Category:Live In
Live in
Subcategories
This category has the following 4 subcategories, out of 4 total.
L
Pages in category "Live In"
The following 262 pages are in this category, out of 262 total.
A
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
- A brahmacari should live in the asrama of guru, danta, self-controlled, and only for the benefit of guru, not for anyone's benefit
- A devotee always accepts punishment from anyone as the mercy of the Lord. If one lives in this conception of life, he sees whatever reverses occur to be due to his past misdeeds, and therefore he never accuses anyone
- A devotee may seem to be living in some place which is far from Vrndavana, but he's living in Vrndavana. That's a fact
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A frog lives within the well, he's calculating the length & breadth of Atlantic Ocean. How it is possible? We are the frogs in the well. We have got limited capacity to understand. Our senses are limited. We are thinking Krsna, or God, He is also limited
- A grha-vrata, one who has decided to live in a comfortable home although it is actually miserable, is in a condemned position. Only the mercy of Krsna can save one from such misery
- A highly advanced Vaisnava lives in such a way that no one can understand what he is or what he was. Nor should attempts be made to understand the past of a Vaisnava
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
- A man is known by his company. If one has the chance to live in the good association of devotees, one is able to cultivate knowledge, and naturally one's character or nature will change for one's eternal benefit
- A person in bhava is very much attached to gratifying the Lord and in chanting or hearing about the Lord, and he is always attached to describing the transcendental qualities of the Lord. He also prefers to live in holy places like Mathura or Vrndavana
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A pure brahmana voluntarily accepts a life of poverty and lives in complete dependence on the mercy of the Lord
- A pure devotee attached to devotional service should always remember the activities of a particular inhabitant of Vraja, even though he is not able to live in Vrajabhumi or Vrndavana. In this way he can always think of Vrajabhumi and Vrndavana
- According to Vedic civilization, to live in the forest is residential quarter in goodness, to live in the forest. Therefore, formerly, great sages and saintly persons, they used to go to the forest and live there
- According to Vedic injunction, to live in the forest is to live in the mode of complete goodness, whereas to live in the city is to live in the mode of passion, and to live in a brothel or drinking house is to live in the mode of ignorance
- Actually our desire is that "There must be easygoing life. I shall not work very much. I shall live in a comfortable house in a secluded place and live peacefully." That is his desire
- After item 26 (meditation) (of the positive actions), the twenty-seventh is to serve tulasi, the twenty-eighth is to serve the Vaisnavas, the twenty-ninth is to live in Mathura, the birthplace of Lord Krsna, & the thirtieth is to read SB regularly
- All living entities can be divided into two divisions: those that can move and those that are stationary, such as trees. But there are also many further divisions. Some species fly in the air, some live in the water, and some live on the ground
- All the groups of Vaisnavas who live in Vrndavana are absorbed in chanting the all-auspicious name of Krsna
- Although he (living entity) has the facility to live in either the material or spiritual world, he suffers the threefold miseries of material existence because he is influenced by the avidya (nescience) potency, which covers his constitutional position
- Although in the order of householder life, he (Srutadeva) never took great pains to earn anything for his livelihood; he was satisfied with whatever he could achieve without much endeavor, and somehow or other he lived in that way
- Although Maharaja Pariksit gave Kali permission to live in four places, it was very difficult for him to find the places because during the reign of Maharaja Pariksit there were no such places
- Although soul is immortal, but taking the soul is immortal, you cannot cut anyone's throat. He has got a right to live in that body for some time by the ordained order of the Supreme. I cannot get you out by force. That is sinful
- Although such persons (materialists) may call themselves preachers, live in Vrndavana or Navadvipa, and also print many religious books, it is all for the same purpose, namely to earn a living to maintain their wives and children
- Although this body is temporary, as long as we have to live in this body we must suffer
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- Any Life Patron Member can live in a Guest room for a period not exceeding three days free of charge
- Anyone in the most miserable condition of life, he'll think, "Oh, I am very happy." Ask him, "How are you?" "Oh, very nice. Very nice." - So there is no adjustment. A Krsna conscious person knows that here, only adjustment is to live in KC
- As far as one's bodily necessities are concerned, one can pick up torn clothing from the street, take fruits offered by trees, drink water from flowing rivers, and live in a mountain cave constructed by nature herself
- As far as one's bodily necessities are concerned, one can pick up torn clothing out of the street, can take fruits offered by trees, can drink water which flows from rivers, and can live in a cave constructed by nature herself
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As long as one lives in the material world, actions and reactions will continue, but when one is unaffected by such material actions and reactions, he is to be considered free from the danger of being victimized by material desires
