One Who Knows: Difference between revisions
Visnu Murti (talk | contribs) (Created page with '"one who knows"|"he who knows"') |
m (Pywikibot v.2) |
||
| Line 1: | Line 1: | ||
"one who knows"|"he who knows" | "one who knows"|"he who knows" | ||
[[Category:One (as in someone)]] | |||
[[Category:One Who]] | |||
[[Category:Know]] | |||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:Knowledge and Knowing - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 23:42, 25 June 2017
"one who knows"|"he who knows"
Subcategories
This category has the following 2 subcategories, out of 2 total.
B
K
Pages in category "One Who Knows"
The following 181 pages are in this category, out of 181 total.
A
- A veda-vadi cannot be purified from material contamination unless he becomes a tattva-vadi, that is, one who knows tattva, the Absolute Truth. Tattva is also experienced in three features-brahmeti paramatmeti bhagavan iti sabdyate - SB 1.2.11
- Acarya means one who knows the regulative principle or direction in the sastra. He practically behaves in terms of the sastra regulative principle and teaches his student also in the same way
- Acaryopasanam. This is the recommendation of Vedic knowledge: one should worship the acarya. So Sanatana Gosvami was made acarya. Haridasa Thakura was made acarya. Acarya means one who knows the meaning of sastra
- According to Vedic civilization a brahmana is a learned man, or one who knows the spirit. In India, brahmanas are addressed as learned men, but in fact they cannot be brahmanas by birth. They are expected to know what is spirit
- Actually, the most important science to know is the science of getting out of the clutches of material existence. Anyone who knows this science must be considered the greatest learned person
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- All purposes served by a small well can at once be served by a great reservoir of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them
- All purposes that are served by the small pond can at once be served by the great reservoirs of water. Similarly, all the purposes of the Vedas can be served to one who knows the purpose behind them. BG 2.46 - 1972
- Although the Supreme Lord is full and has nothing to do, He works in order to set an example. He is not bound to His activities in the material world, and one who knows this also becomes free from reactional activities - BG 4.15
- Among the brahmanas, one who has studied the Vedas is the best, and among the brahmanas who have studied the Vedas, one who knows the actual purport of Veda is the best
- An adhikari is one who knows the transcendental science of Krsna and is engaged in His service; therefore all grhastha devotees are designated as dasa adhikari
- Anarya-justam, "not at all befitting a man who knows the progressive values of life." Aryan. Aryan means who are progressive. So this dejection of Arjuna in the battlefield is described as befitting a non-Aryan
- Anyone who knows that the living entity, soul, is avinasi, indestructible, then where is the question of killing? But that does not mean the Bhagavad-gita is encouraging killing. No. That is not the purport. Killing is prohibited
- Anyone who knows that this material body, made of the five gross elements, the sense organs, the working senses and the mind, is simply supervised by the fixed soul is eligible to be liberated from material bondage
- Anyone who knows the art (of bhakti cult) can do it and thus render the highest benefit to humanity. Lord Caitanya Mahaprabhu takes the part of a gardener because although a gardener is naturally not a very rich man, he has some fruits and flowers
- Arya-samaj means one who knows his duty, how to do it in proper time. So ksatriya, his duty is to fight, to defend from the hands of the enemy. So he was declining to fight, so He chastised him, - Non-Aryans. You are not Aryan
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As Krsna says in the Bhagavad-gita (BG 4.9), One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As stated (kusala-karmanam), those engaged in auspicious activities in devotional service are guided by the Supersoul, described in this verse (SB 4.30.20) as jna, one who knows everything, past, present and future
