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Latest revision as of 17:40, 25 June 2017
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Subcategories Pages in category
This category has the following 13 subcategories, out of 13 total.
A
B
C
F
G
H
K
L
M
N
R
V
Pages in category "Leg"
The following 345 pages are in this category, out of 345 total.
1
A
- A devotee does not care for mukti. Mukti . . . why they will care for mukti? As soon as he's a pure devotee, mukti is on his leg
- A dog is running here and there on four legs, and you are running on four wheels. Is that progress
- A godless civilization detached from the transcendental loving service of the Supreme Personality of Godhead is just like a detached hand or leg. Such parts and parcels may appear like hands and legs, but they have no efficiency
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- A respectable personality is described beginning with the legs, and this honored system is observed here with Sukadeva Gosvami
- A sane man will think, "If this hand is ultimately controlled by Krsna, then it is meant for Krsna." This is a commonsense understanding. I claim, "This is my hand, this is my leg, this is my ear." Even a child will speak this way
- According to Vedic conception, these four things are sinful activities, four pillars. Just like four pillars, the legs of this table, similarly, illicit sex, meat-eating, intoxication and gambling are the four legs of sinful life
- All are existing in and on the Supersoul. Therefore the Supersoul is all-pervading. The individual soul, however, cannot say that he has his hands, legs and eyes everywhere. That is not possible. BG 1972 purports
- All his (the conditioned soul's) other senses - his hands, his legs, his belly, his genitals, his mind, etc. - are so susceptible to the attraction of the objects of enjoyment that he cannot restrain himself
- All of us are tied very tight, hands and legs, and we are thinking we are free, independent. By the laws of material nature... Still, we are thinking that we are independent
- All the horses fell, their necks severed, and the chariots fell also, along with their flags and the fighters and drivers on the chariots. Almost all the infantry soldiers fell on the field of battle, their heads, hands and legs cut off
- All these so-called civilized men, they are not men even. They're all animals. But in the sastra, they have been described as dvi-pada-pasu. They are animals, but they have got two legs. That's all. That is the difference
- Although the cow is beneficial because one can draw religious principles from her, she was now rendered poor and calfless. Her legs were being beaten by a sudra
- Although the living entity is the master of many other senses, when he has to go somewhere, do something or touch something, he has to use his blind legs and hands
- Although the path was very rough, they (the cows) ran toward their calves (Krsna's calf expansions) with great anxiety, each running as if with one pair of legs - SB 10.13.30
- Animal means the four-legged animals. Vegetables are not called animals, even in dictionary
- Animals who have four legs can flee from the forest fire or can at least try to flee, but the snakes are immediately killed. Similarly, the blazing fire of Krsna consciousness is so strong that the snakes of ignorance are immediately killed
- Any human being who has no spiritual knowledge, he is no better than the cats and dogs, but difference is, the cats and dogs have got four legs, and this animal has got two legs, that's all. Dvipada-pasu
- As cats and dogs, if they are practiced to run here and there, either on legs or on cars, is that advancement of civilization?
- As confirmed in Bhagavad-gita (BG 4.13), the four orders of human society developed with the order of the body of the gigantic form. The bodily divisions are the mouth, arms, waist and legs
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As Krsna pressed her breast extremely hard and sucked out her very breath, Putana fell down on the ground, spread her arms and legs and began to cry, "Oh, child, leave me, leave me!" She was crying loudly and perspiring, and her whole body became wet
- As you depend on me I similarly depend on you, parasparatam. The brahmanas and ksatriyas should cooperate, that is the Vedic civilization. The hands and legs should cooperate with the brain in order for the whole society to work properly
- As you love your hands and legs, as you feel when your hand is in trouble, similarly Krishna feels for you when you are in trouble. The hand has value when it is attached to the body. Similarly, we have values when we are Krishna Conscious
- At that time (when one is actually enlivened by the spiritual energy) his hands, legs, ears, tongue, mind, genitals - everything - engage in the service of the Lord. Such an enlightened devotee no longer has any material activities
- At the present moment, India may be compared to the lame man and the Western countries to the blind man. For the past two thousand years India has been subjugated by the rule of foreigners, and the legs of progress have been broken
- At the same time, the mouth, the legs, the arms and the thighs are all component parts of the body. These limbs of the body of the Lord are meant to serve the complete whole
B
- Because I am part and parcel of Krsna, so everything belongs to Krsna. Therefore, with my hands, with my legs, with my eyes, I cannot do anything except serving Krsna
- Because of the impact on the ground of the legs of the demons and demigods and the wheels of the chariots, particles of dust flew violently into the sky and made a dust cloud that covered all directions of outer space, as far as the sun
- Because you have got leg and hand, therefore the coat has got leg and hand. You can . . . everyone can understand. It is very easy. So the original, the spirit soul, has got form. Therefore the cloth has been cut into form. It is very easy to understand
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being an impersonalist, Prakasananda Sarasvati used to explain the Absolute Truth as being without hands, legs, mouths or eyes. In this way he used to cheat the people by denying the personal form of the Lord
- Better than them (those who have many legs) are the quadrupeds, and better still are the human beings
- Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs. Better than them are the quadrupeds, and better still are the human beings
- Better than those living entities who can perceive sound are those who can distinguish between one form and another. Better than them are those who have developed upper and lower sets of teeth, and better still are those who have many legs
- Bhrgu Muni tested the tolerance of the Lord by purposely kicking His chest, but instead of being angry at Bhrgu Muni the Lord begged his pardon, saying that Bhrgu Muni's leg might have been badly hurt because His chest is too hard
- Brahma is first born from Visnu. He has got four heads, four hands, two legs, he can speak. It is human form
- But Krsna and Balarama caught each of the asses by the hind legs and, exactly in the same way, wheeled them around. Thus They killed all of them and threw them into the palm trees
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By nature's arrangement, animals that cannot use their front legs as hands are meant to be the food of animals like tigers, which have claws; and four-legged animals like deer and goats, as well as food grains, are meant to be the food of human beings