- As long as we do not realize this (the entire material world becomes spiritualized with the expansion of the KC movement), we live in the material world, but when we are fully Krsna conscious we live not in the material world but in the spiritual world
- As soon as one takes a vow to live in the forest, he must simply eat roots, tree trunks, fruits, dried leaves or whatever nature provides in that way
- As we understand that even on this planet one has to have a particular type of body to live in a particular place, so a particular type of body is required for other planets
- Aside from human consciousness, there is consciousness in dogs, cats, worms, trees, birds, beasts and all other species. But we are not meant to live in that consciousness
- Aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth - all these I declare to be knowledge
- At the present moment human society is overly influenced by the mode of passion, and consequently people are engaged in working in big factories. They forget how distressful it is to live in such places
B
- Because you cannot live in the water, that does not mean there is no living entity in the water. This is nonsense. So if we similarly conclude, "Because we cannot live in the fire, therefore there is no living entity in the fire," that is nonsense
- Being disappointed in not getting a son from either of the two queens, the King (of Magadha, father of Jarasandha), along with his wives, left home to live in the forest for austerities
- Bhaktivinoda Thakura was against giving sannyasa. He didn't like these babajis. They were markata-vairagya, superficially . . . markata-vairagya means monkey. They live naked, eat fruits, live in the jungle. That is vairagya. But three dozen wives
- By Krsna's grace, the Pandavas conquered in the Battle of Kuruksetra and were saved from many dangers posed not only by kings but sometimes even by the demigods. Thus they are a practical example of how to live in security & safety by the grace of Krsna
- By receiving transcendental messages from the lips of realized souls a person may continue to live in whatever condition he is in and still make progress in spiritual advancement. Thus one can surely advance and fully realize the SPG
- By the beautifully positioned garden houses there were many luxuriant birds, such as swans, cakravakas, karandavas and cranes (in the palace of Maharaja Uttanapada). These birds generally do not live in filthy places like crows do
D
- Deha means this body, and dehi means who lives within the body. That is first of all explained. Dehinah asmin dehe: "In this body there is the resident of the body." That is soul. That is the beginning of spiritual knowledge
- Devapi still lives in the village known as Kalapa-grama. In this Kali-yuga, when the descendants of Soma known as the candra-vamsa (the lunar dynasty) die out, Devapi, at the beginning of Satya-yuga, will reestablish the dynasty of the moon
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Dhruva thereafter lived in his father's palace which had walls bedecked with highly valuable jewels. His affectionate father took particular care of him & he dwelled in that house just as the demigods live in their palaces in the higher planetary systems
- Different classes of men are destined to live in different areas, and the boundaries of various tracts of land, which are described as islands, should be defined by different rivers, forests and hills
- Do not be disturbed, now I understand everything. You and your husband live in Vrindaban permanently. I never took the accusations seriously because I did not believe it, therefore I enquired from you what is the situation
- Dola-govinda had three sons, namely Canda, Kandarpa and Gopinatha. The descendants of Kandarpa live in Maldah, in the village Jikabadi. Gopinatha had three sons, Srivallabha, Pranavallabha and Kesava
- Due to fear of the Muslims, the Gopala Deity was moved from one place to another again and again. Thus giving up His temple, Lord Gopala would sometimes live in a bush and sometimes in one village after another
- During transmigration from one body to the next, the soul is taken away by the order carriers of Yamaraja and put into a particular type of hellish life (naraka) in order to become accustomed to the condition in which he will live in his next body
E
- Even at the time of death you are very sorry because you have to change the body. Even for changing one apartment for another apartment you are sorry. Therefore for a sannyasi it is recommended that he should not live more than three days in a place
- Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- Even if you live for one day or two days and simply engaged in devotional service that will be 100 times increased. Therefore ordinary men is advised not to live in holy places more than three days
- Even though the Lord appears before us as Lord Krsna or Lord Ramacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him
- Even to live in Mathura-mandala for a fortnight guarantees one liberation
- Everyone wants that I live in a nice family home with my children, wife and good income, "I shall be very happy". For this reason one takes the risk marrying. There is pleasure there
F
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- For many years he (Jayadeva) lived in Navadvipa, then the capital of Bengal
- Formerly, Surasena, the chief of the Yadu dynasty, had gone to live in the city of Mathura. There he enjoyed the places known as Mathura and Surasena - SB 10.1.27
G
- Generally ever-liberated personalities live in the spiritual world as associates of Lord Krsna, and they are known as krsna-parisada, associates of the Lord
