Category:Living Beings
"living being"|"living beings"
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This category has the following 22 subcategories, out of 22 total.
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Pages in category "Living Beings"
The following 993 pages are in this category, out of 993 total.
2
- Difference between the animal and higher, developed consciousness living being
- Spiritual living being
- The law is that one should live only by eating specific living beings, as ordained by the law of God
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
- Varieties of living beings
A
- A chaste devotee of the Lord (Krsna) does not look to others, namely any other living being or demigod, even for deliverance from danger. That was all along the characteristic of the whole family of the Pandavas
- A common living being cannot extend its influence over another common living being by its all-pervasiveness, but the Supreme Supersoul, the SPG, is unlimitedly able to exert His influence over all places and all times and over all living beings
- A common living being or soul can be all-pervading within his own limited body, but the supreme living being is all-pervading in all space and all time
- A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature
- A devotee like Narada can act wonderfully by his spiritual perfection, which every individual is trying to attain. Srila Narada is a cent-percent perfect living being, although not equal to the Personality of Godhead
- A fortunate person is fortified by both Krsna and the spiritual master. He is helped from within by Krsna and from without by the spiritual master. Both are prepared to help the sincere living being become free from material bondage
- A Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals
- A living being (as a spiritual spark, a part of the Supreme Being) takes its organic form in the womb of a mother just after sexual intercourse
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- A living being cannot be a nondevotee of the Lord because of his constitutional position, but when one becomes a nondevotee or nonbeliever, it is to be understood that the person concerned is not in a sound condition of life
- A living being cannot be vacant of desires. He is not a dead stone. He must be working, thinking, feeling and willing
- A living being does not belong to any nation or species of life. He has nothing to do with the body, as the moon has nothing to do with the moving clouds
- A living being forgets his constitutional position and wants to become either a lord or a mendicant, but such illusions are arrangements of Maya, the Lord's illusory potency
- A living being gets the opportunity to understand all the secrets of nature's path, but he's denied the opportunity. Very dangerous. He's thinking like animal
- A living being has different activities in different stages of life. One stage is called jagrata, or the life of awakening, and another is called svapna, or the life of dream
- A living being in his normal constitutional position is fully satisfied in spiritual bliss. This state of existence is called brahma-bhuta or atmananda, or the state of self-satisfaction
- A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being
- A living being in this age is awarded with the results of pious acts simply by thinking of them
- A living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A living being is eternal by constitution. He is, so to speak, in the whirlpool of birth and death due to his contact with material energy
- A living being is finished as soon as there is nothing to possess. Therefore a living being cannot be, in the real sense of the term, a renouncer
- A living being is meant for service activities, and his desires are centered around such a service attitude. Beginning from the top head of the state down to the insignificant pauper in the street, all are rendering some sort of service to others
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living being is placed in a particular position by the order of the Supreme Lord, and he is again shifted from that place by the order of the Supreme Lord or His authorized agents
- A living being may forget all that he might have done in his past or present life, but one must know that in the same tree of the material body, the individual soul and the Supreme Soul as Paramatma are sitting like two birds
- A living being renounces something for gaining something more valuable. A student sacrifices his childish proclivities to gain better education. A servant gives up his job for a better job
- A living being who lives in the mundane world has four defects: (1) he is certain to commit mistakes; (2) he is subject to illusion; (3) he has a propensity to cheat others; and (4) his senses are imperfect
- A living being's sustenance of existence is to coordinate his activities with his eternal relation with the Supreme Lord Krsna
- A living being, according to his own action, is allowed to enter into the womb of a mother by the vehicle of a father's semina, and thus he develops his desired body. This is the law of birth in specific bodies according to one's past actions
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- A living being, to become desireless, how you can? I am living. I am not a dead body. Desire should be to satisfy Krsna. Attachment should be for Him. That's all. You have to change. That is Krsna consciousness
- A living being, whoever he may be, must have feeling of affection for others because this is a symptom of life
- A material assessment may be gradually extended, and the attempt may reach to the highest limit of Brahmaji, who is the topmost living being within the universe and has a duration of life unimaginable to the material scientist
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A pure devotee does not desire the company of a personality as great as Brahma, but he prefers the association of a petty living being, provided he is a devotee of the Lord
- A pure devotee knows well that everything in the universe is the property of the Lord and that a living entity can enjoy a thing as ordained by the Lord. A living being cannot even touch a thing which is not allotted to him
- A sane person must know for certain that a living being, however powerful he may be, is neither absolute nor independent
- A sannyasi, one who has understood the self, should be engaged in elevating the self and associating with the Superself. Our Krsna consciousness movement is meant for elevating the living being for promotion back home, back to Godhead
- A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being
- A small insect's measurement of past, present, and future is different from our past, present, and future, and similarly the past, present, and future of Brahma, the chief creative living being within this universe, are different from ours
- Above the mind is the seventeenth element, the soul, the living being himself, who, in cooperation with the other sixteen, enjoys the material world alone. The living being enjoys three kinds of situations, namely happy, distressful and mixed
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired
- According to one's existence under the various modes of nature, one evolves a particular kind of faith. The living being is said to be of a particular faith according to the modes he has acquired. BG 17.3 - 1972
- According to the desires of the living being, the material body develops. So from the spirit soul the material body comes into existence, generated from the living force
- According to the reactions of karma, the living being appears separate from the Supreme Personality of Godhead, but actually he is very intimately related with the Lord
- According to this description of the transcendental body of Lord Visnu, the Lord can easily be distinguished from all other living beings. Nabhi and his priests and associates all offered the Lord obeisances and began to worship Him with various things
- Activities of the living being are different varieties of aptitudes which can entrap or liberate the living being within and without material nature
- Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying
- Actually the living being has no connection with this material enjoyment nor with lusty desires. He is simply imagining or dreaming while asleep
- Additional principles (of devotional service) are as follows: (20) One should not unnecessarily disturb any living being, whatever he may be
- Adoption of any of the above-mentioned items (hearing, chanting etc), can help a conditioned soul get out of the tangle of nescience and thus become liberated from all material sufferings created by the living being illusioned by the external energy
- Advancement of material vision or material civilization is a great stumbling block for spiritual advancement. Such material advancement entangles the living being in the bondage of a material body followed by all sorts of material miseries
- Advises (Brahma) us, as the supreme spiritual master of all living beings, that one should simply surrender unto the lotus feet of the Lord in order to achieve all success
- After rotating through many, many forms of life in the cycle of birth and death, the living being gets a chance for a human form
- After sufficient rains fall, there is sufficient production of grains for men and all animals, and thus there is energy in the living being for progressive activity
- After the creation of the demigods, all entities are covered by the darkness of ignorance. Each and every living being in the material world is conditioned by his mentality of lording it over the resources of material nature
- Alas, how powerful are the hopes of a living being to continue his life. Verily, you (Dhrtarastra) are living just like a household dog and are eating remnants of food given by Bhima
- All desires should be reformed and directed toward spiritual activities; otherwise those same desires will repeatedly manifest themselves in different varieties of material enjoyment, thus conditioning the living being perpetually in material bondage
- All living beings are living at the cost of the Supreme Lord, and therefore one who is intelligent should not work very hard for material comforts. Rather, one should save his energy for advancing in Krsna consciousness
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All living beings exist under the control of the Supreme Lord, who is therefore called Narayana
- All living beings in the material world are influenced by the three modes of material nature. Even Lord Brahma is in the mode of goodness
- All living beings must accept the origin of their specific power
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- All living entities, moving and nonmoving, are My expansions and are separate from Me. I am the Supersoul of all living beings, who exist because I manifest them
- All of them (living beings) are provided with all necessities of life for the progressive march towards the end of self-realization, but on the path of sense gratification they are put into difficulty by the agency of maya, the illusory energy
- All pretentious religiosity based on gross or subtle sense gratification is completely rejected in the process of bhagavata-dharma, or the transcendental religion that is the eternal function of the living being
- All the living beings within the material and spiritual worlds are ultimately born of You, for You are the Supersoul of them all
- All these differences are technically called svajatiya-vijatiya (for an ordinary living being there are many distinctions)
- All these energies (sri, bhu and nila) act in relation with the living beings, and thus they are together called jiva-maya
- All these subject matters (the Supreme Lord, the living being, nature, time and space and the process of activity) are concisely discussed in the Bhagavad-gita, & later the subject matters are elaborated in the Srimad-Bhagavatam for further enlightenment
- Also please describe the living beings under different classifications: subhumans, humans, those born of the embryo, those born of perspiration, those who are twice-born (birds), and the plants and vegetables
- Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe
- Although every living being is seen to come out of the mother's body, it is still a fact that the mother is not the ultimate cause of such a birth. The father is the ultimate cause of birth
- Although in this verse (SB 2.7.29) the Lord's (Krsna's) activity has been described as superhuman, it should be noted that the Lord's activities are always superhuman, and that distinguishes Him from the ordinary living being
- Although the individual living being, who is compared to the bird that is eating, is sitting with his friend the Supreme Soul, the individual living being cannot see Him
- Although the law states that a human being must subsist on another living being, there is the law of good sense also, for the human being is meant to obey the laws of the scriptures. This is impossible for other animals
- Although the living being has the tendency to be illusioned and trapped by the material energy, he belongs to the antimaterial energy, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative
- Although the living being has the tendency to be illusioned by the material energy for sense enjoyment, he belongs to the antimaterial, or spiritual energy. In this sense the living being is the positive energy, whereas matter is the negative energy
- Although the living entities do not like devastation, that devastation will come and overflood the planets until all living beings on the planets stay merged in water throughout the night of Brahma. But as day comes, the water gradually disappears
- Although the potency of maya is inferior in quality to the marginal potency, which consists of the living beings, who are part and parcel of the Lord, it nevertheless has the power to control the living beings
- Although the Supreme Personality of Godhead may become the so-called enemy of the living being, this is His chivalrous pleasure
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Always anxious to fulfill their unlimited desires for sense gratification, they (materialists) are conspicuous by their ability to exploit their fellow living beings
- Americans do not wish to share their prosperity with any foreigner who has not qualified himself as a citizen of America. Similarly, the same mentality is prevailing in every other planet where there are more intelligent living beings residing
- An ordinary living being cannot actually understand the meaning of the Vedanta-sutra. One can understand the meaning if he hears it from the authority, Vyasadeva himself
- An ordinary living being, in his material condition, experiences the results of his own fruitive activities and therefore falls under their influence
- An upstart living being who commits offenses by torturing those who are offenseless shall be directly uprooted by me, even though he be a denizen of heaven with armor and decorations
- And when you have thus learned the truth, you will know that all living beings are but part of Me-and that they are in Me, and are Mine. BG 4.35 - 1972
- Another class of men cannot ascertain what the actual form of the Supreme is, but they agree that there is a Supreme who controls the activities of the ordinary living being. Such philosophers are accepted as mediocre
- Any comfort of life or any material happiness which does not warrant an eternal life is but illusion for the eternal living being
- Any individual living being can become the sun-god or even Brahma or any other god in the upper planetary system by a higher grade of pious work, and similarly one becomes controlled by the higher demigods by lower grades of fruitive activities
- Any living being acting as the incarnation of Lord Visnu is thus empowered by Lord Visnu to preach the bhakti cult. Such a person can act like Him and defeat demons by arguments and preach the bhakti cult exactly according to the principles of sastra
- Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly
- Any living being, if he terrifies other living beings, is a most wretched subject, and the king should at once kill such a disturbing element
- Any so-called religious process that interferes with the unadulterated spiritual position of the living being must be considered a pretentious process of religiosity
- Anyone in this world, however careful he may be, must commit some sinful activities, even though he does not want to. For example, one may trample many small ants and other insects while walking on the street and kill many living beings unknowingly
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- Anyone would conclude that Hiranyakasipu was dead because his body was covered in so many ways, but Lord Brahma, the supreme living being in this universe, could understand that Hiranyakasipu was alive but covered by material elements
- Apart from other living entities, the living being in the human form of body is systematically controlled by the Vedic injunctions in terms of the divisions of varna and asrama
- Are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?