- By nature's arrangement, fruits and flowers are considered the food of insects and birds; grass and other legless living entities are meant to be the food of four-legged animals like cows and buffalo
- By the arrangement of providence, O King, a strong crocodile was angry at the elephant and attacked the elephant's leg in the water. The elephant was certainly strong, and he tried his best to get free from this danger sent by providence
- By the fifth month, Maharaja Dhruva, the son of the King, had controlled his breathing so perfectly that he was able to stand on only one leg, just as a column stands, without motion, and concentrate his mind fully on the Parabrahman
C
- Camasa Muni addressed king Nimi, "The sannyasis have come out from the head, the vanaprasthas from the arms, the grhasthas from the waist, and the brahmacaris from the legs"
- Captivated conditioned souls have no information of the Lord who is the primeval cause. Nor have they information that the parts and parcels of the body, being detached from the whole body, are no longer the same hand or leg as when attached to the body
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Certain birds, such as crows, can distinguish one form from another. Living entities that have many legs, like the wasp, are better than plants and grasses, which have no legs
D
- Degraded men are actually no better than animals. The only difference is that animals have four legs and such men have only two. These two-legged, animalistic men used to call Jada Bharata mad, dull, deaf and dumb
- Dhruva Maharaja said: My dear Lord, You are all-powerful. After entering within me, You have enlivened all my sleeping senses - my hands, legs, ears, touch sensation, life force and especially my power of speech
- Duty of the hands and legs
- Duty of the legs
- Dvi-padam ca catus-padah: the four-legged animals (catus-padah), as well as food grains, are eatables for human beings (dvi-padam). These four-legged animals are those such as deer and goats, not cows, which are meant to be protected
E
- Even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one. This is not to be confused with the statement by the Mayavadi philosopher that "everything is one
- Every night we see many of such small insects with legs and eyes with which they approach the light
- Every part of our own body, such as the mouth, hands, thighs and legs, is meant to render service to the whole. That is their constitutional position. In subhuman life the living entities are not conscious of this constitutional position
- Everyone engages in work with his hands, legs and other senses just to achieve a certain goal according to his concocted ideas
- Everyone knows that in the body, the stomach is the enjoyer. Not the hands, legs, eyes, ears. These are there simply to help the stomach
- Expecting Krsna to take her away at any moment, she (Rukmini) proceeded slowly toward her home. Her legs moved just like a full-grown swan, and her ankle bells tinkled mildly
F
- Farther ahead, Narada Muni saw a boar pierced by an arrow. Its legs were also broken, and it was twisting in pain
- For performing occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings
- For the protection of the brahmanas, the thousand-legged Supreme Being created us, the ksatriyas, from His thousand arms. Hence the brahmanas are said to be His heart and the ksatriyas His arms
- Formerly I have also spoken of two blind associates. These associates should be understood to be the hands and legs. Being helped by the hands and legs, the living entity performs all kinds of work and moves hither and thither
- Four-legged animals are better than many-legged living entities, and better than the animals is the human being, who has only two legs
G
- Generally, when we think of service, we think of our hand and legs, that "By..., I can render service with my hands, with my legs." No. The science of understanding God - the service begins with the tongue
- Genital has become my master, the tongue has become my master, the hand has become my master, the leg has become my master. So I am the servant of so many masters. So my position is very precarious
- God never says "I am God, Krsna. I am your friend. You sit down idly & I shall do everything." He never said that. He said "You must fight." That is our duty, not that God has given us hands & legs & you sit down idly & let God do it. This isn't devotion
- Grass is a living entity, but it has no legs with which to move, and thus it is eaten by cows and other animals. Such nonmoving entities are food for moving animals, and in this way the world is in a constant struggle between exploiters and exploited
H
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone
- Having uprooted all relationships with his sister because of intense selfishness, Kamsa, who was sitting on his knees, grasped the newborn child by the legs and tried to dash her against the surface of a stone - SB 10.4.8
- He (Dhruva Maharaja) finally restricted his inhalation of air and stood for six months on one leg only. After he executed these severe austerities for half a year, God became manifest before him, eye to eye
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He (Prahlada) was thrown in a fire, in boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison
- He (the common man) can feel that the hand, the leg, the head, the hair and the limbs are all his bodily parts and parcels, but as such the hand, the leg, the head, etc., cannot be identified with his self
- He (the transcendentalist) remains always separate from the mundaners, even though his material senses such as the hands, legs, eyes, and so on are engaged in temporary material activities
- He does not know that he is bound up, hands and legs, by the laws of nature, and he is trying to solve it by his own method of material civilization. That is the mistake
- He engaged his legs in walking to the holy places and temples of the Lord, his head in bowing down before the Lord, and all his desires in serving the Lord, twenty-four hours a day
- He then slipped away from the elephant's view and ran to its back. Then, falling down on the ground, Krsna placed Himself in front of the elephant's two legs and caused it to trip and fall
- He was neither fat, lean nor thin, nor had he anything to do with a lump of matter, a combination of the five gross and three subtle elements. He had nothing to do with the material body and its two hands and legs
- Head, hands, legs and indeed the entire body have grown on the basis of the soul. If the soul is within, the body, head, hands and legs grow, but otherwise they do not. A dead child does not grow up, for the soul is not present
- Her (Mohini-murti's) legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her
- Her (Rukmini's) legs were decorated with jeweled ankle bells, which rang very softly between the pleats of her sari. Rukmini's raised breasts were smeared with kunkuma and saffron
- Here (In the material world) our activities are controlled by different demigods; even if we move our hand and leg, the action is controlled by the demigods
- His (King Ambarisa's) legs in going to places of pilgrimage and the temple of God, his head in offering obeisances unto God & his desires in executing the mission of God. All these transcendental activities are quite befitting a pure devotee. BG 1972 pur
- His left leg was placed on his right thigh, and his left hand was placed on his left thigh. In his right hand he held rudraksa beads. This sitting posture is called virasana. He sat in the virasana posture, and his finger was in the mode of argument
