire of material enjoyment, we have to take our birth repeatedly
- The sons of Daksa repeatedly say, kim asat-karmabhir bhavet: "What is the use of impermanent fruitive activities
- The sons of King Pracinabarhi, known as the Pracetas, underwent severe austerities within the seawater to carry out the order of their father. By chanting and repeating the mantras given by Lord Siva, they were able to satisfy Lord Visnu, SPG
- The system of karma-yoga obliges one to remain in Devi-dhama and repeatedly be born and die, changing his material covering according to the standard of karma he performs
- The tongue has two functions - to vibrate and to taste. So if one repeatedly hears and vibrates the Hare Krsna mantra and tastes prasada, food offered to Krsna, by this very simple method one will realize Vasudeva, Krsna. Krsna will reveal Himself
- The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of maya which obliges one to accept repeated birth and death
- The wife of the brahmana again & again requested, in great humility and submission, that he go to Lord Krsna. The brahmana thought that there was no need to ask any material benefit from Sri Krsna, but he was induced by the repeated requests of his wife
- The word 'aham' is mentioned three times. To stress something important, one repeats it three times
- The word sastra refers to that which controls our activities. We cannot violate or transgress the laws and regulative principles mentioned in the sastras. Bhagavad-gita repeatedly confirms this
- The words bhave bhave are very significant here MM 3. They mean "birth after birth." Unlike the jnanis, who aspire to merge with the impersonal Absolute & thereby stop the process of repeatedly taking birth, a pure devotee is never afraid of this process
- There is life after death, and there is also the chance to free oneself from the cycle of repeated birth and death and attain a life of immortality
- There is no need to repeat the word 'atmarama.' One is sufficient, and that one word indicates six persons
- There, in the tract of land known as Uttarakuru-varsa, mother earth and all the other inhabitants worship Him with unfailing devotional service by repeatedly chanting the following Upanisad mantra
- They (karmis, jnanis, yogis, tapasvis who do not have Krsna consciousness) have no faith in approaching Him (Krsna) by discharging devotional service, although everywhere such service is repeatedly emphasized, as it is in this verse from SB - 11.14.20
- They (the cowherd boys) enjoyed life by repeatedly touching Krsna - SB 10.12.6
- This (verse of SB 2.1.5) is the summary of all the activities of a Vaisnava, and the same instruction is repeated here (in CC Adi 12.51) - krsna-smrti vinu haya nisphala jivana
- This calculation of one year is history but the summer and winter seasons are also eternal. There is a saying, "History repeats itself." Why make a distinction between history and eternity. Things are happening eternally; this is history
- This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error
- This gradual process of elevation for self-realization is meant for those who are truly aware of the Absolute Truth. After repeated birth on this path, which is known as deva-yana, one attains these consecutive stages
- This is also the case with the modern atheists who also dare to flout the authority of the Lord. Such atheists will be dealt with similarly, for history repeats itself
- This is the position of the preacher, that you simply repeat, like a parrot. No qualification. You simply . . . Whatever is said in the Bhagavad-gita, you repeat. And the others, simply hear
- This is the way of Vedic life. One must stop the process of repeated birth and death and return home, back to Godhead
- This knowledge (which Krsna spoke to sun-god) is always being repeated, just as summer, autumn, winter and spring are repeated every year
- This movement is very scientific, authorized, Vedic, and people are accepting them. Therefore I repeatedly request our Indian brothers, "Don't neglect. Take this movement very seriously." That is the only business of human life
- This verse repeats the word 'eva' ('certainly') three times for emphasis, and it also three times repeats 'harer nama' ('the holy name of the Lord'), just to make common people understand
- Those narrations tell how Sri Caitanya Mahaprabhu met the brothers Rupa and Sanatana and how Nrsimhananda decorated the road. I (Krsnadasa) have already described these in an earlier synopsis of this book; therefore I will not repeat the narrations here
- Those who are animalistic try to find peace in the desert of material life. It is repeatedly said in different sastras that there is no pleasure in this material world. Furthermore, even if we agree to live without pleasure, we are not allowed to do so
- Those who attain the highest material planets or the planets of the demigods are again subjected to repeated birth and death. BG 1972 purports
- Those who have become as dull as matter by cultivating materialistic education and intelligence are nesciently involved in fruitive activities. Such men have purposely insulted Lord Siva. May they continue in the cycle of repeated birth and death
- Those who try to adjust material conditions are said to be chewing the chewed. No one has been able to adjust material conditions, but life after life, generation after generation, people try and repeatedly fail
- Through the uncontrolled senses, one may advance one’s hellish condition. He may continue to chew the chewed; that is, repeatedly accept birth and death