- Government is not partial to people; it does not say, "You live in this university and be educated, and you go to the prison and live," It is the individual's choice. Similarly, God has created so many things, it is our duty to follow His instruction
- Gradually, by evolution, we come to this form of human life. Especially the Aryans, the advanced, civilized human being, he has got all the facilities. The uncivilized men live in the jungle, and they cannot utilize the resources
- Great sages used to live in the forest to culture knowledge
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
- Guru means he gives light to the persons who are living in darkness
H
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (the mendicant devotee) does not require to live in a comfortable house, but should find a cave in the hills and not be afraid of jungle animals, keeping faith in God, who lives in everyone's heart
- He lives in filthy places like crematoriums, and his companions are the ghosts and demons
- He wants to live in our Mayapur Center. You can call him, talk to him and if he is useful give him shelter. He is very much anxious to live in our place
- Her husband (Kardama Muni) was living in a cottage, and since she (Devahuti) was always engaged in serving him, her royal beauty disappeared, and she became just like an ordinary maidservant
- Hog is eating stool, living in a very filthy place, having sex without any discrimination, but you see, hogs are very fatty. They feel very happy. Unless one feels very happy, he cannot become fatty. This is a psychology
- How can one live in the forest and not be taken care of by anyone? But the answer, given by a great authority, Narada Muni, is that such persons are well protected by the Supreme Personality of Godhead
I
- I love this body because I live in this body. I do not love your body or another's body, but I love my body. Why? Because I live in this body. This is proprietorship
- I shall never be alone - one should think. "Even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection." That conviction is called abhayam, without fear. BG 1972 purports
- I take care of my apartment because I live in that apartment. I'm not going to take care of your apartment. These are common sense. And sastra confirms it, asmin dehe. Dehi. Dehi means the proprietor
- If hogs and dogs in their material bodies live in filthy places, one should not think that the Supreme Personality of Godhead in His Paramatma feature also lives in a filthy place
- If men want to live in harmony and peace, they must take to Krsna consciousness, for they cannot achieve the highest standard while absorbed in the bodily concept of life
- If the members of the International Society for Krishna Consciousness, putting faith in Krsna as the center, live in harmony according to the order and principles of Bhagavad-gita, then they are living in Vaikuntha, not in this material world
- If they (the devotees or the demigods) want to eat like ordinary animals, who have no God consciousness, then they must live in starvation, poverty and want, like the jungle animals in the forest
- If we remain with maya, we should live in such a way that we will not be subject to illusion, as did the many householders among Lord Caitanya's closest devotees - CC Intro
- If you accept Bhagavad-gita as it is, then, after giving up this body, tyaktva deham punar janma naiti (BG 4.9), no more birth and death. You get your spiritual body, sac-cid-ananda-vigraha (Bs. 5.1), and happily live in the family of Krsna
- If you live in the temple or if you live in God's business, Krsna consciousness, then you are in the spiritual world. You are not in the material world. Material world means where God is forgotten
- In Bhagavad-gita (BG 9.21) Krsna says, ksine punye martya-lokam visanti: when the persons living in the heavenly planets exhaust the results of their pious activities, they return to this earth
- In India I lived in Vrndavana, and now I am in America, but this does not mean that I am out of Vrndavana, because if I think of Krsna always, then I'm always in Vrndavana, regardless of the material designation
- In our Brahma, Vaisnava sannyasa, there is little leniency. Because they live in Krsna, so there is no need of very strict, rigid following. Although it is stated that they should live like this
- In society one will find many sannyasis, vanaprasthas, grhasthas and brahmacaris, but if all of them properly live in accordance with their duties, they are understood to be sadhus
- In the Caitanya-bhagavata, Madhya-khanda, Chapter Twenty-one, it is stated that Devananda Pandita and Sarvabhauma Bhattacarya's father, Visarada, lived in the same village
- In the Gaura-ganoddesa-dipika (104) it is mentioned that Nilambara Cakravarti was formerly Garga Muni. Some of the family descendants of Nilambara Cakravarti still live in the village of the name Magdoba, in the district of Faridpur, in Bangladesh
- In the material forest, the conditioned soul sometimes contemplates great castles and skyscrapers, and he wastes his energy for such things, hoping to live in them very peacefully with his family forever. However, the laws of nature do not allow this
- In this way he (Prthu Maharaja) lived in the forest and underwent severe austerity, especially in regards to eating. In other words, overeating is not at all recommended for one who wants to progress in spiritual life
- It appears that even in the higher planetary systems, to which people are promoted by pious activities, disturbances are created by asuras like Hiranyakasipu. No one in the three worlds can live in peace and prosperity without disturbance