- As a person sees the reflection of his body in a mirror to be one with himself and not different, whereas others actually see two bodies, so in our material condition, in which the living being is affected and yet not affected
- As a person sees the reflection of his body in a mirror to be one with himself, whereas others see two bodies, in our material condition, in which the living being is affected and yet not affected, there is a difference between God and the living entity
- As described to his order carriers by Dharmaraja, or Yamaraja, a living being is a spiritual identity, and therefore his occupational duty is also spiritual. The real dharma is that which is advised in Bhagavad-gita
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As Krsna says in Bhagavad-gita, "I know everything, but no one knows Me." This is the difference between the Supreme Lord and an ordinary living being
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As long as the living spiritual sparks manipulate the dead lumps of matter, the dead world appears to be a living world. Actually it is the living souls, the parts and parcels of the supreme living being, who move the world
- As one changes an old garment, so the individual living being also changes his body, and this change of body is called death
- As soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation
- As soon as he (the living being) engages himself in the loving service of the Lord, he at once becomes free from the chain of karma. His actions no longer create any reaction
- As soon as he (the living being) gets another material body, he is put into repeated suffering in material existence. Therefore the Vedic culture or brahminical culture teaches one how to be satisfied with possessing the minimum necessities in life
- As soon as the Krsna sun is arisen within one's heart, the darkness of materialistic speculations about the Absolute Truth and the living beings is at once cleared off
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- As soon as this forgetfulness is removed, the vyavasaya-buddhi, as mentioned here (in SB) & in the Bhagavad-gita (BG 2.41) follows at once. This ascertained knowledge of the living being leads to loving service to the Lord which the living being requires
- As stated by Yamaraja, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Yamaraja, the representative of the Lord who takes care of the living beings after their death, gives his verdict as to how and when the living being will change his body
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. There are two kinds of ksetrajna, or living beings. One is the individual living being, and the other is the supreme living being
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- As the living being is the important factor in the material body, for without the living being the material body has no value, similarly without Paramatma the living being has no status quo
- As the one sun appears reflected in countless jewels, so Govinda manifests Himself (as Paramatma) in the hearts of all living beings
- As the rising sun immediately dissipates all the world's darkness, which is deep like an ocean, so the holy name of the Lord, if chanted once without offenses, dissipates all the reactions of a living being’s sinful life
- As the soul migrates, he suffers the actions and reactions of his past activities. These activities can be changed when the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt. BG 1972 Introduction
- As the sun and moon drive away darkness by their appearance and reveal the nature of everything, these two brothers dissipate the darkness of ignorance covering the living beings and enlighten them with knowledge of the Absolute Truth
- As we are all individual living beings and have our individuality, the Supreme Absolute Truth is also, in the ultimate issue, a person, & realization of the Personality of Godhead is realization of all of the transcendental features. BG 1972 Introduction
- As we have already explained previously, when a living being is specifically empowered by the Supreme Lord to act for a particular purpose, he is called a saktyavesa-avatara. Prthu Maharaja was not only a saktyavesa-avatara but also a great devotee
- Aside from conscious living beings, even unconscious matter is sometimes made conscious by Your lips. Therefore, Your lips are great magicians
- Asraddadhanah purusah (BG 9.3). Purusa means any man, any human being, living being, but a human being, because otherwise who will hear Krsna? The cats and dogs will not hear
- Astronomical calculations of stellar influences upon a living being are not suppositions, but are factual, as confirmed in Srimad-Bhagavatam
- At night in the rainy season the moving clouds reflecting the moonlight make the moon appear to be moving. This is called illusion. The spirit soul, or the living being, is the root of all the activities of the material body
- At night, by the grace of the moonlight, the clouds in the sky can be seen moving. Yet the moon itself also appears to be moving, just as a living being appears to be moving because of false identification with matter
- At that time (when the living being realizes he is the servant of the senses) he begs for the service of the Lord and thus becomes happy without being illusioned by so-called material happiness
- At the time of death the mind sets the criteria for the spirit soul's being carried to another type of body. If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him
- At the time of death, according to his mental condition, the living being is carried by the subtle body, consisting of mind, intelligence and ego, to another gross body
- Attaining scientific knowledge of the Personality of Godhead means seeing one's own self simultaneously. As far as the identity of the living being as spirit self is concerned, there are a number of speculations and misgivings
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
B
- Because a sadhu lives in this way (looks on all living beings as his brothers), he does not create enemies. If there are enemies, they become enemies out of their own character, not out of any provocation on the part of a sadhu
- Because he (the living being) is conditioned by material nature, even the pleasure potency of the Lord is manifested in the conditioned soul as troublesome
- Because I (Nawab Hussain Shah) am a meat-eater (yavana), I am used to hunting all kinds of living beings. In this way I am destroying all kinds of living entities in Bengal
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because of the King's (Yudhisthira) having no enemy, the living beings were not at any time disturbed by mental agonies, diseases, or excessive heat or cold
- Because of the Lord's strict order, no living being could take the water. Some of His intimate devotees, however, would take it by some trick
- Because of their poor fund of knowledge, the materialists are disturbed when there is an apparent increase of population on the earth. Whenever there is a living being on the earth, however, his subsistence is immediately arranged by the Lord
- Because the living being is eternal, he can be happy only in the eternal abode of the kingdom of God (paravyoma), from which no one returns to this region of repeated birth and death, disease and old age
- Because the living being takes the superior position for explosion of matter or reaction of matter, therefore in the Bhagavad-gita it is admitted that the matter is handled by the living being; it is inferior energy
- Because the three modes of material nature intervene between the Lord and the living beings, these different relationships appear
- Before the factual creation of the living entities in different varieties of species, the conditions under which a living being in the material world has to live were created by Brahma
- Beginning from Brahmaji, the leader of this universe, down to the insignificant ant, all are abiding by the order of the Supreme Lord. Thus the constitutional position of the living being is subordination under the control of the Lord
- Behind all the jugglery of the natural laws is a great living being, who is a person like the mechanical engineer in the powerhouse. It is by His intelligence that the entire cosmic creation moves in a systematic way
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features
- Besides these inferior energies, which are material, there is another energy, a spiritual energy, and this is the living being, O mighty-armed one. The entire material world is sustained by the living entities
- Beyond the ocean of sweet water is a tract of land as broad as the area between the middle of Mount Sumeru and the boundary of Manasottara Mountain. In that tract of land there are many living beings
- Beyond this gross conception of form is another, subtle conception of form which is without formal shape and is unseen, unheard and unmanifest. The living being has his form beyond this subtlety, otherwise he could not have repeated births
- Bhagavad-gita (BG 9.10): mayadhyaksena prakrtih suyate sa-caracaram. "This material nature is working under My (Krsna's) direction, O son of Kunti, and it is producing all moving and unmoving living beings"
- Bhagavad-gita and similar Vedic literatures are presented so that the living being may understand his relationship with Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- Bhagavan means He is also a living being. He is not nirakara. When we say bhagavan nirakara, that means either we have no knowledge of Bhagavan or nirakara means He is not a form like us. Our form and Krsna's form - different
- Bhakti does not mean that you give up your living conscience. Attachment is the function of the living being
- Bhismadeva, as a pure devotee of the Lord, entered the spiritual realm in one of the Vaikuntha planets where the Lord in His eternal form of Partha-sarathi predominates over the unconditioned living beings
- Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything
- Both the Supersoul (Paramatma) and the atomic soul (jivatma) are situated on the same tree of the body within the same heart of the living being (Katha Upanisad 1.2.20). BG 1972 purports
- Brahma creates all forms of living beings of different shapes in terms of different desires within the universe. He also creates the sun, moon and other demigods
- Brahma is a living being, jiva-tattva. He is not Visnu-tattva. Just see how much a living being can be powerful. Now, Brahma was created by this Garbhodakasayi Visnu, and Brahma in his turn, he created all these planetary systems
- Brahma is also living being, but because he is very pure... This Brahma post is sometimes not available because there is no such pure living being. So Krsna becomes Himself Brahma sometimes
- Brahma is counted amongst the living beings, but he is the greatest of all of us. And why is the greatest of all the living beings so much attached to the transcendental topics of Lord Krsna? Because He is the reservoir of all enjoyment
- Brahma replied, "What I have said is true. The same Lord Narayana who lives on the waters and in the hearts of all living beings is but a plenary portion of You"
- Brahma was the only living being at that time because there was no other creation and none could be found there except himself
- Brahma, the original living being within the material world, taught us the way of sacrifice. The word "sacrifice" suggests dedication of one's own interests for satisfaction of a second person. That is the way of all activities
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- Broadminded living beings are constantly engaged in the service of the Lord without deviation. That should be the aim of life. And that is the verdict of all the Vedic literatures
- But when the same hladini-sakti is adulterated by the external, material energy and emanates from the living being, it does not attract Krsna; on the contrary, the living being becomes attracted by the glamor of the material energy
- By a little use of intelligence we can also readily agree that the living being who sees the things beyond himself by ordinary vision has no power to see or to move independently
- By carrying out the orders of the Lord, the conditioned living beings gradually become free from the clutches of material existence. The factual position of the living being is that he is the eternal servitor of the Supreme Lord
- By culture of transcendental knowledge, when the living being prays to the Lord for deliverance from the clutches of forgetfulness, the Lord, by His causeless mercy, removes the living being's illusory curtain
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By misunderstanding the inconceivable energies of the Supreme, one may falsely conclude that the Supreme Absolute Truth is impersonal. Such a deluded conclusion is experienced by a living being when he is in an acute stage of disease
- By that kaustubha jewel, one can understand that "Here is Lord Visnu, and here is ordinary living being"
- By the arrangement of the Supreme Lord, low-grade living beings like bugs and mosquitoes suck the blood of human beings and other animals. Such insignificant creatures are unaware that their bites are painful to the human being
- By the arrangement of the Supreme Lord, there is an ocean of salt because salt is so necessary for the living being. God has, in the same manner, arranged for sufficient air and light, which are also essential
- By the association of pure devotees, he (the living being) is awakened, and immediately the spirit soul is situated in his own glory by understanding his constitutional position as the eternal servant of the Lord
- By the grace of the Supersoul, he (Yamaraja) can see the past, present and future of a living being from within
- By the inconceivable potency of the Lord, He can move in human society or any other society of living beings and yet remain the same omnipotent Lord, without deviating in the slightest from His transcendental position
- By the kindness of the Lord, for the Father is kind to His sons, the individual living beings are given a little freedom to act according to their will to lord it over the material nature
- By the law of the Supreme, different places are meant for different grades of living beings according to the work they have performed
- By the spell of maya, or illusion, this eternal relation with the Supreme Personality of Godhead is forgotten, and so the living being is conditioned under the law of struggle for existence and survival of the fittest
- By the will of the Lord, a living being does not become a victim of a sinful act until the act is actually performed. In other ages, simply by thinking of performing a sinful act, one used to become a victim of the act
C
- Chanting one name (of Krsna) is sufficient to rescue a living being from all sinful reactions
- Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord
- Child Pariksit was not observing a living being who is limited by time and space
- Citing the stringent laws of the Almighty and their reactions upon living beings, Lord Sri Krsna and the munis began to pacify those who were shocked and affected
- Cupid throws his arrow upon the living beings to make them mad after the opposite sex, whether the party is actually beautiful or not
D
- Darwin's theory. Body becoming changed. No. The different types of bodies are already there. The living entity is being transferred from one body to another
- Death is a symptom of the material infection of the eternal living being; only due to material infection is the eternal living entity subjected to the law of birth, death, old age and disease
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Desire must be there. Because I am living there, living being, I must have desires. That is the symptom. A stone has no desire, but a living being, however small, insignificant ant, it has got desire
- Despite all plans for happiness, the conditioned living being within the compass of material creation can never solve the problems of life, namely birth, death, old age and disease
- Dharma means the characteristic, that God has given this law that everyone should die; therefore all living beings' characteristic is that he must die. This is called religion
- Difference between the Supreme Being & the ordinary living being is that when this material world is annihilated, all living entities remain silent in oblivion, in a dreaming or unconscious condition, whereas God stays awake as the witness of everything
- Different living beings are situated in different consciousness, Some are satisfied in the matter of eating and sleeping, they are on the annamoya stage
- Diseases of the body take place due to derangement of air within the earthly body of the living beings. Mental diseases result from special derangement of the air within the body, and as such, yogic exercise is especially beneficial
- Disrespectfully, one who does not know this (The Supreme Personality of Godhead is not affected by the material qualities) considers the Supreme Personality of Godhead an ordinary living being (avajananti mam mudhah) - BG 9.11
- Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another
- Disruptions take place not only in human society but also among animals, birds or other living beings, including the demigods in the higher planets
- Downwards from the earthly planetary system there are seven lower planetary systems inhabited by the asuras and similar other materialistic living beings
- Due to this false ego of lording it over the material creation, ingredients are generated for the false enjoyment of the living being
- Durga is certainly not under the laws of nature, because she herself is the controller of the laws of nature. Ordinary living beings, however, are controlled by these laws (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- During (the night of Brahma) this time no living beings or species remain manifest, although spiritually they continue to exist. This unmanifested stage is called avyakta
- During the period of Svayambhuva Manu (the present period is of Vaivasvata Manu) there was no suitable living being who could occupy the post of Indra, the King of the Indraloka (heaven) planet
E
- Each and every living being has his eternal form in the spiritual existence, and Krsna is the eternal attraction for all of them
- Each and every living being has his individual position in one of the above-mentioned five different kinds of reciprocating means with the Lord, and in one's pure spiritual form of svarupa the relation becomes manifest without mundane affinity
- Each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere
- Encaged within the body, the living being accepts Kalakanya, old age, just before death
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
- Even above Brahma there are many other living beings with individual capacities. The Personality of Godhead Himself is also a living being and is as much an individual as the other living beings
- Even before reaching Andhatamisra, the sinful living being is subjected to various extreme miseries. These afflictions are so severe that he loses his intelligence and sight. It is for this reason that learned sages call this hell Andhatamisra
- Even in the liberated stage of brahma-bhuta (SB 4.30.20) identification, he (an ordinary living being) engages in rendering service to His Lordship
- Even in this material world, they (the awakened living being) engage in Krsna's service. As confirmed by Srila Rupa Gosvami: iha yasya harer dasye
- Even ordinary living being, he does not die. Na hanyate hanyamane sarire. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone
- Even though he (living being) may be tired, the illusory energy perpetually forces him to do so without being satisfied. There's no end to such sense gratificatory business & the conditioned soul becomes entangled in such servitude without hope of release
- Even though the Lord is equally well-wishing to everyone, the unfortunate living being, due to bad association only, is unable to accept His instructions in toto, and for this the Lord is never to be blamed
- Even when the gross body is not acting when the living being is in sound sleep, we know that he is within the body by his breathing. So the living being's passing away from the body does not mean that there is no existence of the living soul
- Every living being is constantly engaged in rendering service to another living being. A living being serves other living beings in two capacities. By doing so, the living entity enjoys life. BG 1972 Introduction
- Every living being is eternal, unborn and still he has accepted the path of birth, death, old age and disease
- Every living creature is engaging in the service of something else. A living being's constitutional position is to render service, but in maya, or illusion, or the conditional state of existence, the conditioned soul seeks the service of illusion
- Every living entity has the right to become anandamaya, joyful, because he is part of the sac-cid-ananda-vigraha, Krsna. Why should the living being be put into tribulation because of dirty contamination by the material modes of nature
- Every living entity is eternal, sanatana. God is also eternal, and we can live with God in His sanatana-dhama, His eternal abode. This reciprocation is called sanatana-dharma, the eternal nature and duty of the living being
- Every man is duty-bound not only to his parents, family members, society, country, humanity, other living beings, the demigods, etc., but also to the great philosophers, poets, scientists, etc
- Every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere
- Everyone is suffering and enjoying the result of his own destiny. This destiny is made by the living beings in course of social intercourse
- Everything is done by the order of the Supreme Personality of Godhead. Therefore one should not lament the birth and death of a living being, which have been arranged by the Supreme Lord
- Except for the madhyama-adhikari and uttama-adhikari discussed above, no one can correctly see the spiritual position of a living being
- Exploitation of the weaker living being by the stronger is the natural law of existence; there is always an attempt to devour the weak in different kingdoms of living beings
F
- Factually for a living being there is no one dearer than the Lord
- Fearfulness is a sort of illusion for the living being when he is in slumber and forgetting his eternal relation with the Lord. Since the living being is never to die by his constitution, as stated in Bhagavad-gita then what is the cause of fearfulness?
- First-born living being, unlike all the others, has no material father, and thus he is called self-born, or svayambhu. He goes to sleep with Narayana at the time of devastation, and when there is another creation, he is born in this way
- Foolish living beings are attracted by the temporary cloud, but intelligent men are more concerned with the eternal sky with all its variegatedness
- Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings
- For a detailed refutation of Sankaracarya’s arguments attempting to prove Sankarsana an ordinary living being, one may refer to Srimat Sudarsanacarya’s commentary on the Sri-bhasya, which is known as the Sruta-prakasika
- For an ordinary living being there are many distinctions. An ordinary living being is different from his body, and he is different from other species of living entities
- For an ordinary living being, the body in which he appears is his punishment. As the Lord says in BG 7.14, daivi hy esa guna-mayi mama maya duratyaya: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome
- For His devotees, the Lord personally descends to this world to give them relief and save them from the insane acts of miscreants. It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead
- For the ordinary living being in material existence there is a division or distinction between the body and the owner of the body. In spiritual existence, there is no such distinction, for the body is the owner himself and the owner is the body itself
- From the mahat-tattva his (the living being's) false identity with the material world, intelligence, mind and senses is developed. This covers his pure spiritual identity
- From the navel of Garbhodakasayi Visnu has sprung the stem of the lotus flower, the birthplace of Brahma, who is the father of all living beings and the master of all the demigod engineers engaged in the perfect design and working of the universal order
- From within He (God) corrects the desiring living beings as localized Paramatma, and from without He corrects by His manifestations, the spiritual master and the revealed scriptures
- From within, the Lord gives the living being the intelligence with which to work. Therefore the previous verse (SB 6.16.51) said that after the Supreme Personality of Godhead endeavors, our endeavors begin
- Fruitive work which has perpetually engaged the living being is compared to the banyan tree in the Bhagavad-gita, for it is certainly very deeply rooted
G
- Garbhodakasayi Visnu is the Supersoul of the aggregate of living entities, and Ksirodakasayi Visnu is the Supersoul of each individual living being
- Genuine religion is different. In Sanskrit such genuine religion is called dharma, which means - the essential quality of the living being
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- God is the supreme father, and He will never tolerate that, "Because you are intelligent, you are allowed to kill another unintelligent living being." No
- Grandfather Bhisma said: "As the one sun appears differently situated to different seers, so also do You, the unborn, appear differently represented as the Paramatma in every living being"
H
- Had the living being been equal in all respects, then why was he put under the influence of maya?
