Tamāla Kṛṣṇa: Purport: "The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Kṛṣṇa, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is now entrapped in the material conception of life."
"In his pure state of existence, he is meant to dovetail his activities in devotional service to the Supreme Personality of Godhead, Kṛṣṇa. He therefore engages himself in the activities of Kṛṣṇa consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by any kind of material reaction, which he considers to be the mercy of the Lord."
"According to the Śrīmad-Bhāgavatam, one who knows the Absolute Truth in three different features—namely Brahman, Paramātmā and the Supreme Personality of Godhead—is called tattva-vit, for he knows also his own factual position in relationship with the Supreme."
Prabhupāda: There is a verse in Śrīmad-Bhāgavatam, vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam (SB 1.2.11). Tattva-vit. Tattva means truth, and vit means one who knows. So a person who knows all these things, he's called tattva-vit.
Go on.
Tamāla Kṛṣṇa: Twenty-nine: "Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge."
Purport: "Men who are ignorant cannot appreciate activities in Kṛṣṇa consciousness, and therefore Lord Kṛṣṇa advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord, because they understand the purpose of the Lord. Consequently, they undertake all kinds of risks, even to the point of approaching ignorant men to try and engage them in the acts of Kṛṣṇa consciousness, which are absolutely necessary for the human being."
Thirty: . . .
Prabhupāda: Yes. Kṛṣṇa said that devotees, that you should not disturb them. But devotees are so kind that taking all risk. Just like Nityānanda Prabhu took all risk, Lord Jesus Christ took all risk. Therefore a devotee is more kind than God. A devotee is more merciful than God Himself. We should always remember this.
And therefore Kṛṣṇa says, mad-bhaktaḥ pūjyābhyādhika: "Anyone who worships My devotee, he worships more than what he can do for Me." That means He appreciates the worship of His devotee than to Himself. So actually, devotees are so kind. Kṛṣṇa says: "Those who are absorbed too much in material consciousness, don't disturb them."
But devotees take the risks, even at the cost of life. Therefore devotee is so, I mean to say, dear to Kṛṣṇa. That will be explained in the Eighteenth Chapter, that "Person who takes all risk for preaching God consciousness, nobody is dearer than him in the human society." Kṛṣṇa says like that.