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
I
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I am taking care of this body, I am taking of this hand, this leg, this head because there is intimate relationship with this body. Suppose if your head is in danger, I am not going to protect. But when my head is in danger, I prepared to give life
- I consider my hand as a part of my body. Now, it is moving in its own way. "As I want, let my hand be moved. Let my legs be moved. Let my eyes be opened and see." So, I am dictating, and these parts are working
- I offer my respectful obeisances unto You, the Supreme Personality of Godhead, who have two heads (prayaniya and udayaniya), three legs (savana-traya), four horns (the four Vedas) and seven hands (the seven chandas, such as Gayatri)
- I say that it is "my" body. I then extend that possessive concept and say, "It is my hand, my leg," and further, "It is my bank balance, my son, my daughter
- I was very much shocked to learn that you have again met with some motor accident on the way, and perhaps this is the second time you have broken your leg. So I do not know why such things are happening
- If he (the individual soul) thinks that although under ignorance he is not conscious that his hands and legs are diffused all over, but when he attains to proper knowledge he will come to that stage, his thinking is contradictory. BG 1972 purports
- If one supplies water to the root of a tree, all the parts of the tree, such as the leaves and branches, are automatically satisfied, and if one supplies food to the stomach, all the limbs of the body - the hands, legs, fingers, etc. - are nourished
- If simply head is there, if there is no leg, then who'll walk? This is the understanding, not equal. Everyone must have his separate duties to serve the whole. That is the arrangement. This is real understanding
- If some form of fear arrives, one should first wash his hands & legs clean & then perform acamana by chanting this mantra: om apavitrah pavitro va sarvavastham gato 'pi va-yah smaret pundarikaksam sa bahyabhyantarah sucih/ sri-visnu sri-visnu sri-visnu
- If the hands, legs, eyes, nose and so on do not endeavor to provide food for the stomach, but themselves try to enjoy the eatables collected by them, then there will be a maladjustment of the whole body
- If the head is not there and leg is utilized for jumping, that is monkey's business. The leg must work according to the dictation of the head
- If we study our finger and consider whether or not we are the finger, we will come to the conclusion that we are not the finger or any other part of the body, but that the finger, the arms, the legs, the head, etc. are our fingers, arms, legs, etc
- If we supply food to the stomach, we do not have to feed the eyes, hands and legs separately. Similarly, if we worship Krsna, the source of everything, no other worship is necessary
- If we worship the hand of a person, we intend to satisfy the person himself. If we massage a person's legs, we do not really serve the legs but the person who possesses the legs
- If you cover your body with blanket, the hands and legs are invisible. But you are not the blanket. So the trees and plants, they are more covered. They are not in full manifestation. The human form is the full manifestation of the soul
- If you keep the stomach empty and try to supply food to the eyes and legs, it is simply waste of time. But these rascals, they do not know. They will go on committing mistakes after mistakes
- Immediately his (Kesi's) teeth fell out. Krsna's arm within the mouth of the horse at once began to expand, and Kesi's throat choked up. As the great horse suffocated, perspiration appeared on his body, and he threw his legs hither and thither
- In a state where the codes of Krsna are followed, no one is unhappy. Where such codes are not followed, the first sign is that three legs of the representative of religion are cut off, and thereby all miseries follow
- In due time, the brahmana took his bath, accepted his meals & lay down to rest on a bedstead completely bedecked with soft silk. As he was resting, Krsna silently approached, with great respect, put the brahmana's legs on His lap & began to massage them
- In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders
- In many yoga societies we find that people sit cross-legged and very straight, then close their eyes to meditate, and so fifty percent of them go to sleep because when we close our eyes and have no subject matter for contemplation, we simply go to sleep
- In our own bodies we do not show any actual difference in our treatment towards the hands or legs. Each and every part of the body is important, although the mouth is the most important of the bodily parts
- In Srimad-Bhagavatam it is stated, jivo jivasya jivanam: "One living entity is food for another." (SB 1.13.47) Animals without hands are food for animals with hands, such as ourselves. Animals with no legs are food for animals with four legs
- In the head there are many holes - two eyes, two nostrils, two ears and one mouth - but lower down, in the arms and legs, there are no holes. Consequently, the arms and legs have been described as andha, blind
- In the human body, the most important part is the head, then the arms, the belly and the legs. Although the head is considered to be the most important part, there is no question of neglecting the legs or any other part
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In this material world we desire sense enjoyment, but without Krsna or without KC there is no possibility of sense enjoyment. We may have strong arms and legs, but when there is no consciousness - when there is no KC - we cannot even utilize them
- In Your bodily hairs is the kusa grass, in Your eyes is the clarified butter, and in Your four legs are the four kinds of fruitive activities
- Informed by the hints of Lord Krsna, Bhimasena immediately took hold of Jarasandha's legs and threw him to the ground
- Instead of going to the cinema and standing there for three hours for a ticket, if you engage your legs to come to this temple, it is yoga system, so simple thing
- Instead of working uselessly, if we use our legs for going to the temple then it is spiritualized work. And instead of going to the cinema, if we go and see Deity then it is spiritual eyes
- Intelligence to counteract the hard struggle for existence is assisted by the senses for acquiring knowledge, and the living energy maintains himself by manipulating the active organs, like the hands and legs
- It becomes very difficult for snakes to leave a forest when there is a fire. Other animals may flee due to their long legs, but serpents, only being able to crawl, are generally burnt in the fire
- It is said that the lower planetary systems are parts and parcels of the legs of the Lord, whereas the upper planetary systems are parts and parcels of the Lord's head
J
- Just as in your body: for proper maintenance we require the head, the arms, the belly and the legs. All these parts of the body are required. You cannot say, "We do not require the head." That is nonsense - we require everything
- Just as there are five kinds of air functioning within the body, and so many organs - the hands, legs, tongue, genitals, rectum, etc. - all working differently
- Just like hand. Hand is the part of your body. When there is attack, you first of all spread your hand. So this is ksatriya's business. When somebody is coming to attack you, you don't put your legs, you put your hands