- He (A living being) must always know himself to be transcendental to the bodily identity. This is the path of knowledge, and complete knowledge fixes the living being in the orbit of spiritual activities
- He (a sadhu) does not simply think, "I shall just take care of my brother." He looks on all living beings as his brothers because Krsna says that He is the father of all living entities
- He (Brahma) is also one of the living beings in this material world; therefore he does not have the power to write or speak the Vedas independently
- He (Brahma) is the primeval living being and the most learned within the whole universe
- He (Chanakya Pandita) said that one, who looks upon all women, except one's married wife as mothers - all other's wealth as the pebbles on the street and all living being as one's own self, - is really learned fellow
- He (God) is not forced to appear or disappear by any superior energy, as the living beings appear and disappear, being forced by the laws of nature
- He (King Kulasekhara) fully understands the statement in the Bhagavad-gita that from the lowest planets up to Brahmaloka, the highest planet in the universe, there is no spiritual bliss, which the living beings hanker for
- He (Krsna) can have knowledge merely by glancing over an object, whereas innumerable impediments block the cognition of ordinary living beings
- He (Krsna) does not act or take His birth like an ordinary living being under the custody of material energy. Nor is His body material or changeable like that of ordinary living beings
- He (Krsna) is called the well-wisher for the devotees only. He appears to be partial to His devotees, but factually the matter rests on the living being to accept or reject equal treatment by the Lord
- He (Krsna) is not obliged to come here, like karmis, or ordinary living beings; rather, He appears by His own internal energy (sambhavamy atma-mayaya (BG 4.6)) just to show favor to the fallen conditioned souls
- He (living being) is obliged to serve by force the dictates of illusory material energy in different phases of sense gratification. And in serving the senses he is never tired
- He (Lord Krsna) is exactly like us, and He has all the propensities of an individual living being in fullness. He marries exactly like us, but His marriage is neither mundane nor limited by our experience in the conditioned state
- He (Sankarsan) is the infinite living entity, and ordinary living entities are infinitesimal. Therefore He is never to be considered an ordinary living being, for that would be against the conclusion of the authorized scriptures
- He (Sankarsana) is vibhu-caitanya, the greatest. He is directly the cause of the cosmic manifestation and the infinitesimal living beings
- He (the pure living being) has nothing to do with it, and he has to realize himself as pure spirit, Brahman, qualitatively equal with the Supreme Brahman - Paramesvara
- He could also understand the transcendental religious principles, which are above the modes of material nature and which concern the relationship between the living being and the Supreme Personality of Godhead
- He creates these manifested universes in order to reclaim the living beings who are within them suffering threefold miseries, maintains them, and in due course annihilates them without being the least affected by such actions
- He delivered all living beings by offering the gift of krsna-bhakti. He explained the Bhagavad-gita and Srimad-Bhagavatam in the light of devotional service
- He is never tainted in the slightest degree by the flaws of ordinary living beings. Everyone must therefore understand the Absolute Truth to possess inconceivable potencies
- He is peaceful, self-controlled and fully devoted to the transcendental service of Lord Sri Krsna. He is affectionate toward His devotees, He is gentle, and He is equally disposed toward all living beings
- He saw the earth, the resting place for all living beings, lying as it was in the beginning of creation, and He personally lifted it
- He wanted to exhibit such fighting spirit, so who will fight with Him? Ordinary living being cannot fight with the Supreme Lord. Therefore some of His devotees, some of His associates, must fight with Him
- He who exists internally and externally, at the beginning and end of everything and of all living beings, as that which is enjoyable and as the enjoyer of everything, superior and inferior, is the Supreme Truth
- Here (in SB 6.16.4) it is made clear that the living being enters a material body that is like a machine created by the five gross elements of material nature (earth, water, fire, air and sky) and the three subtle elements - mind, intelligence and ego
- Herein (SB 2.7.43-45) Brahmaji, the greatest of all material living beings, acknowledges this truth (God is knowable only to surrendered souls) . Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up
- Hiranyakasipu received from me the benediction that he would not be killed by any living being within my creation. With this assurance & with strength derived from austerities & mystic power, he became excessively proud
- His (God's) potencies are immeasurable, as confirmed in the Vedas. He is the greatest of all, and all others, even the greatest of all living beings, namely Brahmaji, admits that the best thing for us is to surrender unto Him
- His (the self-realized living being) constitutional position is to cooperate with Him (God) in all respects in the transcendental relation of the served and the servitor
- How I am eternal? - There is proof. And who is giving the proof? Krsna, bhagavan uvaca. The highest authority, not ordinary person or any living being - Krsna. Krsnas tu bhagavan svayam - SB 1.3.28
- How, then, could an ordinary living being with very little intelligence describe such pastimes? Nevertheless, I am trying to touch but a particle of them just to rectify myself
- Human beings (who are minute amsas) and the demigods, visnu-tattva and all other living beings are all part of the Supreme
- Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world
- Hunger can be satisfied only when the living being is situated in immortality, which is attained in the spiritual sky, far, far above the Brahmaloka, in the association of Lord Mukunda, who awards His devotees the transcendental pleasure of liberation
I
- I am a very insignificant living being, like a small red-beaked bird. Just as such a bird drinks the water of the sea to quench its thirst, so I have touched only a drop of the ocean of Sri Caitanya Mahaprabhu's pastimes
- I cannot make my desires zero. That is not possible because I am living being. I may select what kind of desires I will have. That is intelligence. But desirelessness is not possible
- I have briefly described those pastimes. Whatever I have written is by the mercy of Sri Caitanya Mahaprabhu, since I am an insignificant living being
- I myself (Brahma), Siva, Visnu, great generators of living beings like Daksa and Prajapati, yourselves (Narada and the Kumaras) appear to be the specific truth and the form of the Lord, but actually they are not so
- If a census were taken of all the living beings on the surface of the earth, certainly it would be found that the number of humans is not even five percent of the total number of living beings
- If a living being does not understand his position, he is stonelike, although dwelling in a human body
- If a living being who has already left his body has been pious, Yamaraja, just to give him relief, will give him another body
- If a living entity says that he is not controlled but that he is free, then he is insane. The living being is controlled in every respect, at least in his conditioned life. BG 1972 Introduction
- If a person is innocent and does not know his relationship with Krsna, an advanced devotee should try to engage him in service of Krsna. One who is advanced in Krsna consciousness can engage not only the living being but everything in the service of Krsna
- If a ship is overloaded, its position is very dangerous, for it may sink at any moment. Therefore when mother earth felt too uncomfortable because of being overloaded with demons, she approached Brahma, the chief living being within this universe
- If all living beings are satisfied with food and shelter and obey the prescribed rules, there cannot be any disturbance between one living being and another. Emperor Pariksit was a worthy king, and therefore all were happy during his reign
- If endowment of powers and withdrawal of powers by the Lord are possible even for a great devotee like Arjuna, or even the demigods in heaven, then what to speak of the ordinary living beings who are but figs compared to such great souls
- If everyone is fully satisfied by eating food that is a gift from the Lord, why should there be envy between one living being and another
- If I (Lord Krsna) did not perform prescribed duties, all these worlds would be put to ruination. I would be the cause of creating unwanted population, and I would thereby destroy the peace of all living beings
- If I did not show the proper principles of religion, all these worlds would fall into ruin. I would be the cause of unwanted population and would spoil all these living beings
- If such living beings (children, diseased, women and old men) do not get protection by the ksatriya, or the royal order, or by the state, it is certainly shameful for the ksatriya or the state
- If the individual living being were equal to the Supreme Lord both qualitatively and quantitatively, there would be no question of his being under the influence of the material energy
- If they (all living beings) act accordingly, then simply by discharging their respective occupational duties they can achieve the highest perfection of life, namely eternal life, complete knowledge and inexhaustible blessings
- If they accept that everything comes from the living being, then they will have to accept God. So they want to avoid this. "Everything matter." But that is not the fact. Origin is life - that is explained in the BG. Krsna says, aham sarvasya prabhavah
- If they always meditate upon Sankarsana, the Lord enters the cores of their hearts, vanquishes all the dirty contamination of the material modes of nature, & cuts to pieces the hard knot within the heart, which has been tied tightly since time immemorial
- If we at all want to end the cause of our conditioned life, we must take to the worship of Lord Sri Krsna, who is present in everyone's heart by His natural affection for all living beings, who are actually the parts and parcels of the Lord
- If, by the grace of the Lord & His devotees, a living being becomes fortunate enough to associate with the devotees of the Lord & gets a chance to hear the unadulterated glories of the Lord, certainly the flow of DS takes place like the flow of a river
- If, some way or other, the living spark is gone . . . suppose a dead child is born. It will not grow. It will not change. So this is very simple thing, that on this living being the matter grows, not from matter living being comes in
- Illusioned living being conditioned by material nature cannot understand out of ignorance that all our relations here in the mundane world are temporary and full of inebrieties
- In Bhagavad-gita (9.10) Lord Krsna says, "By My supervision, material nature gives birth to all moving and nonmoving beings." The word aksa means "eyes," so aksena indicates that all living entities take birth because of the Lord's glance
- In Bhagavad-gita, Third Chapter, verse 36, Arjuna inquired from Krsna about the cause of a living being's lust
- In Bhakti-rasamrta-sindhu it is said that by executing devotional service to the Lord, one can understand the transcendental position of the living being and the Supreme Personality of Godhead
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In conformity with the Vedic hymns (nityo nityanam cetanas cetananam (Katha Upanisad)), the Personality of Godhead is more excellent than all other living beings within all the universes in the material world
- In His early pastimes He is known as Visvambhara because He floods the world with the nectar of devotion and thus saves the living beings
- In His incarnation as Sri Caitanya Mahaprabhu, Lord Sri Krsna descended to deliver all the living beings in the three worlds, from Brahmaloka down to Patalaloka
- In his pure unalloyed state, the living being attains the stage of full bliss, labdhopasanti, and ceases all material hankerings
- In human society the human being is considered to be the superior living being, and amongst the human beings there are also different varieties: good, bad, equal, etc
- In material existence a living being has to endure the material conditions of threefold miseries, life after life, according to his fruitive work. Such material life is produced by material desires only
- In material existence, a living being creates his own chain of fruitive work and enjoys the good and bad effects of those actions life after life
- In other words, he (the living beign) has to realize that qualitatively he is nondifferent from the Supersoul, and he transcends the material sky by his pure identical intelligence and thus becomes engaged in the transcendental loving service of the Lord
- In politics or sociology or humanitarian activities, there is partiality for a certain section of human being, or certain section of living beings. But this chanting of Hare Krsna mantra, awakening dormant KC, is meant for all living entities
- In seven places, seven different living beings began crying. Indra told them, "Do not cry," and then he cut each of them into seven pieces again
- In that perfect stage of svarupa, the living being is established in five phases of loving service, one of which is the stage of madhurya-rasa, or the humor of conjugal love
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the Bhagavad-gita, five important factors of knowledge have been delineated pertaining to (1) the Supreme Lord, (2) the living being, (3) nature, (4) time and space and (5) the process of activity
- In the Bhagavad-gita, the living beings are designated as para-prakrti, or the superior potency. The material elements are apara-prakrti, or inferior potency
- In the Brahma-samhita it is said that beginning from the indra-gopa germ up to the great Indra, King of heaven, all living beings are subjected to the law of karma and are bound to suffer and enjoy the fruitive results of their own work
- In the conditioned state of material existence, the living being possesses these attributes (of Krsna) in very minute quantity, varying in terms of the pious life of the living being
- In the conditioned state the living being is not satisfied even if he actually becomes the lord of all that he surveys, which he never becomes, and therefore he becomes the victim of all kinds of cheating, even with his nearest and most intimate relations
- In the conditioned state, such services (to God) are rendered by the living being under force of the material nature, whereas in the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord
- In the dictionary, English dictionary, God means Supreme Being. So Supreme Being, He's also living being. He's not a dead stone. The difference is that He is the maintainer, and we are maintained. He is the ruler; we are ruled
- In the embryo, the living entity is present in an undeveloped stage. The modern scientific theory that life is a combination of chemicals is nonsense; scientists cannot manufacture living beings, even like those born from eggs
- In the human form of life, a living being is competent enough to come to an understanding of this great struggle for existence
- In the human form, the living being must engage himself in Krsna consciousness to purify his existence: tapo divyam putraka yena sattvam suddhyet. This is the instruction of King Rsabhadeva to His sons
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the Katha Upanisad (2.2.13) the Supreme Lord is described as the chief eternal being amongst all other eternal individual beings (nityo nityanam cetanas cetananam) and the one Supreme Lord who maintains innumerable other individual living beings
- In the liberated state the living being is helped by the spiritual nature in the voluntary loving service of the Lord. There is no incongruity or inebriety in His actions
- In the material world the false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire
- In the material world the living being is still more conditioned, until he surrenders unto the Lord by reviving his original state of eternal servitorship. That is the last instruction of the Bhagavad-gita and all other recognized scriptures of the world
- In the material world the living beings are influenced by the three material modes of nature, namely goodness, passion and ignorance. But Sri Narada Muni is transcendental to all these material modes, and thus he can travel everywhere unrestricted
- In the material world, by the spell of maya, or illusion, this eternal relation with the Supreme Personality of Godhead is forgotten, and so the living being is conditioned under the law of struggle for existence and survival of the fittest
- In the phenomenal world three things are factually observed by any intelligent man: the living beings, the manifest world, and the ultimate control over them
- In the prison house there are some population, but they are not majority. The majority of the population, they're outside the prison house. Similarly, majority of living being, part & parcel of God, they are in the spiritual world. Only a few falls down
- In the second chapter of the Vedanta-sutra’s second khanda, Acarya Vedavyasa has refuted the conception that the living beings were ever born (natma sruter nityatvac ca tabhyah). Because there is no creation for the living entities, they must be eternal
- In the transcendental position, a living being can perfectly acknowledge the superiority of serving the Supreme Lord
- In the transcendental state the living being is pure in his consciousness, and as such he has no false ego to lord it over the material nature. Rather, his pure consciousness directs him to surrender unto the Supreme Lord
- In the Vedas and Puranas there are injunctions declaring that if one can revive a living being, one can kill it for experimental purposes
- In the Vedic literatures it is said that the Absolute Truth, the Personality of Godhead, is the foremost amongst all living personalities. All living beings, from the first created being, Brahma, down to the smallest ant, are individual living entities
- In this sloka (SB 5.11.12) the word ksetrajna refers to an ordinary living being, not the supreme living being
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 5.17.1), Sukadeva Gosvami describes the glories of the Ganges River. The water of the Ganges is called patita-pavani, the deliverer of all sinful living beings
- In this way Sri Caitanya Mahaprabhu delivered the entire three worlds, not only by His personal presence but also by empowering others. I (Krsnadasa Kaviraja Gosvami) shall briefly describe how He empowered a living being in Bengal
- In this way, Krsna is endowed with all opulences, transcendental qualities and mystic powers. No ordinary living being can compare to Him
- Influenced by the deluding energy, the living being becomes a false enjoyer under the dictation of the modes of nature
- Instead of accepting Lord Rama as an incarnation of Visnu, Ravana thought Him an ordinary living being
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- Intelligence gives one direction like some higher authority, and the living being cannot see or move or eat or do anything without the use of intelligence
- Isvara, that Supreme Personality of Godhead, is situated in the heart of every living being
- It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm
- It is a great shock that he is not visible to our eyes. But as we know, the living being does not die
- It is admitted by all schools of philosophy, that the living being is eternal and that the covering body of the five material elements is perishable and temporary
- It is always good for him (a living being) to remain subservient, instead of falsely trying to lord it over the property of the Supreme Lord
- It is always good for him (the living being) to remain subservient, instead of falsely trying to lord it over the property of the Supreme Lord
- It is called illusion because the living beings under the clutches of maya are not factually enjoyers, although they think that they are, being illusioned by maya
- It is certainly the prime duty of the king to subdue first the sufferings of those who suffer. Therefore I must kill this most wretched man because he is violent against other living beings
- It is confirmed in the Bhagavad-gita that sun planet is also inhabited by living beings. But their body is made of fire. That is the difference. Just like here our body is made of earth
- It is confirmed in the Bhagavad-gita that the actual knowledge of the conditioned soul is now covered by nescience. Thus the theory that a living being is absolute impersonal Brahman is refuted herein
- It is foolish to try to impose the limits of an ordinary living being upon the unlimited potency of Godhead and obstinately maintain that the Supreme Lord cannot descend
- It is incumbent upon the human beings to hear because the scriptures like Bhagavad-gita and Srimad-Bhagavatam are made for that purpose. Living beings other than human beings have no ability to hear such Vedic literatures
- It is not possible for a sadhana-siddha living being to become the father or mother of Krsna, for Krsna's father and mother are already designated