- To emphasize something to an ordinary person, one may repeat it three times, just as one might say - You must do this! You must do this! You must do this
- To work situated in sad-dharma is the right direction of life. One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
U
- Uddhava minutely studied the transcendental abnormal condition of the gopis in their separation from Krsna, and he thought it wise to repeat again and again all the pastimes they had enjoyed with Him
- Unfortunately the conditioned soul is attached to material enjoyment, and this is the cause of his bondage to birth, death, old age and disease. He is so foolish that he does not take into consideration that these miseries are repeated
- Unless one is a pure devotee of Krsna, he cannot save himself from the path of repeated birth and death
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
V
- Venereal diseases are often contacted again and again, despite cures, and a thief may steal again and again, despite being repeatedly being thrown into jail. Why is this
- Vivasvan, in his turn, repeated these teachings to his son, Manu. In turn, Manu imparted the knowledge to his disciple Iksvaku. Maharaja Iksvaku was a great king and forefather of Lord Ramacandra
- Vyasa disclosed this (universal form of Krsna) to his disciple, Sanjaya, who remembered that wonderful form of Krsna exhibited to Arjuna and enjoyed it repeatedly. BG 1972 purports
W
- We are distributing this Hare Krsna mantra not with any charges. Free. We are chanting; anyone can hear and repeat it
- We are getting repeatedly different types of body. Now we should purify this bodily existence. And that purification in this age, it is very, very simple: chant Hare Krsna. That's all
- We can stop this process of repeated change through birth and death. We can get our actual spiritual form again and be blissful, full of knowledge and eternal life. That is the purpose of evolution. We should not miss this
- We don't need any material qualifications in order to attain the Supreme. All we have to do is hear from authoritative sources and repeat accurately what we hear
- We have fallen into this river and are repeatedly suffering the pains of birth and death and eating horrible things. Now kindly look upon us - not only upon me but also upon all others who are suffering
- We have not the slightest intention of confronting a world-famous philosopher like Dr. Radhakrishnan with arguments, yet on the brahmacari's repeated request we have to scrutinize the text and point out the discrepancies
- We have to practice this, that Hare Krsna maha-mantra. If we practice, there is chance at the time of death repeating the same thing, Hare Krsna maha-mantra. So immediately you are saved, not to go to the yama-mandira
- We need only repeat what Krsna has said or what has been said about Krsna in the Vedic literatures
- We request everyone to abandon sinful activity and chant the Hare Krsna mantra. In this way people can save themselves from repeated birth and death and from being killed like the animals in slaughterhouse
- Whatever Krsna says, or He said five thousand years ago, we are repeating the same thing. That is called parampara system
- When a devotee is put into distress, he accepts this as God's mercy and offers Him repeated obeisances with his body, mind and intellect. An intelligent person, therefore, should be always satisfied, depending on the mercy of the Lord
- When consciousness is displayed through the medium of the subtle and gross material bodies, it is covered, but when the consciousness is purified, in Krsna consciousness, one becomes free from the entanglement of repeated birth and death
- When Krsna was fleeing away from the battlefield, from a distant place Jarasandha was watching Him with restless eyes and was feeling very proud. Being thus puffed up with his conquest, he was repeatedly laughing. This is an example of aparasa
- When one concludes that in this material world there is nothing but repeated birth and death, he tries to return home, back to Godhead. If one attains that destination, he need never return to this material world
- When the queens of the King of Usinara saw their husband lying in that position, they began crying, "O lord, now that you have been killed, we also have been killed." Repeating these words again and again, they fell down, pounding their breasts
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- While she was thus embracing her son repeatedly, torrents of tears fell from her eyes, and she was unable to express her transcendental joy
- Why this ordinary question to be repeatedly made and I answer? A waste of time. This is a serious movement. One should be responsible men, leaders of the society. If you want to take some benefit out of this movement, they should question
- With tears of love and affection, Citraketu repeatedly moistened the resting place of the Supreme Lord's lotus feet
Y
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: - Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Karma-bandhanah refers to the repeated acceptance of one material body after another
- You are the greatest of all religious principles, the supreme mind, and You have a brain which is never checked by any condition. Therefore I repeatedly offer my obeisances unto You
- Yudhisthira said, "Being constantly engaged in Krsna conscious service, they are freed from the cycle of repeated birth and death"