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Atmavit means one who knows atma
B
- Because you are rascal, you do not know. You learn it. One who knows the meaning. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). You are fool, rascal. How can you know the meaning? You must have to go to the real person
- Brahma janati iti brahmanah. That means one who knows the spirit, the spiritual. One who has got complete knowledge of the spiritual world, he is called brahmin
- Brahma janatiti brahmanah: One who knows the supreme, the Absolute Truth, is a brahmana, but one who does not know is an animal. This is the difference between animal and man; man, to deserve the name, must be educated to understand the Absolute Truth
- Brahmana means the most intellectuals, most intelligent person. Intelligent means one who knows, who has got sufficient knowledge. So brahmana means he has got sufficient knowledge, even up to the understanding of the Absolute Truth
- Buddha means "one who knows, in perfect awareness"
- By nature's way or by God's arrangement, there are four classes of men. The most intelligent class of men is called the brahmanas. Intelligent means one who knows up to the Supreme Lord
I
- I am the proprietor of all the lokas. I am the friend of everyone. And I am the enjoyer of all fruitive activities. When one knows Me like that, he gets santi. This is the santi formula given by Krsna
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- If there is any doubt in understanding the Vedic literature, then you try to understand from the person who knows it, tattva-darsi, who has seen actually the truth. Upadeksyanti te jnanam jnaninas tattva-darsinah. One who has actually seen the truth
- If you want to inquire, you must go to somebody who knows the thing. Therefore, immediately, in the very beginning of the Vedanta-sutra, there is duality, that one must inquire, and one must answer
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In conclusion, one who thinks that he has many enemies is an ignorant man, whereas one who is in Krsna consciousness knows that there are no enemies but those within oneself - the uncontrolled mind and senses
- In Krsna all of these tendencies (sex attraction, etc.) and manifestations exist in pure consciousness, in spirit. One who knows this, in full knowledge, becomes a pure devotee of Krsna
- In Srimad-Bhagavatam we also find that the Supreme Lord is defined as one who knows everything. This is not the case with even the most elevated living entities, such as Brahma and Siva. Only Visnu or Krsna knows everything
- In the Bhagavad-gita it is said that one who knows the truth about Sri Krsna's descent and His various activities is at once liberated and does not have to fall again to this existence of birth and death after he leaves his present material body
- In the book named Brhaj-jataka and other books there are directions for interpreting the movements of the stars and planets. One who knows the process of calculating the asta-varga (eight divisions) can predict auspicious and inauspicious events
- In the record the play is going on, but one who does not know who has recorded this speech, he cannot find out. But one who knows voice, he can understand, "It is coming from Prabhupada, or the Swamiji"
- In this morning also we have discussed this point that one who knows God transcendental, above this material qualities, he knows
- Intelligence means... One who knows what he is, what is this world, what is God, what are the interrelations - he is intelligent
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It is recommended in this verse (SB 3.20.4) that one find a person who knows the science of God, or a tattva-vit. Tattva-vit means "one who knows the Absolute Truth"
- It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
K
- Kamsa knew a little about Krsna - that He could not be killed - and therefore he attained salvation although he thought of Visnu, Krsna, as an enemy. What then is to be said of one who knows Krsna perfectly from the descriptions of sastras like BG?