- It is simply bogus to say that the moon is full of dust and rocks. Such a beautiful soothing planet is full of dust and rock with no living beings there is simply unbelievable
- It is simply by His glance that plants, trees, animals, and all other living beings come forth. How is this possible
- It is stated in the sastras that Brahma, the greatest living being within this universe, is also meditating in order to learn how to control. Tene brahma hrda ya adi-kavaye - SB 1.1.1
- It is true that the material body develops only by the desire of the living entity. The evolution of the material body is due to the desires of the living being
- It propounds the highest principle of eternal religion, which can factually mitigate the threefold miseries of a living being and award the highest benediction of full prosperity and knowledge
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- Jada Bharata was the residence of the SPG; he always carried the form of the Lord within his heart. He was the dear friend of all living beings, and he did not entertain any bodily conception. He therefore smiled and spoke the following words
- Jiva Gosvami has later still more explicitly developed this subject (that Krsna is the original Personality of Godhead) in his Krsna-sandarbha, and Brahma, the original living being, has explained Sri Krsna substantially in his treatise Brahma-samhita
- Jivo jivasya jivanam (SB 1.13.47): "One living entity is the subsistence, life-giving subsistence, for another living being." That is the nature's law
- Just as a living being attains a transcendentally attractive form by rendering service to Lord Hari, similarly, all the in habitants of the land and the water assume beautiful forms by taking advantage of the newly fallen water
- Just as fog can block the actions of a certain portion of the sun’s rays although it cannot cover the sun - although maya is inferior in quality to the marginal potency, the living beings, it nevertheless has the power to control the living beings
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just like a bird within the cage. If you simply wash the cage and keep it very nice & don't give food to the bird, then the bird will never be happy. Material body is the cage of the soul. Therefore material living being is called conditioned or encaged
- Just like in higher planets, there are also living beings. They are called devatas, demigods, because their magnitude of pleasure is far, far greater than ours
- Just see how nice flower is coming from the sand. And they say there is no vegetation. How they are coming? Wherefrom they are getting nourishment? If there is no possibility of living being, who is coming to water it
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- Karanodakasayi Visnu is the Supersoul of the collective universes, Garbhodakasayi Visnu is the Supersoul of the collective living beings, and Ksirodakasayi Visnu is the Supersoul of all individual living entities
- Killing an animal or any other living being simply places an impediment in the way of his completing his term of imprisonment in a certain body
- Kindly describe how the proportionate accumulation of the reactions resulting from the different modes of material nature act upon the desiring living being, promoting or degrading him among the different species of life
- Kindly help me pound to pieces the evil living beings known as Kusmandas, Vainayakas, Yaksas, Raksasas, Bhutas and Grahas. Please pulverize them
- King Nagnajit presented himself before the Lord, "It is not possible, because I am an insignificant living being. Actually I have no ability to render any service unto You (Krsna)"
- Krsna consciousness movement is trying to help the living being to come out of the encagement of material energy. And how to become free, that information is in the Vedic literature
- Krsna is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmaji, the original living being
- Krsna is the central pivot of living beings
- Krsna is the central pivot of living beings, and He is the all-attractive living entity or eternal form amongst all other living beings or eternal forms
- Krsna said, "Brahma, I cannot understand what you are saying. Lord Narayana is He who sits in the hearts of all living beings and lies down in the waters of the Karana Ocean"
- Krsna said, "In the same way, the body of a living being is nothing but a composition of the five elements, and the living entity embodied in the material condition is also part and parcel of Me"
- Krsna says, "As the material elements enter the bodies of all living beings and yet remain outside them all, I exist within all material creations and yet am not within them"
- Krsna's attractive features and sweet smiles go deep into the heart of everyone, and once it is so done the living being is admitted into the kingdom of God, from which no one returns. This is confirmed in the Bhagavad-gita
- Kunti addresses Krsna as visvatman, the vital force of the universe. In everyone's body there is a vital force. That vital force is the atma - the living being, the living entity, the soul
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- Liberated soul does not distinguish between one living being and another. For him they are all one and the same spirit
- Living being, or living entity, there are varieties, 8,400,000 varieties. There are nine hundred thousand varieties in the water, and two million varieties as trees and plants. Jalaja nava-laksani sthavara laksa-vimsati - Padma Purana
- Living beings are part and parcel of the Complete Whole, and if they are severed from the Complete Whole, the illusory representation of completeness cannot fully satisfy them
- Living beings are proportionately endowed with intelligence in terms of their previous activities. All living beings are not equally endowed with the same quality of intelligence because behind such development of intelligence is the control of the Lord
- Living beings live on the produce of grains and vegetables, and by eating such foodstuff they get vital power of the body in the shape of blood and semen, and from blood and semen one living being is able to create other living beings
- Living beings under material energy appear in the material world with intentions of being lords, and thus they become entrapped by the three modes of nature
- Living body means there is movement. There is work. He cannot sit idly. In the Bhagavad-gita it is said, "Not even for a moment one can be idle." That is the symptom of living being
- Lord Brahma is a jiva-tattva, a living being like us. If we become spiritually powerful, we can also have the post of Lord Brahma
- Lord Brahma is the perfect liberated living being within the material world, and any sincere student of transcendental knowledge must accept the words and statements of Brahmaji as infallible
- Lord Brahma said: I, Lord Siva, all of you demigods, the demons, the living entities born of perspiration, the living beings born of eggs, the trees and plants sprouting from the earth, and the living entities born from embryos
- Lord Brahma saw the Supreme Brahman, by whose energy this entire universe, with its moving and nonmoving living beings, is manifested. He also saw at the same time all the calves and boys as the Lord's expansions - SB 10.13.55
- Lord Brahma, the greatest of all learned living beings, the greatest sacrificer, the greatest observer of the austere life, and the greatest self-realized mystic, advises us
- Lord Caitanya Mahaprabhu prays: O my Lord! Your holy name alone can render all benediction upon the living beings, and therefore You have hundreds and millions of names, like Krsna and Govinda - Siksastakam, 2
- Lord Krsna meditated upon Himself every morning as a grhastha, and similarly Lord Ramacandra performed yajnas to satisfy Himself, but this does not mean that an ordinary living being should imitate the Lord by accepting the process of ahangraha-upasana
- Lord Krsna says, mat-sthani sarva-bhutani na caham tesv avasthitah: All beings are in Me, but I am not in them. Although all living beings are resting in Him, as small fiery sparks rest on a large flame, both are differently situated
- Lord Krsna thought: "Devotional service rendered to Me by the living beings revives their eternal life. O My dear damsels of Vraja, your affection for Me is your good fortune, for it is the only means by which you have obtained My favor"
- Lord Krsna told the gopis, "The means of attaining My favor is loving service unto Me, and fortunately you are all thus engaged. Those living beings who render service unto Me are eligible to be transferred to the spiritual world"
- Lord Siva and Lord Brahma are two chiefs of the demigods. They are full of mystic powers. For example, Lord Siva drank an ocean of poison of which one drop was sufficient to kill an ordinary living being
- Lord Siva is not an ordinary living being. He is the plenary portion of the Lord, but because Lord Siva is in direct touch with material nature, he is not exactly in the same transcendental position as Lord Visnu
- Lord Siva is the greatest yogi, and he can perform such wonderful things, far beyond the ordinary living beings
- Lord Sri Caitanya Mahaprabhu does not belong to the mundane plane of the three qualitative modes. He belongs to the transcendental plane beyond the reach of the imperfect sense perception of a living being
- Lord Sri Krsna, appearing within and outside of all materially embodied living beings by His own potency in the forms of eternal time - that is, as Paramatma and as virat-rupa - gave liberation to everyone, either as cruel death or as life - SB 1.0.1.5-7
- Lord Sri Krsna, the son of Srimati Yasoda, is not easily available to those following the principles of mental speculation but is easily available to all kinds of living beings who follow the path of devotional service
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- Maharaja Pariksit knew this (that Nanda and Yasoda, as well as Vasudeva & Devaki are not ordinary living beings), but he was curious to know from Sukadeva Gosvami whether it is possible for an ordinary human being to come to this stage by sadhana-siddhi
- Maharaja Yudhisthira, as the most pious king of the world, takes for himself the responsibility for killing such a huge number of living beings because the battle was fought to reinstate him on the throne
- Mahesvara, or Lord Siva, is not an ordinary living being, nor is he equal to Lord Visnu
- Manv-antara: the periods controlled by the Manus, who teach regulative principles for living beings who desire to achieve perfection in human life. The rules of Manu, as described in the Manu-samhita, guide the way to such perfection
- Material consciousness, along with the goal of thought, should be merged in the individual living being, and the demigods acting under the modes of material nature should be merged, along with the perverted living being, into the Supreme Being
- Material desires are based on the false ego of the living being and are exhibited by his childish and useless activities to conquer the laws of material nature and by his desire to lord it over the resources of the five elements
- Material desires in the mind are the trash of material contamination. By such contamination, the living being is faced with so many compatible and incompatible things that discourage the very existence of spiritual identity
- Material living being
- Material nature displays wonderful workmanship by creating varieties of bodies for the living beings according to their propensities for sense gratification. The living entity who wants to taste stool is given a body that is suitable for eating stool
- Matter cannot work without being directed by a living being. We cannot say that matter works independently
- May the Supreme Personality of Godhead who in His purusa incarnation causes the living being to be subjected to the sixteen divisions of material modes which are his generator, be pleased to decorate my statements
- Maya, the illusory energy, misleads a living being as fog misleads a pedestrian by blocking off the light of the sun
- Men with a poor fund of knowledge mistake the bodily machinery to be the living being, but the fact is that the living being is the basis of the bodily machine
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Modern scientists have stopped their brainwork by discovering the theory of uncertainty, but factually for a living being there cannot be any brain activity which is not checked by time and space limitations
- Most often, those who work very hard day and night to clear the burden of self-created duties say that they have no time to hear of the immortality of the living being. BG 1972 purports
- Mundane existence is itself a kind of fear because in all mundane bodies the effects of birth, death, old age and disease always keep a living being compact in fear
- My dear Lord, devotees who have fully dedicated their lives unto your lotus feet certainly observe your presence as Paramatma in each and every being, and as such they do not differentiate between one living being and another
- My dear lord, you are a worthy son of Lord Brahma, and you travel, playing on your musical instrument, the vina, for the welfare of the entire universe. You are like the sun, which rotates in the universe for the benefit of all living beings
- My dear Sir, according to Your behavior and bodily features, You are the Supreme Personality of Godhead. It is impossible for ordinary living beings to possess such transcendental qualities
- My Lord, due to Your illusory energy, all living beings in this material world have forgotten their real constitutional position, and out of ignorance they are always desirous of material happiness in the form of society, friendship and love
- My Lord, I consider Your Lordship to be eternal time, the supreme controller, without beginning and end, the all-pervasive one. In distributing Your mercy, You are equal to everyone. The dissensions between living beings are due to social intercourse
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- Neither fruitive activities nor dry philosophical speculation can give one satisfaction because by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna, and all the Vedic literatures give him direction towards that ultimate end
- Nescience is behind the Personality of Godhead, where she is powerful enough to mislead the living beings, and the primary symptom of bewildered persons is that they talk nonsense
- Nevertheless, although the living being is completely aware of them, he is unable to see the Supreme Being, who is omniscient and unlimited. I therefore offer my respectful obeisances unto Him
- No demigod, however, can release the imprisoned living being from the conditioned life of material existence. This can be done only by Visnu. Therefore, the ultimate benefit may be derived from Visnu, the Personality of Godhead
- No living being is exempt from rendering service to other living beings. BG 1972 Introduction
- No one can check the thinking activities of a living being, nor the feeling, willing or working processes; but if one wants actual happiness, one must change the subject matter only
- No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims
- No one can excel Him (God) in any opulence, and therefore the desire for improvement is absolutely useless for Him. One should always discriminate between the activities of the Lord and those of ordinary living beings
- No one goes into the forest to set fires, but fires automatically take place in the forest, creating inconceivable calamities for the living beings of the forest. Such a fire cannot be extinguished by any human efforts
- No one has traced out when the Vedas were written, because they were never written by any living being within this material world
- No one is more attractive or more authoritative than Lord Krsna. That is one of the differences between God and an ordinary living being
- No planet is without living beings, as less intelligent materialistic men think
- None of the living beings is away from the Lord's gigantic body. Each and every one has a particular duty in relation to the supreme body
- Nor can one use his power of religion, his material opulence or any other means, either by himself or with the help of others, to defy the orders of the Supreme Lord. That is not possible for any living being, from Brahma down to the ant
- Nor do they (pure devotees) falsely think of themselves as one with God, or argue that there is no existence of God separately, or that there is no God at all, or that living beings are themselves God or that when He incarnates He assumes a material body
- Not only are the asuras envious of the Lord in even denying the existence of the Lord, but they are also envious of all other living beings
- Not only does the person who serves the Supreme Lord serve his relatives, but he also serves the entire world of moving and nonmoving living beings. Thus service to Lord Krsna is the prime cause of world peace and harmony
- Nothing is impossible for Him. Therefore, that He enabled even a living being like Aghasura to attain the salvation of sarupya-mukti was not at all wonderful for Krsna
- Now our socialist idea is: God is the father of all living beings. And whatever there is on the surface of the globe, on the sea, on the sky, everything belongs to God
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- O chaste one, the king's good name, duration of life and good rebirth vanish when all kinds of living beings are terrified by miscreants in his kingdom
- O great sage, you are as good as Brahma, the original living being. Others follow custom only, as followed by the previous philosophical speculators
- O King, if you can give proper protection to the living beings in the material world, that will be the best service for me
- O sage, please select the essence of all these scriptures and explain it for the good of all living beings, that by such instruction their hearts may be fully satisfied
- On Puskaradvipa there is a great lotus flower with 100,000,000 pure golden petals, as effulgent as the flames of fire. That lotus flower is considered the sitting place of Lord Brahma, who is the most powerful living being
- On the moon there are higher classes of living beings, though they may not be perceived by the gross senses
- One may argue that an ordinary living being is eternal and unborn like the Lord and also takes birth in different species of life, and so there is no difference between the Lord and an ordinary living being
- One may argue that Brahma, being the original living being, could not be inspired because there was no other being living at that time
- One may trample many small ants and other insects while walking on the street and kill many living beings unknowingly. Therefore the Vedic principle of panca-yajna, five kinds of recommended sacrifice, is compulsory
- One must accept whatever body is offered by the material energy. This is the position of the ordinary living being
- One must realize perfectly that the living being is spirit soul but is tasting various types of material bodies. One may theoretically understand this, but when one has practical realization, then he actually becomes a pandita, one who knows
- One of the Lord's names is Urukrama, or one whose actions are very wonderful and are beyond the imagination of the living being, so the actions of His devotees sometimes appear very wonderful due to the direction of the Lord
- One of them, (the individual soul and the Supreme Soul as Paramatma are sitting like two birds) the living being, is enjoying the fruits of the tree, whereas the Supreme Being is there to witness the activities
- One should know that the association of society, friendship, love, nationalism, and so on are nothing but creations of maya. One's only business is to become Krsna conscious and render service unto Krsna as extensively as possible for a living being
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not consider Yamaraja an ordinary living being. He is as good as Lord Brahma. He has the complete cooperation of the Supreme Lord, who is situated in everyone's heart
- One should simply surrender unto the feet of God to make a solution to all miseries of life. That is the instruction of Krsna directly in the Bhagavad-gita, and of Srimad-Bhagavatam by Brahma, the supreme father of all living beings
- One who considers another's wife as his mother, another's possessions as a lump of dirt and treats all other living beings as he would himself, is considered to be learned - Canakya-sloka 10
- One who understands this fact (Krsna's birth and body are not like that of ordinary living beings), either from the Lord or from authorized sources, is not reborn after leaving the present material body
- Only the impure conditioned living being cannot derive any pleasure from the senses, but being illusioned by false pleasures of the senses, he becomes servant of the senses. Therefore, we need His (God's) protection for our own interest
- Ordinarily the living being does not know what to ask from the Lord, nor which post to seek
- Ordinary living beings assume material bodies, but the Supreme Personality of Godhead does not
- Ordinary living beings cannot be so qualified, but a devotee can be qualified like the Supreme Personality of Godhead, not in full but partially
- Ordinary living beings work for the improvement of their conditional lives. But the Lord is already full of all opulence, all strength, all fame, all beauty, all knowledge and all renunciation. Why should He desire improvement?