- It is abominable for a vanaprastha to live in the village and engage in so-called social activities, or for a sannyasi to be addicted to sense gratification. One who acts in this way is to be considered the lowest renegade
- It is called hog civilization. Hog, they are living in a filthy place, eating stool. If you request the hog, "Please come with me. I shall give you nice place to live in. I shall give you halava," they'll not come. So this is the position
- It is not necessary for the king to live in every room of that palace for it to be his. He may be physically absent from the rooms, but still the entire palace is understood to be his royal domicile
- It is recommended that he (the devotee) live in a place where there is no large number of ordinary men. It is very important to live in a secluded place (vivikta-sarana). The next item is santa, or peacefulness
- It is sometimes difficult for elderly people to live in our ISKCON society, so you have to make it as congenial as possible for them and see that they are peaceful in all respects
- It is stated here (in SB 5.24.29) that the snakes who live in the planetary system known as Mahatala are very powerful and have many hoods
- It was impossible for Sītādevī to live in separation from Lord Rāmacandra. Therefore, after entrusting her two sons to the care of Vālmīki Muni, she entered into the earth
- It would be better to live in this world by begging than to live at the cost of the lives of great souls who are my (Arjuna) teachers. Even though desiring worldly gain, they are superiors. If they are killed, everything we enjoy will be tainted
- It's better to live in this world by begging than to live at the cost of the lives of great souls who're my teachers. Even though they are avaricious, they're nonetheless superiors. If they are killed, our spoils will be tainted with blood. BG 2.5 - 1972
J
- Just as the one sun is the object of vision of many different persons, so the one partial representation of Lord Krsna who lives in the heart of every living entity as the Paramatma is a variously perceived object
- Just like, "O God, give us our daily bread." That means I have got attachment of this material world, and to live in this material world, I must have supplies of material things so that I can maintain my status quo. This is called material attachment
K
- Kardama Muni was surprised that he could produce such a palace, and similarly his wife, Devahuti, was also astonished. How could she live in that opulent palace? Kardama Muni could understand her astonishment
- Kardama Muni, being a saintly person, was living in a humble hermitage, but when he saw the palace constructed by his yogic powers, which was full of resting rooms, rooms for sex enjoyment, and inner and outer yards, he himself was astonished
- King Nrga said, "Among the living entities who have not accepted material bodies are those who hover in the material world as evil spirits or live in the ghostly atmosphere"
- Krsna or Visnu is living in everyone's heart, but He is living in the dog's heart also. Does it mean that He's doggish? He's living in Vaikuntha. Although He's living in the dog's heart, but He's living in Vaikuntha
- Krsna, if He's not our friend, why He's coming down on this platform where we are living in rotten condition? He's great friend, Dina-bandhu
- Krsnadasa Brahmacari was formerly among the group of sakhis known as the asta-sakhis. His name was Indulekha. Krsnadasa Brahmacari lived in Vrndavana
- Kumaradeva lived in Fateyabad, an area bordering Baklacandradvipa in East Bengal - now Bangladesh
L
- Live in the village, produce your own food, your own cloth, and drink milk sufficiently - all economic questions solved. Then you become susila, well behaved
- Living entities live in bondage to one another, and thus they continue this conditional, material life illusioned by maya
- Living in a thatched cottage, the vanaprastha should endure all kinds of heat and cold. He should not cut his nails or hair, and he should give up cleaning his body and teeth
- Lord Ananta, whose body is completely spiritual, resides at the root of the planet Patala. He always lives in the core of Lord Siva's heart, and He helps him destroy the universe. Ananta instructs Lord Siva how to destroy the cosmos
M
- Madana, whose family’s surname was Bharati, lived in the village of Auriya, and Gopala, whose family’s surname was Brahmacari, lived in the village of Denduda. There are still many living descendants of both families
- Mahesvara Visarada was a classmate of Nilambara Cakravarti’s. He lived in the Nadia, district in a village called Vidyanagara, and had two sons named Madhusudana Vacaspati and Vasudeva Sarvabhauma. His son-in-law was Gopinatha Acarya
- Markata-vairagya means that a monkey is renounced. He does not dress, naked. And he lives in the forest. And he eats also fruit, vegetarian. But the nature is that he must have at least three dozen wives
- Markata-vairagya. Markata means monkey. Superficially vairagya, naga-baba. They eat vegetables, fruits, live in the jungle, no house, or, all - everything like vairagya. But sex
- My dear Arjuna, a man who does not follow this prescribed Vedic system of sacrifice certainly leads a life of sin, for a person delighting only in the senses lives in vain. BG 3.16 - 1972
N
- Narottama dasa Thakura says: "Birth after birth I desire to serve the lotus feet of the acaryas and live in a society of devotees"
- No one can live within this material world eternally. The phenomenal world is created, maintained and destroyed by the finger signal of the Supreme Personality of Godhead
- Not only Krsna's body, anyone who lives in the spiritual world, his body is spiritual body, and spiritual body means sac, cit, ananda. Sat means eternal. Spiritual body never annihilates. The material body annihilates