- Just like ordinary animals, they have got four legs, no hand. So these four-legged animals is the food for the two-legged animals. Ahastani sahastanam. Uncivilized men means two-legged animals. They are animals, but two-legged
- Just like your coat and shirt cannot have hands and legs without you having your hands and legs; similarly, this material body which is considered as dress means it has developed on the personal body of the spiritual form. This is called savisesa-vada
K
- Kesi rushed toward the Lord with great speed and tried to trample Him with his legs, which were strong, forceful and as hard as stone. Krsna, however, immediately caught hold of his legs and thus baffled him
- King Ambarisa engaged his legs in traveling to the holy place where His (Krsna's) temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord
- King Huhu was enjoying with women in the water, and while enjoying he pulled the leg of Devala Rsi, who was also taking a bath in the water. Upon this, the sage became very angry and immediately cursed him
- Krsna is explaining Himself; God is explaining Himself. We shall not take that statement, but either we shall deny or we shall accept God without any head and leg and so on, so many things. This is our disease
- Krsna then began to kick his (Aristasura's) body, just as one squeezes a wet cloth on the ground. Being thus kicked by Krsna, Aristasura rolled over and began to move his legs violently
- Krsna then threw His weapons, and Bhaumasura's commander in chief, Pitha, along with his assistants, fell down, their military dress cut off and their heads, legs, arms and thighs severed. All of them were sent to the superintendent of death, Yamaraja
- Ksetrajna means the knower of the body. I, you, every one of us, we are individual living entities. We are also ksetrajna. I know this is my body, this is my finger, this is my hair, this is my leg. Jna. Jna means one who knows
L
- Laksmana said, "At that time, I entered the arena of competition, and the ankle bells on my legs sounded very melodious as I walked"
- Laksmi is always engaged in massaging the legs and thighs of the Supreme Personality of Godhead Narayana, who is lying on the ocean of Garbha within the universe
- Leg can walk, but leg cannot do the work of brain. So at the present moment we have got all walking men, no brain. Therefore the society is in chaotic condition
- Legs should be engaged for preaching work going or going to the temple. Hands should be engaged for cleansing the temple. In this way, if you are engaged always your senses, you are perfect. You are the greatest yogi
- Lord Brahma and Lord Siva saw the belt on the Lord's waist, the bangles on His arms, the necklace on His chest, and the ankle bells on His legs
- Lord Brahma compared himself to a little child within the womb of his mother. If the child within the womb plays with his hands and legs, and while playing touches the body of the mother, is the mother offended with the child? Of course she isn't
M
- Maharaja Ambarisa engaged his eyes in seeing the Deity in the temple nicely decorated with flowers. He engaged his sense of smell by smelling the flowers, and he engaged his legs by walking to the temple
- Maharaja Bali attacked Indra with ten arrows and attacked Airavata, Indra's carrier elephant, with three arrows. With four arrows he attacked the four horsemen guarding Airavata's legs, and with one arrow he attacked the driver of the elephant
- Many arms, decorated with ornaments and clutching various weapons, were strewn here and there, as were many legs and thighs, which resembled the trunks of elephants
- Many soldiers of Lord Siva followed the fierce personality in a tumultuous uproar. He carried a great trident, fearful enough to kill even death, and on his legs he wore bangles which seemed to roar
- My dear friend, Krsna and Balarama are passing through the forest leading Their cows with Their cowherd boyfriends. They both carry ropes with which, at the time of milking, They bind the rear legs of the cows
- My dear Lord, what can I (Bilvamangala Thakura) say about the opulence of Your Vrndavana? Simply the ornaments on the legs of the damsels of Vrndavana are more than cintamani, and their dresses are as good as the heavenly parijata flowers
N
- Narada Muni continued: You must understand that Puranjana, the living entity, transmigrates according to his own work into different types of bodies, which may be one-legged, two-legged, three-legged, four-legged, many-legged or simply legless
- Narada Muni once addressed Krsna jokingly: "My dear Lord of the cowherd boys, Your bulls while eating grass from the pasturing ground and moving on their four legs, have certainly eaten up all the grass of irreligion!"
- Narada Muni saw that a deer was lying on the path through the forest and that it was pierced by an arrow. It had broken legs and was twisting due to much pain
- Nature has given a body that..., just like a tailor can give me a set of dress, but the dress, when I put on, the dress looks like a man, with hands and legs. But dress is nothing; it is simply outward covering of a man, a living entity
- Next the legs became manifested, and with them the process of movement, and after that Lord Visnu appeared
- No one is different from the Lord. The mouth of the body and the legs of the body are nondifferent constitutionally, but the mouth or the head of the body is qualitatively more important than the legs
- Nor is it befitting for him (sannyasi) to accept fragrant garlands and have his legs massaged by a pure Vaisnava
- Now India's position is: it is neither spiritual nor material. That's all. Dui noukay pa. Just like it is, the example is, if there are two boats and if you place your leg this boat and that boat, the position is very precarious
O
- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- O indefatigable one, when you are sent by the Supreme Personality of Godhead to enter among the soldiers of the Daityas and the Danavas, you stay on the battlefield and unendingly separate their arms, bellies, thighs, legs and heads
- O King Pariksit, opening her (Putana's) mouth wide and spreading her arms, legs and hair, she fell down in the pasturing ground in her original form as a Raksasi, as Vrtrasura had fallen when killed by the thunderbolt of Indra - SB 10.6.13
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- Of course, the word catus-pada refers to quadrupeds, or animals
- Of the senses that are working, the hands and legs are very important, but they have no eyes to see. This means that in the hands and legs there are no holes
- Once upon a time, my (Narada Muni) poor mother, when going out one night to milk a cow, was bitten on the leg by a serpent, influenced by supreme time
- One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together
- One gopi imitated a hand-driven cart, and another gopi lay down beneath the cart and threw up her legs, touching the wheels of the cart, as Krsna did to kill the demon Sakatasura. One gopi imitated child Krsna and lay down on the ground
- One man felt the trunk and said, "This is a huge snake." Another man felt a leg and said, "No, this is a great pillar." And so forth
- One man said that, "He has kicked me, he has beaten me with shoes, and again he has said that, 'I shall insult you.' " Where is the scarcity of insult? If he is beaten by shoes and kicked by his leg, and still he's expecting some more insult?