- Our movement is not with the dress but with the living being who has the dress. This is our movement. This is a completely spiritual movement
- Our preaching is to reinstate the living soul to his original condition. The original condition of living being is part and parcel of the Supreme Lord
- Our proposition is that a living being coming from the living being. Brahma is living being, or Adam is living being. Then the living being does not come from matter
- Our relationships with one another can be perfected only when we make our center of attraction Krsna, the all-attractive PG. Constitutionally, we are all eternally related to Krsna, who is the original living being and thus the center of all attraction
- Out of such (avidya) desire the living being makes different plans for material enjoyment centered about a perverted sex life
- Out of the 8,400,000 different species of living beings, there are 400,000 human species. Out of these there are numerous lower forms of human life that are mostly uncivilized. BG 1972 purports
- Out of these (the Supreme Lord, the living being, nature, time and space and the process of activity), the Supreme Lord and the living being are qualitatively one
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- Param bhavam ajanantah: such a conclusion (considering the Supreme Personality of Godhead an ordinary living being) is reached by the unintelligent because they are unaware of the transcendental qualities of the Lord
- Paramatma is situated in the hearts of all living beings. He has four hands, which hold four symbolic weapons
- Pariksit Maharaja was not a foolish and partial administrator who would arrange for the protection of one living being and allow another to be killed
- People are most influenced by the mode of ignorance, and some are influenced by the passionate mode of material nature, and under the spell of these two modes a living being is actuated by the material conception of life
- People in general have no knowledge that the self-interest of a living being attains perfection only when such an interest coincides with the interest of the Lord
- People who are less intelligent, they say that the matter is producing a living being
- Perfect intelligence is to render service unto the Lord. One should be intelligent enough to understand that the living being is, in all circumstances, a servant of the circumstances
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Praja means the living being who has taken his birth in the material world
- Purification of the living being submerged in matter is made possible by the prescribed activities in the Vedas, but the ultimate achievement is different
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- Rama means the goddess of fortune. And her shelter is Lord Visnu. Lord Visnu is the maintainer of all living beings
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Real religion lies dormant when artificial religion dominates from the mental plane. A living being can awaken this dormant religion by hearing with a pure heart
- Regarding the disturbance made by the women devotees, they are also living beings. They also come to Krishna. So consciously I cannot deny them. If our male members, the brahmacaris and the sannyasis, if they become steady in KC, there is no problem
- Regarding your question about annamoya, pranamoya, etc. Yes, they are different stages of consciousness. Different living beings are situated in different consciousness
- Rejected persons of the material world who refuse to understand pure DS as the eternal function of the living entities, and as actual liberation of the living being from conditioned life, become bereft of all DS because of their poor fund of knowledge
- Relationships of dearness or enmity between the Supreme Lord and the living beings are due to the intervention of the illusory energy
- Renunciants and great sages who see all living beings equally, who are friendly to everyone and who flawlessly practice in the forest the vows of brahmacarya, vanaprastha and sannyasa desire to see the all-auspicious lotus feet of the SPG
- Right by the reservoir, the boys saw a gigantic body resembling a mountain peak broken and struck down by a thunderbolt. They were afraid even to see such a huge living being - SB 10.11.47
- Right conclusion is God the father of all living being is person. Personal conception of God is there in every religion-Christian religion, Muhammadan religion, or Vedic religion
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- Samah sarvesu bhutesu: you look upon all living beings equally. Then you cannot maintain slaughterhouses. If you maintain slaughterhouses and disobey the order of Christ in the Bible - "Thou shall not kill" - and you proclaim yourself a Christian
- Satyasena, along with His friend Satyajit, who was the King of heaven, Indra, killed all the untruthful, impious and misbehaved Yaksas, Raksasas and ghostly living entities, who gave pains to other living beings
- Service is a thing which is the constant companion of the living being, and therefore it may be safely concluded that rendering of service by a living being is the eternal religion
- Service is the constant companion of the living being and that the rendering of service is the eternal religion of the living being. BG 1972 Introduction
- She (the woman) was obviously without full knowledge of her surrounding men and women and the snake. As stated before, the snake is the vital force of the living being
- Since all living beings are His beloved sons, His parts and parcels, God is more sorry than we ourselves to see the sufferings we are constantly undergoing in this material condition
- Since Brahma told him that he could not grant the gift of immortality, Hiranyakasipu requested that he not be killed by any man, animal, god or any other living being within the 8,400,000 species
- Since he is the most perfect living being, Brahmaji is always correct to the letter
- Since the beginning of creation, the demons and the demigods, or the Vaisnavas, are always the two classes of living beings to dominate the planets of the universes. Lord Brahma is the first demigod, and Hiranyaksa is the first demon in this universe
- Since the living being in the body of the King had some attachment to his body, he was hovering as a ghost, and therefore Yamaraja, as a special consideration, approached the lamenting relatives to instruct them personally
- Since the living being is constitutionally part and parcel of the Lord, he is unable to assimilate all the knowledge that God possesses. In the conditioned state, the living being is subject to forget everything after a change of body known as death
- Since the living being is eternal, he exists just like the air within the body. Air is within and without the body. Therefore when the external covering, the material body, is vanquished, the living spark, like the air within the body, continues to exist
- Since the living being is materially entangled, he has to be relieved from material bondage entirely to attain permanent relief on the spiritual plane, where eternal bliss, life and knowledge exist
- Since the living being is spiritual in constitution, he can be happy only in the spiritual sky, where there are unlimited spiritual spheres called Vaikunthas
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Since the Vedic literatures say that the living entity is eternal, one should not think the living being to be produced at a certain time
- Since You protect those who are the shelters of all living beings, You are the original Narayana
- Some of them said, "By chanting the holy name of the Lord, one is freed from the reactions of all sinful life. Others said, Simply by chanting the holy name of the Lord, a living being is liberated from material bondage"
- Sometimes it happens that when there is no suitable living being to be empowered to act as Brahma, the Supreme Lord Himself appears as Brahma
- Sometimes personally, sometimes by an incarnation and sometimes by authorizing a living being to act on His behalf - the Supreme Lord appears in this material world
- Sometimes, being worshiped & adored by less intelligent living beings, the demigods become puffed up with power & forget the God's supremacy. This happened when Krsna was present in the universe, thus He wanted to give a lesson to Indra - King of heaven
- Sri Advaita Acarya is indeed directly the Supreme Personality of Godhead Himself. His glory is beyond the conception of ordinary living beings
- Sri Caitanya Mahaprabhu once asked Haridasa Thakura how trees and plants could be delivered, and Haridasa Thakura replied that the loud chanting of the Hare Krsna maha-mantra would benefit not only trees and plants but insects and all other living beings
- Sri Caitanya Mahaprabhu replied, "If all living entities are liberated, the entire universe will be devoid of living beings"
- Sri Caitanya Mahaprabhu, specifically mentioned that a sannyasi is nothing but a fragmental portion of the Supreme (cit-kana jiva). In other words, he is nothing more than an ordinary living being
- Sri Krsna is the original father and Lord who protects all creative manifestations through His various plenary portions. Since He sustains even the shelters of the collective living beings, there is no doubt that Sri Krsna is the original Narayana
- Srila Jiva Gosvami has even more explicitly explained the subject matter in his Krsna-sandarbha. And Brahma, the original living being, has explained the subject of Sri Krsna substantially in his treatise named Brahma-samhita
- Srila Visvanatha Cakravarti Thakura describes the difference between the Supreme Personality of Godhead and an ordinary living being
- Srimad-Bhagavatam is the transcendental narration of the activities of the same Lord Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation from miseries
- Srimad-Bhagavatam teaches us to offer obeisances to the mother along with the Father, the Supreme Lord, because it is the Father only who impregnates the mother with all energies for the sustenance and maintenance of all living beings
- Such a person (one who is on the path of liberation by Krsna consciousness) cannot think of any living being as separate from Krsna, just as the leaves and branches of a tree are not separate from the tree. BG 1972 purports
- Such council members (advisors to the King) were not fools or representatives to compose a fool's paradise. They were all self-realized souls, & they knew perfectly well how all living beings in the state would be happy, both in this life and in the next
- Such intelligence (intelligence or the direction of a superior being) is all-pervading. Every living being has his intelligence, and this intelligence, being the direction of some higher authority, is just like a father giving direction to his son
- Such persons (materialistic men) are described as equal to asses and bulls. But God, as the compassionate father of all living beings, imparts unto them the Vedic knowledge in short treatises like Bhagavad-gita and, for the graduates, Srimad-Bhagavatam
- Such thinking (of the body and land of birth as all in all), which simply bewilders the living being, is nothing but rascalism. It is due to the darkness of maya
- Suitable arrangement of astral influences is never a creation of man's will, but is the arrangement of the superior management of the agency of the Supreme Lord. Of course, the arrangement is made according to the good or bad deeds of the living being
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Suniti cited the example of Lord Brahma, who was Dhruva Maharaja's great-grandfather. Although Lord Brahma is also a living being, by his penance and austerity he acquired the exalted position of creator of this universe by the mercy of the Supreme Lord
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- That a devotee of the Lord is the only perfect living being is explained herein (SB 1.19.16) by Maharaja Pariksit. A devotee of the Lord is no one's enemy, although there may be many enemies of a devotee
- That is the condition of material existence. All living beings in the material world have taken up the risk of conditioned life by their own selection and are thus entrapped by the laws of material nature
- That is the first understanding of spiritual knowledge, that we change our body. I am spirit soul, every one of us, spirit soul, even the animals and the trees and plants and aquatics - any living being
- That is the real knowledge (of the relationship of the living being with the Supreme Lord) which can help society achieve the real aim of human welfare
- That is the teaching of Lord Caitanya: jivera 'svarupa' haya krsnera 'nitya-dasa' (CC Madhya 20.108) - The real identity of the living being is that he is the eternal servant of Krsna
- The abode of Lord Krsna above all spiritual planets is called Krsnaloka or Goloka Vrndavana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet
- The activities of the different species of living beings are begun from the very moment of the creation. It is not that all is evolved. The different species of life are created immediately along with the universe. BG 1972 purports
- The activities of the Lord are not common; they are all transcendentally wonderful and not able to be performed by any other living being
- The administrative class is meant for protecting the living beings so that they can serve this purpose - broadcasting the knowledge of our relationship with the Lord
- The administrative posts occupied by the demigods for maintaining the regulations of the material world are offered to the highly elevated pious living beings
- The age of Kali is called the fallen age. In this fallen age, because the living beings are in an awkward position, the Supreme Lord has given some special facilities to them
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The background of all these (sensory) activities is the living being, and the director of the living beings is the Supersoul. The living being is not the all in all. He is directed by the Supersoul
- The basic principle of love is that both the lover and the beloved or object of love and the lover must be happy by loving activities of the living being
- The BG is the spoken message of the Lord Himself recorded by Vyasadeva, and the SB is the transcendental narration of the activities of the same Krsna, which alone can satisfy the hankering desires of the living being for eternal peace and liberation
- The Bhagavad-gita (BG 15.15) confirms this statement - by nature a living being is the eternal servitor of the Supreme Lord Sri Krsna
- The bhakti cult, being the supermost occupation of the living being, leads him out of material sense enjoyment. That is the sign of a pure devotee. He is not a fool, nor is he engaged in the inferior energies, nor does he have material values
- The body of the ordinary living being is made of material elements and is therefore subject to birth and death. But the Lord's body, being all spiritual and thus eternal, neither takes birth nor dies
- The bona fide enjoyer of the fruitive work is the Personality of Godhead, and thus when it is engaged for the sense gratification of the living beings, it becomes an acute source of trouble
- The bull and the cow are the symbols of the most offenseless living beings because even the stool and urine of these animals are utilized to benefit human society
- The capitalist serves his family and the family serves the head man in terms of the eternal capacity of eternal being. In this way we can see no living being is exempted from the practice of rendering service to other living being
- The clear consciousness of the cognizant living being is God consciousness, in which one bows down unto Him in all circumstances
- The cognition of the living beings has three divisions: direct knowledge, indirect knowledge and perverted knowledge
- The conception of the virat-purusa or the gigantic form of the Supreme Lord is said to include all the dominating demigods as well as the dominated living beings. Even the minutest part of a living being is controlled by the empowered agency of the Lord
- The conchshell and cow dung are bone and stool of two living beings. But because they have been recommended by the Vedas as pure, people accept them as such because of the authority of the Vedas
- The conditioned life of a living being is caused by his revolting against the Lord. There are men called deva, or godly living beings, and there are men called asuras, or demons, who are against the authority of the Supreme Lord
- The conditioned living being has forgotten his eternal relationship with God and has mistakenly accepted the temporary place of his birth as all in all
- The conditioned soul suffers many miserable bodily conditions, such as being affected by severe cold and strong winds. He also suffers due to the activities of other living beings and due to natural disturbances
- The conditioned soul, the living being in material existence, seeks happiness by employing his senses in the modes of materialism, but that cannot give him satisfaction
- The confidential devotees of the Lord treat such illusioned living beings, and they are most pleasing in the eyes of the Lord
- The consciousness of the living being is always present and never changes under any circumstances. When a living man moves from one place to another, he is conscious that he has changed his position
- The controlling Deities of the living beings in the mundane worlds are the three purusa-avataras. But the potent energy displayed by Sri Krsna is far more extensive than that of the purusas
- The covered strength of the sun is very dim, compared to the original glare, and similarly the original color of the living beings with such attributes becomes almost extinct
- The cows, the brahmanas and the devotees of the Lord (Krsna) are all objects of His special attention because they are very important factors for the general welfare of living beings
- The creation of the material world is effected, maintained and then again annihilated at certain intervals. So there are different names of the creations in terms of the particular types of Brahma, the father of the living beings in the creation
- The day and night, the seasonal changes, the equator, the temperature, then the moonlight, the other planets, we living beings, the vegetables - everything is complete by God, and because the sun is there
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I am Your eternal servant, a dependent living being. I must act only according to Your desire
- The deep bluish cloud covers only an insignificant portion of the limitless sky, and this fractional covering is compared to the quality of ignorance, or forgetfulness of the real nature of the living being
- The defect of modern civilization is that it puts too much stress on solving these (eating, mating, sleeping, etc.) survival problems. As spiritual living beings it is incumbent upon us to extricate ourselves from this entanglement of birth and Death
- The deluding energy, or material nature, can act upon the living beings proportionately in terms of the living beings' falling prey to the deluding attraction of maya
- The demigods should not be despised by the controlled living beings. They are all great devotees of the Lord entrusted to execute certain functions of universal affairs
- The desire for lordship is the material disease of the living being, for under the spell of sense enjoyment he transmigrates through the various bodies manifested in the material world
- The desires and activities of the living being are observed by the Supersoul, who is the upadrasta, the overseer, and who orders material nature to fulfill the various desires of the living being
- The desires for all kinds of sense perception and sense organs exist in the Supreme, and thus they take place in the individual persons. This desire is the nature of the supreme living being, the Absolute Truth
- The devotee of the Lord, being a good son of the supreme father, Lord Krsna, sees all other living beings in relation with the supreme father
- The different forms of the living entities are different dresses offered by the illusory, external energy of the Lord according to the modes of nature the living being desires to enjoy
- The dissatisfaction which was being felt by Srila Vyasadeva is expressed herein (SB 1.4.31) in his own words. This was felt for the normal condition of the living being in the devotional service of the Lord
- The dog is also a living being, but he's not interested in what is being discussed here about Bhagavad-gita or Srimad-Bhagavatam. That is the distinction between man and dog: the animal is not interested
- The duration of life varies according to species. Brahma, the chief living being within this material universe, lives for millions & millions of years, while a minute germ lives for some hours only. But no one in the material world can survive eternally
- The entire material atmosphere is surcharged with the false lordship of the living beings. The illusioned beings are all struggling for false lordship, and thus no one wants to serve
- The eternal happiness which the living being wants is obtainable in the kingdom of God, but the forgetful living beings under the influence of the material modes have no information of the kingdom of God
- The eternally liberated living beings are in the Vaikuntha jagat, the spiritual world, and they never fall into the material world
- The example given by the Mayavadi philosophers that inanimate matter like nails and hair comes from the living body is not a very sound argument. Nails and hair are undoubtedly inanimate, but they come not from the animate living being
- The executive head must always be alert to the safety of the prajas, both man and animal, and inquire whether a particular living being is harassed at any place by another living being
- The false ego of the living being trying to lord it over the material nature is something like the moth's falling in a blazing fire. The moth is captivated by the glaring beauty of the fire, and when he comes to enjoy it, the blazing fire consumes him