- Krsna also says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - BG 4.9
- Krsna says in Bhagavad-gita (BG 15.15), "The real purpose of veda, knowledge, is to know Me." One who knows Krsna perfectly is liberated
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna says in Bhagavad-gita, "After giving up this body, one who knows Me in truth does not come back again to this material world to accept a material body." Then what happens to him? He goes to Krsna, back home, back to Godhead
- Krsna says in Bhagavad-gita, (BG 10.8) "I am the source of everything; everything emanates from Me." So one who knows, not only theoretically but practically, that Krsna is the cause of all causes - one who is convinced of this - is a paramahamsa
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Ksetra means the place, and one who knows the place is called the ksetrajna
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
L
- Like small particles of sand, bodies come together and are separated by the force of time, and people falsely lament for unification and separation. Unless one knows this, there is no question of happiness
- Lord Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Siva is full of wisdom and tapasya, austerity. One who knows the modes of work is understood to be situated on the path of devotional service to the Supreme Personality of Godhead
M
- Mahajana means those who are authorized person by God, one who knows what is the law of God, he's mahajana. He mahajana. So a guru is mahajana because he knows what is religion and what is the law given by God
- Mother earth took the shape of a cow. She was also a woman. Thus she appealed to the King (Prthu) as one who knows the principles of religion. Religious principles also dictate that one is not to be killed if he surrenders
O
- O most fortunate one who knows the principles of religion, it is not good for you to cause grief to glorious family members who are always respectable and worshipful
- On a train, people may argue and fight over a seat, but one who knows that he will only be on the train for two or three hours thinks, - Why should I fight? I shall only be here for a short while
- One has a son or daughter because of unseen destiny, and when the son or daughter is no longer present, this also is due to unseen destiny. Destiny is the ultimate controller of everyone. One who knows this is never bewildered - SB 10.5.30
- One has to learn this science from the parampara system. Evam parampara-praptam. You have to go to the right person who knows Krsna
- One must be well conversant with the sources of all the bodily constituents. Then one becomes a self-realized person, or atmavan, one who knows the self
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One should know that Krsna is the real center of all activities, and one who knows this is a paramahamsa. Thus bhakti-yoga is for the paramahamsa, one who knows that Krsna is the central fact
- One should meditate upon the Supreme Person as the one who knows everything, as He who's the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception & who is inconceivable
- One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception
- One should understand that, factually, nothing belongs to anyone. Then where is the question of renunciation? One who knows that everything is Krsna's property is always situated in renunciation. BG 1972 purports
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who has studied the Vedas perfectly, who is a perfect vipra, or knower of the Vedas, who knows what spiritual life actually is, speaks about Krsna, the Supreme Person, as one's sanatana-dharma
- One who is ignorant of the fact, he's materialist. And one who knows the source of this material elements, he is spiritualist. That is the difference
- One who knows his real identity and is fixed in his particular occupational duty, who is always happy in spiritual understanding, is called Svarupa-brahmacari
- One who knows how to receive favors from the authority can receive them, but one who does not neglects these favors and does not receive them
- One who knows how to surrender unto the Supreme Person, attains to that eternal kingdom. BG 15.5 - 1972
- One who knows Krsna at once becomes free from all contamination of the material world. BG 1972 purports
- One who knows Krsna science understands that Krsna is everything and therefore can appear in everything
- One who knows omkara and Lord Visnu to be identical no longer has to lament or hanker
- One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything and that, therefore, everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities. BG 1972 purports
- One who knows perfectly well that everything belongs to Krsna, that He is the proprietor of everything, and everything is engaged in the service of the Lord, naturally has nothing to do with the results of his activities, whether virtuous or sinful
- One who knows that God is transcendental to the material modes truly knows God
- One who knows that he is not the body is not disturbed, for he knows the soul cannot be caught, tortured, killed or buried
- One who knows that he must work in Krsna consciousness, who no longer desires to enjoy this material world, is actually learned
- One who knows that material happiness, whether good or bad, in this life or in the next, on this planet or on the heavenly planets, is temporary and useless, and that an intelligent person should not try to enjoy or even think of such things
- One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are. BG 5.5 - 1972