- One may argue, "When we analyze the body we find a head, hands, legs, a belly, blood, bones, urine, stool and so on, but after everything is considered, where is the existence of the soul?" A sober man, however, avails himself to Taittiriya Upanisad 3.1.1
- One should not circumambulate demigods before the Deities. (6) One should not spread his legs before the Deity. (7) One should not sit down before the Deity with his legs crossed, nor should one touch his legs with his hands
- Other princes supporting the King of Kalinga and Rukmi were also captured, and Balarama beat them with His club, breaking their legs and hands. They did not try to retaliate but thought it wise to run away from the bloody scene
- Others may divide the whole planetary system into three divisions, namely the lower planetary systems on the legs (up to the earth), the middle planetary systems on the navel, the upper planetary systems (Svarloka) from the chest to the head of the S.P
- Our conception of yoga practice is that of sitting very straight with legs crossed and eyes half-closed staring at the tip of our nose and concentrating in this way in a lonely place
- Our five senses of action, namely (1) hands, (2) legs, (3) speech, (4) evacuation organs and (5) reproductive organs are supplied to us by various arrangements of gross or subtle forms of natural energy
- Our hands and legs are all bound by the strong ropes of goodness, passion and ignorance. Are we therefore to abandon hope? No, for here Sri Krsna promises that whoever surrenders unto Him is at once free
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- Ramadasa served Raghunatha Bhatta in various ways, even massaging his legs. Raghunatha Bhatta felt some hesitation in accepting all this service
- Ramananda Raya said, "The legs are like the chariot, and the heart is like the charioteer. Wherever the heart takes the living entity, the living entity is obliged to go"
- Real knowledge is that hand is hand, leg is leg, body is body, and yet all together they are one
- Regarding a cover picture for Krishna Consciousness-the Topmost Yoga, I think you can make a picture of a devotee sitting cross-legged chanting japa before Radha Krsna Deities
- Religion means how to get that eyes, how to get that hand, how to get that leg, so that I can appreciate God. That should be the process of human civilization. Not that how I can compete with tiger, how I can compete with cats and dogs
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- Sastra says, "Here is the soul." The Yamaraja is snatching, dragging the soul, not his leg or hand. There's no business. As soon as the soul is gone, the leg and hand and everything becomes a lump of matter, that's all. What is the use of it?
- Saudasa thus acquired the propensity of a man-eater and received on his leg a black spot, for which he was known as Kalmasapada. Once King Kalmasapada saw a brahmana couple engaged in sexual intercourse in the forest
- Saunaka Rsi inquired: Why did Maharaja Pariksit simply punish him, since he was the lowest of the sudras, having dressed as a king and having struck a cow on the leg? Please describe all these incidents if they relate to the topics of Lord Krsna
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- She (Putana) assumed her real feature as a great demon. She opened her fierce mouth and spread her arms & legs all over. She fell exactly as Vrtrasura did when struck by the thunderbolt of Indra. The long hair on her head was scattered all over her body
- Since the Lord is absolute, the services are also absolute; even though the hand is working one way and the leg is working in another way, since the purpose is the Supreme Personality of Godhead, they are all one
- Some of them (ladies) placed their clothes in the wrong place. Some anointed their eyes on one side only, some wore ankle bells only on one leg or wore only one earring. In great haste, not even decorated properly, they went to see Krsna from the roofs
- Sometimes they put forward this argument that "You are also eating vegetables. They have got life. Why you object that nonvegetarians who are eating four legged animals...?"
- Spirit soul, he has got hands and legs and everything. That is body. Form means hands and legs, not without form
- Spiritual life does not mean you have to grow four hands and four legs. No. Simply you have to give up these tendencies of vyavayamisa-madya-seva (illicit sex life and intoxication). Therefore sastra gives you training how to
- Sri Krsna caught the demon by the hind legs and tail, twirled the demon's whole body very strongly until the demon was dead - SB 10.11.43
- Such circumambulation should be performed outside the temple structure at least three times daily.) 8) One should not spread his legs before the Deity
- Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls, which are bedecked at intervals with golden borders, in order to receive the grace of the SPG
- Sudama thought, "I was rendered service by the Supreme Personality of Godhead because of His high regard for the brahmanas, and by massaging my legs and feeding me with His own hand, He practically worshiped me"
- Suddenly, on sighting the calves, the cows began to run toward them. They leaped downhill with joined front and rear legs
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- Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together
- The arms, thighs, necks and legs of the soldiers were severed, and their flags, bows, armor and ornaments were torn apart
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The bodily parts would be working against the interest of the body as a whole. By such foolish activities, the hands, legs, and so on could never improve their respective positions
- The body has five working senses, namely the hands, the legs, the tongue, the rectum and the genitals. By taking full advantage of these working senses, the body enjoys material life
- The body of this ghost is very long, five to seven cubits. Each of its arms and legs is as much as three cubits long
- The brahmana is called suci. He is always clean, taking three times bath, cloth washed, mouth, hands, legs, all clean, with tilaka. That is brahmana. Saucam
- The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- The brain is most important part of the body, this head. If you cut the head of a man, then, in spite of possessing the arms, belly and legs, he is dead man. But if you cut the hand or the leg, he can live, and the brain can work
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The bull was as white as a white lotus flower. He was terrified of the sudra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating
- The conception of the Absolute without hands and legs and the conception of the Absolute with hands and legs are apparently contradictory, but they both coincide with the same truth about the Supreme Absolute Person
- The consciousness is developing from the lowest status of living condition, aquatic, then plants, trees, then insects, flying insects, then birds, then four-legged beasts, so many, then two hands, two legs, gorilla
- The demon (Dhenukasura) appeared before Balarama and kicked His chest with his hind legs. At first Balarama did not say anything, but with great anger the demon kicked Him again more vehemently
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The egocentric attitude is a manifestation of the Rudra principle in the heart, wherein krodha (anger) is generated. This anger develops in the heart and is further manifested through various senses, like the eyes, hands and legs
- The elephant (Indra's carrier), being an animal, could not understand the value of the garland, and thus the elephant threw the garland between its legs and smashed it
- The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition
- The eyes cannot work, therefore it is blind, similarly, the hand cannot work, the leg cannot work, the tongue cannot work, because at the last stage when this mechanical arrangement of this body will stop to function, that is called death
- The first month Dhruva Maharaja was in the forest, he simply ate some fruits and vegetables once every three days and drank a little water every six days. He finally restricted his inhalation of air and stood for six months on one leg only