- The first creation is the most perfect or intelligent living being. This is our theory. Not theory; it is the Vedic evidence. And he got full knowledge from the Supreme
- The five elementary ingredients of creation, the interaction thereof set up by eternal time, and the intuition or nature of the individual living beings are all differentiated parts and parcels of the Personality of Godhead, Vasudeva
- The flow of DS is so potent that any onlooker also becomes liberated from the influence of the modes of passion and ignorance. These two qualities of nature are thus removed, and the living being is liberated, being situated in his original position
- The flowers and fruits in the gardens are attracted, the waves of the Yamuna are attracted, and the land, sky, trees, plants, animals and all other living beings are attracted by Krsna. This is the natural situation of everything in Vrndavana
- The foolish living being, especially man, artificially rebels against the law of the Supreme and thus becomes chastised as an asura, or lawbreaker
- The form of the Lord is sac-cid-ananda, or eternal, full of knowledge and full of bliss. But the material form of the living being is neither eternal, nor full of knowledge, nor blissful
- The fruitive activities a living being performs, whether pious or impious, are the unseen cause for the fulfillment of his desires. This unseen cause is the root for the living entity's different bodies
- The greatest reputation a living being can have is to be a devotee of Krsna and to act in Krsna consciousness. In the material world everyone is trying to be famous by accumulating a large bank balance or material opulence
- The gross body is made of earth, water, fire, air, and ether, & the subtle body is made of mind, intelligence, & false ego. But the living being is transcendental to these eight elements, which are described in the BG as the inferior energy of God
- The gross material body is based on the conditions of the subtle mind, and the senses are created according to the desire of the living being
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The happiness which the living beings are hankering for is not to be found within any corner of the innumerable universes and material planets
- The harassing living being must at once be caught and put to death, as shown by Maharaja Pariksit
- The higher authority, who is present and residing within every individual living being, is the Superself
- The highest benefit that is possible to do to the humanity is this act of preaching for receiving the Divine Consciousness of the living being
- The human being also living being, the demigods also living being, the cats, dogs - everyone is living being. It is simply in different dresses. They're living beings. But why they are situated in different position? According to karma, punished
- The human being bereft of his conscience, however, is prone to cause suffering for other living beings
- The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father
- The human beings on earth are situated at the beginning of the intermediate worlds, but living beings like Brahma and his contemporaries live in the upper worlds, of which the topmost is Satyaloka
- The human form of life is a complete manifestation of the consciousness of the living being, and it is obtained after evolving through 8,400,000 species of life in the cycle of birth and death
- The human necessities of life are fully supplied by the Lord in sufficient quantity to feed and care for the human race of the world as well as the living beings on each and every planet within the universe
- The ideals of spiritual communism, according to Srimad-Bhagavatam, are based more or less on the oneness of the entire human society, nay, of the entire energy of living beings. The need is felt by great thinkers to make this a successful ideology
- The impersonal feature of the Lord is the abode of great oceans, and His belly is the resting place for the materially annihilated living entities. His heart is the abode of the subtle material bodies of living beings
- The individual soul is the servant, and therefore he surrenders unto Him. At that time he becomes a mahatma, a great soul. Therefore, a fortunate living being who comes to this understanding, even within the womb of his mother, has his liberation assured
- The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper
- The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings
- The jivas, or living beings, are differentiated parts and parcels of the Lord. They are all diversities of the one without a second, the Supreme Personality of Godhead
- The jivas, or the individual living beings in different statuses of life, possess up to the limit of seventy-eight percent of the attributes (of Krsna)
- The king is said to be the representative of the Absolute Personality of Godhead because he is trained to acquire the qualities of God to protect the living beings
- The king personally begged the muni's (Manduka Muni) pardon for the mistake of his men, and the saint at once went to Yamaraja, who prescribes the destiny of the living beings
- The king represents all living beings, the aquatics, plants, trees, reptiles, birds, animals and man
- The Laghu-bhagavatamrta gives the following description of the Visnuloka within this universe: Above Rudraloka, the planet of Lord Siva, is the planet called Visnuloka, 400,000 miles in circumference, which is inaccessible to any mortal living being
- The law of karma enacted by the Supreme Lord for the living entities cannot be applicable to Him, nor has the Lord any desire to improve Himself by activities like those of ordinary living beings
- The law of nature is so subtle that every part of our body is influenced by the respective stars, and a living being obtains his working body to fulfill his terms of imprisonment by the manipulation of such astronomical influence
- The less intelligent do not know the real value of the human form of life. The human form is a special gift of material nature in the course of her enforcing stringent laws of miseries upon the living being
- The life air is the energy for all of a living being's activities, which are sometimes religious and sometimes irreligious. Thus religion and irreligion are said to be the upper and lower portions of the chariot's wheels
- The living being can never possess attributes like Siva, Visnu or Lord Krsna. A living being can become godly by developing the seventy-eight-percent transcendental attributes in fullness, but he can never become a God like Siva, Visnu or Krsna
- The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
- The living being enjoys three kinds of situations, namely happy, distressful and mixed
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The living being has attachment for the present body and does not want to enter another, and thus in the interim he remains a ghost
- The living being has his eternal spiritual form, which is conditioned only by his material contamination
- The living being has his spiritual form beyond this gross material or subtle psychic existence. The gross body and psychic functions cease to act as soon as the living being leaves the visible gross body
- The living being has no birth and no death, but because of his separation from the service of the Lord and due to his desire to lord it over material nature, he is offered a suitable body to satisfy his material desires
- The living being himself, who, in cooperation with the other sixteen (the five senses of perception, the five working senses, the five objects of the senses and the mind), enjoys the material world alone
- The living being in contact with the inferior energy is illusioned, thinking he belongs to the inferior energy. Therefore there is the sense of relativity in the material world
- The living being in the conditioned state of material existence is subjected to many transmigrations by continuous changing of the material body. But what are the causes of the material embodiment of the part and parcel of the Lord?
- The living being is by constitution transcendental to material encagement, but he is now imprisoned by the external energy, and therefore he thinks himself one of the material products
- The living being is constitutionally a servitor, and not one who is served
- The living being is eternal by nature, but due to his bondage in material existence he has to change his body over and over
- The living being is eternal in form, but he has to change his outer coverings, gross and subtle, and this changing process is technically known as life and death. As long as a living being has to put on the shackles of material bondage, there is no relief
- The living being is eternally one and different simultaneously. The whole instruction of the Bhagavad-gita stands on this principle
- The living being is invited to live in the sanatana existence of the Lord, and the process which can help a living being to approach the Lord's abode, where the liberated activity of the soul is exhibited, is called sanatana-dharma
- The living being is not at all free to act, but is fully under the control of material nature, which is fully under the control of the Supreme Personality of Godhead
- The living being is perpetually suffering in different types of bodies from the material miseries of birth, old age, disease and death
- The living being is practically the dominating factor over the material elements as the enjoyer, though the background is the Supreme Lord
- The living being is so sublime that he is equal in quality to the SL. Nonetheless, because he is extremely small, he is prone to be illusioned by the external energy, & thus he creates various bodies for himself according to his different desires
- The living being is the source of subsistence for other, stronger living beings. No one should be very anxious for his subsistence in any circumstances because there are living beings everywhere, and no living being starves for want of food at any place
- The living being then engages himself in the service of the Lord in his eternal constitutional position, becoming liberated from the conditioned life. All this is executed by the Lord either through His external potency or directly by the internal potency
- The living being thus subject to the control of external energy is differently situated. It is clear, however, from the present statement of Bhagavatam that the same external energy is situated in the inferior position before the SPG, or the perfect being
- The living being under the condition of material nature, called mahat-tattva, misidentifies himself as being different from the Lord
- The living being undergoes many changes of body through many lives, but the Supersoul is always with him and remembers all his activities, despite his evolution through different bodies
- The living being who has occupied a particular type of body knows that body, but the Superknower, Vasudeva, knows not only a particular type of body but also the field of activities in all the different varieties of bodies
- The living being's activities are performed within the body through the movements of different kinds of air, known in summary as prana-vayu
- The living being's activities are performed within the body through the movements of different kinds of air, known in summary as prana-vayu. The yogis generally study how to control the airs of the body
- The living being's conception of nationalism is another type of ignorance. Because of ignorance, a living being identifies himself with the land of his birth and moves with the misconceptions of national ideas
- The living being's constitutional position is one of serving a superior
- The living being, because of his spiritual nature, can know his body, the life airs, the senses, the elements and the sense objects, and he can also know the three qualities that form their roots
- The living being, by his desiring to lord it over the material world and declining to cooperate with the Supreme Lord, contacts the sum total of the material world, namely the mahat-tattva
- The living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living being, unable to control the rulings of God, is forced to associate with the prostitute of polluted intelligence and accept various material bodies
- The living beings are all component parts and parcels of the Absolute Personality of Godhead, and therefore they are eternally related with Him as the servitor and the served
- The living beings are also manifestations of His marginal energy, qualitatively one with the Lord, and there are innumerable living beings both within and without the external and internal energies of the Lord
- The living beings are by constitution feminine by nature. The male or enjoyer is the Lord, and all manifestations of His different potencies are feminine by nature
- The living beings are created by the creator Brahma, and just to maintain the created living being progressively towards the path back to Godhead, the system of performing sacrifice is also created by him
- The living beings are given as much freedom as they deserve, and misuse of that freedom is the cause of suffering
- The living beings are in quality like the supreme controller. For instance, the Lord has control over the universal affairs, over material nature, etc., as will be explained in the later chapters of Bhagavad-gita. BG 1972 Introduction
- The living beings are parts and parcels of the Lord, and He impregnates the vast material nature with the seeds of the spiritual sparks. Thus the creative energies are set in motion for so many wonderful creations
- The living beings covered by the illusory energy evolve in different species of life, with bodies ranging from that of an insignificant ant to that of Brahma, the constructor of the cosmos
- The living beings in different species of life are undergoing different terms of encagement according to their fruitive actions and reactions
- The living beings who are encaged in the material tabernacle are constantly seeking enjoyment, but they are seeking it on the wrong platform
- The living beings who are obedient to the supreme father are called devatas, or demigods, because they are not contaminated by the material conception of life
- The living beings who have come to the material world against the will of the Supreme Being are under the control of a supreme power called maya-sakti, the deputed agent of the Lord, who is meant to pinch the conditioned souls by threefold miseries
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The Lord does not want His sons, the living beings, to suffer the threefold miseries of life. He desires that all of them come to Him and live with Him, but going back to Godhead means that one must purify himself from material infections
- The Lord has expanded Himself as living beings in order to accept loving service from them, and this alone can satisfy both the Lord and the living beings
- The Lord is a different identity in all circumstances, and no idea of anthropomorphism can be applied to Him. The Lord is always the Lord, and a common living being can never be equal to Him
- The Lord is equal in behavior to all living beings, but He is partial to His pure devotees, being very affectionate toward them. The city of Dvaraka was flourishing, being enriched with the best of things in the material world
- The Lord is equal to all living entities. Since the demigods and demons are both living entities, how is it possible that the Lord was partial to one class of living beings and opposed to another
- The Lord is equally well-wishing to everyone, the unfortunate living being, due to bad association only, is unable to accept His instructions in toto, and for this the Lord is never to be blamed
- The Lord is eternally existent in His transcendental form, which is neither gross nor subtle like that of the living being
- The Lord is glorified because He is considered to be the chief of all self-realized souls. As said in the Vedas (Katha Upanisad 2.2.13): the Supreme Being, the Personality of Godhead, is the chief living being amongst all living beings
- The Lord is known as bhuta-bhrt, one who gives protection to all living beings. One should discharge his duties only, for no one but the Supreme Lord can give protection to anyone else. This is explained more clearly in the following verse
- The Lord is ksetra-jnah, conscious, as is the living being, but the living being is conscious of his particular body, whereas the Lord is conscious of all bodies. BG 1972 Introduction
- The Lord is seated in the heart of all living beings, and thus he knows very well the movements of all individual persons
- The Lord is so kind that He constantly remains with the living being as Paramatma and always tries to convert the living being towards the real happiness
- The Lord is the controller and benefactor of all living beings. That is the verdict of all Vedas. He is the supreme eternity and living entity amongst all the eternal living beings
- The Lord is the father of all living beings, who are countless in number; therefore only a few of them are called to associate with the Lord in His transcendental pastimes as the Lord of Dvaraka on this earth
- The Lord is the Supersoul (Paramatma) present in the hearts of all living beings, and thus by the above hearing and glorifying process, the Lord invites the association of all in His creation
- The Lord makes distinctions according to the mentality of the living being, but otherwise He is equal to everyone
- The Lord says that in the Vedas it is mentioned that there are two kinds of living beings, called the fallible and the infallible
- The Lord then says - Besides these innumerable fallible and infallible living beings there is another, superior personality, known as the Paramatma. He pervades all the three worlds and exists as the supreme controller
- The Lord, being creator of everything, including the living beings, factually is the proprietor and enjoyer of everything that be
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The material body, which is a result of the living being's actions is his field of activities & it gives him false designations. Since time immemorial, he has received various types of material bodies, which are the roots of bondage to the material world
- The material body, which is subject to birth and death, diseases and old age, is the cause of all sufferings of the living being, otherwise the living being is eternal; he is never born, nor does he ever die
- The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle
- The material energy is a covering of the spiritual spark, but in the absence of that material covering, the living beings in Vaikunthaloka are never forgetful of their identities
- The material world is created at certain intervals and then again destroyed. This creation and destruction is done by the supreme will because of the conditioned souls, or the nitya-baddha living beings
- The materialist does not believe in the existence of the spirit self, and empiric philosophers believe in the impersonal feature of the whole spirit without individuality of the living beings
- The materialistic theory that God-worship is anthropomorphic is not correct. No living being can become God by undergoing meditation or austerities. God is always God. Krsna as a baby is as complete as He is as a full-fledged youth
- The Mayavadi philosophers say, brahma satyam jagan mithya: Brahman, the living being, is factual, but his present bodily situation is false
- The members of the impersonalist school explain their idea of oneness by the example of the mixing of river water with the seawater. But we should know that within the water of the sea there are living beings, who do not merge into the existence of water
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The mistaken living being, out of forgetfulness of this original condition of life, unnecessarily wastes time trying to become happy in the material world. The whole Vedic process is to remind one of this essential feature of life
- The moon is far away from the clouds and is fixed in its own orbit, but illusion presents a scene in which the moon appears to be moving. A living being should not float with the misconception of the temporary body
- The moon is the source of nectarean coolness that influences the growth of food grains, and therefore the moon-god is considered the life of all living entities. He is consequently called Jiva, the chief living being within the universe
- The most perfect of living beings is Brahma, the supreme administrator of one universe. He possesses seventy-eight percent of the attributes in full
- The naras are also meant to serve Narayana under the guidance of the goddess of fortune. The living being cannot enjoy the goddess of fortune without serving Narayana, & therefore whoever desires to enjoy her wrongly will be punished by the law of nature
- The natural beauty of a living being is enhanced by rising to the platform of devotional service. Pariksit was absorbed in attachment for Krsna. Seeing this, the great sages assembled were very pleased, and expressed their approval by saying "Very good"
- The natural conclusion is that the living being, either man or beast, is the seer, and he sees besides himself all other things. So there is a difference between the seer and the seen
- The natural position of the living being is always as a subordinate of the Supreme Personality of Godhead. When one agrees to act in such a position, he attains perfection in life, but if one rebels against this principle, he is in the conditioned state
- The omnipotent Supreme Lord knows everything, but the living being does not actually know the Supreme Personality of Godhead
- The ordinary living being has no independent power of perception or of motion, & as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, & that the senses & the objects of perception are material