- Now the farmers, the father is working on the farm, and the sons, they do not come. They live in the city. This is the tendency all over the world. They are not producing food grain. Therefore there is scarcity
O
- One cannot be promoted to civilized life unless one comes to Krsna consciousness, for by nature one is destined to live in a particular situation according to one's karma and association with the modes of nature
- One does not need to undergo any severe penance and austerity. He can live this life in devotional service, guided by an expert spiritual master, and in any position, either as a householder or a sannyasi, or a brahmacari. BG 1972 purports
- One may be in the sunshine, but he is not on the sun itself. Those who live in this material world are living on the bodily rays of the Supreme Personality of Godhead, but they cannot see Him personally in the material condition
- One may live in a suitable place, but one must follow these five principles. My disciples must follow these principles living either in heaven or hell
- One need not go into the forest in a secluded place to try to make spiritual advancement. Much better idea is that one associate with devotees in the Krishna Consciousness Centres; this will bring better spiritual results than living in the forest
- One should generally accept the following principles to properly execute devotional service: (7) live in a place where Krsna had His pastimes, (8) be satisfied by whatever is sent by Krsna for the maintenance of the body and hanker for no more
- One should mold his life in such a way that he cannot live in peace without drinking the nectar of the glorification of the Supreme Personality of Godhead, Hari. One can be thus elevated by being disgusted with the taste for sense enjoyment
- One should try to live in the unlimited clear sky overflooded with the rays of the sun and moon. That is what we actually desire. A life of freedom in eternity, complete knowledge, and a blissful atmosphere is the heart's desire of an enlightened soul
- One who (offers the results of his business to God) thus lives in the material world with his family and children never becomes affected by the contaminations of the material world
- One who is too much attached to this material world or too much sinful, sometimes they are punished by not getting this gross body. They live in the subtle body, and that is called ghost
- One who lives in that fashion becomes undoubtedly endowed with the blessing of the Lord by achieving the shelter of His lotus feet. There is nothing to doubt about this eternal truth. Arjuna was His confidential friend, the secret was disclosed to him
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- Only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world
- Out of these (39 items for DS) the following 5 are most important: (1) to associate with devotees, (2) to chant the holy name, (3) to hear Srimad-Bhagavatam, (4) to live in a holy place (Mathura or Vrndavana), (5) to serve the Deity with great devotion
P
- People are now accustomed to live in the city and if all of a sudden he is transferred to the village then certainly he feels difficulty
- People are very much anxious to live in peace and prosperity in this material world, and here in Bhagavad-gita (BG 5.29) the peace formula is given personally by the Supreme Personality of Godhead
- People have got tendency to live in a secluded place, solitary place, without any disturbance. That is sign of sattva-guna
- Persons destined to live in deserts are understood to be sharing the reactions for the sin of brahma-hatya, the killing of a brahmana
- Persons who live in the village or town are called grama-nivasi, and those who live in the forest are called vana-vasi or vanaprastha
- Poets like Cowper are attracted to the variegatedness of the country, and prosaic people who live in the city are attracted by the colorful varieties manufactured by man
- Priests never demand anything from their disciples to live in opulence, imitating ksatriyas or vaisyas
- Prthu Maharaja used to please all kinds of citizens by his extraordinary capacity to understand the mentality of others. Indeed, his dealings were so perfect that every one of the citizens was very much satisfied and lived in complete peace
- Pure devotees are always anxious to describe the glories of Krsna and to live in a place where He exhibited His pastimes
R
- Raghunatha dasa Gosvami showed how to live in Radha-kunda
- Real perfection of the path of liberation is attained when one is practiced to depend fully on the Supreme Personality of Godhead, who lives in everyone's heart as Paramatma
- Regularly hear Srimad-Bhagavatam and similar literature. 36) Live in a sacred place like Mathura, Vrndavana or Dvaraka. 37) Offer service to Vaisnavas (devotees). 38) Arrange your devotional service according to your means
- Rupa Gosvami recommended that one live in the association of those who are of the same mentality; therefore it is necessary to form some association for Krsna consciousness and live together for the cultivation of knowledge of Krsna & devotional service
- Rupa has described, phalgu-vairagya. The monkey is vairagi. He lives in the forest. He has no cloth even. Other vairagis, they have got little cloth, but these monkeys have no cloth. & they live in forest and eat fruits, vegetarian, but rascal number one
S
- Simply publish Bhagavata and Bhagavad-gita, that's all. What is the use of this newspaper, nonsense newspaper, huge, huge quantity? So everything will be nice, provided you become ideal. Live in community. Produce your own food
- Simply to become vegetarian is not the last word. There are many vegetarians. The monkey is vegetarian. He's naked and lives in a jungle