- The four-legged animals like the cows made a calf out of the bull who carries Lord Siva and made a milking pot out of the forest. Thus they got fresh green grasses to eat
- The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshiping the Deity, and Akrura attained perfection by offering prayers unto the Lord
- The gopis became completely relieved of the great suffering of separation, not only by hearing the words of the Supreme Personality of Godhead but also by touching His hands and legs. After this, the Supreme Personality of Godhead began His rasa dance
- The gopis said, "Besides that, although You (Krsna) have repeatedly asked us to return home, and that is a very appropriate instruction, unfortunately we have been stunned here. Our legs have no power to move a step from Your lotus feet"
- The hand and the leg serve the body; similarly, as part and parcel of the Supreme Lord, every living entity is bound to serve the Supreme Lord in his healthy condition
- The hand is the hand & the leg is the leg, but when both of them engage in the service of the whole body, there is no such distinction as "hands" & "legs," for all of them belong to the whole body & all the parts working together constitute the whole body
- The hands and legs of the infantry soldiers floated just like different kinds of fish, the hair of the soldiers floated like seaweed and moss, and the floating bows of the soldiers resembled waves of the river
- The hands, legs, eyes, nose, and so forth are all parts of the complete whole that is the body
- The head may be very important part of the body, but you cannot neglect the legs. If you want to keep the body in fitness, then the brain must work nicely, the hand must work nicely, the belly must work nicely, and the legs also must
- The history of delivering the leader of the elephants, whose leg was attacked in the river by the superior strength of a crocodile, is described in the Eighth Canto of Srimad-Bhagavatam
- The impersonalists, they do not develop body. They simply remain as spirit particle. That is their idea. But we Vaisnava, we want to serve Krsna, therefore we require hands, legs and mouth and tongue, everything. So we are giving such body
- The ingredients of matter are counted as twenty-three: the total material energy, false ego, sound, touch, form, taste, smell, earth, water, fire, air, sky, eye, ear, nose, tongue, skin, hand, leg, evacuating organ, genitals, speech and mind
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls
- The leader of the elephants, whose leg was attacked in a river by a crocodile of superior strength, was much aggrieved
- The legs may be placed in a lower position than the head ephemerally, but actually the legs are as important as the head for maintaining the body as it is. It is not that the legs should not be taken care of and just the head should be cared for
- The legs move forward because the eyes see what is in front of them, and the hand touches because the eyes see touchable entities. Similarly, every living being acts according to the direction of the Supersoul, who is situated within the heart
- The legs move, the hands supply food, the teeth chew and all parts of the body are engaged in satisfying the stomach because the stomach is the principal factor that nourishes the body. Therefore everything is given to the stomach. BG 1972 Introduction
- The legs of their bodies were as beautiful as golden palm trees, their arms were decorated with golden bracelets and armlets, and on their heads there were very valuable helmets bedecked with gold
- The legs should be utilized for coming to this temple to see Krsna. Not to going to the cinema rascal. Then your life will be successful. You'll understand Krsna. Krsna is very kind
- The legs which do not move to the holy places (where God is remembered) are considered to be like tree trunks
- The legs which do not move to the holy places (where the Lord is remembered) are considered to be like tree trunks
- The Lord is considered to be the mother, and everything existing within the womb of the mother is considered to be the child. And the good mother is never offended with the child, even if he touches the body of the mother by kicking his legs
- The lower part of the Lord's waist is dark and covered with yellow garments and a belt bedecked with golden embroidery work. His symmetrical lotus feet and the calves, thighs and joints of His legs are extraordinarily beautiful
- The lower planetary systems, up to the limit of the earthly stratum, are said to be situated in His legs. The middle planetary systems, beginning from Bhuvarloka, are situated in His navel
- The members of the modern so-called civilization do not know of varnasrama. Therefore they have created a society that is simply a dog's race. The dog is running on four legs, and thay are running on four wheels. That's all
- The mind of a person in Krsna consciousness also acts in a similar way (activities of the gross body are reactions of the mind). The tongue chants Hare Krsna, the maha-mantra, the hands are raised in ecstasy, and the legs dance in Krsna consciousness
- The mouth is meant for speaking and eating, the arms are meant for the protection of the body, the legs are meant for carrying the body, and the waist of the body is meant for maintaining the body
- The neophyte is advised to contemplate the universal form whose legs are considered the lower planets and whose eyes are considered the sun and moon, and whose head is considered the upper planetary system. BG 1972 purports
- The ocean, which is the source of all valuable jewels, supplied the upper and lower portions of a yellow silken garment. The predominating deity of the water, Varuna, presented flower garlands surrounded by six-legged bumblebees, drunken with honey
- The offenses in Deity worship are : (d) to offer prayers in an unclean state, not having washed one's hands after eating, (e) to offer obeisances with one hand, (f) to circumambulate in front of the Deity, (g) to spread one's legs before the Deity
- The part-and-parcel hands and legs are called the body, but the body as the whole unit is neither the hands nor the legs
- The power of movement and the legs should be given to Lord Visnu. Sensual pleasure, along with the genitals, should be bestowed upon Prajapati. The rectum, with the power of evacuation, should be bestowed, in its proper place, unto Mrtyu
- The Raksasi (Putana) was severely punished by Krsna. She threw her arms and legs about, and Krsna also began to kick her with His legs to punish her properly for her mischievous activities
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The same hand, legs, heads, coat, pant, everything is lying there. Why do you say that your father has gone away? That means the real father he has never seen. He has seen the illusion of his father
- The sockets of her (Putana's) eyes appeared like deep blind wells, her fearful thighs resembled the banks of a river, her arms, legs and feet seemed like big bridges, and her abdomen appeared like a dried-up lake - SB 10.6.15-17
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The stomach will eat; you simply work. But if the stomach is allowed to eat, then automatically the hands and legs will be happy
- The Supersoul exists in His all-pervading form, & in Him exist all the living entities, beginning from the first great teacher, Brahma, down to the small ants. There are unlimited heads, legs, hands & eyes, & unlimited living entities. BG 1972 purports
- The Supreme Person, Krsna, is the central point, and all of us are His parts and parcels, just as hands and legs are parts and parcels of the whole body
- The two legs do not speak, and they are blind. If a person simply trusts his legs to take him walking, he is likely to fall into a hole or bump into something. Thus led by the blind legs, one's life may be placed in jeopardy
- The Vedic 'apani-pada' mantra rejects material hands and legs, yet it states that the Lord goes very fast and accepts everything offered to Him
- The Vedic mantra maintains that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that is offered to Him in devotion. The latter statements definitely suggest the personal features of the Lord
- The voidists, they say sunyavadi. They say, "There is no God." And the impersonalists, they say that there is God, but there is no head, there is no leg, there is no hand, there is no mouth, there is no, no, no... Ultimately, what is their God?