- One who knows that the pure soul is simply an observer of the actions and reactions of these qualities (goodness,passion,ignorance), should be understood to be a liberated person. He is not bound by these qualities
- One who knows the codes of Lord Krsna can achieve this end (to fulfill the mission of human life) without any difficulty
- One who knows the conclusion of the sastras, follows in the footsteps of his predecessors and endeavors to preach the bhakti cult all over the world is to be considered an acarya
- One who knows the distinctions between the conception of Brahman and the conception of Supreme Brahman is certainly the real transcendentalist
- One who knows the instrument of work, himself as the worker, and the Supreme Lord as the supreme sanctioner, is perfect in doing everything. Such a person is never in illusion. BG 1972 purports
- One who knows the Personality of Godhead can automatically know all about Him, His multipotencies and His expansions. So the devotees are congratulated as being all-successful
- One who knows the plenary features of the Personality of Godhead knows Godhead properly, and thus the knower becomes freed from the material conditions of birth, death, old age and disease, as it is confirmed in Bhagavad-gita
- One who knows the real feature of Sri Krsna and His three different energies cannot remain ignorant about Him
- One who knows the real Lord is called a brahmana, but one who fails to know Him is called a krpana, or number-one miser
- One who knows the source of everything is God, for him, there is no materialism
- One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramatma because Bhagavan is the ultimate platform of absolute knowledge
- One who knows the Supreme Truth is a liberated soul fixed in Krsna consciousness. BG 1972 purports
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - explained by Lord Krsna in Bhagavad-gita 4.9
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- One who knows the transcendental nature of the Lord's birth and activities attains liberation from material bondage and returns to Godhead
- One who knows this secret is actually educated, and one thus educated can become the spiritual master of the world. One who is an actually bona fide spiritual master, representative of Krsna, is not different from Krsna
- One who knows this truth (God is the enjoyer), and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature
- One who knows vasudeva sarvam iti, that mahatma is required. And if we can serve such mahatma, then our path of liberation, mukti, will be open
- One who knows, he's not silent. He is to preach, he is to speak. Nowadays it has become a fashion to be mauni-baba, does not speak
- One who knows, one who is intelligent, he knows that Krsna is supplying him everything. Actually, Krsna is supplying, either you give service or not service. Krsna is so kind. Even those who are not serving Krsna directly
- Our Vaisnava philosophy instructs to become "Vidvati sannyasis'', this means a man who knows things as they are
S
- Sadhu knows
- Significant here (in SB 3.20.9) is the word avyakta-marga-vit, one who knows that which is beyond our perception
- Since the Lord is the origin of both Paramatma and Brahman, He is the origin of all living entities and all else that exists. One who knows this engages himself at once in the devotional service of the Lord
- Srila Rupa Gosvami is described as the bhakti-rasacarya, or one who knows the essence of devotional service
T
- Tattva means truth and vit means one who knows. So a person who knows all these things he's called tattva-vit
- Tattva-vit means one who knows the truth, that "I cannot do anything without Krsna's sanction." Therefore he does not do anything. Whatever is sanctioned by Krsna he does; otherwise not
- That (satisfying Hrsikesa) is the purpose of the complete administrative system. One who knows this secret, as disclosed here in the version of Brahma, is the perfect administrative head. One who does not know this is a show-bottle administrator
- That understanding by which one knows what ought to be done & what ought not to be done, what is to be feared & what is not to be feared, what is binding & what is liberating, that understanding is established in the mode of goodness. BG 18.30 - 1972
- The Absolute Truth is one. One who knows the Absolute Truth, he knows that Brahman, Paramatma, Bhagavan, the same objective, but they are realized by different devotees or different knower in different features
- The Blessed Lord said: There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas. BG 15.1 - 1972
- The Blessed Lord then said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field. BG 13.1-2 - 1972
- The body is born and is destined to be vanquished today or tomorrow. Therefore the body is not as important as the soul. One who knows this is actually learned. For him there is no cause for lamentation in any stage of the material body
- The essential, essence also is there, but it is a question of awareness and not awareness. One who knows, he is brahmana; one who does not know, he is krpana
- The idea of the original enjoyer is explained very nicely in the Isopanisad. One who knows this difference between the Lord and himself never accepts anything without first offering it to the Lord
- The jurisdiction of Krsna consciousness extends everywhere, and one who knows Krsna consciousness is blessed. BG 1972 purports
- The Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord's dealings with His devotees appear to be ordinary human dealings, but one who knows them in truth becomes at once eligible to go back home, back to Godhead