- The ordinary living being knows about his body to some extent, but the Supreme, Paramatma, knows the condition of all bodies. The individual living being is localized, and the Supreme, Paramatma, is all-pervading
- The ordinary living beings, being part and parcel of Krsna, are also Brahman, but Krsna is the Supreme - Parabrahman
- The Paramatma feature, the Supreme Soul, is actually the witness of all activities of the living being, and only by His direction can the living being remember or forget what he might have done in the past
- The Paramatma, or Supersoul, the guide of the individual living beings, does not take part in fulfilling the desires of the living beings, but He arranges for their fulfillment by material nature
- The part is never equal to the whole. So the conception of one hundred percent equality of the living being with the Lord is also nescience
- The parts of the body are related to the body; similarly, the living being must know his relationship with the Lord
- The path of enjoyment is inferior, and the path of sacrifice for the supreme cause is superior. The material existence of the living being is a diseased condition of actual life
- The perfect being, or the Lord, cannot be approached even by the illusory energy, who can only work on the living entities. Therefore it is sheer imagination that the Supreme Lord is illusioned by the illusory energy and thus becomes a living being
- The perfect nivrtta-guna-vrtti is the Supreme Lord (Krsna) because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature
- The perfect yogi is the sincerest friend of all living entities. He knows that the living being who is conditioned by the modes of material nature is subjected to the 3 fold material miseries due to forgetfulness of his relationship with Krsna. BG 1972 p
- The perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet of Krsnaloka after leaving the present material body
- The Personality of Godhead and the living beings are transcendental, and they have nothing to do with the material nature
- The Personality of Godhead is the supreme master of everything auspicious because the results of whatever actions are performed by the living being, in either the material or spiritual existence, are awarded by the Lord
- The PG can turn matter into spirit and spirit into matter by His inconceivable power. Everything is therefore matter and spirit by the grace of the Almighty, although there is a difference between matter and spirit for the ordinary living being
- The planets below the earth down to the Patala planet are full of various kinds of living beings; no planet is vacant, as wrongly imagined by the modern so-called scientist
- The point is that the subject matter only should be changed. No one can check the thinking activities of a living being, nor the feeling, willing or working processes. But if one wants actual happiness, one must change the subject matter only
- The populations on all the different planets began to feel the heat excessively and compared it to that of the samvartaka fire. No planet, therefore, is without living beings, as less intelligent materialistic men think
- The post of Lord Brahma is meant for very highly elevated, spiritually advanced living beings. When such living beings are unavailable, Lord Visnu, the Supreme Personality of Godhead, expands Himself as Lord Brahma. This takes place very rarely
- The power of electricity is transmitted through the medium of copper, but this does not mean that the copper is electricity. The power is generated at a powerhouse under the control of an expert living being
- The process by which all living beings in the womb of the mother develop their sense organs and sense perceptions appears to follow the same principles in the case of the virat-purusa, the sum total of all living entities
- The process of surrender in a devotional attitude is accepted by a fortunate living being
- The propaganda by a certain class of impersonalists that spiritual life is void of all varieties is dangerous propaganda to mislead the living beings into becoming more and more attracted by material enjoyments
- The qualitative distinction of the body as being good, bad or mediocre is extinguished, and again the qualitative manifestations become merged in the material energy, which is produced from a false sense of the pure living being
- The real form of religion is spontaneous loving service to Godhead. This relationship of the living being with the Absolute Personality of Godhead in service is eternal
- The real religion of a living being is his natural inborn quality, whereas pretentious religion is a form of nescience that artificially covers a living entity's pure consciousness under certain unfavorable conditions
- The relationship of these substantive portions with the Supreme Substance can never be annihilated, for it is an eternal quality inherent in the living being
- The reputation of the reign of Maharaja Ramacandra and that of the kings who followed in His footsteps like the Pandavas and their descendants, are never to be forgotten because in their kingdom offenseless and honest living beings were never in trouble
- The result of receiving knowledge from a self-realized soul, or one who knows things as they are, is learning that all living beings are parts and parcels of the Supreme Personality of Godhead, Lord Sri Krsna. BG 1972 purports
- The root cause of suffering by the materialistic living beings is pointed out with remedial measures which are to be undertaken and also the ultimate perfection to be gained. All this is mentioned in this particular verse
- The sac-cid-ananda-vigraha, guru, Vaisnavas and things used by them must be considered tadiya and without a doubt worshipable by all living beings
- The same pleasure potency is there in the living being in little quantity, and as soon as they utilize it, it becomes painful. And the same pleasure potency in the spiritual world, Krsna's dancing with gopis, that is not painful. That is pleasing
- The same thing happens in the case of a poor man also. Neither rich man nor poor man has any control over such meetings or separations of living beings
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The satisfaction of Lord Visnu includes the satisfaction of all demigods and other living beings
- The senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakasayi Visnu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested
- The shopkeeper serves the customer, and the artisan serves the capitalist. The capitalist serves the family, and the family serves the state in the terms of the eternal capacity of the eternal living being. BG 1972 Introduction
- The sinful life of the living beings results from ignorance. To destroy that ignorance, He has brought various weapons, such as His plenary associates, His devotees and the holy name
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The SPG has created many residential places like the bodies of human beings, animals, birds, saints and demigods. In all of these innumerable bodily forms, the Lord resides with the living being as Paramatma. Thus He is known as the purusavatara
- The spirit soul is person as much as God is also person. Imperson means the covering. Try to understand. The covering is impersonal, not the living being. He is covered. He is not imperson. He is person
- The spiritual living being, less attracted by the impersonal form of spiritual emancipation, becomes more attracted by the material form and becomes hopeless of spiritual emancipation
- The spiritual nature of the living being can be rekindled in association with the Supreme Being. Because the living being can appear either in matter or in spirit, the jiva is called the marginal potency
- The spiritual world is not without its separate paraphernalia. A living being can keep his separate spiritual identity in the spiritual kingdom and enjoy life with the supreme spiritual being, the Personality of Godhead
- The standard of perfection for a human being is to develop the attributes (of Krsna) up to seventy-eight percent in full. The living being can never possess attributes like Siva, Visnu or Lord Krsna
- The subject matter of this spiritual energy exhibited by living beings is undoubtedly very complicated for an ordinary man, who is therefore astounded by the subject. Sometimes he partially understands it through the imperfect senses
- The subject matter of this spiritual energy exhibited by the living being is undoubtedly very complicated thing for an ordinary man. The ordinary man is therefore astounded in the subject
- The Supersoul engages the living being in executing fruitive work as a result of his deeds in the past, but the Paramatma has nothing to do with such engagements
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings
- The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and He is the master of all modes of material nature. BG 13.15 - 1972
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Lord is always the Supreme, and as we have tried to establish many times in these purports, no living being, even up to the standard of Brahma, can claim to be one with the Lord
- The Supreme Lord is the enjoyer & the creator & we, as subordinate living beings, are meant to cooperate to satisfy Him. This cooperation will actually help us, just as food taken by the stomach will help all other parts of the body. BG 1972 Introduction
- The Supreme Lord is the supreme controller. The material activity of the living being is beginningless, but it can be rectified by transferral into the spiritual quality. Thus it can cease its material qualitative reactions
- The Supreme Lord, although one without a second, expands Himself as many other living beings
- The Supreme Personality of Godhead Himself creates and devours the living beings through other living beings
- The Supreme Personality of Godhead is fully independent. Thus it is not always a fact that a living being's loss of all opulence is a sign of the Supreme Lord's mercy upon him
- The Supreme Personality of Godhead is known as Purusottama, or the best of all living entities. He is a person like all other living entities, but He is the leader or the best of all living beings. That is stated in the Vedas also
- The Supreme Personality of Godhead, appears separate from the living being but is actually separate and not separate simultaneously. This is the philosophy of acintya-bhedabheda-tattva propounded by Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead, the supreme controller, who is infallible and indefatigable, is present in different forms of life, from the inert living beings (sthavara), such as the plants, to Brahma, the foremost created living being
- The symptom of a living being is that he cannot remain silent even for some time. He must be doing something, thinking of something or talking about something
- The terms "pious" and "impious" are applicable only in reference to the activities of an ordinary living being
- The tiger can kill a lower animal for his subsistence, but a man cannot kill an animal for his subsistence. That is the law of God, who has created the law that a living being subsists by eating another living being
- The unconditioned living beings enjoy life in full freedom with the Lord, whereas the impersonalist jnanis and yogis enter into the impersonal glowing effulgence of the Vaikuntha planets
- The vegetarians are also living by eating other living beings. Therefore, the law is that one should live only by eating specific living beings, as ordained by the law of God
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- The vital force is the atma, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working
- The well-situated self, or Brahman-realized soul, perfectly understands that the Supreme Brahman, or the Personality of Godhead, is the all-powerful Vasudeva and that he (the self-realized living being) is a part and parcel of the supreme whole
- The whole material world is full of hungry living beings. The hunger is not for good food, shelter or sense gratification. The hunger is for the spiritual atmosphere
- The whole process of spiritual culture is aimed at changing the heart of the living being in the matter of his eternal relation with the Supreme Lord as subordinate servant, which is his eternal constitutional position
- The whole scheme of Vedic wisdom is targeted to the aim of eradicating such a misconception (the living being being different from the Lord) and thus liberating the living being from the illusion of material identification
- The whole teaching of the Gita is targeted toward this end: that a living being, as Krsna's eternal servitor, cannot be separated from Krsna, and his sense of being an identity apart from Krsna is called maya
- The whole Vedic process is meant for that purpose, to purify the existence of the living being so that he can be saved from the repetition of birth, death, old age and disease
- The whole Vedic process is to alleviate that darkened condition. Ultimately, when the senses and mind of the conditioned being are fully purified, he comes to his original position, called Krsna consciousness, and that is liberation
- The word 'nara' refers to the aggregate of all the living beings, and the word 'ayana' refers to the refuge of them all
- The word aham indicates a person. As explained in the Vedas (Katha Upanisad): the Lord is the supreme eternal among innumerable eternals and the supreme living being among the innumerable living beings. God is a person who also has impersonal features
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word praja refers to one who has taken birth within the jurisdiction of the government. The exalted royal families were conscious that all living beings, whether human, animal or lower than animal, should be given protection
- The word purusa-adhama refers to the Personality of Godhead, under whom all other persons remain, or, in other words, purusa-uttama, the best of all living beings
- The word varnam refers to the luster of one's original identity. The original luster of gold or silver is brilliant. Similarly, the original luster of the living being, who is part of the sac-cid-ananda-vigraha, is the luster of ananda, or pleasure
- The world is full of two kinds of living beings, and the Lord's mission is always to protect the devatas and destroy the asuras, whenever there is such a need in the world, and to do good to both of them
- There are 8,400,000 species of living beings beginning from the highest intellectual being, Brahma, down to the insignificant ant, and all of them are enjoying the material world according to the desires of the subtle mind and gross material body
- There are different kinds of individual living beings - some of them are in this material world, and some are in the spiritual world
- There are hundreds and thousands of examples all over the world, all over the universe, which are all effects of the influence of time. The conclusion is that there is no powerful living being within the universe who can overcome the influence of time
- There are many instances in the revealed scriptures of the Personality of Godhead's acting as the spiritual master from within. The Personality of Godhead was the spiritual master who instructed Brahma, the original living being in the cosmic creation
- There are many varieties of approaches which are recommended for different types of living beings in different times and at different places. Consequently, the numbers of revealed scriptures are innumerable
- There are two classes of human beings, namely the envious and the obedient. Since the Supreme Lord is one and the father of all living beings, the envious living beings are also His sons, but they are known as the asuras
- There are two kinds of Brahmas. Sometimes Brahma is an ordinary living entity, and at other times Brahma is the Supreme Personality of Godhead. The Brahma spoken of here is an ordinary living being
- There are two things in the world which can satisfy living beings
- There cannot be any incarnation without a particular function, and such functions are always extraordinary. They are impossible for any living being to perform
- There is a distinction between the body and the soul of the materially existing living being, but because Sri Caitanya Mahaprabhu and Lord Jagannatha do not possess material bodies, there is no distinction between Their bodies and souls
- There is a regular current from the Lord Himself, from within and without, by which to rectify the fallen condition of the living being
- There is an adequate arrangement for food for all the living beings all over the earth by the order of the Supreme Lord, and He can arrange more and more if there is actually a disproportionate increase of living beings
- There is no exception in the society of living beings to the activity of service. BG 1972 Introduction
- There is no possibility of an exchange or rasa between a man and an animal or between a man and any other species of living beings within the material world. The rasas are exchanged between members of the same species
- There is no reason to accept that on other planetary systems there are no living beings
- There is no scope of studying all the living beings. There is no such scope. You have limited scope. So your seeing power is limited. How you can decide from the limited seeing power
- These activities (of the material world) may be taken up as the natural instinct of each and every living being, or even of the inert objects, and after the manifestation of activities there are varieties of products and by-products of the same nature
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
- These demigods want to see that the rebel living beings, who want to survive faithlessly, are gradually turned towards the supreme power of the Lord. Therefore, the system of offering sacrifice is recommended in the scriptures
- These members (Sankarsana, Pradyumna and Aniruddha) of the quadruple manifestation are never to be considered ordinary living beings. Each of Them is a plenary expansion of the Absolute Godhead
- These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead
- These saintly kings (God's representatives) give protection to all the prajas, or living beings, to live and to fulfill their terms of imprisonment
- These transcendental rasas (between God and his devotees) are pervertedly reflected in the material atmosphere, and thus the spiritual living being, out of ignorance only, vainly seeks the same bliss in matter
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- They (inhabitants) were not only economically well-to-do, but also physically fit and undisturbed by supernatural power, by enmity from other living beings and by disturbance of bodily and mental agonies
- They (living beings) can happily live and execute their predestined occupations to attain salvation at the end, following the rules and regulations mentioned in the revealed scriptures
- They (the elevated souls live on the moon) eventually return to earth. This means that on the moon there are higher classes of living beings, though they may not be perceived by the gross senses. BG 1972 purports
- They (the living being, Brahman and Paramatma) are all interlinked with one another, or interdependent factors; thus in the ultimate issue the Lord is the summum bonum and therefore the vital principle of everything
- They (the living beings in the sea) are one with the water in the sense that they have attained the quality of living within the water
- They (the living beings) are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord
- They (the members of the Mayavada school) think that He is covered by a material body just like other living beings. Due to this offensive understanding, they cannot recognize that Sri Krsna's personal form is transcendental, not material
- They (the Queens) wondered how Lord Krsna could personally receive a brahmana who was poor, not very neat or clean, and poorly dressed; but at the same time they could realize that the brahmana was not an ordinary living being
- They (the residents of Brahmaloka) feel sympathy for the suffering living beings who are consumed in the fire of annihilation
- They (the servants of God) are interested in imparting knowledge of the relationship of the living being with the Supreme Lord, the activities in that transcendental relationship, and the ultimate goal of human life
- They do not know that the goal of life is not to increase the material necessities of existence, because the body will not exist more than a few years. The living beings are eternal, and they have their eternal need
- They were even free from all bodily miseries, anxieties of mind, and disturbances caused by natural phenomena and other living beings
- They're (forgetful living beings) put into various conditions of material existence in order to learn that they are not the enjoyers and controllers
- This (a devotee associates with devotees of God) is perfectly natural because birds of the same feather mix together. And the most important function of a devotee is to have complete attachment for Lord Sri Krsna, the father of all living beings
- This (giving protection to all living beings) is a great science which can be learned only by one who knows the science of Krsna
- This (giving protection to all living beings) is not the case with the presidents and dictators of this demoralized system of administration, where the lower animals are given no protection while the higher animals are given so-called protection
- This (the enjoyment in the Lord is real but in the living entity it is not) difference in consciousness is the distinction of the two identities, namely the Lord and the living being. Otherwise there is no difference between the Lord and the living being
- This Brahma, or Aja, is also a living being, part and parcel of the Lord, but being the most pious devotee of the Lord, Brahma is inspired by the Lord to create, subsequent to the main creation by the Lord, through the agency of material nature