- The word apadaka, meaning "without legs," refers to serpents
- The word bahu-pada refers to those creatures who have more than four legs. There are many insects, such as the centipede, and also many aquatic animals that have many legs
- The word dvi-pada, meaning "biped," refers to human beings. When he is old and invalid, the human being is supposed to be a triped, or three-legged, because he walks with the help of a stick or some kind of cane
- The word eka-pada, "one-legged," refers to ghosts, for it is said that ghosts walk on one leg
- The word vahan refers to the soldiers on horseback who protected the legs of the carrier elephants. According to the system of military arrangement, the legs of the elephant bearing the commander were also protected
- Their (Bhaumasura's soldiers and commanders) arms, legs and heads separated from their trunks, and all their horses and elephants also fell with them. In this way, all the weapons released by Bhaumasura were cut to pieces by the Lord's arrows
- Then he (Maharaja Pariksit) asked the bull: Oh, who are you? Are you a bull as white as a white lotus, or are you a demigod? You have lost three of your legs and are moving on only one. Are you some demigod causing us grief in the form of a bull?
- There are false ego, intelligence & the unmanifested stage of 3 modes of nature. Then there are 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then 5 working senses: voice, legs, hands, the anus & the genitals. BG 1972 purports
- There are ten senses - five active senses and five knowledge-acquiring senses. The active senses are the power of talking, the hands, the legs, the evacuating outlet, and the generating organ
- There must be division of work. So you take from . . . when there is necessity of brain work, you take help from him. And when there is need of the walking, take leg, help from the leg. It is a cooperation
- There must be systematic division of the work. Everyone should work. The brain will work, the hand will work, the belly will work, the leg will work, but the direction should be from the brain
- There the great sage concentrated his mind by the yogic breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years
- There was picking up, dragging and pushing, and then the legs and hands were locked together. All the arts of wrestling were perfectly exhibited by the parties as each tried his best to defeat his opponent
- Thereafter the legs of the gigantic form separately became manifest, and the demigod named Visnu (not the Personality of Godhead) entered with partial movement. This helps the living entity move to his destination
- These hands and legs are there because originally we are spirit soul, we have got hands and legs. This is the proof that we are not formless
- These rascals say nirakara. Nirakara means there is no God. Say frankly that there is no God. Why do you say, "Yes, there is God, but He has no head, no tail, no leg, no hand"? So what is there? So this is another cheating
- These rascals, they are tied with the laws of material nature, hand and legs, and they are thinking they are free to do anything and everything without any consultation of sastra
- They are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same
- They are thinking they are running on four-wheel motorcar, and the dog is running on four legs. What is the quality change? This is going on in the name of civilization, and people are kept in ignorance
- They have not been able to demonstrate that life comes from matter. Let them take chemicals in their laboratory and produce even a small insect with hands, legs, and eyes
- "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
- This is not recommended (sit cross-legged, very straight and then close eyes to meditate) by Sri Krsna in Bhagavad-gita
- This person born from King Vena's thighs was named Bahuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish
- This son of Vyasadeva was only sixteen years old. His legs, hands, thighs, arms, shoulders, forehead and the other parts of his body were all delicately formed. His eyes were beautifully wide, and his nose and ears were highly raised
- This time Balarama immediately caught hold of the legs of the ass with one hand and, wheeling him (Dhenukasura) around, threw him into the treetops. While he was being wheeled around by Balarama, the demon lost his life
- This time, the cows immediately forgot their position as soon as they saw the calves below Govardhana Hill, and they ran with great force, their tails erect and their front and hind legs joined, until they reached their calves
- Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another
- Those who are devoid of hands are prey for those who have hands; those devoid of legs are prey for the four-legged. The weak are the subsistence of the strong, and the general rule holds that one living being is food for another - (SB 1.13.47)
- Though struck indifferently by the Lord, the conqueror of all, the demon's body began to wheel. His eyeballs bulged out of their sockets. His arms & legs broken & the hair on his head scattered, he fell down dead like a gigantic tree uprooted by the wind
- Thousands of hands splashed water, and the gopis saw Krsna with thousands of eyes. With thousands of legs they came near Him, and they kissed Him with thousands of faces. Thousands of bodies embraced Him
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- To keep the body fit, everyone should act very nicely. Brain should work nicely, arm must be strong, belly must be fit to digest foodstuff, and leg must work
- Trees also live for many years. That is not wanted. To live for living forever, that is wanted. That should be the human endeavor, not this dog race, changing condition from four legs to four wheels
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- Unbearably pressed in every vital point, the demon Putana began to cry, "Please leave me, leave me! Suck my breast no longer!" Perspiring, her eyes wide open and her arms and legs flailing, she cried very loudly again and again - SB 10.6.11
- Under a false egoistic sense, since he (the living entity) is constitutionally unable to do so (becoming Krsna, the supreme enjoyer), any more than the hands, legs, eyes, and so on can individually function as a complete, whole body
- Under the order of Banasura, the soldiers from all sides attempted to capture and arrest him. When they dared to come before him, Aniruddha struck them with the rod, breaking their heads, legs, arms and thighs, & one after another they fell to the ground
- United Nation, they should keep a class of men who should act as brain. Then it will be all right. Without brain, simply legs and hands working, no direction, that is not very good