- Somebody is living in a poor slum and another man is living in a very palatial building. So simply by endeavoring that "I shall live in a palatial building, and I shall not live in this poor slumhole," it is not possible because the destiny is there
- Sri Balarama lived in the city (Mithila) for several years as the honored guest of the King of Mithila, Janaka Maharaja
- Srila Bhaktivinode Thakura was also a householder, but he lived in so perfect Krishna Consciousness that he is better than many Sannyasis like us
- Srila Isvara Puri was the spiritual master of Sri Caitanya Mahaprabhu, but before initiating Lord Caitanya he went to Navadvipa and lived for a few months in the house of Gopinatha Acarya. At that time Lord Caitanya became acquainted with him
- Srila Narottama dasa Thakura also recommends that one engage in the service of the acaryas, and if one wants to live in association, he must live in the association of devotees - tandera carana sevi bhakta-sane vasa
- Such living entities live in different ways in accordance to the degree of their entanglement in material nature
- Suppose if you live in a rented apartment, you cannot claim that this is your apartment. It belongs to the landlord. You're allowed to stay here under certain conditions. You're not proprietor
T
- The Caitanya-caritamrta, Adi-lila, Chapter Ten, states that Acyutananda, the son of Advaita Acarya, lived in Jagannatha Puri, taking shelter of Lord Caitanya Mahaprabhu
- The demigods live in the heavenly planets for months, years and ten-thousands of years according to demigod time, and then again, after the results of their pious activities are exhausted, they fall down to this earth
- The descendants of Srivallabha live in the villages known as Masiyadara (Mahisadera), Damukadiya and Candipura. There is a genealogical table for the family of Srivallabha beginning from his eldest son, Ganga-narayana
- The descendants of Srivallabha’s youngest son, Ramagopala, still live in Damukadiya, Candipura, Solamari and so on. The descendants of Pranavallabha and Kesava live in Uthali
- The embodied soul lives in the city of nine gates. The activities of the body, or the figurative city of body, are conducted automatically by the particular modes of nature. BG 1972 purports
- The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death
- The first thing is that whether the girls and women who live in New Vrindaban are agreeable to work as I have suggested, namely...
- The highest goal of life can be achieved as long as one's body is stout and strong. We should therefore live in such a way that we keep ourselves always healthy and strong in mind and intelligence
- The highest intellectual and pious living entities live in those planets (Janaloka, Tapoloka and Satyaloka), and when they heard the extraordinary voice of the boar, they could understand that the specific sound was vibrated by the Lord and no one else
- The Himalaya Mountains are famous for all richness. There are innumerable caves to live in, numberless trees of good fruits to eat, good springs to drink water from and profuse drugs and minerals to cure diseases
- The human form of body are 400,000. Out of many bodies that live in jungle, they have also no technology, no education, no systematic government, nothing - but they are also eating
- The individual soul and the Supreme Soul live together within the body. This is confirmed in the Upanisads by the analogy that two friendly birds live in one tree - one bird eating the fruit of the tree and the other simply witnessing and directing
- The intelligent person should take directly to this process of Krsna consciousness and happily live in this material world. He will eventually receive the supreme award of Krsna. BG 1972 purports
- The International Society for Krishna Consciousness is opening many centers just to invite people to live in the company of devotees and practice the regulative principles of spiritual life
- The K C movement is based on this principle. Srila Narottama dasa Thakura has sung, "My dear Lord, let me be engaged in Your transcendental loving service, as indicated by the previous acaryas, and let me live in the association of pure devotees"
- The ksetra-sannyasi lives in these places alone or with his family. Srila Bhaktivinoda Thakura considers ksetra-sannyasa to be the preferable vanaprastha situation in this Age of Kali
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The leaders of the people are very much anxious to live in peace and friendship, but they have no information of the simple method of hearing the glories of the Lord. On the contrary, such leaders are opposed to the propagation of the glories of the Lord
- The living being is invited to live in the sanatana existence of the Lord, and the process which can help a living being to approach the Lord's abode, where the liberated activity of the soul is exhibited, is called sanatana-dharma
- The living entities, who are residents of the spiritual as well as the material expansions, are His (God's) marginal energy (tatastha-sakti), and they are at liberty to live in either of the energies, external or internal
- The Lord has made it convenient for the conditioned soul to live in Mathura, Vrndavana & Navadvipa and thus be directly connected with the Supreme Personality of Godhead. Simply by living in these places, one can immediately come in contact with the Lord
- The Lord may dictate to tigers and other jungle animals not to disturb His devotee. Haridasa Thakura, a great devotee of Lord Sri Caitanya, used to live in such a cave, and by chance a great venomous snake was a co-partner of the cave
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The Naisadas are not allowed to live in cities and towns because they are sinful by nature. As such, their bodies are very ugly, and their occupations are also sinful