- This cannot be (the theory that a living being is absolute impersonal Brahman), because the living entity has his own way of thinking in his original unconditional state also
- This false ego obliges a living being to consider his material body to be his self, the offspring of the body to be his children, and the land of the birth of the body to be an object of worship
- This forgetfulness of the living being - beginning from Brahma down to the lowest insignificant ant - is a tendency which can be counteracted by meditation on the virat-rupa of the Lord
- This ignorance about the eternity of the living being and the change of covering in the material world has played havoc in the structure of modern human society. Consequently there are many problems, multiplied by various plans of modernized man
- This incident (of washing Krsna with the urine of a cow, and throwing the dust created by the hooves of the cows all over His body) gives us a clear indication of how important the cow is to the family, society and to living beings in general
- This intuition of the living being is sometimes manifested even during the conditioned stage in the material world and it is expressed in the manner of altruism, philanthropy, socialism, communism etc. by the undeveloped minds of less intelligent persons
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This is the natural position of the Lord (as the proprietor and the supreme enjoyer), and the natural position of the living being is to surrender unto Him (sarva-dharman parityajya mam ekam saranam vraja) - BG 18.66
- This knot is called ahankara, and it falsely obliges a living being to become identified with matter. As soon as this knot is loosened, therefore, all the clouds of doubt are at once cleared off
- This living being is combination of the superior and inferior energy. But the superior energy is not matter. It is spirit
- This material body acts due to the presence of spirit because of Him, & He is therefore the root cause of everyone. He is worshipable for such exalted persons as Brahma & Siva, and He has entered the heart of every living being. Let me meditate upon Him
- This material world is created to give the conditioned souls a chance for rejuvenation for going back home, back to Godhead, and therefore generation of the living being is necessary for upkeep of the purpose of creation
- This matter is also energy, and life is also energy. So according to Bhagavad-gita, this life, or the living being, is superior energy, and the matter is inferior energy
- This microphone, it has come from matter and... Actually it has not come from matter, it has come from the living being who has manufactured it. But we foolishly concluding that it is a combination of matter
- This ordinary living being is of two kinds - nitya-baddha or nitya-mukta. One is eternally conditioned and the other eternally liberated
- This phenomenal world is impersonally the representation of Vasudeva because the ingredients of its creation, their interaction and the enjoyer of the resultant action, the living being are all produced by the external and internal energies of Lord Krsna
- This potent knowledge (the living being forgets everything after death) is again inspired by God from within the heart of every living being, and it is known as the awakening of knowledge, for it is comparable to awakening from sleep or unconsciousness
- This practical realization (pure soul is revived in spiritual realization) of the living being is made possible due to his becoming free from the reaction of the three modes of material nature, namely goodness, passion and ignorance
- This verse (SB 9.24.57) points out the difference between the Supreme Personality of Godhead and an ordinary living being. An ordinary living being receives a particular type of body according to his past activities
- Those living beings in the material world are conditioned souls, nitya-baddha. The nitya-baddhas can become liberated by controlling the mind because the cause of conditioned life is the mind
- Those living beings who are materially encaged are all fallible, whereas those who are not conditioned and who are eternally situated in the spiritual realm are called aksara, or infallible
- Those living beings who reside on higher planets like the sun and the moon, as well as those on Martyaloka, this earth planet, and also those who live on lower planets - all are merged into the waters of devastation during the night of Brahma
- Those living beings within the jurisdiction of the material energy sometimes engage themselves like dogs and hogs in working very hard simply for sense gratification
- Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme
- Those who are envious, asuric, demons, I put them in such abominable life that they'll never be able to understand Me (Krsna) - It's the greatest punishment. For a living being, if he forgets Krsna, in any condition of life, it is the greatest punishment
- Those who are in the modes of passion and ignorance worship the forefathers, other living beings and the demigods who are in charge of cosmic activities, for they are urged by a desire to be materially benefited with women, wealth, power and progeny
- Those who are not conversant with factual knowledge put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy, that the living being is eternal
- Those who are trying to live for many years, they are being instructed, taravah kim na jivanti (SB 2.3.18). They are also living being. And what is the use of living? First of all, that... For the same purpose, eating, sleeping, mating
- Those who understand simply that the living being is not matter but spirit soul and who desire to merge into the Supreme Spirit Soul are in the lowest transcendental position
- Though the clouds are the well-wishing friends of all living beings, the lightning, fickle in its affinities, moved from one group of clouds to another, like lusty women unfaithful even to virtuous men
- Three principal items, namely the living being, the phenomenal world and the controller, are all in continuous action - past, present and future
- Through the actions of these two bhagavatas the Lord instills the mellows of transcendental loving service into the heart of a living being, and thus the Lord, in the heart of His devotee, comes under the control of the devotee's love
- To attain liberation, one must be completely purified of perverted forms of desire. A living being cannot snuff out desires, and to practice artificially erasing the actions of desire is more dangerous than the active desires themselves
- To be obedient to the wishes of the Supreme Lord is the natural position of every living entity. But due only to past misdeeds, a living being becomes averse to the sense of subordination to the Lord and suffers all the miseries of material existence
- To benefit all living beings in all the varied planets and to increase the power of those elephants and of the demigods, the Lord manifests Himself on top of that mountain in a spiritual body, uncontaminated by the modes of material nature
- To give facility to such imitation lords, the illusory energy of the Lord has created a disparity between conditioned living beings by creating the stronger and the weaker in every species of life
- To glorify a great man is a natural instinct for living beings, but they have not learned to glorify the Lord. Perfection of life is attained simply by glorifying the Lord in association with a self-realized devotee of the Lord
- To serve human beings by medical aid, social help and educational facilities while at the same time cutting the throats of poor animals in slaughterhouses is no service at all to the soul, the living being
- Transcendental, glorified activities of Lord Sri Krsna are the prescribed remedy for counteracting the process of birth, death, old age and disease, which are considered to be material awards for the conditioned living being
- Trees and creepers are also different types of living beings. When bumblebees come upon trees and creepers to collect honey, certainly such plants become very happy
- Two classes of living beings, dvau. Dvau means two. One class is called daiva, or divine, divine nature, and the other class is called demonic nature, asura
U
- Under false complexity, the living beings under different categories of life become illusioned in different ways
- Unfortunately the illusioned living beings, out of misunderstanding only, become servants of the senses by material desire. This desire is called avidya, or nescience
- Unfortunately, living beings under the influence of material nature ask for many other things & they are described in the Bhagavad-gita (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse
- Unless he (Living being) atones for his actions before his death, such a sinful man remains in the hellish lake of Krmibhojana for as many years as there are yojanas in the width of the lake
- Unless it (purification) is attained, the living being, even though fully equipped, cannot be situated in the transcendentally normal stage. Srila Vyasadeva appeared to have lost the clue and therefore felt dissatisfaction
- Unless one comes to devotional service, one cannot be delivered from the miseries of the material world (duhkhalayam asasvatam (BG 8.15)), where the living beings struggle for existence
- Until that time (realize perfectly that the living being is spirit soul), the duality continues, and the conception of man and woman also continues. In this stage, one should be extremely careful about mixing with women
V
- Various agents of the external energy make explicit propaganda to try to root out the very seed of DC. But this is impossible to do, because although circumstances may choke up a living being's divine consciousness for the time being, it cannot be killed
- Vidura said: Since you know of matters inconceivable to us, tell me, O holy sage, what did Brahma do to create living beings after evolving the Prajapatis, the progenitors of living beings?
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Violence against living beings, and desire for worldly gain, worldly reception and worldly fame are all detrimental to the progress of bhakti, or Bhagavata-dharma
W
- We (Krsna and Arjuna) have got very intimate relationship. Not only we are friends, but we have got family relationship. So therefore I am speaking you about the truth, that there are two classes of living beings. - divine nature & demonic
- We are all creatures of material nature. In the Bhagavad-gita it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes
- We are as living beings, we want varieties. Variety is the mother of enjoyment. We cannot remain in the zero position
- We are naturally subordinate to powerful living entities, and therefore we can worship the various demigods as living beings who are powerful representatives of the Supreme Personality of Godhead
- We are so fool that we do not understand what is the real problem of life. We are simply busy in temporary problems. Real problem is that a living being is eternal, and by the laws of nature, by his karma, he has to change his body. That is real problem
- We have several times explained what the eternal occupational duty of the living being is. Indeed, it has been explained by Sri Caitanya Mahaprabhu. Jivera 'svarupa' haya-krsnera 'nitya-dasa': - CC Madhya 20.108
- We have to accept the living being's presence by the presence of his gross body
- We look to the outward covering of the body or subtle mind of the living being, but we cannot see the spiritual spark within the body
- We must discover the essential part of the living being, that part which is his constant companion. That constant companion is his eternal quality, and that eternal quality is his eternal religion. BG 1972 Introduction
- We should know that within the water of the sea there are living beings, who do not merge into the existence of water but keep their separate identities and enjoy life within the water
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- What is the meaning of living being? Dull matter, it has no independence. Even it is a big mountain or big thing, it has no independence. It will stand still. But a small ant, even a microbe, it has got independence because it is living creature
- What is the position of a person or any being who does not know to make distinction what is dharma and adharma?
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When a living being is perfect, he is aware of everything that happens, and since the Supreme Person is all-perfect, it is quite natural that He knows everything in all detail
- When a man becomes a mendicant willfully or by circumstances, he must be of firm faith and conviction that the Supreme Lord is the maintainer of all living beings everywhere in the universe
- When a sensible man ceases to see different identities, which are due to different material bodies, he attains to the Brahman conception. Thus he sees that beings are expanded everywhere. BG 13.31 - 1972
- When all the material designations have thus merged into their respective material elements, the living beings, who are all ultimately completely spiritual, being one in quality with the Supreme Being, should cease from material existence
- When he (living being) is awake from trance, he feels the inconvenience of being confined within the womb, and thus he wants to come out of it and sometimes fortunately prays to the Lord for such liberation
- When he (living being) thinks, feels and wills materially, he becomes entangled, and conversely when he thinks, feels and wills for the service of the Lord, he becomes gradually freed from all entanglement
- When Krsna descends anywhere, He is accompanied by His own associates. These associates are not ordinary living beings
- When living beings become intoxicated with the power of material science to exploit the resources unlawfully, and that also only for sense gratification, there is necessity of the Lord's incarnation to chastise the rebellious and to protect the faithful
- When Lord Krsna was at Vrndavana even the cows would become moistened by affection towards Him, and He would draw milk from the nipples of every affectionate living being, so what to speak of the stepmothers who were already as good as His own mother
- When misuse of human energy is prominent, the saner living beings become perturbed by the awkward situation created by the vicious administrators, who are simply burdens of the earth
- When one associates with the Supreme Lord and exchanges one's constitutional rasa with the Lord, then the living being is actually happy
- When one attains self-realization, the brahma-bhuta (SB 4.30.20) stage, one knows that whatever happens during his life is due to the contamination of the modes of material nature. The living being, the pure soul, has nothing to do with these modes
- When one fails to take advantage of intelligence he becomes a deranged man, and so a living being is dependent on intelligence or the direction of a superior being
- When the animation takes place, the living entities revive their own natural activities under the spell of time and energy, and thus the varieties of living beings are manifested. The Lord is ultimately the cause of all animation in the material world
- When the bewildered living being desires this, the shadow elements are generated by the will of the Lord, and the living entities are allowed to run after them as after a phantasmagoria
- When the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions
- When the cosmic creation is manifested, the living entities are directly supplied from the Lord; they are never products of material nature. Thus, no scientific advancement of material science can ever produce a living being
- When the cosmic manifestation reappears, all the silent living beings within the womb of material nature come out and engage in sense enjoyment, thereby growing luxuriously fat
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done
- When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates (the material body), neither working nor causing work to be done. BG 5.13 - 1972
- When the hladini-sakti emanates from Sri Krsna and is bestowed upon the living being to attract Him does the living being become a pure lover of God
- When the hladini-sakti is adulterated by the external, material energy, the living being becomes mad after material sense enjoyment
- When the living being becomes conscious of this fact (conditioned life), he tries to go back home, back to Godhead, and thus the spiritual urge of the living being begins. This spiritual urge is called brahma-jijnasa, or inquiry about Brahman
- When the living being is hungry for spiritual satisfaction, he is misrepresented by material hunger
- When the living being is in the mode of goodness, in sanity, and understands what sort of activities he should adopt, the actions and reactions of his past activities can be changed. BG 1972 Introduction
- When the living being thinks himself to be the enjoyer, that is called false ego
- When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated to fruitive activity
- When the pot breaks, the sky inside becomes one with the sky outside, and so the impersonalists say that the living being becomes one with God. This is their argument, but Madhvacarya says that such an argument is put forward by the lowest class of men
- When the present body turns to dust and is again reduced to five elements - the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities - SB 10.1.39
- When the relation is reestablished in relation with the Supreme Lord, there is complete unity between all living beings, even up to the limit of the wild animals and human society
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When the ultimate goal and interest of one's self, one's wife, one's children, one's relatives and all other embodied living beings is one, this is called dravyadvaita, or oneness of interest
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When we get in touch with the transcendental Lord in His variegated energies by devotional service, the naked forms of all material desires become manifest, and the intelligence of the living being is pacified in its true color
- Whenever there is a war, there is certainly a massacre of many innocent living beings, such as boys, brahmanas and women, whose killing is considered to be the greatest of sins
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether I am present or not present, it doesn't matter. As Krsna is living eternally, similarly, living being also lives eternally. But kirtir yasya sa jivati: "One who has done service to the Lord lives forever"
- Whether one is engaged in material activity involving pounds, shillings and pence or is in the renounced order, he should always think that he is an eternal servant of God, for that is the real position of the living being
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change
- While the material body, the living entity and the Supersoul constitute an individual living being, originally they are all different energies of the one Supreme Lord
- While walking on the street we unknowingly kill so many ants, and in the course of our other ordinary dealings - while cooking, while taking water, while using a mortar and pestle to crush spices - we kill so many living beings
- Whoever causes offenseless living beings to suffer must fear me (Krsna) anywhere and everywhere in the world. By curbing dishonest miscreants, one automatically benefits the offenseless
- Why human communism? Living being communism! If you take this world as belonging to human society, that is defective. It belongs to everyone! It belongs to the tree community; it belongs to the beast community
- With a limited source of knowledge and with imperfect senses, any living being, up to the standard of Brahmaji, the highest perfect living being within the universe, can never imagine knowing about the unlimited
- With Krsna in the center, there can be full cooperation between the trees, animals, human beings, and all living entities. This is Vedic civilization, a civilization of Krsna consciousness
- With sacrificial performances the conditioned souls will never be in difficulty in keeping body & soul together. Ultimately they can purify their existence. They will find natural promotion into spiritual existence, the real identity of the living being
- Without intelligence, how one can be living being? Then he is stone
- Without the father's seed, no mother can give birth to a child. Therefore the living beings in different varieties of forms and positions within the innumerable universes are all born of the seeds of the Almighty Father, the Personality of Godhead
- Without Your mercy such poetic expressions would be impossible for an ordinary living being to write. My guess is that You have given him (Rupa Gosvami) the power
- Worship of the superior that may be in the form of fire, electricity, the sun, the mass of living beings, Lord Siva and, at last, the impersonal Supersoul, the partial representation of Lord Visnu
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- You (Arjuna) are always the protector of the deserving living beings, such as brahmanas, children, cows, women and the diseased. Could you not give them protection when they approached you for shelter?
- You are worshipable by virtue of the all-perfect instructions You give. You are the Supersoul; therefore I offer my obeisances unto You as the supreme living being
- You oversee the wanderings of all living beings. For this reason also, You are the primeval Lord Narayana
- You should not go to the forest to find out some living entities, living beings, to kill. That is not your business. That is himsa
- Yudhisthira thought that although he was not actually involved in the administration of the kingdom, which was being carried on well by Duryodhana without harm to the citizens, he caused the killing of so many living beings only for his personal gain