- Unless people see the ideal men, how they will follow? The brahmana is compared with the brain of the body. Unless there is brain, what is the use of these hands and legs? If one's brain is cracked, madman, he cannot do anything
- Unless the Supersoul is present, it is not possible for the hands and legs to be active. The S P of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities
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- Vasudeva placed the female child (an expansion of Yogamaya) on the bed of Devaki, bound his legs with the iron shackles, and thus remained there as before - SB 10.3.52
- Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airavata, his carrier, just as a big python might swallow an elephant
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- We (senses hands legs) are working day and night, and this rascal (belly) is eating simply. So we shall noncooperate. We shall not work. - That's all right. Resolution was passed. So they stopped working, next meeting they saw that, - We are becoming weak
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We are not dull matter. We have got our flexible hands and legs to work. People think that "These Krsna conscious men, Hare Krsna people, they are escaping." What is that, escaping? We are not escaping. We are practically taking the real activities
- We are part and parcel of Krsna, and Krsna is all-powerful. He says, "I will give you protection." Just like I am giving protection to my hands and legs, so what about Krsna? Krsna also prepared
- We do not say, "I am this finger" or "I am this hand." Rather, we say, - This is my finger, this is my head, this is my leg, etc
- We have our hands and legs, but our hands are different from our legs. The hand cannot act like the leg, nor can the leg act like the hand. The ears can hear but the eyes cannot, and the eyes can see but the ears cannot
- We have two hands, two legs, and a head because God Himself has these same features. We have personal forms because we are reflections of God
- We should cooperate. The hand and leg should cooperate for maintaining the whole body. Similarly, everyone should use his talent for satisfaction of Krsna. That is perfection. Not compete with one another. That is mistake
- We speak of "My eye," "My leg," "My this," "My that." In the midst of all of these objects which belong to me, where am I? The search for the answer to this question is the process of meditation
- We understand from the scriptures that Krishna has His Vigraha, or Spiritual Body, exactly like a man who has two hands, two legs and all similar features
- What the hands and legs will do if there is brain, if there is no brain? So at the present moment there is scarcity of brain in the whole human society. Therefore, it is in the chaotic condition
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When a man is angry he expresses such anger with red-hot eyes and sometimes makes a display of clenching his fists or kicking his legs. This exhibition of the Rudra principle is the proof of Rudra's presence in such places
- When Bhimasena and Jarasandha were heavily striking each other with their clubs on different parts of their bodies - namely the shoulders, arms, collarbone, chest, thighs, waist and legs - their clubs were torn to pieces
- When everyone is taught to sacrifice fifty percent of his accumulated gold for the Lord's service, certainly austerity, cleanliness and mercy automatically ensue, and thus the lost three legs of the personality of religion are automatically established
- When it (the matter) is fully developed, with hands and legs, consciousness, at seven months, then child wants to come out
- When Jarasandha fell, Bhimasena immediately pressed one of Jarasandha's legs to the ground and took hold of the other leg with his two hands
- When the living entity wants to enjoy the modes of material nature in their totality, he prefers, out of many bodily forms, to accept that body which has nine gates, two hands and two legs. Thus he prefers to become a human being or a demigod
- When the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses
- When the Siva-jvara personified was released, he had three heads and three legs, and as he came toward Krsna it appeared that he was burning everything to ashes. He was so powerful that he made blazing fire appear in all directions
- When they felt some fatigue, they would sit down, and Balarama would put His head on the lap of one of the (cowherd) boys just to take rest, and Krsna would immediately come and begin massaging the legs of Balarama
- When this body was made in the womb of my mother, it was just like a small pea, and from that pea, different holes came out, then hand came out, leg came out, the fingers came out
- Where the service begins? Jihvadau. The service begins from the tongue, not from the legs, eyes or ears. It begins from the tongue
- While she (Vaidarbhi, the daughter of King Vidarbha) was serving her husband (King Malayadhvaja) by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body
- While she was serving her husband by massaging his legs, she could feel that his feet were no longer warm and could thus understand that he had already passed from the body. She felt great anxiety upon being left alone
- With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vrtrasura shook even the mountains and began crushing the surface of the earth with his legs
- With Krsna grasping him by the throat, Trnavarta choked, unable to make even a sound or even to move his hands and legs. His eyes popping out, the demon lost his life and fell, along with the little boy, down to the ground of Vraja - SB 10.7.28
- With our material senses, we cannot see Krsna, nor can we even hear His name. We can begin to perceive Him when we advance in devotional service. That devotional service begins with the tongue, not the legs, eyes or ears
- Within the body is the atma, the soul, whereas the various parts of the body like the hands and legs are external
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
Y
- You (Dharma in the form of a bull) are now standing on one leg only, which is your truthfulness, and you are somehow or other hobbling along. But quarrel personified (Kali), flourishing by deceit, is also trying to destroy that leg
- You have got your head, you have got your hand, you have got your leg, you have got your coat, you have got your pant, but do you know where you are?
- You have to remain where you are placed by your karma. You cannot move. I cannot move beyond this body. Therefore our senses are all imperfect. We think that, "I have got my legs; I can walk very fast." No. You cannot go fast as it is destined by you