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When I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty

Expressions researched:
" when I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty"

Lectures

Initiation Lectures

This renouncement, for preaching Kṛṣṇa consciousness, that is real sannyāsa. Just like when I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty. It doesn't matter.


Sannyasa Initiation Lecture -- Calcutta, January 26, 1973:

So this is sannyāsa. Anāśritaḥ karma-phalaṁ (BG 6.1). He was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anāśritaḥ. "I don't take shelter of hell or heaven. I take shelter of Kṛṣṇa." A devotee does not discriminate what is hell or what is heaven. Nārāyaṇa-parāḥ sarve na kaścana na bibhyati (SB 6.17.28). One who is nārāyaṇa-parāḥ, devotee, he doesn't care for what is hell or heaven. Svargāpavarga-narakeṣu api tulyārtha-darśinaḥ (SB 6.17.28). A devotee . . . just like Nārada—he goes to hell, he goes to heaven. He has got freedom to go everywhere. Tulyārtha-darśinaḥ. For him, there is no hell, there is no heaven. He's preaching Kṛṣṇa consciousness wherever he goes. That's all. He has nothing to do.

Just like we went to that Sabarmati Jail in Ahmedabad. We were received by the jail authorities, where Gandhi was put into jail. Who was with me in that . . .? You were . . . you were also there? No. So we went to jail. There, they made very good arrangement. The prisoners, they received us, they chanted Hare Kṛṣṇa mantra. So it was a good function. So we want to . . . went to jail. But what we have got to do with the jail? We have no business with the jail. Similarly, sometimes we are invited in a very rich man's house, governor's house. We go there. That is heaven. So we have nothing to take, either from this heaven or from that hell. We have to chant Hare Kṛṣṇa mantra anywhere. That is our business. So:

nārāyaṇa-parāḥ sarve
na kutaścana bibhyati
svargāpavarga-narakeṣv
api tulyārtha-darśinaḥ
(SB 6.17.28)

So this renouncement, for preaching Kṛṣṇa consciousness, that is real sannyāsa. Just like when I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty. It doesn't matter. Factually . . . I do not want to describe those things. So this sannyāsa means do not care for personal sense gratification—"Oh, this is inconvenience. This is convenience." Simply go on preaching Kṛṣṇa consciousness.

So this sannyāsa. Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī yogī. He's yogī, he's sannyāsī in everything, who is simply working for Kṛṣṇa. There will be some result, loss or gain. So if there is loss, that is Kṛṣṇa's. If there is gain, that is also Kṛṣṇa's. Not that loss is Kṛṣṇa's and gain is mine. No. Not like that. Everything Kṛṣṇa's. We have to work for Kṛṣṇa.

(aside) So, so take this mantra.

Page Title:When I went to your country, actually sometimes I had to live in a hell according to our Indian standard, Vedic standard. So what can be done? Hell or heaven, I have to do my duty
Compiler:Matea
Created:11 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1