- The palace in which Usa and Citralekha lived was so well fortified that it was impossible for any male to either enter or see inside
- The personality of Kali was given permission to live in four places particularly mentioned by the King (Pariksit), namely the place of gambling, the place of prostitution, the place of drinking and the place of animal slaughter
- The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles
- The real problem of life is birth, death, disease and old age. Not that to live in a high skyscraper our problems of life is solved
- The spiritual sky is not void. There are innumerable Vaikuntha planets, and in each of them the Lord, by His innumerable expansions, predominates, and the pure devotees who are there also live in the same style as the Lord and His eternal associates
- The subject matter found in Srimad-Bhagavatam is meant for paramahamsas. As it is said, paramo nirmatsaranam satam vedyam (SB 1.1.2). A paramahamsa is one who does not live in the material world and who does not envy others
- The thief, he thinks that to live in the prison house is very good, "I haven't got to work, and I shall get my food and shelter." That is a false enjoyment
- The warning is already there, and responsible leaders of religious sects must meet together and form a common platform of a league of devotees of the Lord. There is no need for self-realized souls to live in a secluded place
- The word kusalena is very important. One should live in the material world very expertly. The material world is known as the world of duality because one sometimes has to act impiously and sometimes has to act piously
- The world is becoming a more hellish place to live. Therefore one who is able to take to Krishna consciousness is considered the most fortunate of men. To help people in this regard I have established my temples all over the world
- The world situation is so tense that at any moment governments may issue declarations to stop religious rituals. Eventually the world situation will become so degraded that it will be impossible for pious men to live on the planet
- There are 8,400,000 different species of life, and these varieties are the creation of the material nature. They arise from the different sensual pleasures of the living entity, who thus desires to live in this body or that. BG 1972 purports
- There are always rogues and thieves in human society, and as soon as a weak government is unable to execute its duties, these rogues and thieves come out to do their business. Thus the entire society becomes a hell unfit for gentlemen to live in
- There are no dangers for a devotee although he lives within this material world, which is full of dangers at every step. One should seek the shelter of the all-powerful instead of trying to be protected by one's own concocted ideas
- There are so many so-called sages, that "I live naked. I live in the jungle. I have given up the society." So monkey is doing that. Huh? (laughter) Naked, vegetarian, no home. But the rascal has got at least two dozen wives. That is monkey
- There is a prescription that one should go during this time, maghamela, and live in the confluence, on the bank of the confluence of Gaìga and Yamuna and at least three days he must live. Then he becomes eligible to enter into the heavenly kingdom
- There is injunction in the Vedic literature: to live in the city is rajasika; to live in the forest is sattvika, goodness. Sattvika quality means to live in goodness is to live in a forest. Therefore formerly, all the sages, they used to live in a forest
- There is no question of limitation according to nationalism. Whether one lives in India or outside of India, he is called a yavana or mleccha if he does not follow the Vedic principles
- There is the supreme will of God, and no nation or society can live in peace and prosperity without acceptance of this vital truth
- There was a great fight between these serpentine demons (the snakes who live in the planetary system known as Mahatala) and Indra, the King of heaven
- These two places will be reserved for those who cannot collect. For them I am making provision. Only the active members who can collect, they shall live in the city. Eating, sleeping members, they shall live in Mayapur, that's all
- They (great sages and saints) used to live in huts and groves and sit on the flat ground, and yet they have left immense treasures of high knowledge with all perfection
- They (persons living in the heavenly planets) are elevated to the heavenly planets, and then they again fall to the earthly planets. This process is known as brahmanda bhramana, wandering up and down throughout the universes
- They (yogis) are given opportunities to live prosperous lives in righteous or aristocratic families. BG 1972 purports
- They are actually unable to understand how You live in every living entity as the Supersoul, nor can they understand Your absolute position. But You are the eternal friend and protector of all surrendered souls
- This (bhakti) is the process of giving humanity the chance to awaken Krsna consciousness. Thus people can perfect their lives in all respects
- This (even if I live in the darkest regions of a forest I shall be accompanied by Krsna, and He will give me all protection) state of mind is necessary for a person in the renounced order of life. Then he has to purify his existence. BG 1972 purports
- This goodness, passion and ignorance, the division. And how to nirguna? When you live in a temple of Krsna, that is nirguna. That is transcendental. So if you live in a society like this, Krsna consciousness, then you are nirguna
- This house is material. It is made of wood, stone. So we are giving up all material connection. Then why shall we live in this house?