- The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Krsna's energy. One who knows this philosophical aspect of all thoughts is actually a wise man
- The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Sri Krsna. BG 1972 purports
- The Supreme Lord said: There is a banyan tree which has its roots upward and its branches down, and the Vedic hymns are its leaves. One who knows this tree is the knower of the Vedas." BG 1972 Introduction
- The Supreme Lord said: This body, O son of Kunti, is called the field, and one who knows this body is called the knower of the field
- The Supreme Personality of Godhead said: It is said that there is an imperishable banyan tree that has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is the knower of the Vedas
- The symmetry of creation and its regulative actions and reactions suggests the plan of an intelligent brain behind them, and by genuine inquiry one may find out the ultimate cause with the help of one who knows them factually
- The transcendentalists call the Absolute Truth that in which there is no duality. In the Absolute Truth there is no duality - everything is on the same level. One who knows this in truth is called tattvavit
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- There are many artificial Bhagavan's, but a real Bhagavan is one who knows what Krsna has taught
- There is a verse in Srimad-Bhagavatam, vadanti tat tattva-vidas tattvam yaj jnanam advayam (SB 1.2.11). Tattva-vit. Tattva means truth, and vit means one who knows. So a person who knows all these things, he's called tattva-vit
- There is no use in theories. Knowledge must be factual. There are many things that are complicated, and one cannot understand them unless they are explained by one who knows
- This (BG 4.9) means that he (one who knows of Krsna's birth and activities in truth) becomes a liberated soul
- This (giving protection to all living beings) is a great science which can be learned only by one who knows the science of Krsna
- This atmarama position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment
- This economic development is madness. Suppose one has a rich father and enough food. Suppose one knows, "My father is the richest man in the city." Then where is one's economic problem? Actually, that is our position
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This should be presented very scientifically, one who knows perfectly well about this Bhagavad-gita. These are the crucial point, that one . . . Krsna says, imam vivasvate yogam proktavan aham avyayam (BG 4.1). There's so many very touch point
- This statement confirms the Vedic version that one who knows Krsna knows everything and that one who has seen Krsna has seen everything, regardless of how wonderful a thing may be
- Those who are intelligent enough, dharmajnah, one who knows what is real religious principle, & sraddhayanvitah, and who is faithful, he can get out of all kinds of sinful activities by an intelligent method. What is that intelligent method? Simply by KC
- Those who are little advanced in understanding Bhagavad-gita, the A-B-C-D of spiritual knowledge, at least theoretically, one knows that he is not this body. But still, when the body is in danger, we become fearful
- Those who are trying to find out God by speculation, they are theosophist. And theologist means one who knows God and abides by His order
- To understand this (real identification, I am servant of the servant of Krsna) knowledge one has to approach acarya. Acarya means one who knows the purpose of Vedic literature, sastra, asrnoti yah sastram, and practices and teaches his disciple. He knows
V
- Vasudeva, the Supreme Personality of Godhead, Krsna, is everything, and one who knows this is the greatest of all transcendentalists
- Vedas says, tad-vijnanartham: "In order to know that transcendental science," sa gurum evabhigacchet, "he must go to a guru. He must approach." A guru means not bogus guru. One who knows expert. But one has to do that. There is no other alternative
- Violence also has its utility, and how to apply violence rests with the person in knowledge
W
- We may change to an animal body or a demigod body depending on our activities. According to the Padma Purana there are at death. But Krsna promises that one who knows His birth and activities in truth is freed from this cycle of transmigration
- We must receive the knowledge from God Himself, or from a person who knows God. Otherwise, there is no possibility
- What Krsna says is all perfect and certain and is applicable to the past, present and future. Nor is there any uncertainty for one who knows exactly what Krsna says
Y
- Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). So guru means krsna-tattva-vit, one who knows about Krsna
- Yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). Tattva-vetta means one who knows about the science of Krsna. That means fully Krsna conscious. Sei guru haya. Sei means "he." Guru means - spiritual master
- Yei krsna-tattva-vetta. One who knows the science of Krsna, he can become guru. Prthivim sa sisyat. He can make disciples all over the world
- You are distressed by sinful reactions. But if there is no sinful reaction there is no suffering. One who knows Krsna without doubt is relieved of all reactions
- You cannot understand what is Absolute Truth who is not tattva-vit. Tattva-vit means one who knows the Supreme Personality, he is actually vedais ca sarvair aham eva vedyo