- This is the way of material life. Even if one lives in the most abominable condition, he still thinks himself happy with his wife, children, friends and relatives
- This Krsna consciousness movement is to educate people how to live in spiritual atmosphere
- This life creates one's next life. If in one's present life one lives in the mode of goodness and always thinks of Krsna, it is possible for one to remember Krsna at the end of one's life
- This life, I am busy for constructing a skyscraper building, and next time, next life, if I get the body of a cat or dog, so I'll have to live in that house because I have got attraction as a cat and dog, and who will care for me? So these are the facts
- Those influenced by the mode of passion engage in various types of productive activities in the planetary systems where human beings live.Those influenced by the mode of darkness are subjected to various types of misery and live in the animal kingdom
- Those who are strictly following the regulations of Krsna consciousness, he's living in the spiritual world. He's not in the material world. Just like we are not living in Los Angeles; we are living in Vaikuntha. Yes. That's a fact
- Those who are unable to remain alone are given license to live in household life with wife and children, not for sense gratification but for cultivation of Krsna consciousness
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Those who live in accordance with these principles (of varnasrama-dharma), whether as householders, brahmacaris or vanaprasthas, are all equally important
- Those who live in cities and villages, in society, human society, that is rajasika. And those who live in the liquor shop and similar, gambling shop and other, they are called tamasika
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- Thus (by chanting Hare Krsna mantra) one will know what he is, what God is, what this world is, what our relationship with God in this world is, how to live in this world, and what our next life is
- To hear about Krsna from Srimad-Bhagavatam or Bhagavad-gita or similar authentic literature is to live in Krsna consciousness
- To live in the forest is in the mode of goodness, and to live in the city, or town, is in the mode of passion, and to live in slaughterhouse and brothel and drunkards, these are the residential quarter in ignorance
- To live in the skyscraper building, that facility is there even to the worms, cats, rats, everyone. Then what is the difference between these animals and me? The difference is how to become perfect
- To live in the temple means to live in Vaikunthaloka. Everything in the temple is as worshipable as Lord Visnu, or Krsna
- To live in this way (never hoarding money for a luxurious life) is the vow of a qualified brahmana, and all of these brahmanas were well situated in that exalted vow. They were well learned in Vedic knowledge
- To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune
- To live in Vrindaban is the highest perfection and to grow up in Vrindaban the greatest fortune. Who can compare Vrindaban to the nasty western culture? Even to live in Mathura-mandala for a fortnight guarantees one liberation
- Twelve thousand years on the celestial planets is not a very long time for those who live in the upper planetary system, although it may be very long for those who live on this planet
U
- Unless a living entity forgets his real identity, it is impossible for him to live in the material conditions of life. Therefore the first condition of material existence is forgetfulness of one's real identity
- Unless one is very advanced in spiritual life, it is recommended that he live in such holy places and execute devotional service there
V
- Vaikuntha life means sac-cid-ananda. Krsna's body is sac-cid-ananda-vigrahah (Bs. 5.1). Not only Krsna's body; anyone who lives in the spiritual world, his body is spiritual body, and spiritual body means sat, cit, ananda
- Vaisnavas are destined to return home, back to Godhead, in the spiritual world, whereas the saktas are destined to live within this material world to enjoy different types of material happiness
- Vidura said: Your (Dhrtarastra's) father, brother, well-wishers and sons are all dead and passed away. You yourself have expended the major portion of your life, your body is now overtaken by invalidity, and you are living in the home of another
W
- We can live in the spiritual world very comfortably without any botheration, without endeavor for earning money, but we have decided that we shall live here in this material world. This is called ass
- We can see this (a suitable body for entrance of higher planets) demonstrated on this earth, for we know it is not possible for us to live in the sea, in a watery atmosphere, nor is it possible for aquatics to live on the earth
- We have established the International Society for Krishna Consciousness. Anyone who is trying to be aloof from this Krishna Consciousness Society and yet engage in Krsna consciousness is living in a great hallucination, for this is not possible
- We have practical experience of being advised by the so-called babajis in Vrndavana that there is no need to preach and that it is better to live in Vrndavana in a solitary place and chant the holy name
- We living entities, we, by nature, we are spiritual, but because we have got the potency either to live in this material world or in the spiritual world, therefore we are called marginal
- We take economic development as the most important thing, forgetting how long we shall live here in this material world
- Westerners or anyone else can 1) follow in the footsteps of Srila Bhaktisiddhanta Sarasvati Thakura by living in a temple, which is transcendental to residence in a forest
- What is the effect of civilization? When they used to live in cave, they were hunting animals and eating. So you are doing the same thing. What civilization
- When a pure Vaisnava speaks on Srimad-Bhagavatam and another pure Vaisnava hears Srimad-Bhagavatam from such a realized soul, both of them live in the transcendental world, where the contamination of the modes of material nature cannot touch them
- When I was at Jhansi, I was provided with a big palatial building to live in associated with 40 workers who are being trained up for intinerary preaching work
- When I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty
- When one can understand Krsna as He is (tattvatah), one actually lives in the spiritual world, although apparently living within the material body. This technical science can be understood when one is actually spiritually advanced
- When the defeated demons (the snakes who live in the planetary system known as Mahatala) met the female messenger Sarama, who was chanting a mantra, they became afraid, and therefore they are living in the planet called Rasatala
- When you live in Krsna consciousness. Then all our actions will not be binding upon us. Otherwise any little thing we do, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah, we shall be entangled. And that is material life
- While we live in the gross body, such activities of sense gratification are encouraged even by modern government regulations
Y
- You go and see. They have spent lots of money for temple. That was the Oriental civilization. Even the Muhammadans, they would construct very costly mosque, but they would live in huts
- You work little, get your food grains produced, and you can sumptuously eat. But it doesn't require a scientific slaughterhouse for bringing big, big cows and live in the city at the cost of the life of the poor animals. This is misuse of intelligence